tag:blogger.com,1999:blog-68858730827555375372024-03-05T01:59:29.032-08:00Origins, the 2nd CenturyMy blog concerning the development of Christianity in the post Kitos and Bar Kochba era. An examination of the texts of the NT and Heresiarchs to understand its development and origins.
It is also a place where I am pushing out unpublished papers and book chapters for public vetting. Comments and questions are always welcome.Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.comBlogger48125tag:blogger.com,1999:blog-6885873082755537537.post-24400904360473873372021-04-21T14:20:00.011-07:002021-08-09T21:50:17.956-07:00Simon Magus, the Great Interpolation<p>I have complained many times of the difficulty in finding the truth about the origin and development of Christianity due to the widespread Christian practice of interpolating passages into the witnesses, especially the so-called neutral witnesses such as Seutonius, Cassius Dio, Josephus, Pliny the Younger, and others. But as I read the church fathers I discovered almost all of those writing before the 4th century had also suffered interpolation. This causes me to be angered, frustrated, and saddened all at once.<br />
<br />But then a few days ago, as I tripped over another Interpolation in Origen, right after finding a rather mindless one in Irenaeus, and Epiphany happened. I realized that I was looking at the matter all wrong. These interpolations are telling us something very important. Of all the subjects concerning Christianity these interpolations seem to cover only a few points of contention. And they spread from one work to another, each reinforcing the other. But why were they done? What was so important about them?</p><p><b></b></p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a data-noscript-removed-href="https://www.meisterdrucke.uk/kunstwerke/500px/Benozzo%20di%20Lese%20di%20Sandro%20Gozzoli%20-%20St%20Peter%20and%20Simon%20Magus%2015th%20century%20(tempura%20on%20wood)%20-%20(MeisterDrucke-107565).jpg" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="609" data-original-width="700" height="278" src="https://www.meisterdrucke.uk/kunstwerke/500px/Benozzo%20di%20Lese%20di%20Sandro%20Gozzoli%20-%20St%20Peter%20and%20Simon%20Magus%2015th%20century%20(tempura%20on%20wood)%20-%20(MeisterDrucke-107565).jpg" width="320" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b>Peter vs Simon Magus, Benozzo Gozzoli (c. 1460s)</b></td></tr></tbody></table><br />
<br /><b>Simon Magus, the Root of Heresy: </b><br />
When gazing at the Gozzoli image to the left, where Simon Magus has gone splat on the pavement in front of Emperor Nero after Peter compels a daemon to release Simon while in flight, I realized there was a reason the Simon story was important. Why the pseudo-Clementine Recognitions and Homilies chose this character to play the role of the lead villain in Peter's tale. And why so many place him at the root of all heresies. So strong was this myth of heresy's origin with Simon that later scribes found it necessary to implant his story in earlier works which had no mention of him.<br />
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<b>From Bit Player To First Villain: </b><br />
Simon Magus appears briefly in Acts of the Apostles 8:9-24 (RSV given below), in what appears to be the role of stand in for an unknown heretic of the early second half of the 2nd century. <span style="color: blue;">[1] </span>This passage seems to be the seed from which the entire Simon Magus myth germinated. <br />
<blockquote class="tr_bq">
But there was a man named Simon who had previously practiced magic in the city and amazed the nation of Samaria, saying that he himself was somebody great. They all gave heed to him, from the least to the greatest, saying, "This man is that power of God which is called Great." And they gave heed to him, because for a long time he had amazed them with his magic. But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed.<br />
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Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, who came down and prayed for them that they might receive the Holy Spirit; for it had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. Then they laid their hands on them and they received the Holy Spirit.<br />
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Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, saying, "Give me also this power, that any one on whom I lay my hands may receive the Holy Spirit." But Peter said to him, "Your silver perish with you, because you thought you could obtain the gift of God with money! You have neither part nor lot in this matter, for your heart is not right before God. Repent therefore of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. For I see that you are in the gall of bitterness and in the bond of iniquity." And Simon answered, "Pray for me to the Lord, that nothing of what you have said may come upon me."</blockquote>
Interestingly this story appears to be a conflation of two stories. Verse 8:14 presupposes the report from Samaria in verse 8:25 has already happened (logically reported by Philip and Simon). That Philip vanishes from the scene in 8:14-24, in a chapter that is about his exploits, strongly points toward that section being inserted by the Lukan editor --whether his or drawn from another work-- and was not part of the Acts of Philip which the rest of the chapter was drawn. <br />
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There are already multiple myths and themes in the Simon Magus story; several elements of which will be expanded later.<br />
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<b>The Rise of the Manichean Movement</b><br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://upload.wikimedia.org/wikipedia/commons/a/a7/Manicheans.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://upload.wikimedia.org/wikipedia/commons/a/a7/Manicheans.jpg" width="216" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Manichean Priests, Tarim Basin</b></td></tr>
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In the mid-third century a new religious movement appeared which its adherents claimed to be following the teachings of its founder, one Mani or Manes, who lived and preached in the Persian Empire of the Sassanids (c. 216-276 CE). However this founder's life is somewhat enigmatic, not least of which is the name ascribed to him, which simply means "the illustrious one." A situation similar to the mysterious Valentinus, whose name means "the Strong one," which seems merely to be sects self designation in opposition their "weak" Christian opponents. However unlike Valentinus there is a Mani biography provided by his followers,<span style="color: blue;"> [2]</span> so it seems quite probable that the name is a title of reverence which was bestowed him.<br />
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Be that as it may, there is considerable confusion about the foundation of the movement, whether it has Christian roots or Zoroastrian or other Eastern influences. What is clear is that Manicheans appear to have picked up the Marcionite Bible and Antithesis, which we find referenced in Acta Archelai, <span style="color: blue;">[3]</span> chapter 40 especially, which uses only the Marcionite text and arguments, but for Manichean objectives.<br />
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We of course need to be careful not to read too much into the Acta Archelai, as it is a fake debate, in the form of a play, much like Dialogue Adamantius or Justin's debate with Trypho. It is a type of literature popular with Christians, especially the orthodox to display the arguments against the public tracts of the groups they oppose. Clearly there was no debate between Archeaus and Manes, just as there was none between Justin and Trypho, or Adamantius and Megathius and Markus, nor between Peter and Simon Magus in the Clementines. We can tell because there is no originality or counter put forward by the heretics to any of the arguments put forward by the Orthodox champion, instead they perform as straw men who place forward a statement, which is refuted, without any significant counter argument, then on to the next point and so on, until the heretic is declared defeated. It is a typical formula you see in these disputations. The manner in which these Dialogues appear to be constructed is from earlier works against heretics, in a form like Tertullian's Adversus Marcionem, where snippets of the heretical texts and arguments are presented, and then refuted in length. These Dialogues are similar except that they take the form of theatrical debates. <br />
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<b>Simon Magus and the pseudo Clementine Literature</b><br />
It is necessary to jump to the 4th century pseudo Clement Homilies and Recognitions to see the development of the Simon Magus myth before examining the supposedly earlier versions of the story that appeared after the Acts of the Apostles. <br />
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<b>Relationship of Mani with Marcion</b><br />
Acta Archelai in Chapter 6 opens with a supposed letter from Mani to Marcellus that is in fact a pastiche from the Pauline epistles.<br />
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Manichaeus, an apostle of Jesus Christ, and all the saints who are with me, and the virgins, to Marcellus, my beloved son: Grace, mercy, and peace be with you from God the Father, and from our Lord Jesus Christ; and may the right hand of light preserve you safe from this present evil world, and from its calamities, and from the snares of the wicked one. Amen.<br />
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Augustine, Acta Seu Disputatio Contra Fortunatum Manichæum, Chapter 9 the Manichaen opponent quotes Philippians 2:5-8<br />
<blockquote class="tr_bq">
Let this mind be in you that was also in Christ Jesus, who when He had been constituted in the form of God, thought it not robbery to be equal with God; but emptied Himself receiving the form of a servant, having been made in the likeness of men, and having been found in fashion as a man, He humbled Himself, and was made obedient even unto death.<br />
<span style="color: red;">Hoc sentite in vobis<span style="color: black;">,</span> quod et in Christo Iesu<span style="color: black;">;</span> qui cum in forma Dei esset constitutus<span style="color: black;">,</span> non rapinam arbitratus est esse se aequalem Deo<span style="color: black;">;</span> sed semetipsum exinanivit, formam servi accipiens<span style="color: black;">,</span> in similitudine hominum factus<span style="color: black;">,</span> et habitu inventus ut homo<span style="color: black;">: </span>humiliavit semetipsum, et factus est subditus usque ad mortem</span></blockquote>
What is most striking about this, is that like Tertullian Adversus Marcionem 5.20.3, 5 <br />
<blockquote class="tr_bq">
<span style="color: red;">cum dicit quod in effigie Dei constitutus non rapinam existimavit pariari Deo</span>, <span style="color: red;">sed exhausit</span> <span style="color: red;">semetipsum accepta effigie servi</span>, <span style="color: red;">non veritate</span>, <span style="color: red;">et in similitudine hominis</span>, <span style="color: red;">non in homine</span>, <span style="color: red;">et</span> <span style="color: red;">figura inventus homo</span>, <span style="color: red;">non substantia</span>, <span style="color: red;">id est non carne</span>. ... <span style="color: red;">Sic et deus inventus est per virtutem</span>, <span style="color: red;">sicut homo per carnem</span>,<span style="color: red;"> quia nec morti subditum pronuntiasset non in substantia mortali constitutum</span>. <span style="color: red;">Plus est autem quod adiecit</span>, <span style="color: red;">Et mortem crucis</span>. </blockquote>
The one notable difference is <span style="color: red;">factus </span>in the quote by Fortunatus, supporting the presence <span style="color: blue;">γενόμενος </span>in the Manichean text against the Marcionite text as reported by Tertullian. Be this as it may, both texts and arguments by the heretics make no use, and seem unaware of Philippians 2:9-11, the second half of the creed; a creed I have demonstrated elsewhere is from the Catholic editor, and not present in Marcion. <br />
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<b>The Perfect Fit</b><br />
When the Heresiarchs of the late 3rd through the 5th century were looking for an archetypical character to stand in for Mani, none fit better than Simon Magus.<br />
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<b>Notes:</b><br />
<span style="color: blue;">[1] </span>The Acts of the Apostles and the Gospel of Luke are long recognized as a two part book from various sources, compiled by a single author who is referred to as Luke. Without recapitulating the reasons I have given in other posts, the date of these two books is best placed around 175-180 CE, a few years before Irenaeus wrote. Suffice to say the dependence upon Josephus' works and Marcion, as well as a lost apocryphal acts of Paul, as well as certain theological tendencies all point toward a later 2nd century date. The Gospel of Luke is very likely the earlier of the two, and Acts of Apostles is dated a few years later. As a result the veiled reference to heretics are likely contemporary with the author, and so we should look in the era of 165-180 CE for such post-Marcionite personalities for a Simon prototype.<br />
<span style="color: blue;">[2]</span> Codex Manichaicus Coloniensis, Greek and English text is available on-line (<a href="http://www.tonyburke.ca/wp-content/uploads/cologne-mani-codex.pdf" target="_blank">link</a>)<br />
<span style="color: blue;">[3]</span> Acta Archelai is a Latin document which is dated sometime after 278 CE and before 377 CE when Epiphanius wrote Panarion which contains the Greek text of much of this work. The most likely date for this work is in the first quarter of the 3rd century before the Nicene Council, when the challenge of Manicheanism was at its height and the religious direction of the Empire was unsettled. <br />
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Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com5tag:blogger.com,1999:blog-6885873082755537537.post-45977346726918934902019-08-01T16:45:00.002-07:002019-08-03T03:39:23.676-07:00Was Muhammad From Petra?<div class="separator" style="clear: both; text-align: center;">
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Daniel Gibson makes a compelling case based on the Qibla directions and Islamic descriptions of Muhammad's home city that it was in fact Petra and not today's Mecca. And that the black stone was moved from Petra to Mecca during a respite in the war between the Umayyad rulers and the Abbasid rebels. Mecca was far removed from Damascus and safe from the Umayyads, but Petra was not and easily besieged. The Masjid al-Haram originally was in Petra and all the early mosques built before 740 AD pointed to Petra.<br />
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This goes against modern Islamic tradition that states the change in worship direction was from Jerusalem to Mecca. Gibson goes through the evidence and comes to a very different conclusion. I found this fascinating and a good watch. I hope you enjoy it as well.<br />
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Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com2tag:blogger.com,1999:blog-6885873082755537537.post-24586646532671050822019-06-12T01:34:00.000-07:002020-05-16T14:55:13.877-07:00The Battle of the Little John Letters (2 John vs 3 John) <table cellpadding="0" cellspacing="0" class="tr-caption-container" style="clear: left; float: left; margin-bottom: 1em; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="https://upload.wikimedia.org/wikipedia/commons/thumb/7/74/Tomb_of_Saint_John_the_Apostle.jpg/1280px-Tomb_of_Saint_John_the_Apostle.jpg" imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="600" data-original-width="800" height="240" src="https://upload.wikimedia.org/wikipedia/commons/thumb/7/74/Tomb_of_Saint_John_the_Apostle.jpg/1280px-Tomb_of_Saint_John_the_Apostle.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Tomb of John the Apostle in Ephesus </b>(Selçuk, Turkey)</td></tr>
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One cannot examine the relationship between 2 John and 3 John without looking at the wider picture of the Apostle whose name was ascribed as author of these two works. And especially the role his legend played in the struggle of the structure of the emerging Church from a rag tag collection of house churches founded by itinerant preachers, which after some significant time grew into more formal organizations with dedicated houses of worship ("synagogues" is the word used in the New Testament).<br />
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And no place was this legend more at the fore than Ephesus, where for all the world it appears that John replaced Paul as the patron saint, but only after great factional struggle. The replacement seems to have been not just limited to Ephesus, but probably all of Asia Minor and Anatolia. It is a struggle that left it's mark in several books of the New Testament. [<span style="color: blue;">1</span>]<br />
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<tr><td style="text-align: center;"><a href="https://upload.wikimedia.org/wikipedia/commons/thumb/b/bc/San_Juan_Evangelista_(El_Greco%2C_Museo_del_Prado).jpg/450px-San_Juan_Evangelista_(El_Greco%2C_Museo_del_Prado).jpg" imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="593" data-original-width="450" height="320" src="https://upload.wikimedia.org/wikipedia/commons/thumb/b/bc/San_Juan_Evangelista_(El_Greco%2C_Museo_del_Prado).jpg/450px-San_Juan_Evangelista_(El_Greco%2C_Museo_del_Prado).jpg" width="241" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>John the Apostle, by El Greco, 1609 Toledo Spain</b></td></tr>
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The Johannine literature's place in the New Testament has been subject to debate and uncertainty for quite some time. While the debate over authorship has reached a semi-consensus for diversity, where the author of the Gospel and 1 John is not the author or 2 John and 2 John, and another author altogether for Revelation, there remains confusion over the legend of John and his role as a patron saint.<br />
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A great deal of lore and literature has been associated with the Apostle John. Beside the fourth gospel, Revelation, and the three letters addressed from John we find in the New Testament, there are also the apocryphal books: <i>The Apocryphon of John</i> (Secret Revelation of John) and <i>The Acts of John</i>. In addition, from the reading of the fourth gospel, the tradition arose early on that the beloved disciple [<span style="color: blue;">2</span>] was in fact the Apostle John, son of Zebedee, one of the three Pillars, along with his brother James (Jacob) and Peter (Cephas). The Apocryphon of John is not very relevant to our discussion, as it is a late gnostic tract that does not engage in the legend of the saint much beyond borrowing his name, except that in using the name it shows that John, who may well have been the Catholic substitute for Paul as a patron saint in Ephesus, had become established as a figure even acceptable for gnostics to attach his name.<br />
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Far more relevant are the Acts of John, a work which although in the form we have today is late, appears to have much earlier elements. But most importantly it places John in Ephesus as a founder, the one who participates the Artemus Temple debates and has the power to bring down that temple. [<span style="color: blue;">3</span><span style="color: blue;"></span>] We compare this to Acts chapter 19:<br />
<blockquote class="tr_bq">
While Apollos was at Corinth, Paul passed through the upper country and came to Ephesus. There he found some disciples.<br />
And he said to them, "Did you receive the Holy Spirit when you believed?" <br />
And they said, "No, we have never even heard that there is a Holy Spirit."<br />
And he said, "Into what then were you baptized?"<br />
They said, "Into John's baptism." </blockquote>
Acts, by what looks like transfer of John the son of Zebedee into John the Baptist, is hinting to us that the underlying story had Christian disciples(!) of John (son of Zebedee) already, and we are told in verse 7 that "There were about twelve of them in all." He "lays hands on them" and they are converted and the spirit enters them. This is not the first instance of disciples of John at Ephesus, as in Acts 18:24-28 we see this Apollos had come to Ephesus and knew only John<br />
<blockquote class="tr_bq">
Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the scriptures. He had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. <br />
He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him and expounded to him the way of God more accurately. ...</blockquote>
This is curious. Priscilla and Aquila, but not Paul, come in contact with Apollos and convert him to a "more accurate" form of Christianity, that presumably of Paul. Apollos too learned from John, only for him we are not told which John. It seems more than a little improbable for John the Baptist, who was only known in the Jordan Valley, to have possibly have converted anyone in Asia Minor. This had to be John the Apostle, son of Zebedee, and the source text must have referred to this John. [<span style="color: blue;">4</span>] Apollos appears in 1 Corinthians 1:12 as who is associated with baptism, which seems to delineate the congregation along sect lines, depending upon which preacher's teaching they are baptized. [<span style="color: blue;">5</span>] These sects, which 1 Corinthians and Acts are looking back in distant time to the legendary apostles, also would likely associate with a patron saint, and Apollos logically with John. Of note the passage in 1 Corinthians 1:14 mentions Gaius as one of the two the text says Paul himself baptized, presumably in Ephesus, but it's not stated. (Note, 1 Corinthians 1:16, placed in parenthesis in the RSV translation, is a later addition to give another family "founders" status.)<br />
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<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody>
<tr><td style="text-align: center;"><a href="https://www.ancient.eu/img/r/p/750x750/1202.jpg?v=1485680415" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="750" data-original-width="500" height="320" src="https://www.ancient.eu/img/r/p/750x750/1202.jpg?v=1485680415" width="213" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Artemis, 2nd century CE</b></td></tr>
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Gaius also appears in Acts 19:29ff, marched off, along with fellow Macedonian Aristarchus, by the Ephesian mob riled up by craftsmen Demetrius [<span style="color: blue;">6</span><span style="color: blue;"></span>] who made idols for the temple of Artemis. The story is of course apocryphal, showing exploit's of Paul's disciples in Ephesus. It concerns the same conflict with the local supporters of Artemis as the Acts of John which place John there. We have two conflicting traditions of Paul and John in Ephesus at play; Paul in Acts at a distance never himself in Ephesus (19:30), but via proxy of relics (Acts 19:12) and disciple; while in the Acts of John it is John himself who performs the miracles.<br />
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All the above, which is far more than I normally dwell on Apocrypha and legend, is background for to support the notion of John as a rival to Paul for patron saint of Ephesus and in fact all of Asia Minor. Robert Price argues this is part of an emerging Catholic strategy to wrest control of the Pauline churches of the Marcionite and Charismatic sects from them for the larger church, by replacing a problematic patron saint, Paul, with another made safe, John son of Zebedee. But I think this is not accurate, as John also has Gnostic traditions and problematic acceptance just as Paul does. The politics may be far more local. Remember also that John the Baptist and John the Apostle may in fact be the same legend in two forms.<br />
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So now we have the background to read the opening of 3 John 1-4:<br />
<blockquote class="tr_bq">
The elder (πρεσβύτερος) to the beloved Gaius, whom I love in truth: </blockquote>
<blockquote class="tr_bq">
Beloved, I pray also that in all things you may prosper with sound opinion (ὑγιαίνειν), just as your soul prospers. For I rejoiced when brethren came and testified to your truth, that is, how you are walking in truth. I have no greater joy than this, to hear of my children walking in the truth.</blockquote>
The legend of Gaius is invoked to lend make plausible the authenticity of the letter. But what immediately follows is an identification of Gaius, or rather his legend, with a true doctrine - that is as the author of the letter would have it "love in truth", "testified to your truth", "walking in the truth." That Gaius is associated with the Ephesus is made clear in verse 12, when we are told:<br />
<blockquote class="tr_bq">
Demetrius has testimony from every one, and from the truth itself; I testify to him too, and you know my testimony is true. </blockquote>
Demetrius is of course the name the Ephesian "silversmith, who made silver shrines of Artemis" (Acts 19:24). He seems to have transformed from a pagan idol maker into a Christian authority, though the exact position is not given, it is above an ordinary disciple since he is the one people testify to, as if a minister or even bishop of another church. [<span style="color: blue;">7</span>] But the exact position is not important. What is clear is that 3 John's author has dipped into the legend of John in Ephesus to choose his characters addressed in the letter, specifically Gaius and Demetrius, to convince the readers this is a genuine letter from the Apostle John.<br />
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So what then is the purpose of the letter? What issue is it concerned with, and why was it necessary? The answer becomes quite clear when look at the next section, 3 John 5-8:<br />
<blockquote class="tr_bq">
Beloved, you perform faithfully (πιστὸν) when you do work (ἐργάσῃ) for the brethren, especially when they are strangers (ξένους), who have testified to your love before the church (ἐκκλησίας). You will do well to send them off provisioned (προπέμψας) in a manner worthy (ἀξίως) of God. For they went forth on behalf of the name (ὀνόματος), accepting nothing from the pagan peoples (ἐθνικῶν). Thus we are obligated (ὀφείλομεν ) to support (ὑπολαμβάνειν) such as these, that we may be their fellow workers (συνεργοὶ) in the truth. </blockquote>
The language here is quite specific. The author is giving blanket support to Christian missionaries, the itinerant preachers -strangers (ξένους) to the congregation and local church leaders- who go from town to town and seek both to convert new members and to inspire the established churches. It is an act of faith to give hospitality (ὑπολαμβάνειν) and provisions (προπέμψας) "in a manner worthy of God" (ἀξίως) to these preachers, who follow the code we find in the Gospels (Luke 10:1-11, Mark 6:7-12, Matthew 10:5-14), taking only minimal provisions. The work they do is critical in the author's view, most probably their role in establishing new churches and finding new converts in their travels. The local congregations they pass along the way are obligated to support them as it benefits the larger church, and by so doing they become coworkers (συνεργοὶ) in the churches missionary work.<br />
<br />
Resistance to the itinerant preachers, such they they are not received nor supported by local congregations they visit on their missions certainly is not something you would expect to see in the in the first generation or two after the churches were founded - and founded by itinerant preachers! The church has already long solidified into a well structured institution, with bishops and elders asserting strong local authority. This resistance to traveling preachers and the larger church organization has been a recurring theme in Christianity from these early days to the present. It is the clash between the deeply established order and the evangelism, between institutional orderly piety and charismatic worship.<br />
<br />
Once a local See, that is a major church such as Ephesus, Alexandria or Antioch which establishes itself as the dominant hub for the churches of a region, the forces to control the local resources and keep them for local purposes becomes powerful. Further to understand the origins of this conflict we also need to consider where the itinerant preachers come from. Initially they must have come forward from monasteries with Jesuit like intensity allowed Christianity to percolate and take form in the first place; where zealous and well trained monks got their training that made them as effective as the Jesuits a millennia and half later. [<span style="color: blue;">8</span><span style="color: blue;"></span>] But by the time 2 and 3 John are written it is quite probable that the great congregations were the source of the preachers sent out, and they likely crossed into the territory of other bishops. So some of the hostility we see from at least the 3rd or 4th generations of these local Christian churches depicted in 3 John arose from these territorial rivalries, as much if not more than the theological variances between them. This we perhaps see reflected in 3 John 9-10<br />
<blockquote class="tr_bq">
<span style="color: #741b47;"><i><b>I have written</b></i> <i><b>something to the church</b></i></span>; but Diotrephes, who desires to be first (φιλοπρωτεύων) among them, does not receive (ἐπιδέχεται) us. For this reason, if I come, I will call attention to the deeds (<span class="clickable background_highlight background_highlight_selected">ἔργα)</span> he is doing, bringing idly charges against us with malicious discourse (λόγοις). And not contented with that, not only will he himself not receive (ἐπιδέχεται) the brethren, he also forbids (κωλύει) those who want to welcome them and casts them out (<span class="clickable background_highlight">ἐκβάλλει</span>) of the church (<span class="clickable background_highlight background_highlight_selected">ἐκκλησίας</span>).</blockquote>
When it says "I have written something to the church", the text is speaking of another letter penned as coming from John, that is 2 John. But this comment is an interpolation, as author of 3 John does not endorse that letter, but rather seeks to replace it, as we shall see, because it was penned by an opponent, with an unacceptable teaching. The Catholicizing editor wrote ἔγραψά τι τῇ ἐκκλησίᾳ, to harmonize the two letters, reflecting a later church opinion that found both letters useful.<br />
<br />
In verse 9, we see that he identifies his opponent as Diotrephes, but as the letter is pretending to be from an earlier era, when the apostle John was thought to have roamed, we must assume this is a stand in, perhaps the predecessor of the actual opponent, from whom that person claims to derive his authority. But the rest of the description is of that person and in the present. Diotrephes is identified as one who claims to be leader, φιλοπρωτεύων or literally "first among friends", that is the brethren. And he does not receive John, much as the current bishop, whom Diotrephes is a stand in for, does not receive the author, whom John is a stand in for. Or put another way he does not accept his authority, as many English translations of the verse state.<br />
<br />
What this bishop, represented by Diotrephes, is doing is not receiving the wandering preachers, who appear to be coming from the author's church. As he identifies with them when he says that "bringing idly charges us with malicious discourse (λόγοις)", where the "us" refers collectively to the wandering preachers as well as the author, who puts himself on the same level as this Diotrephes - that is as a bishop; never mind the self identification as a mere elder in verse 1. The use of the term <i>logos</i> to describe what Diotrophes says, is to say that the charges are in the form of an ecclesiastical discourse, where he is making claims --incorrectly in the author's view, and thus malicious-- that the preachers are teaching something unacceptable. And this makes sense, as that would be the logical grounds not to accept a fellow Christian preacher.<br />
<br />
It should be noted, Diotrephes (Διοτρέφης) literally means "nourished by Jove", that is draws his sustenance from Jupiter/Zeus, the chief god in the Roman and Greek pantheon, which is the equivalent of YHWH the Jewish God. This subtly suggest Diotrephes is a moniker for a proto-orthodox bishop, whose theology puts God above Christ.<br />
<br />
What is more, logos implies a writing, and precisely the writing in view at the start of verse 9, penned in the name of John, In fact 2 John. The author of 3 John is identifying the author of that letter as his opponent, the one claiming his authority derives from Diotrephes, and that this ancestor of his -if we consider him a real person- appointment from came John. But the writer of 3 John, by identifying Diotrephes as an opponent is in effect undercutting the claim of authority of his rival by making him an opponent of the very patron saint he claims to have been appointed by. But we need to conclude 3 John 11-15.<br />
<blockquote class="tr_bq">
Beloved, do not imitate evil but imitate good. The one who does good is of God; the one who does evil has not seen God. Demetrius has testimony from every one, and from the truth (ἀληθείας) itself; We testify also, and you know our testimony is true. </blockquote>
<blockquote>
I had much to write to you, but I would rather not write with pen and ink; I hope to see you soon, and we will talk together face to face.<br />
<br />
Peace be to you. The friends greet you. Greet the friends, every one of them. </blockquote>
The conclusion of the letter comes back to a general comment on doctrine, of not imitating those who do evil, that is the example of Diotrophes, rather imitate the good of greeting and supporting the itinerant preachers who come to town. I have already commented on Demetrius, how his role has risen from pagan silversmith of Artemis idols to Christian hero, part of the general focus on Ephesus as the leading church. The statement of testimony by the truth (ἀληθείας) is a reference to what is considered good and sound Christian teaching. The author makes note that the truth's testimony is from John's writings <span class="">(ἡ</span> <span class="">μαρτυρία</span> <span class="">ἡμῶν</span> <span class="">ἀληθής</span> <span class="">ἐστιν). Verse 13 gives away that the author is not John, as he implies there will be other letters and books coming, but the reader is in on it, aware that John is from the distant past. But the mechanism puts a "if only" thought in the readers mind, that had John been able to come these troubles would have been cut off and the line of Diotrophes stunted.</span><br />
<br />
<b>That Other Letter</b><br />
<br />
For the teaching (λόγοις) of a doctrine that refuses itinerant preachers we must turn to 2 John. We will see this in the course of our examination. We start with 2 John 1-6:<br />
<blockquote class="tr_bq">
The elder (πρεσβύτερος) to the elect lady (ἐκλεκτῇ κυρίᾳ) and her children, whom I love in the truth, and not only I but also all who know the truth, because of the truth which abides in us and will be with us for ever (<span class="background_highlight_selected">αἰῶνα</span>):<br />
<br />
Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. </blockquote>
<blockquote class="tr_bq">
I rejoiced greatly to find some of your children following the truth, just as we have been commanded by the Father. And now I beg you, lady, not as though I were writing you <span style="color: purple;">a new commandment</span>, but the one we have had from <span style="color: purple;">the beginning</span>, <span style="color: purple;">that we love one</span> <span style="color: purple;">another</span>. And <span style="color: purple;">this is love</span>, <span style="color: purple;">that </span>we follow <span style="color: purple;">his commandments</span>; this is the commandment, as you have heard from <span style="color: purple;">the beginning</span>, that you follow love.</blockquote>
It has always been recognized that the chosen lady (ἐκλεκτῇ κυρίᾳ) is metaphorically the church (ἐκκλησίᾳ), and her children metaphorically the local congregation. We have here the ἔγραψά τι τῇ ἐκκλησίᾳ mentioned in 3 John 9 by the redactor. The same self definition for John the Apostle as the elder is here, telling us a relationship exists. The emphasis in the passage on truth, tells us we are dealing with a dispute focused on Christian doctrine. The author of 2 John limits his greeting to "all who know the truth", meaning who adhere to the same doctrine. This includes the members of the local church congregation he is speaking to.<br />
<br />
We see the author of 2 John uses pastiches from the Gospel of John (verse 5, John 13:34), and 1 John (verse 6, 1 John 5:3; verse 7, 1 John 2:22; verse 12, 1 John 1:4, also ἀπ᾽ ἀρχῆς occurs in multiple spots, John 8:25 perhaps in view), which I colored purple. This merely confirms the author comes from a circle that revered John, even though his theology is at odds with the Johannine gospel.<br />
<br />
There is here no distinguishing feature of the author's theology, which would be at home with pretty much any sect from Valentinian to Orthodox, except perhaps in verse 3, where he places emphasis on "Jesus Christ the Father's Son", which implies an opposing opinion as to who the father of Jesus is, which is a proto-orthodox concern about Gnostics who deny the Jewish God was Jesus' father. The proto-orthodox position of the writer also is apparent when his greeting is "from God <i><b>the</b> </i>Father" first as opposed to the Pauline formula "God <b><i>our</i></b> Father and the Lord Jesus Christ" (10 of the 13 letters, and 1 Peter; omitted in 1 Thessalonians, some variance in Titus and Colossians) which shows this separation he opposes. <br />
<br />
To this point we have simply a vague Catholic epistle that merely hints at gnostic type opponents. But for the subject which 3 John responded to we need to look at 2 John 7-9:<br />
<blockquote class="tr_bq">
For many deceivers/wanderers (<span class="background_highlight_selected">πλανοι</span>) have gone out into the world, men who will not acknowledge the appearance (<span class="background_highlight_selected">ἐρχόμενον)</span> of Jesus Christ in the flesh; such a one is the deceiver (<span class="background_highlight_selected">πλάνος</span>) and the antichrist (ἀντίχριστος). Look to yourselves, that you may not destroy (μὴ ἀπολέσητε) what you have worked for (εἰργασάμεθα), but may win a full reward. Any one who gets carried away(<span class="background_highlight_selected">προάγων)</span> and does not abide in the doctrine (διδαχή) of Christ does not have God; he who abides in the doctrine (διδαχή) has both the Father and the Son.</blockquote>
We get the first real indication of who the author is talking about in verse 7 when he singles out "deceivers" or "wanderers/vagabonds" (πλάνος<span class="background_highlight_selected">) who"</span><span class="background_highlight_selected">have gone out into the world." </span>The double meaning of the word for deceiver and vagabond type of <span class="background_highlight_selected"></span>wanderer" who is concerned with whether whether Jesus appeared in the flesh or not (ἐρχόμενον ἐν σαρκί) sounds very much like a wandering preacher (compare 1 Timothy 4:1, and 4:3 for an example of the association with encratic teachings and implied spiritual Christ = πνεύμασιν πλάνοις). The same root word is for wandering star or planet (πλανήτης) which is to describe the heretics opposed in Jude 13. Again we are looking at itinerant preachers as the targets of this vitriol. The author of 2 John associates their message of a spiritual Christ as at odds with the Christ who appear in the flesh (ἐν σαρκί), thus against Christ (ἀντίχριστος). <br />
Worst of all from his standpoint they corrupt the flock in 2 John's view, destroying (ἀπολέσητε) what they are working for (εἰργασάμεθα).<br />
<br />
Th author now stretches his condemnation to anyone "who gets carried away" (<span class="background_highlight_selected">προάγων) with the teachings of the wandering preachers and goes afoul of the doctrine/teaching </span><span class="background_highlight_selected">(διδαχή) of Christ, that is Jesus Christ appearing in the flesh, "does not have God." And from the author's stand point, where the creator and law giving God is the father of Christ </span><span class="background_highlight_selected">ἐν σαρκί, the spiritual Christ of the itinerant preachers is often associated with the Gnostic father and discards the creator and law giving God. He is now using it as a litmus test of his "true" church, where those who adhere to the teachings have the Father and Son.</span><br />
<br />
<span class="background_highlight_selected">This leads to an admonition against supporting </span><span class="background_highlight_selected"><span class="background_highlight_selected">the current day </span><span class="background_highlight_selected"><span class="background_highlight_selected">itinerant preachers</span></span>, and by so doing seems to reject the missions described </span><span class="background_highlight_selected"><span class="background_highlight_selected">in the synoptic gospels (Luke 10:1-11, Mark 6:7-13, Matthew 10:5-14), as shocking as it sounds in verses 10-11:</span></span><br />
<blockquote class="tr_bq">
<span class="background_highlight_selected"><span class="background_highlight_selected"> If any one comes to you and does not bring (<span class="background_highlight_selected">φέρει</span>) this doctrine (<span class="">διδαχὴν</span>), do not receive him into the house (μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν) and do not greet (<span class="background_highlight_selected clickable background_highlight">χαίρειν</span>) him; for he who greets him partakes fellowship <span class="background_highlight_selected">(κοινωνεῖ)</span> in his evil work </span></span><span class="background_highlight_selected"><span class="background_highlight_selected"><span class="">(τοῖς</span> <span class="">ἔργοις</span> <span class="">αὐτοῦ</span> <span class="">τοῖς</span> <span class="">πονηροῖς</span>). </span></span></blockquote>
The ones coming are obviously outsiders, strangers, that is traveling. They are to be tested on whether they are bringing the doctrine -of Christ in the flesh-, and if they are not, then don't let them into the house; this also means the church "house." In fact he says you should not even greet <span class="background_highlight_selected"><span class="background_highlight_selected">(</span></span><span class="background_highlight_selected"><span class="background_highlight_selected">χαίρω)</span></span> him. And if you do greet (χαίρω) him, you are just as guilty by association as that preacher.<br />
<br />
These two verses (10-11) are precisely the conduct and rules the author of 3 John 9-10 accuses Diotrephes of performing (<span class="clickable background_highlight">ἔργα</span>). He not only refuses receive (ἐπιδέχεται) the traveling brethren, but also anyone who does or wishes to greet them he forbids (<span class="">κωλύει</span>) and expels from the church (ἐκ τῆς ἐκκλησίας ἐκβάλλει). 3 John author is directly responding to this order, laying out in 3 John 6-8, that because these preachers go out in "the name," that is Jesus Christ, and taking nothing from non-Christians, they must rely on Christians only. Thus supporting them is duty. Further the author of 3 John states that in supporting the itinerant preachers and provisioning them (<span class="">προπέμψας), you do become their coworkers (</span><span class=""><span class="">συνεργοὶ</span>), but not in evil works as 2 John's author claims, buter in truth. </span><br />
<br />
2 John then wraps up:<br />
<blockquote class="tr_bq">
Though I have much to write to you, I would rather not use paper and ink, but I hope to come to see you and talk with you face to face,<span style="color: purple;"> so that our joy may be complete</span>.<br />
<br />
The children of your elect sister greet you. </blockquote>
The comment about ink in paper, and preferring to meet face to face was loosely copied in 3 John, and for the same reason, to explain the letter's lateness in appearing and leaving the door open for new teachings, or at least doctrinal clarifications. John of course is long dead, so this meeting never happens, as the early audience surely grasped. Then 2 John 12 appends a pastiche of 1 John 1:4 in purple.<br />
<br />
The sign off makes it clear it is from one church to another, sister to sister, and members of the congregation, the children. When speaking of a church here it is useful to think of each region, much like you still see today in Latin American countries like Peru, that a "mother church" usually in a major city for a region, is where all the bishop resides, and where all the churches in the small towns surrounding bring their most prized icon for big celebrations. I saw that first hand last year for Corpus Christi in Cusco, Peru. While nothing so elaborate is envisioned here, there were by the time of this letter's writing, main churches with satellite smaller churches in the surrounding region. Some of these, like Ephesus we know from various records of the early church, but many dozens of others from the same era are unknown.<br />
<br />
The author of 2 John appears to be a bishop of one of these main churches and is writing peer to peer, one church ("elect sister") to another, in an authoritative way. The author of 3 John 9 objects to this assumption of higher status over his own main church in some likely neighboring region, saying his peer (and rival) Diotrephes puts himself first among friends (φιλοπρωτεύω), that is his bishophood above his peers or friends. This equal status is emphasized in the sign off of 3 John 15 when he says "the friends send you their greetings, <i>greet our friends by name</i>." The friends are the fellow bishops of this Diotrephes, and they are saying he should receive them and acknowledge them by name, thus as equals, and by extension also the itinerant preachers send by these other bishops.<br />
<br />
<b>Conclusions:</b><br />
<br />
Most scholarship presumes the 2 John and 3 John were written by the same author due to the similar language and the similarity of topic and the same formula for self identification, opening and closing. But these are only superficial similarities, the result of 3 John imitating 2 John precisely because the author intended to replace that letter. Such opinions are also driven by a desire to maintain the traditional model of John being the author of all the letters and the gospel bearing his name. But the Sitz im Leben of the issues solidly place all the material well into the 2nd century, and generations after the organization of the church is established and in place. The use of pastiche to mimic prior Johannine literature is also a strong indicator of diverse authorship in the collection, and esecially between 2 John and 3 John, although possibly some of the language in the opening address and the closing farewells was modified by the one who bound the collection of letters to John together.<br />
<br />
It should be noted that the letters are in fact pseudonymous, simply identified as the elder in the opening greeting. However practice in all the early manuscripts would have been to prefix or append the title, Ίωάννου β/γ for 2/3 John. There is no evidence the letters circulated without title. Since 3 John was attempting to emulate 2 John, and mentioned characters drawn from the stories of John in Ephesus, it seems reasonable to conclude from it's earliest circulation 2 John must have been title "John" and thus 3 John also circulated with the same title. This is also likely given the heavy borrowing 2 John made of Johannine phrases from 1 John (verse 12) and the Gospel of John (verse 6, 7), in an effort to pass off the writing as from John. [<span style="color: blue;">9</span><span style="color: blue;"></span>]<br />
<br />
It is readily apparent that the entire content of 3 John is meant as answer to 2 John and how local churches should support itinerant preachers. The borrowing of opening identification as the elder and of the pen/paper and ink phrase suggests the intent was in fact to replace 2 John. These probably circulated as rival letters before the church found use for both and they were collected. If I am correct, the Catholic editor only needed to add the comment about another letter in 3 John 9 to tie the two together and to break up the direct conflict of the two letters. For the later Church, both messages rang true. The Catholicizing Church was sending out it's own preachers, and did want those supported, but at the same time they were interested in crippling the evangelizing activities of their gnostic rivals.<br />
<br />
The Johannine Gospel and letters focus on this Asia Minor conflict, between the gnostic type teachers and the increasing power of the emerging Catholic Church that began a policy of throwing out of the local churches those who professed gnostic type teachings. Both camps, as we can see from the literature, appealed to John as a patron saint, and hence "author" of books and letters, to support their positions. The itinerant preacher 3 John embraced and 2 John rejected were perhaps the focal point of this contest for the legacy of the patron saint John. Certainly we also have played out in 2 John one bishop attempting to assert authority over his fellow bishops, and in 3 John a strong refutation of that position.<br />
<br />
It seems the legacy of John was fought over just as intensely as the legacy of Paul. <br />
<br />
<b>Note to Joseph D L</b>:<br />
<br />
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Your comment about John chapter 3 inspired me to write this piece. And it came about because I misread your comment in haste, thinking it was 3 John, specifically 3 John 14 (oops!). Truth is I wanted to write about 2 John and 3 John for some time; so it's a good thing I sometimes go full Emily Litella. Well it's my story and I'm sticking to it.<br />
<br />
I must thank you for riling me up; this was a inspiration for a productive piece.<br />
<br />
I'll reply in properly in a letter to your comments on John 3 (not 3 John; I need better glasses) tomorrow. BTW, I think you meant John 14:15-27, as John 3 is not about the Paraclete but about being born anew. Neither has anything to do with Paul IMO. <br />
<br />
<br />
<br />
<b>Footnotes and Digressions:</b><br />
------------------------------------<br />
[<span style="color: blue;">1</span>] Robert M. Price gives a good summary in <i>Paulus Absconditus: Paul versus John in the Ephesian Tradition</i> [<a href="http://www.robertmprice.mindvendor.com/art_abscond2.htm">http://www.robertmprice.mindvendor.com/art_abscond2.htm</a>]<br />
[<span style="color: blue;">2</span>] This identification shows up in Eusubius, <a href="http://www.newadvent.org/fathers/250103.htm" rel="nofollow" target="_blank">EH 3.31.3</a>, when he mentions a letter from Polycrates to Victor of Rome (again a dubious promotion of Roman See primacy) which for some strange reason includes a highly tangential digression of naming patron saints unrelated to the Paschal issue the letter supposedly addresses, is appended to the actual text here (bold is likely "original"):<br />
<blockquote class="tr_bq">
<b>We observe the exact day; neither adding, nor taking away. For in Asia
also great lights have fallen asleep, which shall rise again on the day
of the Lord's coming, when he shall come with glory from heaven, and
shall seek out all the saints.</b></blockquote>
And the follows the legendary stuff Victor apparently has to be reminded of (as the highest church leader, it's amazing to think he knows none of the lore):<br />
<blockquote class="tr_bq">
Among these are Philip, one of the twelve apostles, who fell asleep in Hierapolis; and his two aged virgin daughters, and another daughter, who lived in the Holy Spirit and now rests at Ephesus; <span style="color: blue;"><i>and, moreover, John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and, being a priest, wore the sacerdotal plate.</i></span> <i><span style="color: blue;">He fell asleep at Ephesus</span></i>. And Polycarp in Smyrna, who was a bishop and martyr; and Thraseas, bishop and martyr from Eumeneia, who fell asleep in Smyrna. Why need I mention the bishop and martyr Sagaris who fell asleep in Laodicea, or the blessed Papirius, or Melito the Eunuch who lived altogether in the Holy Spirit, and who lies in Sardis, awaiting the episcopate from heaven, when he shall rise from the dead? <b>All these observed the fourteenth day of the Passover according to the Gospel, deviating in no respect, but following the rule of faith. </b></blockquote>
<blockquote class="tr_bq">
And I also, Polycrates, the least of you all, do according to the tradition of my relatives, some of whom I have closely followed. For seven of my relatives were bishops; and I am the eighth. And my relatives always observed the day when the people put away the leaven. I, therefore, brethren, who have lived sixty-five years in the Lord, and have met with the brethren throughout the world, and have gone through every Holy Scripture, am not frightened by terrifying words. For those greater than I have said 'We ought to obey God rather than man'...I could mention the bishops who were present, whom I summoned at your desire; whose names, should I write them, would constitute a great multitude. And they, beholding my littleness, gave their consent to the letter, knowing that I did not bear my gray hairs in vain, but had always governed my life by the Lord Jesus.</blockquote>
The main thing to note, is that Polycrates is claiming hereditary right to his bishophood, descending from John as the patron saint. This seems utterly irrelevant, unless his advise was unsolicited and unwanted by Victor. IMO the letter was an invention for the purpose of a relative of Polycrates being seated in Nicene.<br />
[<span style="color: blue;">3</span><span style="color: blue;"></span>] See <a href="http://www.earlychristianwritings.com/text/actsjohn.html">http://www.earlychristianwritings.com/text/actsjohn.html</a> which places John in Ephesus. It is a layered work, some likely early and much of it late or borrowed from other sources, Canonical and otherwise. (Remember, Apocrypha and Patristic writings enjoyed none of the protections of Canon, making them fair game for amending for several hundreds of years well into the Renaissance)<br />
[<span style="color: blue;">4</span>] Of course, it is quite possible there is but one John, who has morphed
into two characters, John the Baptist who comes before Jesus, and John
the Apostle who comes before Paul. Robert Price suggests as much, noting the malleability of legends. (I have a similar opinion of the Simon characters, that they are all one, but have split into two heroes, Simon Peter and Simon Magus/Paul)<br />
[<span style="color: blue;">5</span><span style="color: blue;"></span>] D.A. 1.18, both Latin and Greek reads – ἐγὼ δὲ Χριστοῦ for the Marcionite version of 1 Corinthians 1:12, which I think is correct. In my view a scribe who did not understand the verse as referring to different sects of Christians, added it without realizing he in effect lowered Jesus to a mere bishop or sect leader who baptized.<br />
[<span style="color: blue;">6</span>] The author of Acts 19, or perhaps it's source, has some fun with names. Artemis is the Greek goddess of hunting, but here defender Demetrius' name (Δημήτριος) literally means 'belongs to Ceres' the Roman goddess of agriculture, or her Greek equivalent Demeter (<span lang="grc" title="Ancient Greek language text">Δημήτηρ</span>). There is no way the Greek author was unaware of the irony. It should be noted that Ceres was also the patron or guardian of Roman Plebian law (free citizens, neither Patrician aristocracy nor salves), and trails would be heard her the temple in Rome. This may be a may joke in 3 John 12 giving testimony to Demetrius.<br />
[<span style="color: blue;">7</span>] The Apostolic Constitutions 7.46 names Demetrius as the first bishop of Philadelphia, who was appointed by Peter. The constitutions are written in Peter's voice. Current opinion dates these 375 to 380 AD. I mention this late work, because it shows how the myth of characters grow.<br />
[<span style="color: blue;">8</span>] I have expounded elsewhere my opinion that Christianity arose from what must have been Jewish monastic movements such as the Theraputae Philo spoke about near Alexandria. My suspicion is these groups may have started as diaspora Jewish, but as they were celibate communities of men and women, they replaced their membership by recruiting from the local Greek speaking populations, with gentiles replacing Jews almost entirely within a few generations. These monasteries according to Philo existed all over the Greek speaking areas of the Mediterranean. Christianity developed in these isolated intense communities and spread there first. The NT and the birth of Christianity is largely a story of these monks and nuns recruiting ordinary lay people to join the movement and set up house churches among the general population in their own towns and cities. They were already Greek speakers and skilled at recruiting monks and nuns, but they used this instead to recruit regular people. Whether these monasteries continued or they moved to the churches they founded is unclear. It is very probable schools where established among the churches of larger more prosperous congregations, as these would have been easier to maintain than the isolated mendicant camps.<br />
[<span style="color: blue;">9</span>] All the NT books are pseudonymous, taking the name of the hero whose authority the author wished to associated his work.<br />
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Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com0tag:blogger.com,1999:blog-6885873082755537537.post-86413308259305994092019-03-14T11:24:00.003-07:002019-03-20T18:33:19.655-07:00Against All Assumptions<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhxlfPYoXOSJa66fUgSg8DL6iT4c6aYVTlAX8LiukdVmWESJ1q80b-r3DosECTdQNqeg4QLO7XWxHCD-3hfQx7B-p_khQXNg8j9Qlx0mItp_mGzK36xLxW3MbdCtvvYYpC6uhSA3sBg8g/s1600/Three+Pillars.png" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="153" data-original-width="335" height="146" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhxlfPYoXOSJa66fUgSg8DL6iT4c6aYVTlAX8LiukdVmWESJ1q80b-r3DosECTdQNqeg4QLO7XWxHCD-3hfQx7B-p_khQXNg8j9Qlx0mItp_mGzK36xLxW3MbdCtvvYYpC6uhSA3sBg8g/s320/Three+Pillars.png" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Three Pillars of Radical Criticism (source unknown)</td></tr>
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Today I feel like venting. So I am going to lay out what I see as the six primary assumptions made in New Testament scholarship, none of which should be assumed. Assuming even one of these to be true will lead bad results.<br />
<br />
I mean this post to be something of a conversation starter, and I am open to refinement of what I see as being the root of the problem with New Testament studies today.<br />
<br />
<a name='more'></a>New Testament Studies and Christian Origins in the modern sense took over as Scholasticism began to fade. But the methods and assumptions of that middle ages approach linger and even dominate the field to this day. We see this mostly in two forms, the constant harmonizing of disagreeing texts, and in bias against results or even directions that lead away from the basic assumptions.<br />
<br />
The basic assumptions I have identified are these below, feel free to comment or add your own:<br />
<br />
<b>1. the stories in the NT are based on actual people and actual events</b><br />
- this is independent of whether one thinks the miracles and such were real or can be explained by natural phenomena <br />
<br />
<b>2. the temporal setting is more or less accurate</b><br />
<b>3. the depiction of the Jesus, his disciples, the Roman and Jewish officials and others is more or less accurate</b><br />
- I would even include in this category those who argue for alterante personalities, such as Jesus being a Jewish Nationalists<br />
<br />
<b>4. the books were written by the generation which witnessed the events, or were orally passed down for a generation or two </b><br />
- this is particularly the view of the gospels, that they are the product of juniors at the time of Jesus, "hangers on" as memories faded and splits arose<br />
- the scholarly assumption of an "oral gospel" is born of the above assumption<br />
<br />
Note: the oral gospel is heavily relied on by Q theory, which has also led to the explosion of the "field of study" about naive Jesus communities of the 1st century. There is zero archeological evidence for any such communities ever existing. <br />
<br />
<b>5. the NT letters, at least those of Paul or the "authentic core" of Paul, were written by the actual individual and are actual letters</b><br />
- scholarship has steadily abandoned the Catholic letters as admittedly "fraudulent" from latter era with latter concerns<br />
- but it has hung on doggedly to the notion that Paul is different, that the "personal" elements are authentic<br />
<br />
<b>6. Patristic and Pagan Historical Documents also are also mostly what they claim to be</b><br />
<br />
The above can be summed up as the "eye witness account" theory of Christian origins. <br />
<br />
There is another assumption, which gives extra weight to tradition. This includes reliance, especially in apologetic arguments, to the approach of Scholasticism. This is a methodology which dominated Christian intellectual study from the 12th century into the 17th century, but still lingers today. While the useful tool of dialectical reasoning developed from this, the primary purpose was to resolve "seeming" contradictions in the texts, to show by inference that the same position is actually held. Today we refer to such playing down or making opposites the same as harmonizing. It is a methodology which is considered unacceptable in all academia except NT studies.<br />
<br />
I think Darrell J. Doughty's <a href="https://depts.drew.edu/jhc/PaulineParadigms.html" rel="nofollow" target="_blank"><i>Pauline Paradigms and Pauline Authenticity</i></a> is a good read for a counter to at least item 5. <br />
<br />
-sgwStuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com1tag:blogger.com,1999:blog-6885873082755537537.post-55567369662978111592019-03-09T18:15:00.000-08:002019-03-14T03:12:53.301-07:00Simon Peter and the Cheshire Cat: Was Peter in the "Original" Gospel of John?<b>Cheshire Cat fading to smile</b>
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<a href="https://www.cs.cmu.edu/~rgs/alice24a.gif" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;" target="picture"><img src="https://www.cs.cmu.edu/~rgs/alice24th.gif" /></a><br />
... All right,' said the Cat; and this time it vanished quite slowly,
beginning with the end of the tail, and ending with the grin,
which remained some time after the rest of it had gone.<br />
<b><br /></b>
`Well! I've often seen a cat without a grin,' thought Alice;
`but a grin without a cat! It's the most curious thing I ever
saw in my life!'
<br />
<br />
The Cheshire Cat in Lewis Carroll's <i>Alice in Wonderland</i> has the remarkable ability to appear and disappear at will. At one moment he is conversing pleasantly, imparting information Alice already knows, and the next vanishing from sight. Simon Peter performs this very trick before our eyes in the Gospel of John.<br />
<a name='more'></a><br />
You may have noticed that in my commentary concerning the first version of the Gospel of John that Peter is conspicuously missing. This is not by chance nor an oversight due to my choice of elements to present my case. One of the primary observations of the fourth gospel is that it came in two forms, the first heretical as I outlined in my prior post on the subject (<a href="https://sgwau2cbeginnings.blogspot.com/2014/06/the-gospel-of-john-context-of-authorship.html" target="_blank">The Gospel of John: Context of Authorship</a>), and later in Catholic form, not to different from the version we have today. The first form did not conform at all to the synoptic gospel structure, accounts or characters, except at points to refute them, especially Matthew. But the second form went to great lengths to harmonize key elements with the synoptic gospels. Peter came with this revised second form.<br />
<br />
<b>Part One: Two Versions of John</b><br />
<br />
If you take at all seriously the concept of layers in the Gospel of John, one of the questions that has to arise, is was Peter even in the first version of the Gospel? <br />
<br />
The question is not coming from left field but a natural development upon the lines of study we can trace back to at least Joseph Turmel when he first put forth his paper in Le quatrième évangile (1925) under the pseudonym Henri Delafosse, "The First Redaction of the Fourth Gospel," where he argued, by outline of content, that the first author of John was heretical and only later, in a second redaction, was a Catholic layer added to create the Gospel we know today. Rudolf Bultmann applied form criticism to the Gospel, and in Das Evangelium des Johannes (1941) described what he called the "Signs Gospel" as a source which John alone depended. This was part of a larger hypothesis where the Gospel of John was composed in multiple layers over a period of time. At least one of these suggested layers is well known to us already as the Doubting Thomas layer. A series of verses in which Thomas is part of that attempt not only to counter teachings of a Docetic of Christ derived from this gospel, but also to show the resurrection was carnal.<br />
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The context of a Peter layer in the gospel must be understood in the context a disciple based layer of Thomas. Not all the Thomas layer involves Thomas immediately, for example the piercing of Jesus body with a lance. The same we shall see is true of the Peter later.<br />
<br />
Joseph Turmel in his discussion of the first redaction of John never once mentions Peter. Although his methodology is probably best described as eclectic, he none the less found no value in the Peter material for his discussion of this first version of the gospel. Peter was strangely uninvolved with the grand themes of the Gospel. He is not part of any of the Signs, such as the Cana Wedding, Raising up the Officials Son, nor in the Multiplying of Loaves [<span style="color: blue;"><u>1</u></span><u><span style="color: blue;"></span></u>] and the Raising of Lazarus. Further Peter is not mentioned when Jesus walks on the Sea, unlike Matthew, but similar to Mark. It seems that in Bultmann’s Signs Gospel Peter appears to be absent as well. [<u><span style="color: blue;">2</span></u>] I will leave a final remark on this introduction to the origins of this subject, saying that the Signs Gospel is in fact part of the first edition Turmel identified and the creation of the Johaninne.<br />
<br />
There have been attempts since Bultmann to reproduce the Sign’s Gospel. Andrew Bernhard for example quotes the selections of Robert Fortna from his book The Fourth Gospel and Its Predecessor, as publicly produced on Peter Kirby’s site. <span class="st">[</span><span class="st"><u><span style="color: blue;">3</span></u>]</span> In this reproduction Peter appears in three stories, and tangentially is named as Andrew’s brother when not present. But the reproduction is flawed. This expanded Signs Gospel beyond Bultmann’s stem in my view from assumptions of Synoptic parallels, which leads to including the post resurrection Fish Catching miracle, something Bultmann did not do. <span class="st"><br /></span><br />
<br />
A final note, in my estimation the Signs Gospel such as it is - there being wide variane of opinion as to what it includes - constitutes nothing more than a set of passages scholars set aside from within the original creation of the first author. In this respect Turmell is much closer to the truth when he speaks of an original Gospel with very “Marcionite” (I would say Gnostic given the subtle yet pronounced differences from Marcionite doctrine) original and a Catholic redaction (Bultmann call the second author “ecclesiastical”).<span class="st">[</span><span class="st"><u><span style="color: blue;">4</span></u>] </span> I see the “Signs” and the narrator as the first version, including the Proem. The Catholic layer I see as one and the same as the Peter layer. Introduction to the subject complete we turn to Peter:<br />
<br />
<b>Part Two: Turmel vs Bultmann</b><br />
There are two primary reasons why I began to suspect Peter was not in the original Gospel. The first is the narrative character of the fourth gospel, in that it ignores the Synoptic stories almost entirely. Yet Peter appears only in material which directly harmonizes John and the Synoptic gospels. Second the theology of John includes heavy broadside salvos heaved against Matthew’s gospel, but none of the Peter material is involved in this barrage; in fact the Peter material often agree with Matthew and seems unaware of the incompatibility of the two gospels. <br />
<br />
The antinomian character of the first edition of John is readily evident. Jesus speaks not of the scriptures being fulfilled, but his word (τὸν λόγον μου 5:24, 8:31, 8:37, 8:43, 8:51-52,14:23-24, 15:7, 15:20), and this word even applies as a “sign” to his type of death (12:33, 18:32). The Jewish scriptures are repeatedly downplayed, as when Jesus refers to “your law” (8:17 for Deuteronomy 19:15, 10:34 for Psalms 82:6, “their law” 15:25 for Psalms 69:4 also possibly 35:19) or shown to be wrong, as it is juxtaposed as given by Moses against the grace of Christ (1:19) and contradictory (7:19, 23 for Leviticus 12:3, Genesis 21:4, circumcision has a 1 in 7 chance of falling on the Sabbath), or flat wrong in being used to interpret the Christ (12:34 referencing Psalms 110:4, Isaiah 9:7, Ezekiel 37:25, Daniel 7:14; see 7:41-42 for an example). Jesus is saying in effect he is separate from the law. The Jews themselves in this Gospel refer to it similarly as “our law” and not applying to Jesus (7:51-52). Pilate also makes reference to it as peculiar to the Jews, which they concur (18:31-32). And the Jews also refer to it concerning a law they have that says Jesus must die for blaspheming God (19:7 referencing Leviticus 24:16) something they wanted to do earlier by stoning (10:33-36). In John the Law encompasses all the old Testament, including the prophets, with references to passages in Psalms, Isaiah, Ezekiel and Daniel in addition the from the Pentateuch. There is a clear separation of the OT from Jesus and a juxtaposing of his Christ and the one claimed to be predicted from the OT.<br />
<br />
So then the passage which instead promote the Scriptures, i.e. the Old Testament, must come from a different writer than the one who put together the original story including the true “Signs Gospel.” For example verses 12:13-16, concerning Jesus’ entry into Jerusalem, tells us that he enters on a donkey with the crowd laying down palms saying ‘Hosanna’ in order to fulfill what “had been written about him” in Psalms 118.25-26 and Zechariah 9:9. However, as we noted above the passages supposedly that Christ fulfills do not apply to John’s Jesus. This passage, and likely a verse or two on each side, came from a later Catholic editor, drawing from the Synoptic accounts, especially from Matthew’s account, as only that book has the mention of the daughter of Zion. Of course if you have been with me on my examination of John, you would know John was written in opposition to Matthew, never to agree with it. The mention of a sign in this passage could be vestigial from the earlier version and even so is in reference to Lazarus being raised, not Jesus’ entry into Jerusalem.<br />
<br />
The other oft identified Signs Gospel passage which is not, is the Cleansing of the Temple scene (2:14-23). Again we are told the disciples remembered (2:22), just as they did for the entry into Jerusalem (12:16) the scriptures about Jesus, “and they believed the scripture.” This again contradicts the juxtaposition elsewhere in John of Jesus against the law, which as we have shown in John is the entire Old Testament. This entire passage, like that of the entry into Jerusalem takes a perspective entirely at odds with original author’s presentation, but very much in harmony with the Synoptic gospels. <br />
<br />
Curiously both passages, although far apart in John’s gospel are almost adjacent in the three synoptic gospels. They are shorter accounts, with more vivid details, such as the whip of cords Jesus makes, and the palms branches instead of garments laid down for Jesus by the crowd. Added details are a common response of writers in a squeal, giving the audience something new, either from common assumption or from the writer’s compulsion to “more accurately” set the scene. These enhancements at time betray their origins. The palm branches are inspired by Psalms 118:27, where the scene is a festival of branches, where in the prior verse the crowds cheer the one coming in the name of the lord. <br />
<br />
Further evidence of their being later enhancements is that many steps are skipped, such as the procurement of the colt, as they are assumed to be known already to the audience, clearly from the synoptic tradition. This is very unlike John elsewhere where the stories describe their own origins, they don’t jump in skipping plot development like we see with these two passages. <br />
<br />
The Sign’s Gospel then is not as it seems. It cannot be an original form as it includes later enhancements from a very different theological perspective that the earlier elements. A division more along the lines suggested by Trumel survives inspection better than Bultmann’s Signs Gospel.<br />
<br />
<b>Part Three: Different Disciples</b><br />
<br />
Peter appears in several of the stories in John, but he imparts no information
we didn't already know from the Synoptic Gospels. [<span style="color: blue;"><u>5</u></span>]
This is very strange when you consider that nearly every story in the
gospel turns the synoptic parallel stories on their heads. [<span style="color: blue;"><u>6</u></span>]
Peter uniquely is identical character in John as he is in the synoptic
gospels, but only for the purpose of telling one key story. The entire
purpose of Peter's appearance in John is to incorporate his denial of
Jesus. But as we shall see this story was not part of the original
version of John, and it was shoehorned in somewhat awkwardly.<br />
<br />
As background to understand the fragility of Peter in the gospel of John, it is necessary to first survey the various disciples, often unique to John, to get a survey of the landscape. As we shall see more than a few of them are closely tied to suspect later layers of the gospel.<br />
<br />
Judas Iscariot, Simon Peter (Cephas), Andrew, Philip, Nathanael, Lazarus, the blind man from birth, Joseph of Arimathea, and possibly Nicodemus, are identified as disciples featured in the gospel of John. Only Philip and Judas overlap with the twelve from the synoptic gospels. These new names are in addition to the almost certainly later additions Thomas and the unnamed disciple whom Jesus loved. The disciples mentioned are for the most part episodic.<br />
<br />
Thomas is at the center of an anti-Docetic layer in verses 20:24-29, which are meant to confirm that Jesus had physical form upon resurrection. So Jesus makes a second house call. But curiously Thomas never receives the Holy Spirit (20:22); a blunder for the redactor. His other appearances are making two rhetorical statements in verses 11:16 and 14:5, both of which intrude superficially upon Jesus' dialogue, and finally he is listed in the roll call of verse 21:2; just "I was there" mentions.<br />
<br />
Two more disciples I did not mention above, James and John, are not even named but just referred to as "the sons of Zebedee", and only mentioned in the roll call of verse 21:2, and play no part in the events, their names simply tacked on as if to say they were present. Their presence in the roll call however betrays the source of the second ending as coming from the calling of the fishermen from the synoptic gospels (Mark and Matthew) where they are so named.<br />
<br />
We now turn our attention to one of the "minor" disciples Andrew. Andrew appears in only five verses. As with Matthew's gospel he is identified as the brother of Simon Peter. In verse 6:8 he is dropped in to give a name to the disciple who tell Jesus a young man has five barley loaves and two fish, when in all likelihood Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου was not in the original, it was just another of the many unnamed disciples appearing in John, the name is simply to say he was present. Verse 12:22 is even more pointless, a game of telephone, some Greeks tell Philip they want to see Jesus, so Philip tells Andrew, then they go to Jesus. Actually the verse is quite secondary, even to the larger addition meant to conform to the synoptic account which runs 12:13-22 of Jesus entry into Jerusalem on a young ass, a story also missing in Marcion (Epiphanius P42.11.6.53). It is part of the King of Israel theology, which we will see below about Nathaniel, intruding on the gospel. This brings us back to Andrew's introduction in verse 1:40-41 as one who heard John the Baptist speak, and as the brother of Simon Peter who then goes to Simon and says '"We have found the Messiah" (which means Christ)'. The use of an Aramaic word is a strong indication of later concerns to show the Apostles were Jewish and spoke Hebrew (or Aramaic). But he plays no role, except playing go between again. He is also mention in verse 1:44 as he and Simon being from Bethsaida like Philip.<br />
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Judas' role is secure as "the betrayer", with John putting a different twist on his role, as being chosen for this necessary task by Jesus, and allowing him to be possessed. Of course there are some signs of tampering by the later catholic redactor, but the character was already integral to the gospel.<br />
<br />
<b>Part Four: Judas the Most Trusted Disciple</b><br />
Judas is treated very differently from the synoptic tradition by the original author of John. He is neither condemned nor protrayed as a betrayer. Rather Jesus chooses him for a special mission of delivering him up necessary to complete the purpose for his coming into the world. But this version has been obscured by a later writer, one we shall see who also added Peter.<br />
<br />
In the synoptic gospels Judas betrays Jesus with a kiss, as personal as it can get. But in John it is Jesus who chooses Judas and says so straight up:<br />
<blockquote class="tr_bq">
13:17 “If you know these things, blessed are you if you do them.”<br />
13:18 "I am not speaking of you all; I know whom I have chosen;"<br />
13.21 "Truly, truly, I say to you, one of you will deliver me up."<br />
13:26 "It is he to whom I shall give this morsel when I have dipped it." <br />
So when he had dipped the morsel, he gave it to Judas. <br />
13.27 Then after the morsel, Jesus said to him, "What you are going to do, do quickly." </blockquote>
But in John Judas was chosen by Jesus to be the one to hand him over (13:18, 13:26) and what’s more Jesus says that one who does this is blessed (13:17). In fact Jesus is the one who sent him (13:16, 13:27). This stands in stark contrast to the synoptic version where Jesus says:<br />
<blockquote class="tr_bq">
“but woe to that man by whom the Son of man is betrayed! <br />
(Matthew 26:24, Mark 14:21, Marcion/Luke 22:22)</blockquote>
Matthew and Mark also tack on “It would have been better for that man if he had not been born." Judas in not blessed but condemned in the synoptic accounts, including the Marcionite. There is no choosing by Jesus, no feeding a morsel, no instructions. Judas goes on his own and for money. <br />
<br />
In the last supper setting of the Synoptic accounts, Jesus merely announces it is one of the twelve who is eating with him at the table, one who dips his bread in the dish with him, which they all do.<br />
<br />
Judas’ different mission parallels Jesus’ different attitude toward his fate. In the Synoptics he is presented as resigned to a fate he doesn’t want. Luke/Marcion 22:22 “For the Son of man goes as it has been determined”, Matthew 26:24/Mark 14:21 “For the Son of man goes as it is written of him,” alluding to a prophecy fulfillment of the Old Testament (Marcion/Luke lack that element). His reluctance is further demonstrated when he asks that the cup be removed, and resigns to it (Matthew 26:39, Mark 14:36, Luke 22:42) - it should be noted Marcion lacks that passage with the words of the prayer, including the request to remove the cup (Luke 22:42-44).<br />
<br />
John’s Jesus however has no reluctance whatsoever, mocking it seems the synoptic account, saying, "Now is my soul troubled? And what shall I say, 'Father, save me from this hour'? No, for this purpose I have come to this hour.” (12:27) John’s Jesus has no reluctance. He wants to destroy the Demiurge, as he follows up this statement of his plan to be delivered up stating, “Now is the judgment of this world, now shall the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all men to myself,"(12:30-31) which Is to be accomplished by his death (12:32). This is the same concept behind the passage in 1 Corinthians 2:8 where the rulers of the world would not have crucified Jesus had they known the consequences. This is the Gnostic Jesus that John presents us. But more importantly it is similar in some respects to a Cainite presentation of Judas (I will speculate later, concerning a possible relationship between Judas and the beloved disciple).<br />
<br />
And from the above we can spot the redactors additions and adjustments to the entire crucifixion sequence, beginning with Judas. Again we will see the editors purpose was to harmonize the Judas story with that of the synoptic version. The character of Peter we will see is used repeatedly in this task which consists mostly of vilifying Judas.<br />
<br />
The original Gospel concludes the bread of life by stating, The fourth gospel is makes reference to the apostles in the synoptic gospels, who after hearing the bread of life murmur (γογγύζουσιν) like Jews (6:41, 6:43) saying, “<i>this is an intolerable</i> (σκληρός) <i>doctrine </i>(λόγος); <i>who can consider</i> (ἀκούειν) <i>this</i>?” (6:60) The word σκληρός it should be noted, is used in the same context in Jude 14-17 concerning “grumblers” (γογγυσταί) of the same gnostic views as John expresses here. We can see then this falling out of the disciples, represented in the synoptics by the twelve apostles, is over the very word or doctrine being taught by Jesus in John’s gospel. So it is that Jesus then rhetorically ask, “<i>This is offensive</i> (σκανδαλίζει) <i>you</i>?” (6:61) And so the scene closes with the narrator informing us that “After this many of his disciples drew back and no longer went about with him” (6:66). The apostles of the synoptic gospels have thus left Jesus camp, and no longer follow. <br />
<br />
The Catholic editor countered by ignoring this falling away, and in the immediate following verse pretends they have not yet left, by clumsily having Jesus extend the conversation after the narrator has wrapped the scene, when he says “<i>Jesus said to the twelve</i>.” (6:67) The problem is the twelve appear out of nowhere, there is no appointing of apostles in John, no mention of this twelve out side this passage (6:67-71). This entire passage, designed to show the twelve stuck around -- I suppose we are to think unimportant disciples only walked away -- and importantly Peter. But the editor is caught, using a pastiche from Mark 1:24/Luke 4:34 using the words of the unclean spirit “<i>we know that you are the holy one of God</i> (ὁ ἅγιος τοῦ θεοῦ).” (6:69) This concept is missing entirely from John except here. Jesus then says "<i>Did I not choose you, the twelve</i>, <i>and one of you is a devil</i>?" (6:70) Jesus never appoints the twelve apostles in John. This verse is looking outside to the synoptic gospels for this information. But worse, another plot incongruity is introduced, with Judas being already being the devil before the devil had entered his heart, (13:2) which itself happens before Satan, that is the devil enters him at all with the morsel (13:27) in the story line. It’s as if the level of possession follows a reverse timeline. The Catholic editor got ahead of himself. But the purpose is clear, to paint Judas as a bad seed from the beginning. (6:70) <br />
<br />
For completeness, two verses were added to the bread of life story by the Catholic redactor. In one Jesus says tacks on the comment "<i>but there are some of you who do not believe"</i> to which the narrator adds, <i>'Jesus knew from the start who did not believe and who would betray him</i>' (6:64). This verse sets the stage for the inserted passage (6:67-71) of the post exit discussion with the twelve, and also associates Judas with unbelief, the opposite of the disciple carrying out a mission Jesus trusted him alone to do. The question to the twelve about whether they would believe if they saw Jesus ascend (6:62) is from left field, having nothing to do with the bread of life, rather drawn from the Parousa of the Son of Man concept of the synoptic gospels (Matthew 20:34, Mark 13:26, Luke 21:27). Elsewhere, it is the angels of God ascending and descending to Christ (1:51), not Christ himself, or generally self referential saying that in the nature of the universe that only those things which descend may ascend (3:13), and something he tells Mary at the tomb --if part of the original-- he has not yet done (20:17). Neither of these have anything to do with the bread of life. [<span style="color: blue;"><u>7</u></span>] <br />
<br />
Judas makes one more appearance, this time at Lazarus’ house, it seems simply to prove he is of bad character and evil motive it seems. The story itself (12:2-8) serves no purpose in the narrative except to rehabilitate Mary and to denigrate Judas. We get warning something is afoot when we are told “It was Mary who anointed the Lord with ointment and wiped his feet with her hair” (11:2) even before this event takes place. The ointment story is again an abbreviated version of the synoptic stories, with some changes. Instead of Simon the Leper (Matthew and Mark) or a Pharisee, the setting is Lazarus’ house, and Nary assumes the role of the unnamed woman (12:2). No doubt the point was chosen because Jesus happened to be in Bethany (12:1 ). There is only cursory attempt at setting, just telling us Martha served and Lazarus sat at the table (12:2). Then borrowing from Luke 7:37-28 Mary pour expensive ointment on Jesus’ feet and uses her hair to wipe them. (12:3) This sets the stage to reveal Judas’ motives<br />
<blockquote class="tr_bq">
But Judas Iscariot, one of his disciples (he who was to betray him), said, <br />
"Why was this ointment not sold for three hundred denarii and given to the poor?" <br />
This he said, not that he cared for the poor but because he was a thief, <br />
and as he had the money box he used to take what was put into it. (12:4-6)</blockquote>
The Catholic author uses this insertion to show that Judas is a thief, that he held the money box (a detail unique to John that speaks to organizational concerns of the writer’s era), and wanted it for himself. He is thus a bad seed. The passages is finished off by Jesus restating Matthew 26:11-12 (Mark 14:7-8), saying that Mary is preparing him for burial, and not to worry about the money because there will always be poor, but you only have Jesus with you for a limited time. <br />
<br />
The entire passage 12:2-8 is an off topic digression, as the story proceeds directly from 12:1 to 12:9-11, as you can see when we leave it out:<br />
<blockquote class="tr_bq">
Six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. When a large crowd of Jews learned that he was there, and the came, not for of Jesus’s sake only, but also to see Lazarus whom he had raised from the dead. But the chief preists resolved to put Lazarus to death also, because on his account many of the Jews were falling away and believing in Jesus.</blockquote>
The ointment story is quite secondary to this clean story sequence, where an action of Jesus leads to an immediate and clear plot movement. The story is independent of the plot line. (So much for being part of the Signs Gospel).<br />
<br />
The Catholic author takes one final swipe at Simon, when Jesus is about to wash the disciples’ feet (another foot washing scene), when we are told that during this supper, “the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him.” (13:2) This information however has nothing whatsoever to do with the foot washing scene. It’s sole purpose is to remind us that Judas was already a bad seed before he ate the morsel. This is reinforced in another element the catholic editor added, of Peter requesting that not just his feet but his hands and his head be washed (13:6-9), to which Jesus replies,<br />
<blockquote class="tr_bq">
"He who has bathed does not need to wash, except for his feet, but he is clean all over; and you are clean, but not every one of you." (13:10)<br />
That last bit is thrown in to reinforce that Judas is unclean before his mission as the narrator makes sure we know by stating, ‘For he knew who was to betray him; that was why he said, "You are not all clean."’ (13:11)</blockquote>
When the foot washing parable is complete the Catholic redactor adds one final parting shot at Judas saying, “I am not speaking of you all; I know whom I have chosen; it is that the scripture may be fulfilled, 'He who ate my bread has lifted his heel against me.'” (13:18) The remark again is to show that Judas acts not according to Jesus’ will but from malice. That this is from the Catholic redactor is vouchsafed by it’s prophecy fulfillment drawn from Psalms 41:9.<br />
<br />
The entire Peter segment was inserted to bring the synoptic themes the proto-orthodox church already insisted upon, of Peter’s denial and of Judas’ betrayal. However the original story was focused on the foot washing, as this is the lowliest of jobs, which Jesus was saying highest serves the lowest, and as we can see with these bits removed presents a much cleaner story :<br />
<blockquote class="tr_bq">
Now before the feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, rose from supper, laid aside his garments, and girded himself with a towel. Then he poured water into a basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded. When he had washed their feet, and taken his garments, and resumed his place, he said to them, "Do you know what I have done to you? You call me Teacher and Lord; and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash each others feet. For I have given you an example, that you also should do as I have done to you. Truly, truly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them." (13:1, 3-5, 12-17)</blockquote>
<br />
The surprise here is that Peter’s conversation is superfluous as well. The request to wash his head and his hands has no relationship to the lowliest duty of washing the feet. It is instead a way of saying that Judas’ hands are not clean, nor his mind (the head). The other purpose served is to put Peter to prominence among the apostles and show that his falling away later is the result of his not understanding at the time.<br />
<br />
The meal where Judas is selected I already covered, has also been altered by the Catholic editor. The disciple whom Jesus loved and Peter’s use of him as intermediary is redundant, but meant again to show both of them being present. Peter for his falling away, and the unnamed disciple because he is supposedly the source for the revised gospel the Catholic editor produced, (21:24) so needs to be present at this critical point. Thus he wrote after “one of his disciples sitting at the table”:<br />
<blockquote class="tr_bq">
who was lying close to his bosom, whom Jesus loved, was lying close to the breast of Jesus; so Simon Peter beckoned to him and said, "Tell us who it is of whom he speaks." So lying thus, close to the breast of Jesus, (13:23b-25a)<br />
ἐν τῷ κόλπῳ τοῦ Ἰησοῦ, ὃν ἠγάπα ὁ Ἰησοῦς· νεύει οὖν τούτῳ Σίμων Πέτρος καὶ λέγει αὐτῷ Εἰπὲ τίς ἐστιν περὶ οὗ λέγει. ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ</blockquote>
What is fascinating is the redundancy of Peter.<br />
<br />
The Catholic editor also tacked on the narrators commentary that none of the disciples at the table knew why Jesus said this to Judas and then again mentioning the money box and given money to the poor, (13:28-29) to impress us again with the idea that Judas betrayed for money. But it is an unnecessary digression from the selecting of Judas for the mission of delivering up Jesus. It should be noted that it is unusual in John to give us any insight into the thoughts of the disciples, these verses are a departure from that norm.<br />
<br />
Finally, Judas reappears, to ask Jesus a pertinent question, “How will you manifest yourself to us, and not the world?” (14:22). This shows that he did not vanish or fall away, although the Catholic redactor added parenthetically “not Iscariot” (οὐχ ὁ Ἰσκαριώτης). But who else can it be, there is only one Judas in this gospel? This verse brings into doubt the word “Satan entered him” (εἰσῆλθεν εἰς ἐκεῖνον ὃ Σατανᾶς), (13:27) as Judas is anything but possessed here. Satan here parallels Luke 22:3, however the Marcionite text seems to be missing Satan entering him, which would make this a very late addition. It also makes me wonder if Judas was the disciple asking who it was that would deliver up Jesus (13:23, 25) rather than an unnamed one.<br />
<br />
Almost certainly John’s Gospel understood Judas to be at his crucifixion, perhaps again replaced by the unnamed disciple (19:26-27 in some form), and possibly at the tomb, replaced by Peter and the other disciple (20:3ff). But this is difficult to determine as these sections are heavily redacted. And almost certainly he would have been at the resurrection meeting (20-19-23). Judas never fell away, none of the disciple John wrote of fell away. But they are not the same apostles as those found in the synoptic gospels.<br />
<br />
<a href="https://vignette.wikia.nocookie.net/powerlisting/images/9/9d/Cheshire_Cat.gif/revision/latest?cb=20180823215527" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="217" data-original-width="445" src="https://vignette.wikia.nocookie.net/powerlisting/images/9/9d/Cheshire_Cat.gif/revision/latest?cb=20180823215527" /></a><b>Part Four: The Vanishing Peter</b><br />
Peter has already started to vanish when we recognize the secondary nature of his presence in the foot washing and the morsel eating passages. So it is time to look at his every appearance to see where he actually belongs in the first revision of this gospel.<br />
<br />
One of the salient features of the fourth gospel is that who is called a disciple is very different than the synoptic gospels. Joseph of Arimethea (19:38), the formerly blind man (9:27-28), Lazarus appears to be as well. Likely Nathanael, despite only appearing in calling of the first disciples (1:45-50), as the name is unique to this gospel, and would not likely have come from a redactor harmonizing with the synoptic gospels. It is uncertain if Nicodemus was one (IMO not, 19:39 being suspect, and he never leaves the Jewish camp). Judas is the only secure name from the twelve from the synoptic lists, and perhaps Philip. But mostly the disciples are unnamed, one which may or may not be part of the original is not named, the beloved disciple. And no calling of twelve to be apostles.<br />
<br />
Peter name first occurs, not as a character introduction, but identified as Andrew’s brother (1:40). His introduction comes the next verse where he is Simon, then addressed by Jesus as“Simon son of John. You shall be called Cephas.” (1:41-42) Parenthetically we are told that Cephas means Peter. Cephas never occurs again in this Gospel, it just proceeds with Peter or Simon Peter or Andrew and Peter. The singularity for Cephas makes it suspicious. There is a mapping of Cephas and Peter going on, which also appears in Galatians 2:7-8, which are pat of the second revision of that leter. There doens’t seem to be any other reason for Cephas to be mentioned. Andrew tells Peter “we have found the messiah”, (1:41) another unique Aramaic word, which is translated by the narrator “which means Christ” (1:41). One other unusual element, Simon and Andrew are apparently disciples of John the baptist which is unique to this gospel. But beyond these oddities it is difficult to say the introduction of Peter (and his brother Andrew) as the first disciple(s) is not part of the original. A form argument could be made the 1:40(b)-42 was added, and the disciple of John who follow Jesus was unnamed, but I think it is too weak on its own to stand. So we will move on and come back to it if necessary.<br />
<br />
A disciple is named, “Andrew, Simon Peter’s brother” (6:8) for color only, at the feeding of the multitude. If any name were given most likely it would have been Judas -- speculative, I admit-- which clearly the Catholic redactor would have had motive to replace the named character.<br />
<br />
The other Judas interactions with Peter we already covered as secondary. When Peter asks Jesus where they will go when he leaves them (6:67-71), as this question allows the author to show both Peter’s not yet firm belief, and to vilify Judas ready to fall away. And again in the previously mentioned foot washing (13:2, 6-11) where Peter asks a question about washing the hands (symbolic enough) and head so that Judas may be vilified again as unclean from the start. The Disciple whom Jesus loved replaced an unnamed disciple in asking Jesus who would carry out the mission of delivering up of Jesus, and this brought in Peter as well (13:23b-24a). Again were name present, the only logical one to ask the question would have been Judas, and the Catholic editor would have had reason to replace Judas, and also add the commentary making clear the readers know Judas is motivated by money (13:28-29). <br />
<br />
Essentially all of Peter’s appearances to this point are associated with the denigration of Judas’ character, and all of them are secondary. What remains all centers on Peter’s triple denial and his redemption by triple affirmation.<br />
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<br />
<b>Part Five: Peter's Denial and Redemption</b><br />
<br />
Peter’s saga, which played no part in the original Gospel, but is key to the Catholic editor and author of the Canonical John, centers around his triple denial of Christ. The church needed to conform John’s gospel to the synoptic story line, especially when it came to promoting Peter as the premier disciple and de facto source of apostolic authority. The original author of the first revision of John did not include Peter, or any of the apostles because they held no importance to his sect’s claim of authority, and it was not part of his Christ’s mission. The secondary nature of the material will become clear. <br />
<br />
It starts with the prediction of Peter’s Denial (13:36-38)<br />
<blockquote class="tr_bq">
Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going you cannot follow me now; but you shall follow afterward (ὕστερον)." Peter said to him, "Lord, why cannot I follow you now? I will lay down my life for you." Jesus answered, "Will you lay down your life for me? Truly, truly, I say to you, the cock will not crow, till you have denied me three times. </blockquote>
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="https://www.bibleodyssey.org/-/media/Images/People/P/peter-betrays-jesus.ashx" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="278" data-original-width="389" height="228" src="https://www.bibleodyssey.org/-/media/Images/People/P/peter-betrays-jesus.ashx" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><i>Peter Betrays Jesus and Repents,</i> 17<sup>th</sup>-century Ethiopian Mss</td></tr>
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When Jesus says to Peter, you cannot follow me know, but later you shall follow, it seems that he is referring to the legend of Peter’s martyrdom, especially the comments about laying down his life (ψυχή). Jesus questions whether Peter will, and instead tells him he will thrice deny him. This all fits well, and adds onto the legend of the synoptic gospels which lack the martyrdom on a cross prediction for Peter, which is at the heart of the Catholic tradition of Peter being the cornerstone of the Church.<br />
<br />
However the entire passage is a digression in the middle of a longer discourse from Jesus the begins after Judas eats the morsel. Unlike the other questions from Thomas (14:5), Philip (14:8) and Judas (14:22) [<span style="color: blue;"><u>8</u></span>] which follow, Peter’s questions and Jesus’ answer are not concerning doctrine, but rather Peter’s destiny. They do not add to Jesus discourse or flow into the next question as the others do. Another more technical indicator is the hapax legomenon “<i>follow later</i>” ὕστερον which outside of Matthew occurs only in Mark 16:14 from the dubious extended ending. This vocabulary brings into play legends from era long after the biblical setting. The legend is not part of the Jesus story John is telling, rather the later church founding legend (compare 1 Timothy 4:1 for a Pastoral era example).<br />
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Another element of the story occurs in the arrest scene, where Peter draws his sword and strikes the high priest’s slave Malchus’ ear off (18:10-11). The verses are drawn from the synoptic accounts, but instead of an unnamed follower it is specifically Peter who strikes off the right ear. The right ear is from Luke 22:50, but was not part of the earlier Marcionite gospel. So this element must have arrived in the fourth gospel at a date sometime after the Marcionite gospel was revised and transformed into Luke. As with the synoptic accounts, the passage is a later addition, except in Matthew, a digression from the arrest story. But we find motive for it’s inclusion and for the naming of both Peter as the one striking and also the victim Malchus, as this will play out later in the drama of denial scene.<br />
<br />
After Jesus arrest with arrive at the scene of the interrogation of Jesus at the High Priests house, where that Peter’s Triple Denial of Jesus (18:15-17, 25-27) occurs. These Peter elements, much like the synoptic gospels, stand as an independent story interspersed with the trial of Jesus at the high priest’s house. In general it follows the same formula as the synoptic accounts, but there are some peculiarities that need to be examined.<br />
<br />
First, there has been some doctoring of the high priest story, at least as far as names go. Annas and Caiaphas. These names are probably drawn from Josephus Antiquities 18.2.2 and 18.4.3 when the names “repeat.” Only Caiahas is mentioned in Matthew (26:3, 26:57) matching both the plotting to kill Jesus (11:49) and upon his arrest being brought specifically to his house (18:13-14, 24, 28). As for Annus (‘Ananus’ in Josephus), we see his name appear in Luke as the high priests(3:2), but thier relationship of Annas as father in-law of Caiaphas (18:13) is missing. But the concept of being co-equal in power isn’t as John has Annas question Jesus, then send shim to his (figurehead?) son in-law. That relationship is definitely a speculation from the name associations in Antiquities.<br />
<br />
So we need to go back to the first appearance of Caiaphus when give counsel to the pharisees and chief priests, immediately after the Lazarus episode when the Jews with Mary reported what Jesus had done. (11:45-46) The purpose of the passage in the original was let the reader know the Pharisees and chief priests gathered in counsel on how to to put Jesus to death (11:47, 53). We see this same meeting of the Pharisees and chief priests in the synoptic gospels (Luke 21:1-2, Mark 14:1-2, Matthew 26:3-5), which for are nearly identical to two verses in John I cite (11:47, 53). There is no ascribed motive in the synoptic passages for wanting to put Jesus to Jesus. And in John such a need to ascribe motive seems dubious, as John’s theme come across clearly (5:18, 7:19, 7:25, 8:37, 8:40) because he proclaims himself the Christ and equal with God, and the Jews are controlled by the Creator, their father, who is “the devil” and was a murderer from the beginning” (8:44), whom Jesus backhandedly calls a “thief” who “comes only to steal and kill and destroy.” (10:10) There is no need for further motive. <br />
<br />
And what of the motive? The Catholic editor gives the Jews earthly practical reasons rather than the cosmic ones of the original author, with the Pharisees and chief priests saying, “If we let him go on thus, every one will believe in him, and the Romans will come and destroy both our holy place and our nation.” (11:48) A clear reference to the Jewish War which destroyed Jerusalem (“this place” meaning either or both the temple and the city itself), and the Bar Kokhba revolt which led to the province of Judea being both decimated and dissolved into the Greek Speaking Syrian province (Syria-Palestine) and with it the end of the authority of the Jewish legal code (“our nation/tribe”). I have argued that the original author saw the Jews in his gospels as stand-ins for leaders of the “Judaizing” Christians, who accepted the Old Testament (Law and Prophets) and proclaimed Jesus was the seed of David (7:42). This position represents a shift from the Jews as stand-ins to the actual Jews and the concept of earthly retribution. <br />
<br />
Caiaphas’ reply in fact comports to those earthly Jewish concerns when he says, “it is expedient for you that one man should die for the people, and that the whole nation should not perish." (11:50) We are informed that because he was the high priest this prophecy was not of his own accord, so must have come from the Jewish God, (11:51) the same God which the Catholic author of the second version of John accepted as the source of prophecy and father of Jesus. The narrator’s voice completes his explanation of Caiaphas’ prophesy saying of the one man’s death, “and not for the nation only, but to gather into one the children of God who are scattered abroad.“ (11:52) The concept expressed is the Catholic idea we encounter in Matthew that lost sheep, the twelve tribes of Israel will be gathered (Matthew 10:6, 15:24, 19:28 // Luke 22:30 -- not in Marcion), and is simply not part of the first author’s gospel.<br />
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Caiaphus is a non acting character in the trial (18:13-14, 24, 28) just name dropping, with a reference back to his prophecy. As the prophecy (11:48-52) segment an insertion, there is no reason for his name to have been dropped in the first version’s trial. He is a phantom. Annus (Ananus in Josephus) is another name drop associated with Caiaphus (18:13, 24). I would suggest that the original version of the story simply read “they led him to the house of the high priest” (compare Matthew 26:57, Mark 14:53, Luke 22:54) rather than the setup in 18:13 we now see, as it is the unnamed “high priest” who questions Jesus (18:19). This suggests that the transfer from Annus to Caiaphus is also an insertion (18:24) , and the transfer from Caiaphus’ house to the praetorium was from the high priest’s house. (Speculatively speaking ) I go further to suggest the mention of Caiaphus in Matthew 26:3, 57, which are merely name dropping without narrative importance were actually scribal additions inspired by John’s text, so even later than the second version of John. <br />
<br />
So the set-up for Peter’s appearance in the courtyard of the high priest (18:15) is suspicious. A mysterious unnamed disciple is brought along who gets Peter that much access, but this one can go in as he is known, while Peter remains outside. (18:16) This does suggest that Joseph of Arimathea is that unnamed disciple (19:38 with Mark 14:53 or Luke 23:50 in view), but that is harmonizing. But harmonizing is what we have with Peter’s denial, as first a maid at the door challenges him and he denies he is a disciple of Jesus (18:17), then the servants and officers milling about ask him and he denies (18:18, 25), and finally a servant who was a kin of Malchus whose ear Peter cut off asks him directly if he wasn’t one of those at the arrest scene, and he denies again as the cock crows. (18:26-27) The problem with the last one is that it refers to the ear slicing incident (18:10-11) which we have already concluded was an addition by the second author, not part of the original. We also have enhancements to the courtyard scene, which explain Peter’s access, answering questions about how he gained access to a high official’s house in the first place --a later apologetic concern-- and also details adding on to the ear story that read like a sequel. It seems apparent the second author added the entire Caiaphus and Peter sequence (18:14-18, 24-27) and slightly altered the text around it to include Annus and Caiaphus (18:13, 28). <br />
<br />
Peter appears again at the Tomb (20:2-10). It should first be noted the the synoptic version the women come to the tomb with spices, something that was transferred to Nicodemus (19:39) in the fourth gospel. They arrive at the tomb find the rock moved, the tomb open and no body to be seen. The they have a conversation with an angel or two. This sequence is more or less followed With Mary arriving at the tomb and seeing the stone removed (20:1), then sees two angels sitting where Jesus’s body should have lain (20:12) and carries on a conversation with one of them (20:13-17), then reporting what she saw to the disciples (20:18). There are all sorts of problems with the dialogue Mary has with the angel who morphs into Jesus, with the second angel forgotten, but that is another story. The point is Peter’s interaction seems to be a digression from the story line, similar to the interpolation in Luke 24:12. <br />
<br />
First it is happy coincidence that Peter and the beloved disciple are just standing nearby for her to beckon them, saying “the Lord” has been taken away; “the Lord” being an epitaph closely associated with the Mary (11:12, 12:18), prophecy fulfillment (12:12, 12:38) and the two post resurrection appearances (20:20, 24, 21:7, 12) -- but not the one for Thomas. We get a lot of emphasis on the detail of the tomb and the linen wrappings, (20:5-8) and a final note about how the scripture must be fulfilled by him rising (20:9). Then a strange line of everybody going to their homes (20:10) to end the digression as cleanly as possible. Of course this is a bit absurd as presumably peter and the beloved disciple are Galileans and we are in Jerusalem. Then a transition to explain why Mary is still there, again weeping (20:11), so that the conversation with the angels can begin. The role here for Peter is to show that after his shameful denial he has come to believe. <br />
<br />
The first appearance of Jesus, behind the closed doors (20:19-23), is to simply his disciples, and with the familiar theme of them lying low in fear of the Jews (I.e., “Jewish Christians”, who hold a different doctrine and who persecute and excommunicate them; per 9:22, 12:42, 16:2 ἀποσυνάγωγος). There are some problems with the wording (20:22-23) as that seems to relate to apostolic succession, but that is neither here nor there for this discussion. The point is Peter is not named as a disciple present. The original version of the gospels simply jumps to the closing (20:30-31). <br />
<br />
But the final appearance of Peter is after this, in the second ending of the twenty-first chapter. Essentially it is a retelling of the miraculous catch (Luke 5:1-11) which itself is an expansion on the calling of the first disciples (Matthew 4:18-22, Mark 1:16-20). There is an obligatory roll call (21:2) where Simon Peter, Thomas, Nathanael, the sons of Zebedee, and two “others”, presumably Andrew and the beloved disciple, are listed. Quite probably all of these names are added. It should be noted that the actual named disciples in the first version, Joseph of Arimathea, Lazarus and Philip are not mentioned. But these are just name dropping from among the twelve, who are the concern of the writer. This verse may actually be later, from the Thomas layer as the sons of Zebedee play no role in this gospel, either first or second version.<br />
<br />
There is little doubt among scholars that chapter 21, which they refer to as the second ending is from a second hand. But it is my view, that except for a few small elements, this chapter is actually part of the primary Catholic redaction, in which I suggest Peter was the main focus. Setting aside the Thomas elements (21:2 “Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zeb'edee”, 21:7, 21:14, 21:20-24), we can see this was meant to follow on the first appearance of Jesus (20:18-23). That it was appended after the ending (20:30-31) gives away it’s secondary nature. <br />
<br />
Peter’s Triple Redemption (21:15-19) after breakfast is the real purpose of the second ending. Peter is shown as the primary disciple, and have been redeemed, and asked to lead the flock by Jesus himself. The setting, including eating of the fish, which acts as a parallel to the post Emmaus elements in Luke 24:39-43 in an anti-Docetic resurrection polemic, much like the Thomas layer in John. All of this serves later church theology which based the church on the foundation of Peter. And this is most damning of all, for there is no role for Peter in the first author’s story, as he is not the rock on which the church is built (Matthew 16:18). <br />
<br />
<b>Conclusions</b><br />
<br />
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<tr><td style="text-align: center;"><a href="https://i.pinimg.com/736x/51/21/07/512107b1292671d65f4c0d4ba6bc6df5--rabbit-hole-do-you.jpg" imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="600" data-original-width="420" height="320" src="https://i.pinimg.com/736x/51/21/07/512107b1292671d65f4c0d4ba6bc6df5--rabbit-hole-do-you.jpg" width="224" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">John Tenniel illustration</td></tr>
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John in it's initial form -and final form for that matter- was very different from the synoptic gospels. There is no doubt the author had before him one of the synoptic gospels, and in my view two, most probably the Marcionite from which he drew Lazarus for example, and also Matthew which he was refuting. There are later elements which are taken from Mark and Luke, which is useful in identifying some of the additions to the original version. Unfortunately we do not have an identified heretic or sect which kept the early form in circulation, unlike the Marcionite gospel from which Luke was derived and which extensive polemic works were written, so to help us identify much of it's content. So for John we have to rely on internal contradictions to identify the seams and additions, which when removed give us a fair picture of the original.<br />
<br />
Peter, in the gospel of John, shares much it seems with the Cheshire Cat from Lewis Carroll's <i>Alice in Wonderland</i>. When Alice asks which way she should go, the cat asks her which way you want to go, and Alice says she doesn'y know he replies, "Then ... it doesn't matter." And so it is with Peter. Nothing he did matters to the first version of the gospel. He does not participate in any of it's themes or messages. Turmell didn't recognize this, but simply didn't find anything Peter said or did relevant to his presentation of the first Gospel. Peter had in fact vanished.<br />
<br />
Of course Peter is not alone in vanishing, as Andrew his brother, who was nothing more than a phantom anyway, also disappears, and Thomas, and the beloved disciple, and Caiaphas the high priest for that matter. In fact the entire twelve apostles, save Philip vanish. New disciples, such as Lazarus, the blind man, and Joseph step up in their place. The original author clearly did not subscribe to Apostolic succession.<br />
<br />
The biggest and true surprise I did not see coming, is when Peter's material is removed, with goes most of the denigration of Judas. He was never possessed and never deserted Jesus, "delivering him up" as required by Jesus. It seems several spots after his supposed betrayal he remained, covered over by an unnamed disciple, even the beloved disciple. The Cainite presentation was something I didn't see coming. [<span style="color: blue;"><u>9</u></span>]<br />
<br />
<br />
<b>Appendix: The Uncertain Disciples (Philip)</b><br />
<br />
In the name of completeness I will turn my attention to the ambiguous disciple s<br />
<br />
Philip is the one Apostle from the synoptic twelve, besides Judas, whom I
am uncertain whether he present in the original gospel. While it is
clear that verse 12:20-22 are not original, and there has been some
doctoring of 1:35-51 (1:40-42 specifically appears added - I will take
this up below), his role in the feeding of the five thousand, and his
interrogative at the start of Jesus' farewell address at verses 14:8-9
are necessary. Yet he is missing from the role call in 21:2. This suggests he was not part of the redactors' story line, meaning he must have been part of the original. <br />
<br />
Nicodemus is one of unique disciples only found in John. And as we have examined the characters associated with the second author, we see that they are all found in parallel stories in the synoptic accounts -- the beloved disciple aside, whom we have not yet evaluated. Nicodemus does not fit into that synoptic harmony model, so logically his character must have come from the first version of John.<br /><br />Nicodemus' dialogue with Jesus is the important born anew passage, [<span style="color: blue;"><u>10</u></span>] and it is completely consistent with the presentation of the first author and his Gnostic separation of flesh and spirit. Nicodemus is said to be a man of the Pharisees and a leader (ἄρχων) of the Jews (3:1); that is to say he is acting as a stand-in for some deacon of the proto-Orthodox or "Jewish" Christians with a leadership role, perhaps even a sect leader (hence ἄρχων). But he is one who acknowledges the signs of John's Jesus, and so asks him about his authority, to which Jesus responds with his you must be "born anew" to see the Kingdom of God (3:2-3). Nicodemus, follows up asking how this can be done, thinking only in terms of the carnal or psychic viewed from the gnostic view,since a man cannot reenter the womb (3:4). Jesus responds with birth by baptism (water) and spirit (3:5-8). When Nicomdemus asks again how (3:9), Jesus rightly asks how he cannot know these things (ταῦτα οὐ γινώσκεις) and yet call himself a teacher (διδάσκαλος) of Israel (3:10); which is to say, how can he be a Christian teacher -- the term διδάσκαλος is closely associated with the Apostles in the NT-- and not know these things of the spiritual Christ the first author's Jesus represents. After Jesus finishes his speech (3:12-15), we leave the scene not knowing if Nicodemus has been won over.. <br /><br />But Nicodemus does show up again when a commotion among the people (ὄχλου) --which in the fourth gospel is stand in for the common congregation[<span style="color: blue;"><u>11</u></span>] -- about whether this Jesus is the Christ or not, some arguing whether Christ could come from Galilee, causing a schism (σχίσμα) with one faction saying yes because of his signs, and the other saying no because the scriptures say he must be from the seed of David and come from Bethlehem, which John's Jesus does not. (7:40-43). This schism conforms to the schism the author of the first revision of John is concerned with, that of Matthew's and the canonical Romans "seed of David" Jesus and the "Gnostic" Jesus who has nothing to do with the Jewish scripture. <br /><br />At this point the chief priests and Pharisees asked their officers why Jesus was not seized and brought to them, and not being happy at the response that "no man has ever spoken the way he has" and accuse the officers of being led astray (πλανάω), (7:44-47) which is to say drawn away from the Jewish Christian camp to John's Jesus (compare 7:12). The continue saying "No one of the leaders (ἀρχόντων) or Pharisees believed him" (7:48), and they curse the crowd saying they don't know the Law (7:49), conforming again to John's Jesus being separated from Moses. At which point Nicodemus, who is both a leader from the Pharisees, speaks up defending Jesus, "Our Law does not judge a man unless it first hears from him and knows what he is doing, does it?" (7:50-51). In effect Nicodemus is aligning with John's Jesus. To which the Pharisees and chief priests rhetorically ask, "You are not also from Galilee, are you? Search, and see that no prophet arises out of Galilee" (7:52). They thus reject the Jesus who does not come from Bethlehem, and who is not Jesus. <br /><br />But to the point, these Jewish leaders tell us Nicodemus is from Galilee. And this is curious, because supposedly Jesus runs into Nicodemus in Jerusalem (2:23) after leaving Capernaum for the Passover to be in Jerusalem (2:12-13) where the overturning of the tables occurs. But this cleansing of the temple scene (2:14-22) was not in the first version of John as I noted above. And curiously Jesus after the first encounter with Nicodemus (3:1-16), again goes to Judea, where he should already be. This sequence makes no sense. The first Passover scene was not in the first version, Jesus was still in Galilee when he met Nicodemus, who himself is from Galilee and still residing there. The three year mission is at least one year less in the first version. And the puzzle of Nicodemus being from Galilee is solved.<br /><br />Nicodemus is securely from the first version. So it would not be surprising that he was at the tomb preparing the body with myrrh and aloes (19:39). <br />
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<b>Footnotes:</b><br />
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[<span style="color: blue;"><u>1</u></span><u><span style="color: blue;"></span></u>] Verse 6:8 says “Andrew, the brother of Simon Peter” (Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου), but this is likely just a later expansion of “said to him, one of his disciples” (λέγει αὐτῷ εἷς ἐκ τῶν μαθητῶν αὐτοῦ) which was deemed to generic by the Catholic redactor yet was clearly sufficient for the passage without a name, a common enough occurance in John.</div>
[<span style="color: blue;"><u>2</u></span><u><span style="color: blue;"></span></u>] According to Bultmann the signs source principally contained the seven miracles from chapters 1–12 of the Gospel of John: the wine miracle, the healing of the son of the king's official, the bread miracle, the walking on water, the healing of the lame man, the healing of the man born blind, and the raising of Lazarus.<br />
<span class="st"><span class="st">[</span><span class="st"><span class="st"><u><span style="color: blue;">3</span></u></span>] </span><span class="st">You can see this assumption of Synoptic parallel of Robert Fortna's reproduction here: <span class="st"> </span> </span><span class="st"><a href="http://www.earlychristianwritings.com/text/signs.html">http://www.earlychristianwritings.com/text/signs.html</a> </span> </span><br />
<span class="st">[<span style="color: blue;"><u>4</u></span></span><span class="st">] Before studying the Peter material I thought there were five layers. But now I think only four. I still stand on two layers of the original, with a narration and dialogue which is more or less similar concept as Bultman’s Signs, which was fused with a narrative layer. These first two layers constitute the first published version in my estimation, the (wrongly attributed) Marcionite version according Turmell. The third layer is the Catholic layer or Petrine layer, and it includes much of chapter 21, and also the beloved disciple material. This beloved disciple material I thought before was prior to Peter, but I have come to realize the two are necessarily intertwined. And lastly a Thomas layer. This last layer is pretty much recognized by most scholars regardless of viewpoint.</span><br />
[<u><span style="color: blue;">5</span></u>]
The Fisherman story, which is post resurrection in John, will be
examined separately later. Chapter 21 is anyway considered a second
ending, a later addition <br />
[<span style="color: blue;"><u>6</u></span>]
Some examples: Jesus appears much like in the Philippians 2:6-11 hymn,
transforming from God form to human form, instead of being born as in
Matthew; John the Baptist denies he is Elijah, even though Matthew's
gospel has Jesus say explicitly that he is, while others (Mark, Luke and
also Marcion) agree with the Malachi prophecy role; in John Jesus
rejects Mary; also Jesus states that he would never ask that the cup be
taken away. Beyond these examples we see different disciple names (well I
will demonstrate that in this paper), and no calling of the twelve.
There are many other examples.<br />
[<span class="st"><u><span style="color: blue;">7</span></u></span>] I skipped over the drinking the blood of Christ (6:63-65), as this has long been recognized as a later element added as support for the wine sacrament. This is probably from even after the Catholic redactor completed the second version of John, possibly aligns with the Thomas layer. <br />
[<span style="color: blue;"><u>8</u></span>] The words “not the Iscariot” οὐχ ὁ ἰσκαριώτης was added as an epitaph to Judas by the redactor<br />
[<span class="st"><u><span style="color: blue;">9</span></u></span>] See Iraneaus <span class="st"><i>Adversus Haereses</i> 1.30ff, also the Gospel of Judas can be found at <a href="http://www.nytimes.com/packages/pdf/national/judastxt.pdf">http://www.nytimes.com/packages/pdf/national/judastxt.pdf</a>. A Good Wiki article for background on the gospel is here: <a href="https://en.wikipedia.org/wiki/Gospel_of_Judas">https://en.wikipedia.org/wiki/Gospel_of_Judas</a>. This gospel is derivative from John and further developed.</span><br />
[<span style="color: blue;"><u>10</u></span>] I do not include verse 3:11 as it switches from Jesus speaking in the singular "I" to plural "we", and similar to 4:22, where we see a clear Catholic theme of Jewish (i.e., OT) priority "for salvation is from the Jews" (see Romans 1:16, 2:9,10, 3:1-2 "the Jews are entrusted with the oracles of God", 3:29, 9:24 ... all these are not found in Marcion, even 1:16 read - τε πρῶτον, removing the Jewish priority theology). This verse must be part of the revision, as testimony is not logically part of the response from Jesus. There is also a parallel with verse 3:22 where John says Jesus' testimony is not received. The reasons for it's addition by the second author are not immediately clear.<br />
[<span style="color: blue;"><u>11</u></span>] ὄχλος 'crowd' usage should be considered in contrast to the term λαός 'people' which stands specifically for the Jewish people when Caiaphus speaks in the fourth gospel (11:50, 18:14), and likely the other mention of those coming into the temple (8:2). This is also the case of Pauline letters, where every instance appears to be from the Catholic layer (Romans 9:25, 9:26, 10:21, 11:1, 11:2, 15:10, 15:11, 1 Corinthians 10:7, 14:21, 2 Corinthians 6:16, Titus 2:14), as well as the Catholic letters (16 instances)., definitely all 14 instances in Matthew. Only in Luke and Acts is it sometime used more generically, and even there most uses are mean to be Jewish people. ὄχλου seems more fitting to match the general Christian congregation, either directly or via stand ins in the gospels.<br />
-------------------------- <br />
Footnotes not yet placed, dealing with Judas<br />
<br />
[<u><span style="color: blue;">11</span></u>] According to Elaine Pagels, for instance, Judas is portrayed as having a
mission to hand Jesus over to the soldiers. She says that Bible
translators have mistranslated the Greek παραδίδωμι for "handing over" to
"betrayal". In verses not involving Judas such as...<br />
<span class="st">[</span><span class="st"><u><span style="color: blue;">13</span></u>] </span><span class="st">I consider the phrase εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ "but the son of perdition, that the scripture might be fulfilled" as a later addition. John is not concerned with scripture and Judas does not fall away. </span><span class="st"> The phrase the son of perdition was taken from 2 Thessalonians 2:3. The author of this passage assumes the reader knows the scripture referenced in Matthew 27:12 and possibly also Acts 1:18-20. These elements are from outside John's narrative, and have been added to harmonize with the synoptic accounts. </span><br />
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Peter: False Disciple and Apostate According to St. Matthew," Bob Gundry, Oct. 6, 2014<br />
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<br />Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com3tag:blogger.com,1999:blog-6885873082755537537.post-85682049276340718472018-12-17T03:10:00.007-08:002022-12-27T22:13:28.892-08:00The Sudden Appearance of John in the Marcionite Gospel<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><a href="https://www.jesuswalk.com/christian-symbols/images/baptism-callixtus.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="169" data-original-width="300" height="169" src="https://www.jesuswalk.com/christian-symbols/images/baptism-callixtus.jpg" width="300" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="font-size: x-small;"><i>Baptism of Christ, 3rd century, Catacomb of Callixtus</i></span></td></tr></tbody></table>Tertullian (AM 4.11.3) is right to exclaim, <i class="text-italics">Unde autem et Ioannes venit in medium? Subito Christus, subito et Ioannes</i> when John suddenly appears in Marcion's Gospel (Luke 5:33), or rather his disciples, with no back story and no prior introduction. Tertullian compares John's entrance to that of Jesus (<i class="text-italics">Subito Christus</i>), who in Marcion's Gospel enters by descending into Capernaum (Luke 4:31) without warning or introduction. So too here, the mysterious John's disciples are compared to Jesus' disciples. As there is no Baptism in Marcion's Gospel, there is no reason for John to appear. So why is here, and why is he in the Marcionite Gospel at all?<br />
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First, as in all my posts, we are presuming Marcionite priority, but also that the synoptic gospels, including the Marcionite, were built upon one of two versions of a prototype gospel, and Mark was built upon both versions of the prototype gospel in a conflation of their accounts. An acquaintance from a forum I sometime post at made a map of my gospel order theory, where "L" and "M" represent the prototype gospel variants used, and the big line shows the theological dependence order. There is no time frame here, and the important thing to remember is Mark is independent of the sectarian arguments and counter arguments which define the main timeline. Mark could have been very early or very late without impacting the main timeline, just so long as it was written before Luke. [<span style="color: blue;"><u>1</u></span>]<br />
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There is a lot to unpack here. Marcionite priority, as can be seen in the diagram to the right, does not imply Marcion or Marcionites originated the New Testament writings, rather that they were the first to package Christian writings in forms like those we have today, and also (in my opinion) were the first sect to use these writings for evangelical purposes.<br />
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The things to keep in mind here: Mark does not know the Marcionite gospel, nor does he know Matthew, he knows only two versions of the prototypes. Matthew knows the Marcionite gospel and a version of the prototype which was one of the two used by Mark, and the Marcionite gospel knows only the other prototype gospel that is shared with Mark.<br />
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So if John the Baptist was introduced by the Marcionite author, then Mark should not know about him. But in fact he does. Therefore stories about John must predate the published gospels, including the Marcionite, and must have been in the prototype gospels. But was John's baptism of Jesus in those gospels, specifically "L" the version shared by Mark and Marcion?<br />
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<b>John in Marcion:</b><br />
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To answer that question we need to examine the passages about John in the Marcionite gospel to determine where they came from. The first question to ask is, was John know as a baptizer to the Marcionite author? And a quick look at the evidence shows that indeed John is known as the baptizer to the Marcionite author.<br />
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We see John referred to as the Baptist in the Question of Authority (Luke 20:1-8), a story attested in Marcion. Although we cannot say exactly what the full wording of the story was in Marcionite form, we do have a some paraphrased snippets preserved by Tertullian (AM 4.38.1-2) confirming the passage and the reference to John's Baptism. <br />
<blockquote class="tr_bq" style="text-align: left;">
Christ knew "<span style="color: #38761d;"><u>the baptism of John</u></span>, (<i>baptisma Ioannis</i>) <span style="color: #38761d;">whence it was</span>." (Luke 20:4) Then why did He ask them, as if He knew not? He knew that the <u>Pharisees</u> would not give Him an answer; then why did He ask in vain? Was it that He might judge them out of their own mouth, or their own heart? Suppose you refer these points to an excuse of the Creator, or to His comparison with Christ; then consider what would have happened if the <u>Pharisees</u> had replied to His question. Suppose their answer to have been, that John's baptism was "<span style="color: #38761d;">of men</span>," they would have been immediately stoned to death. (Luke 20:6) Some Marcion, in rivalry to Marcion, would have stood up and said: O most excellent God; how different are his ways from the Creator's! Knowing that men would rush down headlong over it, He placed them actually on the very precipice. For thus do men treat of the Creator respecting His law of the tree. But John's baptism was "<span style="color: #38761d;">from heaven</span>." "<span style="color: #38761d;">Why</span>, <span style="color: #38761d;">therefore</span>," asks Christ, "<span style="color: #38761d;">did ye not believe him</span>?" (Luke 20:5) He therefore who had wished men to believe John, purposing to censure them because they had not believed him, belonged to Him whose sacrament John was administering. But, at any rate, when He actually met their refusal to say what they thought, with such reprisals as, "<span style="color: #38761d;">Neither tell I you by what authority I do these things</span>," (Luke 20:8) He returned evil for evil! [<span style="color: blue;"><u>2</u></span>]</blockquote>
Ignoring the polemic arguments of Tertullian, we see John is associated with baptism, and a baptism account not found in the Marcionite Gospel. Further if we consider why the question of authority for Jesus would even be tied to the question of John's baptism and it's authority, we come to realize it the the baptism of Jesus which in view here. Quite simply what is being asked is did John baptize Jesus with authority from the heavens, as depicted in Mark 1:9-11 (below)?<br />
<blockquote class="tr_bq" style="text-align: left;">
In those days Jesus came from Nazareth [<span style="color: blue;"><u>3</u></span>] of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens opened and the Spirit descending upon him like a dove; and a voice came from heaven, "Thou art my beloved Son; with thee I am well pleased." </blockquote>
Since John baptized Jesus, to accept that John's baptism was from heaven would be to accept Jesus as the one, the Christ, whose baptism by John was from heaven. To say the baptism is from men would be to say Jesus's authority is not from heaven either. The two authorities are <span class="st">inextricable </span>related. And there is no other reason for the passage than their authorities being intertwined. But these authorities are also tied to the concept John as Elijah come again from the Malachi prophecy, and of John endorsing Jesus - an anathema to the Marcionites.<br />
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The evidence is more explicit from Dialogue Adamantius 2.13 when the Marcionite champion Markus quotes Luke 9:18-20 (slightly paraphrased)<br />
<blockquote class="tr_bq" style="text-align: left;">
In the Gospel Christ says, "'Who do men say that I, the son of man, am?' The disciples said, 'John the Baptist; but some say Elijah; while others claim that one of the prophets of old has arisen.' And he said to them, 'But who do you say?' Peter, answering, said, 'the Christ'" (τὸν Χριστόν<i> / Tu es Christus</i>)</blockquote><p>
The presence of this passage in Marcion is confirmed in AM4.21.6, where Tertullian says Jesus asks Peter "<span style="color: #38761d;">Whom do you say that I am</span>?" <i>quisnam illis videretur</i> (Luke 9:20) and he replies "<span style="color: #38761d;">You are the Christ</span>," <i>Tu es Christus</i>, and then 'He commanded them "<span style="color: #38761d;">to tell no man that saying</span>"' <i>ille autem praecepit ne cui hoc dicerent</i> (Luke 9:21). <br />
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Tertullian report vouchsafes Adamantius' snippet as basically accurate. So we can safely say that the Marcionite author knows and refers to John as "John the Baptist" (Ἰωάννην τὸν βαπτιστήν), and he knows of the Elijah come again motif and it's association with John, and also that of the old prophets. Importantly these are tied up with who Jesus is.<br />
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There is no escaping it, these passages of involving John in Marcion (see Luke 9:18-22 and 20:1-8) depend upon the Baptism scene. So what happened to it?<br />
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<b>Marcionite Gospel Opening:</b><br />
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When we look at the Synoptic Gospels, discounting the clearly additive infancy stories, they begin with the appearance of John the Baptist, some form of the temptation in the desert and the calling of the fisherman stories. If we assume Mark essentially preserved the basic order, we see that Marcion's Gospel begins at the same place as Mark 1:21 (Luke 4:31) with only the additional prefix "In the fifteenth year of Tiberius Caesar" [<span style="color: blue;"><u>4</u></span>] as the opening comment to fix the time and location.<br />
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So all that is missing are a mere 20 verses in Mark. But as we shall see the actual number of verses lost is much less than that, and in fact almost none when we look at their replacements.<br />
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For example, the calling of the fishermen, which we find for example in Mark 1:16-20, has simply been relocated after the Capernaum sequence (Luke 5:1-11) instead of before it (AM 4.5.1). This fits the Marcionite author's purpose of introducing Jesus as descending (κατῆλθεν) into Capernaum, as if from heaven. It only makes sense for the gospel to have Jesus introduced prior to calling his first disciples. <br />
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It has long been my argument that Mark 1:1 is nothing more than the versification by prefixing ἀρχή to the title he found, τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ "The Gospel of Jesus Christ". This verse then was not removed by the Marcionite author, it was instead invented by Mark. Further Mark 1:2-3 we will show later is a conflation of two separate sources, of which the Marcionite knew only one of these of these verses (that is Mark 1:2 less the words ἐν τῷ Ἠσαΐᾳ τῷ προφήτῃ).<br />
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A Baker's dozen verses in the prototype gospel our Marcionite author knew have gone missing (see Mark 1:2, 4-15). But as we shall see, most of these verses were transformed into a new story.<br />
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<b>John Rebuked</b><br />
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Markus Vinzent rightly points out the sequence refuting John actually begins with the resurrection of the widow's only son at Nain (Luke 7:11-17), when the crowd witnessing the miracle proclaim, "<span style="color: #38761d;">A great prophet </span><span style="color: #38761d;"><span style="color: black;">(Προφήτης μέγας</span></span><span style="color: #38761d;"><span style="color: black;">)</span> is risen up among us</span>, <span style="color: #38761d;">a</span><span style="color: #38761d;">nd God hath visited His people</span>." [<span style="color: blue;"><u>5</u></span>]<br />
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This appearance of one, held by the masses as a <span style="color: #38761d;"><span style="color: black;">Προφήτης μέγας, </span></span>who brings the dead back to life is what triggers John to ask, as reported by the Marcionite champion Megethius (DA 1.26):<br />
</p><blockquote class="tr_bq" style="text-align: left;">
"<span style="color: #38761d;">Now when he</span> (John) <span style="color: #38761d;">had heard in prison the works of Christ</span>, <span style="color: #38761d;">he sent his disciples to him</span>, <span style="color: #38761d;">saying</span> '<span style="color: #38761d;">Are you he who is to come</span>, <span style="color: #38761d;">or look we for another</span>?”<br />
ἀκούσας γὰρ ἐν τῷ δεσμωτηρίῳ τὰ ἕργα τοῦ Χριστοῦ, ἔπεμψε τοὺς μαθητὰς αὐτοῦ πρὸς αὐτὸν λέγω· Σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;<br />
Cum audisset in carcere positus opera Christi, mittens duos ex discipulis suis ad eum dixit: Tu es qui uenturus es, an alium exspectamus? [<span style="color: blue;"><u>6</u></span>]</blockquote>
Tertullian (AM 4.18.6) reports also that John shares the crowds awe at this great prophet saying,<br />
<i>Hoc igitur metu et Ioannes</i>,<i> Tu es, inquit, qui venis, an alium expectamus</i>? <br />
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We see here that John's Baptism is refuted. How could John have baptized Jesus, seen the spirit descend like a dove from heaven, and hear the voice from heaven declare Jesus his beloved son, and yet not know he was the Christ, the one he was looking for? This would be impossible.<br />
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Megethius tells us this was the Marcionite view, as he prefaces the above quotes saying:<br />
<blockquote class="tr_bq" style="text-align: left;">
I offer you exact proof that the Christ of the Law and Prophets belonged to another: John did not recognize him. For it would be impossible for the prophet of the God of Creation to be ignorant of his own Christ.</blockquote>
Tertullian understands this Marcionite position, and spends much of AM 4.18.4ff attempting to argue that not only was John of the law and prophets but that Jesus was too because <i>he baptized him</i>! But he acknowledges the Marcionites had their own detailed explanation (plenum ordinum) to explain this very verse, as Megethius enlightens us.<br />
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Tertullian effectively gives us the explanation for why the baptism scene was removed, as it was understood as <i>the </i>direct and explicit connection between Jesus and the God of the Law and Prophets. Further he inadvertently gives away the reason why the Marcionite writer would write the passage of John's ignorance of Jesus, how his first hearing about Jesus would not be a voice from heaven but from his own disciple while in prison, about an unexpected and unknown Christ.<br />
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Are are assured it is John's baptism which is rejected, when we compare all the topical elements of the two passages when we compare Luke 7:24-28 to Mark 1:2-14:<br />
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The Marcionite Jesus (Luke 7:24, AM 4.18.8) ask this question <span style="color: #38761d;"><i>to the crowds concerning John</i></span>: "<i><span style="color: #38761d;">What did you go out into the wilderness</span> </i>(<span><span>εἰς</span> <span>τὴν </span>ἔρημον</span>) <span style="color: #38761d;"><i>to behold</i></span> (<span class="background_highlight_selected clickable background_highlight">θεάσασθαι</span>) ?" John in the story is not at this time to be found in the desert here, he is in prison. This Marcionite Jesus is speaking of another scene, the one in found in Mark 1:4-5 when <i>John the baptizer appeared in the wilderness </i>(<span>ἐν</span> <span>τῇ</span> <span>ἐρήμῳ</span>) ... <i>and all those in the region of Judea came out to him</i>.<br />
<br />
Jesus then speaks of John's preaching ironically, with the rhetorical follow up question, "<i>A reed </i>(κάλαμον)<i> shaken by the wind</i> (ἀνέμου)?"[<span style="color: blue;"><u>7</u></span>] This "reed" (κάλαμος) is meant as a derisive insult, as it seems to be associated with a supposed rod (ῥάβδος) of power, like used by kings and great prophets, such as when Moses uses it, often via Aaron, brings on the plagues (e.g., Exodus 10:13, also 7:19, 8:5, 8:16-17), and as the staff of God (ῥάβδος τοῦ θεοῦ per Exodus 17:9) and more generally to bring miracles (Number 20:8); and with other prophets such as Isaiah to bring the wrath of God (Isaiah 10:5). We see examples of this derisive insult in Ezekiel 29:6 where the Pharaoh's rod is said to be made of reed (ῥάβδος καλαμίνη) when attempted to be used against the house of Israel. The same imagery appears in Isaiah 36:6 and the identical verse of 2 Kings 18:21, only this time even more like a wet noodle, say Pharaoh's rod is as if crushed reed (τὴν ῥάβδον τὴν καλαμίνην τὴν τεθλασμένην). This is not a king's golden scepter (i.e., Esther 4:11, 5:2, 8:4), but the staff of great prophet's in the wilderness, no place for a king. But this a prophet Jesus ridicules, suggesting his rod, that is his preaching, is a week reed that can be shaken by the winds; something a Marcionite exegete would clearly see as implying the inferiority of John's message and his God. [<span style="color: blue;"><u>8</u></span>]<br />
<br />
The question is repeated,"<i>But what did you go out to see</i>?" (Luke 7:25) but this time the garments of John in the baptism story are in view. The accounts of Mark 1:6 (and parallel Matthew 3:5) we are told John wore a garment made of camel's hair with a leather belt, and that he ate a humble diet locust and wild honey. But this humbleness Jesus chooses to ridicule in his rhetorical reply, "<i>a man dressed in soft </i>(μαλακοῖς)<i> clothing</i>?" This is the opposite of the presentation of John in Mark, and clearly meant to rattle. What says next is even more intriguing, "<i>Behold, those who wear soft </i>(μαλακὰ)<i> raiment are in kings' houses</i>." [<span style="color: blue;"><u>9</u></span>]<br />
<br />
It's a twist for sure. The crowd is either being told John is not the prophet they are seeking or else that John is in one of the kings' houses. Both are possibilities. The latter however could point us back to the beginning of the passage which as reported by Megethius above, "<i><span style="color: #38761d;">Now when he</span></i> (John) <span style="color: #38761d;"><i><span style="color: #38761d;"><span style="color: black;"><span style="color: #38761d;">had heard in prison the works of Christ</span></span></span></i></span>." [<span style="color: blue;"><u>10</u></span>] The first thing to note, John's imprisonment is reported in Mark 1:14 (Matthew 4:12), part of the sequence which is missing in the Marcionite Gospel we are examining. But secondly, John's imprisonment in leads to his beheading, an event not to be noted until a few chapters later. [<span style="color: blue;"><u>11</u></span>] The parallel synoptic accounts are followed by an elaborate description of Herod's birthday party (Mark 6:17-20, Matthew 14:3-12) where John's head is placed on a platter. This very much implies that John was held in Herod's house. Further Herod is referred to in the story as a king in Matthew 14:9 (also Mark 16:22-23, 25-27). The Marcionite text that stood at Luke 7:25 may well have been referring to John being held prisoner, more likely as a house guest hostage than in the cellar. Holding important people as a house guest prisoners in the palace was quite common for those deemed important. This could well be what Jesus' remark alludes to.<br />
<br />
The next verse (Luke 7:26-27) the question is asked a third time, <i>"What then did you go out to see</i>?" The follow reply of Jesus,<br />
<blockquote class="tr_bq" style="text-align: left;">
"<i>A prophet</i>? <i>Yes</i>, <i>I tell you</i>, <i>and more than a prophet</i>. <i>This is he of whom it is written</i>, '<i><span style="color: #38761d;">Behold</span></i>, <span style="color: #38761d;"><i>I send my messenger before thy face</i></span>, <i><span style="color: #38761d;">who shall prepare thy way before thee</span></i>.'"</blockquote>
The comparison is clear for Mark 1:2 which speaks of John, saying "as it is written (γέγραπται)," and then quotes Malachi 3:1. Luke 7:27 (AM 4.18.7, Panarion 42.11.6.9) says of John "this is he of whom it is written (γέγραπται)," and then quotes the identical verse, appending "before you" (ἔμπροσθέν σου).<span style="color: blue;"><span style="color: blue;"><span style="color: black;"> [</span><span style="color: blue;"><span style="color: blue;"><u>12</u></span></span><span style="color: black;">]</span></span> <span style="color: black;">Tertullian explains the "more than a prophet" περισσοτερον προφητου as meaning ἄγγελόν μου, the messenger of the Creator. Or to quote Malachi 3:1 ὁ ἄγγελος τῆς διαθήκης "the messenger of the covenant", that is of the Old Testament. This is precisely from where the Marcionites juxtapose John as the prophet of the Creator, who calls the Jews to repent and return to Law of Moses, the statutes and ordinances that were commanded him (Malachi 4:4), for he is Elijah again per Matthew 11:14 (Malachi 4:5, see Luke 9:9, etc.). </span></span><br />
<br />
<span style="color: blue;"><span style="color: black;">The passage closes with Jesus declaring, "</span><span style="color: #38761d;"><i>I tell you</i>, <i>among those born of women none is greater than John</i></span>; <span style="color: #38761d;"><i>yet he who is least in the kingdom of God is greater than he</i></span><span style="color: black;">." (Luke 7:28, AM 4.18.8). Parsing this we can see that as elsewhere the Marcionite author juxtaposes John against Jesus. While Jesus descends into Capernaum, presumably coming directly from the heavens, John came into being more naturally, "<i>born of women</i>," which by inference Jesus was not. Further, with the Malachi prophecy, specifically Malachi 3:1, 4:4-5 in immediate view, John is Elijah come again, the greatest prophet (</span></span><span style="color: blue;"><span style="color: #38761d;"><span style="color: black;">Προφήτης μέγας</span></span><span style="color: black;">) of the Jewish God. But even the greatest of the God of Moses' prophets he is less than the least Christian in heaven. </span></span><span style="color: blue;"><span style="color: black;">[</span><span style="color: blue;"><span style="color: blue;"><u>13</u></span></span><span style="color: black;">] And he becomes aware of his inferiority in the Marcionite account after word of Jesus being a great prophet reaches him, and scandalizes him, leading Jesus to say '</span><span style="color: #38761d;"><i>Blessed is he who is not be offended</i></span> <span style="color: black;">(σκανδαλισθῇ)</span><i> <span style="color: #38761d;">in me</span></i><span style="color: black;">,'</span> <span style="color: black;">(Luke 7:23), directed at John according to both Tertullian (AM 4.18.5) and Epiphanius (P 42.11.6.8).</span></span><br />
<br />
<span style="color: blue;"><span style="color: black;"><b>Conclusions about Luke 7:18-28</b> </span></span><br />
<br />
It seems clear the Marcionite author was no different from the other gospel writers in respect to his editorial decisions to add and remove material as required to fit his theological requirements. Luke 7:18-28 was written (albeit in places with text more like Matthew's than Luke's) drawing almost exclusively from Baptism story, largely as we have in Mark 1:2, 4-14. We have seen above references to elements found in 8 of those 12 verses. In effect Luke 7:18-28 replaces the Baptism story in Mark 1:2-11, 14. Only the Temptation story, a mere two verses in Mark 1:12-13, left no trace in the Marcionite gospel.<br />
<br />
It should be noted that other verses in the Marcionite Gospel were clearly moved from their original setting in the prototype gospel. Examples include the parable of the Mustard Seed, which was moved to the "central sections" at Luke 13:18-19 and likely stood where the True Relatives stood in Luke 8:19-21; The Tricky Question found in Luke 10:25-28 was probably right after the burning bush of Luke 20:37 in the prototype; and other verses as well. The Marcionite author was both willing and quite adept at moving material when he needed. So moving the calling of the fishermen after the opening Capernaum sequence fits a pattern. The writers of the other Gospels did likewise, save perhaps Mark.<br />
<br />
The Marcionite author in this one redaction, from the prototype gospel he built upon, achieved three goals: John no longer comes before Jesus and no longer endorses him; John's story is refuted and his relationship with Jesus is no longer intimate, in fact he they never meet; the Gospel now starts with Jesus entrance into Capernaum where he is introduced. This proved a successful story for Marcionite evangelism.<br />
<br />
<b>Baptism Scene in the Prototype Gospel L:</b><br />
<br />
As a surprise bonus, our model offers an explanation for how the quote of Malachi got incorrectly attributed to Isaiah in Mark 1:2.<br />
<br />
The demonstration that Luke 7:18-22 was written in response to and as a replacement for roughly the first dozen verses of the prototype Gospel known to Mark and Luke, tells us that the writer of Luke 7:27 only knew a version quoting Malachi 3:1. From this I conclude the prototype "L" known by Mark and Luke/Marcion began roughly as follows:<br />
<blockquote class="tr_bq" style="text-align: left;">
In those days came John the Baptist preaching in the wilderness. <b>This is he of whom it is written, 'Behold, I send my messenger before thy face, who shall prepare thy way </b>[<b>before thee</b>]<b>.'</b> (Luke 7:27, Malachi 3:1) And there went out to him all the country of Judea they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey.</blockquote>
However the prototype "M" known by Mark and Matthew began something like this:<br />
<blockquote class="tr_bq" style="text-align: left;">
In those days came John the Baptist, preaching a baptism of repentance in the wilderness of Judea, <b>For this is he who was spoken of by the prophet Isaiah when he said, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight."</b> (Matthew 3:3, Isaiah 40:3 LXX) Now John wore a garment of camel's hair, and a leather girdle around his waist; and his food was locusts and wild honey. Then went out to him Jerusalem and all Judea and they were baptized by him in the river Jordan, confessing their sins.</blockquote>
These two sources invoked two different OT verses to associate with John. The prototype "L", which was known to the Marcionite gospel writer, invoked Malachi 3:1, while the prototype "M", known to Matthew, instead used Isaiah 40:3 to identify John. Mark conflated both versions, and so took both OT quotes. But Mark did not know the OT (that is the LXX) at all. So when he conflated the two verses from M and L he did not know where the OT quotes acme from, so simply accepted the Isaiah identification from 'M" for the source of both quotes.<br />
<br />
<b>Final Comment:</b><br />
<br />
It seems clear John the Baptist and the Baptism of Jesus were part of the early prototype gospel. John began the prototype gospel, with the theology of Elijah come again. Even though the Gospel of John rejects the concept of John as a prophet come again, he still kept the baptism of Jesus, albeit in very different form. Only Marcion did not have the baptism scene, but as we demonstrated above his section on John, found at Luke 7:18-28 (albeit reading closer to Matthew at some points), was derived from the baptism scene of the prototype gospel.<br />
<br />
The model for Marcionite (published literary) priority holds up.
Differences in the gospels over the story of John can almost entirely be
explained within the confines of internal Christian sectarian conflicts
of the mid 2nd century. The Marcionite author's knowledge and refutation of the baptism scene betrays the diversity already within the Christian camp at the moment the first published gospel (the Marcionite) was formed. Further we find the tactics and methods of the Marcionite gospel writer to be of the same sort as the other gospel writers. And finally we find that John the Baptist was not a stray of secondary element which found it's way into the gospels, but part of the background story from the very beginnings.<br />
<br />
<br />
<b>Footnotes:</b><br />
[<span style="color: blue;"><u>1</u></span>] There are many other gospel order theories with Marcionite priority, which will not be discussed here. One of the more improbable is put forth by Markus Vinzent, which basically postulates that the prototype gospel was itself a pre-published version of the Marcionite gospel (replaces L, M, and Marcion in my graph) and all the synoptic gospels were written from than with Marcion's gospel written in response. In my view this is the result of his inflating the position of Marcion (based on his overly optimistic assessment of the veracity of the Patristic writers).<br />
[<span style="color: blue;"><u>2</u></span>] The Marcionite version appears to more closely resemble Matthew 21:25 than Luke 20:4, and it is the Pharisees rather than the Chief Priests, Scribes and Elders who challenge Jesus' authority.<br />
[<span style="color: blue;"><u>3</u></span>] Nazareth (Ναζαρὲτ) is either a Markan addition to the prototype Gospel account, or more likely a later editorial addition as there is no mention of Nazareth in Mark, and is not part of the story, rather an epitaph for theological reasons outside scope of that Gospel.<br />
[<span style="color: blue;"><u>4</u></span>] ἐν τῷ πεντεκαιδεκάτῳ ἔτει Τιβερίου Καίσαρος, Epiphanius P42.11.5<br />
[<span style="color: blue;"><u>5</u></span>] <i>Magnus prophetes prodiit in nobis, et Respexit deus populum suum</i>. Tertullian, AM 4.18.3<br />
[<span style="color: blue;"><u>6</u></span>] Dialogue Adamantius 1.26, The paraphrase of Luke 7:18-20, essentially reads as Matthew 11:2-3 complete with <i>in carcere</i> (ἐν τῷ δεσμωτηρίῳ). Here we have an example of the Marcionite text preserved in Matthew, and likely revised by Luke.<br />
[<span style="color: blue;"><u>7</u></span>] This "reed shaken in the wind" (κάλαμον ὑπὸ ἀνέμου σαλευόμενον) closely resembles 1 Kings 14:15 MT "as a reed is shaken in the water" (ינוד הקנה במים). Besides being highly improbable the reference is to this verse as their is no evidence this gospel writer could read Hebrew, and 1 Kings 14:1-20 is not found in the early LXX, and may date from Christian era. So we look to other sources.<br />
[<span style="color: blue;"><span style="color: blue;"><span style="color: blue;"><u>8</u></span></span></span>]The this shaken as being inferior concept is Hebrews 11:26-27, where the things that can be shaken by the voice (a kind of wind) of God are not created (a Gnostic would say from the Creator) and fall away, leaving to remain only those things not shaken, that is not created (i.e., spiritual)<br />
[<span style="color: blue;"><u>9</u></span>] I follow Matthew 11:8 here, since it's probably closer to the Marcionite text, as Luke has some revision. One of the indicators that the Lukan text has changed are pastoral words like τρυφῇ<br />
[<span style="color: blue;"><span style="color: blue;"><span style="color: blue;"><u>10</u></span></span></span>] see note 6 above.<br />
<span style="color: blue;">[<span style="color: blue;"><span style="color: blue;"><u>11</u></span></span>] <span style="color: black;">In Luke this occurs at verse 9:9. But this verse is not attested in Marcion and may be a Lukan redaction drawn from the parallel in Mark 6:16, which the Lukan writer felt was sufficient to convey John's death without the story of Herod's birthday party.</span></span><br />
<span style="color: blue;"><span style="color: black;">[<span style="color: blue;"><u>12</u></span>] It is quite likely Mark, in conflating his two sources, dropped ἔμπροσθέν σου. </span></span> <br />
<span style="color: blue;"><span style="color: black;">[</span><span style="color: blue;"><span style="color: blue;"><span style="color: blue;"><u>13</u></span></span></span><span style="color: black;">] </span><span style="color: black;">The reference here to the story of the Rich Man and Lazarus from Luke 16:19-29, but importantly not verses 16:30-31 (from the later Catholic redactor), which terminates in the Marcionite with "They have there Moses and the prophets, let them hear them." </span></span> Tertullian goes into great detail in AM 4.18.10-13, concerning the Marcionite view that not following Moses and the prophets lands you in Tartarus portion of Hades, while the Elysian fields, i.e., Abraham's bosom, are for those who are the greatest, but these fall short of heaven for those who follow Christ. Christ of course descended into Hades at his death to claim his own, which would be from Abraham's bosom according Marcionite lore. The Jewish or Creator God had already passed judgements on his own separating them in his Heaven (Elysian fields) and Hell (Tartarus). From the Marcionite view, John would reside in Abraham's bosom, the greatest of the Creator's prophets, but would not reside in the High God's heaven (presumably the Pleroma).<i class="text-italics"></i><br />
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Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com14tag:blogger.com,1999:blog-6885873082755537537.post-77790478718330287002017-02-17T19:11:00.003-08:002017-02-24T14:27:30.799-08:00Philemon: My Reading<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://upload.wikimedia.org/wikipedia/commons/thumb/c/ca/Fragmento_filemon.jpg/375px-Fragmento_filemon.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://upload.wikimedia.org/wikipedia/commons/thumb/c/ca/Fragmento_filemon.jpg/375px-Fragmento_filemon.jpg" width="282" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><img alt="{\mathfrak {P}}" class="mwe-math-fallback-image-inline" src="https://wikimedia.org/api/rest_v1/media/math/render/svg/f306de895b1fd787a364c508badc106b1ff73e18" style="height: 2.676ex; vertical-align: -0.838ex; width: 1.935ex;" /></b> <b><sup>87</sup>: Papyrus 87, recto, Philemon 24-25, c 250 CE</b></td></tr>
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In my reconstruction of the <a href="https://drive.google.com/open?id=0B75F1hKk4E3XZWFJOHJuWGl5MHM" rel="nofollow" target="_blank">Marcionite version of Philemon</a> I discovered that Tertullian's comment on <span style="color: blue;">[1</span>] is not quite the case, at least with respect to the received text. More accurate is his comments about Laodiceans/Ephesians noting, "The heretics hands cut so swiftly, I do not wonder when syllables are lacking, as often whole pages are felled." That is to say, the Marcionite text differs not only in entire paragraphs of material, but a few words here and there, and even a syllable or single character. So it is in Philemon.<br />
the epistle, "To this epistle alone did its brevity avail itself against the falsifying hands of Marcion," [<span style="color: blue;">2</span>] And so I have found in this letter, like all the others, a layer of material, albeit smaller in this brief one, with a distinct Catholic flavor. To be fair the Catholic text as Tertullian knew it may not have included some of the material we have today. Only small scraps survived from before the Decian [<span style="color: blue;">3</span>] persecution, so we can only guess the content of the text before the mid 3rd century.<br />
<br />
Philemon is no different than any other Pauline text. Even in it's brief form it possesses openings, closings, and formulas from additional hands. The Marcionite construction could not assume the content. But a lack of Patristic commentary meant that my efforts had to rely upon the vocabulary, <br />
<a name='more'></a>usage and theology of every word, if I was to hope to recover the text. Verses 2, and 21-24 all appear to be secondary. Along with naming Timothy in verse 1, and verses 2, 23-24 are superfluous name dropping, and while there is purpose behind each they are secondary. There is a good chance these additions were not yet universal in Philemon, nor in the copy Tertullian had. The words "I, Paul write in my own hands" in verse 19, and verse 21 which again focuses on this writing from a 3rd person view, are present to answer question which arose about the authenticity of the letter. I also found objection to verse 22, as it attempts like verse 2 to inject a false normalcy into the letter, and is anyway at odds with the Latin prologues that say Paul was in prison in Rome, <span style="color: red;"><i>a Roma de carcere</i></span>, so must post date it. Finally I found objection to the phrase "to me especially" (<span style="color: blue;">μάλιστα ἐμοί</span>) in verse 16 on the grounds of an unusual personalizing and vocabulary not typically found in Marcion. I had a similar object to "such an elderly one as (I) Paul" (<span style="color: blue;">τοιοῦτος ὢν ὡς Παῦλος πρεσβύτης</span>) on similar grounds of digression and personalizing - Paul speaking of himself in the 3rd person as verse 21. I let stand in verse 9 and 10 the word "I appeal" (<span style="color: blue;">παρακαλῶ</span>) which elsewhere in Paul only appears in the Catholic verses, as I could find no objection. My choices are explained in my notes on the <a href="https://drive.google.com/open?id=0B75F1hKk4E3XNk1yZHNoRVoybjA" rel="nofollow" target="_blank">Differences between the Catholic and Marcionite Philemon</a>. The primary differences are personalizing Paul and his relationships, and have nothing to do with the flow or purpose of the letter.<br />
<br />
<b>What is Philemon About?</b><br />
<br />
I think everyone of us who has read Philemon has come away scratching their heads trying to figure out what the letter is actually talking about. A traditional Catholic reading seems to be a story about Paul a slave of some form, and his request it seems for accepting him as a free man. Tradition fills in many things like runaway from Onesimus, which are nowhere in the letter, rather conclusions drawn to fit our more modern sensibilities, and perhaps make sense of it. But removing these assumptions we are left wanting. So instead I will attempt a reading from the 2nd century heretical point of view, focusing on the meanings of the names and other words and any Greek puns I can identify.<br />
<br />
The first thing we need to do is parse the names. One of the more obvious observations of the New Testament is the purposeful naming of characters to illiterate their roles. We start with Philemon (<span style="color: blue;">Φιλήμων</span>), a name that is derivative from <span style="color: blue;">φίλημα</span>, "to kiss", and means "one who shows/has affection" or "affectionate". It is the same root word we find used for Mary's kissing Jesus feet, for Judas kissing Jesus, and mentioned some of the Pauline epistles as a way of greeting, the holy kiss. But a kiss was a metaphor for the passing of gnosis (see 2nd Apocalypse of James where this is a central theme), and it may be in this sense that letter is addressed then to
someone expecting an affectionate (with knowledge) reply, rather than to any real person.
So it opens<br />
<blockquote class="tr_bq">
Paul, a prisoner (δέσμιος) of Christ Jesus, to Philemon.<br />
Grace to you and peace from God our father and Lord Jesus Christ. </blockquote>
The only thing to note is Paul declares himself a prisoner (δέσμιος) instead of an apostle (ἀπόστολος). The prisoner motif is not to be found in <span style="color: red;"><i>a Roma de carcere</i></span> legend, rather in the Marcionite theology presented in Philippians 1:21-25, where Paul discusses how he wishes to depart life in the flesh to be with Christ, but must remain in the flesh (ἐπιμένειν τῇ σαρκὶ) on account of us, the congregation, for our faith. The prison is the body containing the spirit, for as Paul says in 1 Corinthians 15:50, "flesh and blood cannot inherit the kingdom of God" (σαρχ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται). For the real battle is not in the physical world, but the spiritual, as stated in Ephesian 6:12. This then is not a jail, but a metaphor for the body constraining the spirit.<br />
<br />
Paul continues, <br />
<blockquote class="tr_bq">
I give thanks to my God always making mention of you at my prayers.
Hearing of your love and faith, which you have for the Lord Jesus and
for all the saints, so that the sharing of your faith may become
effective through the knowledge of all the good in us [<span style="color: blue;">4</span>] for Christ. For I
had much joy and encouragement with respect to your love, because the
innards of the saints have been refreshed through you, brother. </blockquote>
Much of this is boilerplate, and shows a strong relationship to Colossians - possibly composed by the same hand. What should be noted is Paul giving thanks to <i>his</i> God (τῷ θεῷ μου), clearly implying there may be some other God, a rival of his Christian God, telling us we are right to read this from a Marcionite perspective. Within this buttering up a couple concepts to be aware of. First the emphasis on faith, and the fellowship (κοινωνία) of Philemon with Paul gives them access to knowledge within of the good (ἀγαθοῦ), that is Christ. This takes <i>effect </i>as a spiritual type of <i>creation </i>(ἐνεργὴς γένηται). This is what he speaks of as their innards (σπλάγχνα) are being of the saints. The innards are where the seat of the tenderer affections resided, synonymous with the spirit (we say soul). It is a spiritual renewal (ἀναπέπαυται). So Paul calls him brother and implies Philemon is as a saint/holy now.<br />
<blockquote class="tr_bq">
Therefore much in Christ boldness having to order you (to do) what is required, rather, because of love I appeal, but now as a prisoner of Christ Jesus. I appeal to you concerning my child, whom I gave birth while in my fetters, Onesimus, the one once was useless to you, but now useful to you and to me. Whom I sent back to you, him, that is my innards. Whom I desired to keep with myself, that on your behalf he might attend to me in the chains for the Gospel.</blockquote>
Now we get to the heart of the letter. Paul displays his authority "in Christ" (ἐν Χριστῷ), as undisputed leader, that he can simply order done what he wants. Marcion's Paul citing his authority as coming from Christ is not surprising. After all in Galatians 1:1 he declares his authority, his apostleship, comes through Jesus Christ, not any human source. His apostleship is to preach the Gospel, which according to Galatians 1:11-12 he received through a revelation of Jesus Christ. But he sets aside this authority to appeal by love to Philemon, the affectionate one, implied that this affection is in Christ. Paul returns to the prisoner (δέσμιος) motif, his spirit incarcerated in his flesh, reminding one of a parallel in the description of Christ form in Philippians 2:7-8 humbled in the form of a slave, the likeness of a man (δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπου), the body thus a shell. So again he appeals for one he calls his child (ἐμοῦ τέκνου), whom he gave birth to (ἐγέννησα) while in his restraints (δεσμοῖς). This is symbolic language, the father and son relationship paralleled in God and Christ, but here Paul and Onesimus. This is a spiritual birth, from death to life, paralleled in John 3:3-6 (John 3:5 γεννηθῇ ἐξ ὕδατος καὶ πνεύματος).<br />
<br />
Onesimus (Ὀνήσιμον) is another of these pseudo names meaning "useful one." Paul says he is speaking on behalf of the "useful one" who before was useless (ἄχρηστον), but now useful (εὔχρηστον). [<span style="color: blue;">5</span>] The author is clearly playing on Onesimus' name, something lost in the English translation. Paul says he is sending his own innards (σπλάγχνα), his affectionate spirit by way of Onesimus, that he is him sending back (ἀνέπεμψά), understood as "sending up higher," to Philemon the affectionate one. By way of kindred spirit he is sending his own inner affection to the affectionate one. This one Paul desired (ἐβουλόμην), that is affectionately, to keep him for himself, so that he could on Philemon's behalf Onesimus could minister to (διακονῇ) Paul in his fetters for the Gospel (ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου). Paul is invoking his mission to preach the Gospel from Galatians we discussed above, but it is through Onesimus, the useful one who is ministering to, or rather perhaps for Paul for the sake of Philemon. What Paul is saying is that his own spirit, that is the Gospel he preaches, is now passed and preached by a useful one. Those like Philemon, who have affection for the fellowship of Paul, should now extend it to the one now ministering for Paul.<br />
<blockquote class="tr_bq">
But without your knowledge, I wanted to do nothing, so that your goodness would not be by compulsion, but voluntary. For perhaps because of this he was separated for an hour that you might have him forever, no longer as a slave but above a slave, a beloved brother, yet how much more to you both in the flesh and in the Lord.</blockquote>
Again we come to the reason for Paul setting aside his authority, he wants the acceptance of new minister nit according to Philemon's compulsion (κατὰ ἀνάγκην) to be according to his willingness (κατὰ ἑκούσιον). That is to accept Onesimus, a useful one sharing Paul's spirit, by choice, not command. He is now returned (ἀπέχῃς) after being wit Paul for "an hour" (ὥραν) to be with Philemon for eternity (αἰώνιον) ever more. The next part is where later readers understood Onesimus as a slave, whom Paul is freeing. But this is not actually the case. Onesimus is said by Paul to no longer be a slave (οὐκέτι ὡς δοῦλον)[<span style="color: blue;">6</span>] in exactly the same wording and sense as Jesus says in John 15:15 "I no longer call you slaves" (οὐκέτι λέγω ὑμᾶς δούλους). Like Paul who has been teaching Onesimus, who shared his spirit and gave birth to him spiritually, Jesus goes on to explain that a slave does not know what his lord does, but Jesus calls us friends "because all the things I have heard from the father I have made known (ἐγνώρισα) to you." Likewise Paul gave birth (ἐγέννησα) to Onesimus, and so passed on what was revealed to him, paralleling John's Jesus. This is a conversion, in the same sense 1 Corinthians 2:14-15 (see also 1 Corinthians15:44ff) speaks of natural man (ψυχικὸς), i.e., a "Jewish Christian", to a spiritual (πνευματικός) or Marcionite type Christian. Hence he is now above a slave (ὑπὲρ δοῦλον), or as John 15:15 says, a friend (φίλος). Or as Paul says a beloved brother (ἀδελφὸν ἀγαπητόν), whom Paul says is much greater in both the flesh and to the Lord (ἐν σαρκὶ καὶ ἐν κυρίῳ). Paul juxtaposing flesh and the spirit/Lord (see I Corinthians 15:47). The letter closes,<br />
<blockquote class="tr_bq">
If then you hold me (as) a partner, receive him as (you would) me. But if (in) anything he wronged or owes you, this put on my account. I will repay. Lest I say, you also owe me yourself. Yes brother, may I profit from you in the Lord, refreshing my innards in Christ.</blockquote>
<blockquote class="tr_bq">
The grace of our Lord Jesus Christ be with your* spirit.</blockquote>
Paul concludes by saying if you hold me in fellowship (κοινωνόν), receive this useful one as me. Speaking of his past, before he was spiritually born, Paul states if he did you injustice (ἠδίκησέν) or owes you (ὀφείλει) - I believe meant here to be read in both the sense of owing good will, rather than simply the monetary sense - from his days prior, lay it on Paul's account (ἐλλόγα). The word for account is from the root word (λόγος) or in the new testament sense Paul's Christian doctrine. He is saying on account of the λόγος I taught I will will recompense. Paul is using monetary analogies here. And he continues, saying to Philemon that he also owes him a debt (προσοφείλεις). This debt both ways is in respect the love commandment (i.e., John 15:17). Finally the last pun, Paul wants profit (ὀναίμην) from Onesimus (Ὀνήσιμον). He speaks spiritually, telling us the monetary motif is but analogy, for his profit is a refreshing of his inner self (σπλάγχνα), his spiritual man renewed in the partaking with Christ. This is vouchsafed, by his signing out per usual, with the minor addition, that Christ's grace be with your <i>spirit </i>(τοῦ πνεύματος ὑμῶν). The plural form of you is both a slip to match Pauline boilerplate form, as σου not ὑμῶν would have been used for a true personal letter, and an indication that this is an encyclical letter, where a message is for us the congregation.<br />
<br />
The purpose of the letter is to lay out the terms for acceptance of new minister, who takes up and now bears the fetters of the flesh to teach the Gospel, as Paul did before. The appointment is one who is a spiritually akin to Paul from within (σπλάγχνα), passed from person to person (think gnostic terms), and by free will as in friendship, not servitude, as opposed to one who demands obedience (ὑπακούω, see Romans 1:5, 15:18, 16:19, 26; 2 Corinthians 7:15, 10:5-6, Act 6:7, 2 Thessalonians 3:14) to his appointment outlined in the Catholic Pastoral epistles. Onesimus is not a slave to Christ, like Catholic priests, but a friend of his.<br />
<br />
<br />
<b>Notes:</b><br />
[<span style="color: blue;">1</span>] AM 5.21.1 <i>Soli huic epistulae brevitas sua profuit ut falsarias manus Marcionis evaderet</i><br />
[<span style="color: blue;">2</span>] AM 5.18.1 <i>De manibus haeretici praecidentis non miror si syllabas subtrahit, cum paginas totas plerumque subducit</i>.<br />
[<span style="color: blue;">3</span>] We have Roman documentation verifying only two of the persecutions, the Decian and the Diocletian some fifty years later. What is striking is the items confiscated included manuscripts, which having no value outside the Christian churches were burned.Only those which were hidden or by luck avoided confiscation survived. This explains much, in my opinion, about rise of text types, and gives uncertainty to the content prior, as post persecution reconstructions of texts led to wide standardization.<br />
[<span style="color: blue;">4</span>] it should be clear Paul is addressing only one person here, as the "you" (σου) is singular in this passage. So it cannot be the "good in <i>you</i>" plural (ὑμῖν), it must be the unusual case of Paul including himself to be the "good in us" (ἡμῖν). Metzger, <i>A Textual Commentary on the Greek New Testament</i>, 2nd Ed, 589, and the UBS decided this difficult reading correctly.<br />
[<span style="color: blue;">5</span>] In verse 11, Paul employed a play on words based on the meaning of Onesimus: “useful” or “profitable one.”xix Since Onesimus can mean “useful,” Paul described Onesimus’s new status as ευχρηστον (“useful”) and his old status as αχρηστον (“useless”). In the Greek MS tradition, however, not a few MSS read αχριστον and ευχριστον. Iota and eta produced such similar sounds in Koine and modern Greek that this change in vowels was more than likely a simple vowel change. <br />
<br />
Could scribes have taken Paul’s play on words one step further, though? In describing Onesimus’s new and former statuses, scribes could have switched from eta to iota in order to demonstrate in a clever way that Onesimus was once “without Christ” and is now “good with Christ.” <br />
- James D. G. Dunn, <i>The Epistles to the Colossians and to Philemon: A Commentary on the Greek Text</i> (NIGTC; Grand Rapids: Eerdmans, 1996), 329<br />
[<span style="color: blue;">6</span>] The slave motif, as in Romans 1:1, Παῦλος δοῦλος Χριστοῦ Ἰησοῦ, was part of the Jewish Christian formula. John 15:14-15 specifically rejects this emphasis on subservience. While John is not Marcionite, this is a demarcation line in the texts between Heretical and proto-Orthodox thought. Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com1tag:blogger.com,1999:blog-6885873082755537537.post-48376031706861663812017-02-14T23:04:00.002-08:002017-02-17T19:15:38.769-08:00Colossians: The Image of the Invisible God<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody>
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<tr><td class="tr-caption" style="text-align: center;"><b>Colossians, Codex Harleianus 5557 (Minuscule 321)</b></td></tr>
</tbody></table>
In the Marcionite Apostolikon Colossians presents an interesting challenge to reconstruct. There is only one relatively brief chapter in Adversus Marcionem (5.19) which addresses the epistle, and that cuts off after chapter 2 of the letter. Beyond that there is little evidence of direct value; Epiphanius gives us only a single reading, and Dialogue Adamantius two extremely dubious passages from chapter 4 (addressed below). [<span style="color: blue;"><u>1</u></span>] However this is not the first reproduction I have undertaken. So I will use what I have learned from those others to gain a better approximation of the Marcionite text, and minimize the free hand eclectic.<br />
<br />
<b>The Ephesians Parallel</b><br />
<br />
One of the features of our received text are the parallels between Colossians and Ephesians. But a funny thing happened in working through the reconstruction of Marcionite Laodiceans; all the parallel passages with Colossians vanished - excepting the common Marcionite opening and closings of all the letters in the collection. This should perhaps not be a great surprise, as Winsome Munro, <i>Authority in Paul and Peter</i>, had long identified Ephesians 5;15-18a, 5:21-6:9 and the parallel passages of Colossians 3:18-4:1, 4:5 as part of the pastoral stratum. <br />
<a name='more'></a><br />
<b>Vocabulary </b><br />
<br />
Unlike my other reconstructions, Colossians relies almost entirely upon vocabulary patterns plus analysis of the theological reasoning behind a given phrase or verse to build a reconstruction. Only a few verses are attested, only securely from one chapter of Adversus Marcionem:<br />
<blockquote class="tr_bq">
Colossians 1:5-6 (AM 5.19.1), 1:15-17 (AM 5.19.3-4), 1:19- 20 (AM 5.19.5), 1:21-22 (AM 5.19.6), 2:8 (AM 5.19.7), 2:13, 16-17 (AM 5.19.9), 2:18-19, 21 (AM 5.19.10), 2:22 (AM 5.19.11)</blockquote>
There are no other quotations of the text from either Epiphanius or Adamantius - I will address a supposed citation of Colossians 4:10-14 a bit later in this paper.<br />
<br />
<b>The Prisoner</b><br />
<br />
One of the central myths that has come down to us is Paul as a prisoner of Rome. Acts of the Apostles from verse 21:33 onward presents Paul as under shackle or otherwise imprisoned by the Roman authorities. This theme is found in the Marcionite prologue from codex Fuldensis and Latin manuscripts,<br />
<blockquote class="tr_bq">
<div class="latin">
<i>Colossenses et hi sicut Laudicenses
sunt Asiani. et ipsi praeventi erat a pseudoapostolis, nec ad hos
accessit ipse apostolus, sed et hos per epistulam recorrigit.
audierant enim verbum ab Archippo qui et ministerium in eos accepit.
ergo apostolus iam ligatus scribit eis ab Epheso.</i></div>
<div class="translation">
The Colossians, they too are Asians, just
as the Laodiceans. And they themselves had been reached by
pseudo-apostles, nor did the apostle himself approach them, but even
them he corrects through an epistle. For they had heard
the word from Archippus, who also accepted the ministry to them.
The apostle therefore, already arrested, writes to them from
Ephesus.</div>
</blockquote>
There are many features of the prologue worth breaking down. The most relevant is the placement of the epistle immediately after Laodiceans (Ephesians) by the opening sentence. The closing however concerns the arrest of Paul, <span style="color: red;"><i>iam ligatus</i></span>, which in the prologues of Philemon and Philippians are said to be written "from Rome in prison", <span style="color: red;"><i>a Roma de carcere</i></span>. The point being Paul is removed from the scene, never presented himself to the Colossians. This is an indication, as is the naming of Archippus as the approved minister, this letter is from another author. The same applies for the 9th and 10th letters to Philemon and Philippians when Paul is <i>Roma de carcere</i>.<br />
<br />
This places a new perspective on the concept of the so called authentic core of the Pauline collection. Already early, still in the Marcionite collection era, the Asiatic letters were seen as separate, and perhaps Philippians as well. This casts into doubt the concept of a complete collection during Marcion's lifetime, and supports the concept that letters were added later. This likely extends to Laodiceans, with it's known dependence upon Romans in Western textual form and differing style (long sentences). The prison letters then represent post Marcion, yet still Marcionite letters, prior to the Catholic redaction. It could explain developments in theology as we shall see.<br />
<br />
<b>Non-Citation in Dialogue Adamantius</b><br />
<br />
As I covered out in my post <a href="http://sgwau2cbeginnings.blogspot.com/2015/06/the-trouble-with-sources-never-salute.html" rel="nofollow" target="_blank">Never Salute a Marcionite</a>, the reputed quotation of Colossians 4:10-11, 14 was almost certainly a false report. It fails my primary criteria, that the quotation come from the heretic champion and not from the Catholic champion - the speeches of the heretic champions appear to come from the source documents, but the Catholic from the local (Catholic) text. But in additiion, to recapitulate either the author of Adamantius deliberately rearranged the order of a couple statements in the debate to win the point for the Catholic champion, or else this is another case where Clabeaux's observation, albeit concerning part 5, that Adamantius is in fact reading from the Catholic version of the text for his point, because that is the text he knows, and he has no access to the Marcionite beyond his source documents.<br />
<br />
Analysis of the wording for Colossians 4:7-14 reveals many words from the Lukan and pastoral strata not known in Marcion. Compound words of the pastoral stratum such as "fellow prisoner" (<span class="background_highlight_selected" title="4869"><span style="color: blue;">συναιχμάλωτός</span>, 4:10, Philemon 23), "coworker" (</span><span class="background_highlight_selected" title="4904"><span style="color: blue;">συνεργοὶ</span>, 4:11, Philemon 24, 3 John 1:8, 1 Corinthians 3:9; 2 Corinthians 1:24), "encouragement" (<span style="color: blue;">παρηγορία</span>, 4:11 <i>Hapax Legomonen</i>) "fully assured" (<span style="color: blue;">πεπληροφορημένοι</span>, 4:12 <i>Hapax Legomenon</i>) "physician" (<span style="color: blue;">ἰατρὸς</span>, 4:14<i> Hapax Legomonen</i>). And of course the term "greetings" (</span><span class="clickable background_highlight" title="782"><span style="color: blue;">ἀσπάζεται</span>, 4:10, 11, 12, 14), which I covered in Romans, 1 Corinthians and the article above. The quotes then are from the Catholic text, not the Marcionite.</span><br />
<br />
<b>Colossians Confession</b><br />
<br />
The confession of verses 1:15-20 is probably the single reason the letter existed. In Marcion it is introduced as follows (verses 1:5-6a):<br />
<blockquote class="tr_bq">
Because of the hope laid up for you in the heavens. <br />
Of this you have heard before in the word of the truth, the gospel,<br />
which has come to you, as indeed in the whole world.</blockquote>
<br />
What follows is the "doctrine of the truth of the Gospel" (<span style="color: blue;">τῷ λόγῳ τῆς ἀληθείας τοῦ εὐαγγελίου</span>). This alerts us that the Gospel, Marcion's Gospel of the Lord, presents the true doctrine, and that it has been in circulation for some time, enough that it has traveled all the world although perhaps the word "cosmos" (<span style="color: blue;">ἐν παντὶ τῷ κόσμῳ</span>) meaning heaven and earth have been traveled and know the Gospel. What follows -immediately in Marcion's text- is the essence of that Gospel in two parts, the first cosmic (verses 1:15-17):<br />
<blockquote class="tr_bq">
He is the image of the invisible God, the first-born of all creation; that in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities -- all things were created by him and for him. And he is before all things, and in him all things hold together. </blockquote>
The Cosmic Christ is the first of those created (<span style="color: blue;">πρωτότοκος πάσης κτίσεως</span>). And in being called the "image of the invisible God" (<span style="color: blue;">εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου</span>) he is thus the likeness we can see, almost the Modalist view of Christ as God, or rather he is; it is a slight development of 2 Corinthians 4:4 in that God is explicitly invisible. We have the in the concept of all things being created through him and held together by him, both in the heavens and earth, a direct parallel to the prologue in John 1:3. this is high Christology. The second part is his role with us (1:16-18):<br />
<blockquote class="tr_bq">
He is the head of the body, the church; he is the beginning, the first-born from the dead, <br />
that in everything he might be preeminent. For in him all the fullness (i.e., of God) was pleased to dwell, and through him to reconcile to himself all things, making peace by the blood of his cross, whether on earth or in the heavens, </blockquote>
<br />
Saying he is the head of a body that is the assembly (<span style="color: blue;">αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος τῆς ἐκκλησίας</span>) simply states the obvious, that he is the reason Christianity exists, why you are in the assembly. That he is the beginning (<span style="color: blue;">ὅς ἐστιν ἀρχή</span>) echos John 1:1-2 again. But then we get to the heart of it, Christ is the first-born of the dead (<span style="color: blue;">πρωτότοκος ἐκ τῶν νεκρῶν</span>). By this act (resurrection) he became first over all things (<span style="color: blue;">πᾶσιν αὐτὸς πρωτεύων</span>). The linkage of of the words, links the actions, gives purpose to his death and resurrection. We are dealing in the cosmic sphere here, speaking of the thrones, dominions, rulers, and authorities of that sphere, whom he has come to rule. And this the fullness (<span style="color: blue;">πλήρωμα</span>) that is the sphere where the invisible God resides, dwells in him. It connects the theology to the reconciliation of Ephesians (Laodiceans) 2:15-16, which is allowed by the indwelling of the fullness in Christ, and hence peace though the blood in his cross. This is a higher Christology to explain the cosmology behind Laodiceans, and more involved than the earlier Marcionite theology.<br />
<br />
The rest of the letter, in Marcionite form, continues this theme, but focused on the details of this theology. It is clearly meant as an advanced reading after Laodiceans. I was in fact in some uncertainty as to whether to include verses 4:16-17 in my reproduction, as clearly this letter is a follow up on Laodiceans/Ephesians, and also Archippus being named minister of Colossi are both hinted in the prologue. However I decided that both verses were originally part of a post-script from which the prologue drew. The read as marginal notes which found their way into the text. And if so they among the oldest in the New Testament.<br />
<br />
<b>The Kingdom of Christ: Possible Matthew Connection</b><br />
<br />
One of the strangest verses in Colossians is 1:13<br />
<blockquote class="tr_bq">
For He rescued us from the domain of darkness,<br />
and transferred us to the kingdom of His beloved Son </blockquote>
<div class="MsoNormal">
The rescue theology, from darkness to inheritance in light (verse 1:12) is of course contradictory to the Marcionite, and so identifies this verse as part of the later Catholic redaction layer. But within that lies a curious phrase about God (<!--[if gte mso 9]><xml><w:WordDocument><w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel><w:DisplayHorizontalDrawingGridEvery>0</w:DisplayHorizontalDrawingGridEvery><w:DisplayVerticalDrawingGridEvery>2</w:DisplayVerticalDrawingGridEvery><w:DocumentKind>DocumentNotSpecified</w:DocumentKind><w:DrawingGridVerticalSpacing>7.8 磅</w:DrawingGridVerticalSpacing><w:PunctuationKerning></w:PunctuationKerning><w:View>Normal</w:View><w:Compatibility><w:DontGrowAutofit/><w:BalanceSingleByteDoubleByteWidth/><w:DoNotExpandShiftReturn/></w:Compatibility><w:Zoom>0</w:Zoom></w:WordDocument></xml><![endif]--><span style="color: blue;"><span style="font-family: "times new roman"; font-size: 12.0000pt;">ὃς</span></span>, "He"), not Christ is the one performing that rescue and transferring us to "the kingdom of His beloved Son" (<span style="color: blue;"><span style="font-family: "times new roman"; font-size: 12.0000pt;">τὴν βασιλείαν τοῦ υἱοῦ τῆς ἀγάπης αὐτοῦ</span></span>). This can mean no other than the kingdom of Christ. This is quite alien to Marcion, but we find it referenced in 2 Peter 1:1 and also in 2 Timothy 4:1, where it appears derived from the concept of the Judgement seat of Christ (2 Corinthians 5:10, Romans 14:10 in most later manuscripts). The concept is also present in the post Marcionite Ephesians 5:5, and tied to the Catholic Abraham inheritance. It is perhaps related<span class="verse_reference_text clickable"> 1 Corinthians 15:24 where Christ will hand over the kingdom to God. Note, Revelation 11:15 explains further the kingdom of world (</span><span class="verse_reference_text clickable"><span style="color: blue;"><span class="clickable background_highlight background_highlight_selected" title="2889">κόσμου</span></span>) "will become the kingdom of our lord and his Christ."</span><br />
<span class="verse_reference_text clickable"><br /></span>
<span class="verse_reference_text clickable">The important thing is this is the kingdom is in Christ's hands, not God's. And it has made me wonder if this is not behind Matthew's departure from Marcion/Luke and Mark, so obviously the prototype Gospel source, in rendering it "the kingdom of heaven" (<span style="color: blue;">ἡ βασιλεία τῶν οὐρανῶν</span>) as opposed to "the kingdom of God." This change, along with 1 Corinthians 15:24, which I think is an interpolation from the Catholic editor, suggest that Matthew's theology, that of the Jewish Christians, thought the kingdom belonged to Jesus, and that his mission was not complete, nor would be until his second coming when he would abolish all rulers, authority and power on earth before transferring the Kingdom over to the father, God (see 1 Corinthians 15:24). And so Matthew refers to this kingdom as in heaven, rather than God's because it is presently in Christ's hands. this is think may be the explanation.</span><br />
<span class="verse_reference_text clickable"><br /></span>
<span class="verse_reference_text clickable"><i><b>Note:</b></i> Matthew's redaction is clear, 31 times he says "Heaven", but 4 times "God" remains from common parables of Beelzebub (Matthew 12:28 = Luke/Marcion 11:20), Eye of the Needle (Matthew 19:24 = Mark 10:25, Luke/Marcion 18:25), and unique verses 21:31(Two Sons) and 21:43 (Wicked Tenants)</span></div>
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<br />
<b>The Reproduction Available</b><br />
<br />
The reproduction of the Colossians can be found <a href="https://drive.google.com/file/d/0B75F1hKk4E3XdVhQUWZtUjV1Zzg/view" rel="nofollow" target="_blank">here</a>, and the my note on the Catholic additions are available as well at this <a href="https://drive.google.com/file/d/0B75F1hKk4E3XelRBQld0ZFJwZEk/view?usp=sharing" rel="nofollow" target="_blank">link</a>.<br />
<br />
<b>Errata: Philemon, Adjustments of prior Reproductions, Romans re-do</b><br />
<br />
With the completion of Colossians and Philemon (article coming), I now have 8 of the 10 Marcionite reproductions done. This leaves me the two Thessalonian epistles to complete. Much of the preliminary work on them is done and I expect to present them soon. They are each only 22-24
verses in Marcionite form, similar in size to Philemon, yet presented an interesting challenge.<br />
<br />
However, I have found some inconsistencies in my prior work, and so have an updated version of 1 Corinthians reproduction available (<a href="https://drive.google.com/file/d/0B75F1hKk4E3XUnJ1WjNQVlJsb3M/view" rel="nofollow" target="_blank">link</a>). A review indicates I have a may have a few small adjustments to make to my 2 Corinthians reproduction<b>;</b> these should be ready in a few days when my Philemon article is posted. Galatians has a similar 3-4 verses as 2 Corinthians that need possible revision. A more substantial rework awaits my Romans reproduction; it's not bad, just I did not know as much as I know now.<br />
<br />
<br />
<br />
<b>Notes:</b><br />
[1] I was rather disappointed in general with the failure of Jason BeDuhn's failure to take on Colossians or for that matter Laodiceans (Ephesians), simply declaring that there was no evidence they differed from the Catholic forms that have come down to us. His entire work, "<i>The First New Testament: Marcion's Scriptural Canon</i>", was a disappointing read top top bottom.<br />
<br />
<br />Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com4tag:blogger.com,1999:blog-6885873082755537537.post-41962744309769143522016-11-17T17:31:00.001-08:002018-11-22T16:59:26.748-08:00Matthew, the Perverted Gospel of Galatians<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; text-align: left;"><tbody>
<tr><td style="text-align: center;"><a href="https://upload.wikimedia.org/wikipedia/commons/5/50/Dura_Baptistry_Christ_walking_on_water.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" border="0" height="320" src="https://upload.wikimedia.org/wikipedia/commons/5/50/Dura_Baptistry_Christ_walking_on_water.jpg" title="Dura-Europos Home-Church 3rd Century" width="248" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Christ and Peter walk on water, </b><br />
<b>Fresovo taken from Matthew 14:28-31 </b><br />
<b>Dura-Europos (mid 3rd century?)</b><br />
<b><br /></b></td><td class="tr-caption" style="text-align: center;"></td><td class="tr-caption" style="text-align: center;"></td><td class="tr-caption" style="text-align: center;"><br /></td><td class="tr-caption" style="text-align: center;"><br /></td><td class="tr-caption" style="text-align: center;"><br /></td><td class="tr-caption" style="text-align: center;"><br /></td><td class="tr-caption" style="text-align: center;"><br /></td></tr>
</tbody></table>
Most scholars when they hear Marcionite priority assume this means that the first Gospel was Marcion's and all other are dependent upon it. But Paul is still regarded generally as before the Gospels. Both assumptions are wrong. Marcionite priority merely means the first publicly circulating Gospel was the Marcionite. The letters of Paul are in earlier form in Marcion's collection, but their relationship to the Gospel is less clear, as we shall see with Galatians. [<u><span style="color: blue;">1</span></u>] <br />
<br />
The entire purpose of the first Gospel was to spread the word of Christ throughout the Roman Empire. And not surprising it was sectarian, the Marcionite Gospel. Other main sect, the proto-Orthodox, quickly found themselves at a disadvantage in this new game of evangelism, where itinerant teachers (Apostles).<br />
<br />
Galatians letter presents a picture if a divided movement. One where Paul finds his authority challenged, with rivals dismiss his teachings, and present a completely different version of Christ. This letter, even more clearly in Marcionite form, presents a scenario where the first teachings of Paul have been overturned. What then is this new Christianity Paul confronts? How is it that this new and different message has become such a threat that it required such strong a response?<br />
<br />
<a name='more'></a>In Galatians 1:6-9, immediately following the opening greeting Paul launches into an attack on those preaching a new and different Gospel:<br />
<blockquote class="tr_bq">
I marvel that you are so quickly turned away, from the one having called you by grace, to another Gospel (εἰς ἕτερον εὐαγγέλιον). There is not another, except there are those agitating you and desiring to pervert (μεταστρέψαι) the Gospel of Christ (εὐαγγέλιόν τοῦ Χριστοῦ). But even if we or an angel from heaven preaches a Gospel contrary to the one which we preached (παρ᾽ ὃ εὐηγγελισάμεθα) to you, let him be cursed (<span class="background_highlight_selected" title="331">ἀνάθεμα</span> <span class="" title="2077">ἔστω</span>). If anyone preaches a Gospel to you contrary to that which you received (εὐαγγελίζεται παρ᾽ ὃ παρελάβετε), let him be cursed (<span class="background_highlight_selected" title="331">ἀνάθεμα</span> <span class="" title="2077">ἔστω</span>).</blockquote>
The target of this missive has baffled scholars and readers alike for centuries. The Gospel here seems <br />
very much to conform to our notion of a written Gospel, and in fact it is. But traditional scholars have been blocked by their own paradigm, presuming the written Gospel postdate the core Pauline letters, including this one, forcing them to speculate about an "oral" Gospel. The language is however consistent in the New Testament, Gospel means written Gospel, references to Paul's words mean references to the writings of Paul, and references to the Law and Prophets refer to the corresponding books of the Jewish Bible, our Old Testament, that is the Books of Moses and those of the Prophets. But dispensing with the traditional paradigm, we find there is no reason not accept that εὐαγγέλιόν means a written Gospel.<br />
<br />
The clincher is found looking ahead in Galatians 3:1<br />
<blockquote class="tr_bq">
O mindless Galatians! Who bewitched you? Before your eyes Jesus Christ was written to see (προεγράφη) as Crucified; </blockquote>
The evidence Paul claims to present is from a written source (προεγράφη), which can only mean a Gospel book. And that is how it was seen and 1understood from the earliest commentators. <br />
<br />
Tertullian in his <i>Adversus Marcionem</i> very much understood both that Paul's letter to the Galatians existed after at least the first Gospel, referring to verse 2:2, "the Gospel which Paul found" (evangelium quod Paulus invenit - AM 4.2.5) to a physical written Gospel he presented to the 'so-called pillars.' In AM 5.2.5 Tertullian gives the Marcionite interpretation, with a bit of his own sarcastic commentary, of Galatians 1:7-8<br />
<blockquote class="tr_bq">
However, you will have it that it is the gospel of a new god which was then set forth by the apostle. So that there are <b>two gospels</b> for two gods; and the apostle made a great mistake when he said that “there is not another” gospel, since there is (on the hypothesis "cum sit") another; and so he might have made a better defense of his gospel, by rather demonstrating this, than by insisting on its being but one. But perhaps, to avoid this difficulty, you will say that he therefore added just afterwards, “Though an angel from heaven preach any other gospel, let him be accursed,” because he was aware that the Creator was going to introduce a gospel!</blockquote>
Tertullian, in this comment hits on the very point, there is a 2nd Gospel in circulation, preached by rivals to the Marcionites, which is in opposition to that Gospel. Tertullian, playing along with Marcion for the moment, accepts that the Gospel Paul brought with him[<u><span style="color: blue;">2</span></u>] would be the one Marcion preached. For the second Gospel in view we are given an outline, again from Galatians as Tetullian reports, in that it is preached by an angel from heaven, that is an angel of the Creator, the God of the Law and Prophets. This contrasts with the Marcionite Gospel which Paul says in Galatians 1:11-12<br />
<blockquote class="tr_bq">
For I make known to you, brothers, the Gospel (τὸ εὐαγγέλιον) I have been preaching , that it is not according to man. For I received it not from man, nor was I taught (it), but through a revelation of Jesus Christ. (δι' ἀποκαλύψεως Ἰησοῦ Χριστοῦ)</blockquote>
and in 2:2<br />
<blockquote class="tr_bq">
And I went up according to a revelation (κατὰ ἀποκάλυψιν) and brought along the Gospel (τὸ εὐαγγέλιον) preached to the Gentiles.</blockquote>
This looks very much like an admission of authorship. The statement "those seeming to be something ... added nothing" is an indication the the Gospel in focus is not as expanded as the one complained about in Galatians 1:6-9. The rest of this letter [<u><span style="color: blue;">3</span></u>] outlines a complaint about the direction these preachers, starting with Cephas, who want to co-opt Paul's Gentile congregation. It is clear in verses 2:11-14 that the new Gospel in view is a Jewish Christian one, as we can see in the Marcionite version of the passage<br />
<blockquote class="tr_bq">
And when Cephas came, I stood against him to his face, because he had condemned (himself). For before coming he was eating with the Gentiles. But when he came he drew he drew back and separated himself, fearing those of the circumcision, and joining with him in hypocrisy the rest of the Jews. But when I saw they did not walk upright with the truth of the Gospel, I said to Cephas before all, ‘If you being a Jew, live as a Gentile and not as a Jew, how do you force Gentiles to live as Jews?’</blockquote>
So Cephas is not following the truth of the Gospel (τὴν ἀλήθειαν τοῦ εὐαγγελίου), that is the Gospel Paul said he brought with him to the pillars, which he preached to the gentiles. That this is the Gospel Cephas is not following, we know because Paul says in verse 2:5 that they (Titus with him) did not yield in subjugation to the false brothers, "that the truth of the Gospel" (ἡ ἀλήθεια τοῦ εὐαγγελίου) might be preserved in his followers. He then says that Cephas in fear of the camp "of the circumcision, joining himself in hypocrisy with the rest of the Jews." Cephas portrayed is trying to convert his Gentiles Christians (ἔθνη) to follow the life style of Jewish Christian (Ἰουδαΐζειν).<br />
<br />
This other Gospel is a Synoptic Gospel, since Paul says that it is not really different (οὐκ ἔστιν ἄλλο) in verse 1:7. But it is a Jewish, or Jewish Christian Gospel, a point reinforced through the rest of Galatians by way of Paul's opposition to the works of Law (of Moses) in favor of faith in Christ. This is expressed in Galatians 3:1-3 which speaks of Paul's (Marcion's) Gospel presenting Christ in the spirit and Christ in the flesh by the perverse Gospel that is supported by proofs from the books of Moses (ἔργων νόμου). <br />
<blockquote class="tr_bq">
O mindless Galatians! Who bewitched you? Before your eyes (ὀφθαλμοὺς) Jesus Christ was written (προεγράφη) to see as Crucified; This only I want to learn from you; from works of Law you received the spirit, or from hearing faith? So mindless you are; having begun in spirit (πνεύματι), now in flesh (σαρκὶ) you are being perfected?</blockquote>
Also implied in this passage is the first Gospel, which Paul says was brought before the Pillars, presented Christ in the spirit, thus they began (ἐναρξαμενοι πνεύματι). But the new gospel presents Christ in the flesh now (νῦν σαρκὶ). [<u><span style="color: blue;">4</span></u>]<br />
<br />
Galatians 3:5, 10-13 drives home the point that the Gospel by faith (Marcion's), which Paul preached first, brings life, but the Gospel, perverted by the Jews (Jewish Christians) based on works of Law, puts you under a curse, a curse of the Creator God which Christ took upon himself. <br />
<blockquote class="tr_bq">
The one who brought you the spirit and working the power in you; (is it) by works of Law or by hearing faith? ... Learn that the just by faith will live. For those under (the) Law, are under a curse. But the one having done these things (of the Law) will live by them. Christ redeemed us from the curse of the Law becoming a curse on our behalf, because '<i>Cursed are all those hanged from a tree</i>.' [<u><span style="color: blue;"><u>5</u></span></u>]</blockquote>
So this is the Gospel we are to look for that is changed perversely (μεταστρέψαι) to portray Christ as supporting the Law, making those who follow such a Christ slaves the elements of the world (Galatians 4:3), which is to say the Creator's realm. We see again in Galatians 4:9 that Paul asks why they want to be enslaved after he had given them freedom though his Gospel. Finally it is the two Gospels, each representing a Testament, Paul's Gospel the new, and Cephas' the old, that are on display in the analogy of Abraham's two sons is told in Galatians 4:21-5:1, the key elements in 4:24ff<br />
<blockquote class="tr_bq">
These things are allegorical; for these are the two covenants, one from Mount Sinai, in the synagogue of the Jews, according to the Law, gives birth to slavery: but the other, gives birth ~far above <i>all rulers, [and] powers, [and] authority, and all names that have been named, not only in this age but also in the coming (one)</i>, who is our mother: Therefore brothers, we are not children of the maidservant but of the free (woman). </blockquote>
<blockquote class="tr_bq">
<br />
For freedom Christ freed us; therefore stand firm and never again be held to the yoke of slavery. </blockquote>
Further the oppose each other, we see in Galatians 5:16-17, as he tells them to follow his Gospel and not the other<br />
<blockquote class="tr_bq">
But I say, walk by the spirit and the desires of the flesh will not be completed in you.<br />
For the desires of the flesh are against the spirit, and the spirit is against the flesh, for these oppose (ἀντίκειται) one another, so that whatever you desire, these things you are not able to do. But if by the spirit you are led, you are not under (the) Law. </blockquote>
<br />
Paul makes clear the works of the flesh ἔργα τῆς σαρκός) in Galatians 5:19-21, will not let you inherit the Kingdom of God (βασιλείαν θεοῦ οὐ κληρονομήσουσιν), which you get from the fruits of the spirit given in Galatians 5:22-23, included among them celibacy (ἐγκράτεια) - another unmistakable Marcionite marker.<br />
<br />
This is sufficient analysis of the Marcionite text of Galatians to understand the complaint and identify the second Gospel, the
rest of the continues much the same themes.<br />
<br />
<b>Survey of Gospels</b><br />
<br />
It's very tempting to cheat here and jump to the prime suspect. But for the reader it is useful to survey the Gospels, briefly examining their content and theology to determine a fit for the perverted Gospel. The outline of the Gospel, as detailed in Galatians is one that presents Jesus as in the flesh, that is born of woman, defender of the Law, that is the covenant of Moses.It is also a Gospel that resembles the Marcionite, which is itself a shorter version of Luke, and thus Synoptic.<br />
<br />
We can therefore quickly eliminate the Gospel on multiple grounds. Jesus is not born, but appears in this Gospel, willing himself to in the form of man (John 1:14). He openly opposes the Mosaic Law, seeing it as inconsistent, and other than his own (e.g., John 8:17, 10:34, "your Law"), and not applying to himself (e.g., John 12:34). Finally John is not a Synoptic Gospel.<br />
<br />
The Gospel of Luke is a longer form of Marcion's Gospel, and does include almost all of the points of contention. Its primary focus is not on combating Marcion's position, but presenting an Adoptionist theology, albeit with correctives in the Marcionite stories. As part of Luke-Acts it concerns a more comprehensive restating of the Pauline letters, including Galatians. How could Acts know of Paul's trip to Jerusalem before Galatians mentions it? [<u><span style="color: blue;"><u>6</u></span></u>] But what disqualifies Luke is the very opening <br />
<blockquote class="tr_bq">
Inasmuch as many have undertaken to compile a narrative (ἀνατάσσομαι <span class="clickable background_highlight background_highlight_selected" title="1335">διήγησιν</span>) of the things which have been accomplished among us, just as they were delivered to us by those who from the beginning were eyewitnesses and ministers of the word, it seemed good to me also, having followed all things closely for some time past , to write an orderly account (<span class="background_highlight_selected" title="199">ἀκριβῶς</span> καψεχης) for you, most excellent Theoph'ilus,</blockquote>
Luke out lines that he has compiled a narrative (ἀνατάσσομαι <span class="clickable background_highlight background_highlight_selected" title="1335">διήγησιν</span>), from many sources ("eyewitnesses and ministers"), to put together what he deems a "correct account" (<span class="background_highlight_selected" title="199">ἀκριβῶς</span> καψεχης). This is not an immediate response to a single gospel but a work derived over extended time (παρηκολουθηκότι), and put together from many prior works. Marcion is but one, others seem to include elements drawn from common sources with other Gospels, such as the lost Gospel of the Hebrews, [7] and others we have not identified. In addition there are correctives to the gospel of Matthew concerning the birth story, the origin of John, and the genealogy of Jesus. Simply put Luke is from a world where many Gospels are already in circulation, a scenario long past the concerns of Galatians.<br />
<br />
Like Marcion's and John's Gospels, Mark's Jesus simply appears on the scene without much explanation. Mary is never called his mother. There is also no post resurrection scene. Prior to his arrest (Mark 14:46) when he allows himself to be taken up in the hands of men, nobody is able to initiate physical contact with Jesus, although he does touch some people in healing episodes. Jesus' blood is only mentioned as the wine sacrament (Mark 14:24), and never mentions his flesh. There are is no scripture fulfillment like we see in Matthew and Luke. The only prophets mentioned are in connection to John. This Gospel lacks the strong defense of the old testament. Mark simply doesn't fit the profile of the Gospel outlined in Galatians.<br />
<br />
<b>Matthew and Marcion</b><br />
<br />
The prime suspect for this perversely mutated Gospel, which is not really a different Gospel, is Matthew. It fits in that it is a Synoptic Gospel which presents Jesus as human (in the flesh), born of woman, and a defender of the Law. In a prior blog entry I already explored <a href="http://sgwau2cbeginnings.blogspot.com/2013/08/the-antithesis-and-relationship-of.html" rel="nofollow" target="_blank">the relationship between Matthew and the Marcionite Antithesis</a>, showing the dependence upon and opposition to the Marcionite Gospel, and that it drew from elements of Marcion's Antithesis. But now I will take a broader look into it's composition and purpose.<br />
<br />
My working assumptions is that Matthew worked from a base ur-Gospel which is shared with Mark's Gospel [<u><span style="color: blue;"><u>7</u></span></u>], but is not the same one used to make the Marcion's Gospel and Luke. Further there is no Q source, rather Matthew drew such elements from the Marcionite Gospel, and added some elements of what is called Q, but not found in Marcion, which are likely his own. I am ambivalent about the M source [<span style="color: blue;"><u>8</u></span>] for some of Matthew's Material, as I feel that sells short Matthew's own creativity. I say this as disclosure, not part of the argument that proceeds or that follows.<br />
<br />
Matthew's Gospel opens with the line<br />
<blockquote class="tr_bq">
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham</blockquote>
What follows is a list 17 verses in length of some supposed forty-two generations from Abraham to David to Jesus. The purpose of is clear, as stated in Catholic Romans 1:1-4, to declare this book<br />
<blockquote class="tr_bq">
... the <span class="" title="2098">gospel</span> of <span class="" title="2316">God (</span><span class="" title="2316"><span class="" title="1519">εἰς</span> <span class="" title="2098">εὐαγγέλιον</span> <span class="clickable background_highlight" title="2316">θεοῦ</span>)</span>, <span class="" title="3739">which</span> He <span class="" title="4279">promised beforehand</span> <span class="" title="1223">through</span> His <span class="" title="4396">prophets</span> in the <span class="" title="40">holy</span> <span class="" title="1124">Scriptures</span>, <span class="" title="4012">concerning</span> his <span title="5207">son</span>, who was <span title="1096">born</span> of a <span title="4690">descendant</span> of David <span title="2596">(</span><span title="2596"><span class="" title="3588">τοῦ</span> <span class="" title="1096">γενομένου</span> <span title="1537">ἐκ</span> <span class="" title="4690">σπέρματος</span> <span title="1138">Δαυὶδ) </span>according</span> to the <span title="4561">flesh</span> (<span class="" title="2596">κατὰ</span> <span class="" title="4561">σάρκα</span>) ... <span class="" title="2424">Jesus</span> <span class="" title="5547">Christ</span> our <span class="" title="2962">Lord</span></blockquote>
Matthew provides the proof text the author of Romans refers to. This is the Christ in the flesh Galatians argues against. [<span style="color: blue;"><u>9</u></span>] Matthew's Jesus has come to save Israel (Jewish Christians) not the gentiles. This identification starts before Jesus' birth when Herod he ask the Chief Priests where the Christ, future King of Israel, will be born <br />
<blockquote class="tr_bq">
They told him, "In Bethlehem of Judea; for so it is written by the prophet: 'And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will govern my people Israel.'</blockquote>
The prophecy of Micah 5:2, quoted above in Matthew 2:6, ties into the Davidic tree as following the quoted phrase Micah adds of this ruler who is "from of old, ancient days," (ἀπό ἀρχή ἐκ ἡμέρα αἰών), which can also be read "from the ruler of ancient days," i.e., David.<br />
<br />
When Jesus sends the twelve out on their mission he makes clear he rejects the Gentiles and Samaritans, stating Matthew 10:5-6<br />
<blockquote class="tr_bq">
These twelve Jesus sent out, charging them, "Go nowhere among the Gentiles (<span class="" title="1519">εἰς</span> <span class="background_highlight_selected" title="3598">ὁδὸν</span> <span class="" title="1484">ἐθνῶν</span> <span class="" title="3361">μὴ</span> <span class="clickable background_highlight" title="565">ἀπέλθητε)</span>, and enter no town of the Samaritans (<span class="" title="1519">εἰς</span> <span class="" title="4172">πόλιν</span> Σαμαριτων), but go rather to the lost sheep of the house of Israel (τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ).</blockquote>
For Matthew the Gentiles are stand ins for Christians who do not follow the Law. The word <span class="background_highlight_selected" title="3598">ὁδὸν in verse 10:5 is more properly translated metaphorically, "the way", as in a manner of thinking or course of conduct. [</span><span style="color: blue;"><u>10</u></span>] (The Catholic) Paul makes a statement in Acts 24:14 that illustrates<br />
<blockquote class="tr_bq">
But this I admit to you, that according to the Way (κατὰ τὴν ὁδὸν) which they call a sect (αἵρεσιν) I do serve the God of our fathers, believing everything that is in accordance with the Law (κατὰ τὸν νόμον) and that is written in the Prophets;</blockquote>
Luke is identifying his sect ("heresy" or αἵρεσιν) as the Way (τὴν ὁδὸν), and that it is according to the Law (κατὰ τὸν νόμον), that is the Law of Moses (see John 1:17). Following the right or wrong doctrine is associated with going the wrong way, down the wrong path. 2 Peter 2:15 associates following first the right way (<span class="clickable background_highlight" title="2117">εὐθεῖαν</span> <span class="" title="3598">ὁδὸν) then straying the wrong road with the story of Balaam (</span><span class="" title="3598"><span class="" title="3588">τῇ</span> <span class="" title="3598">ὁδῷ</span> <span class="" title="3588">τοῦ</span> <span class="" title="903"></span></span><span class="" title="3598"><span class="" title="903"><span id="478138">Β</span>αλαὰμ) </span>being tempted by money and so goes down a road contrary to the one approved and is stopped by an angel of the Lord(Numbers 22:5ff). This double meaning of "way" </span>ὁδὸν is precisely what we encountered Matthew 10:5-6, where Jesus commands his disciples not to stray into the doctrines of the Gentile Christians<br />
<br />
Matthew's Jesus shows these Gentiles and specifically Samaritans are almost beyond redemption, speaking with a certain contempt, as when he repeats his statement that he has come only for the lost sheep of Israel in the story of the Canaanite Woman<br />
<blockquote class="tr_bq">
And behold, a Canaanite woman <span class="background_highlight_selected" title="3598">[</span><span style="color: blue;"><u>11</u></span>] from that region came out and cried, "Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon." But he did not answer her a word. And his disciples came and begged him, saying, "Send her away, for she is crying after us." He answered, "I was sent only to the lost sheep of the house of Israel." But she came and knelt before him, saying, "Lord, help me." And he answered, "It is not fair to take the children's bread and throw it to the dogs." She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." Then Jesus answered her, "O woman, great is your faith! Be it done for you as you desire." And her daughter was healed instantly. </blockquote>
Jesus here equates the lost sheep of Israel with children (see Matthew 18:3-4, 19:13-14, derived from the Marcionite story of Luke 18: 15-17) and the bread symbolism evokes the Eucharist. But what is striking is the comparison of the non-Jewish woman with a dog, contemptibly unworthy of even the scraps of the Eucharist. Just as with the Gentiles in Matthew 10:5-6, she represents those who follow a different way than Matthew's Jesus. But she begs in his name, accepting Matthew's Jesus as her masters -effectively becoming an obedient gentile (see Romans 1:5)- and so he relents and allows his name to have its healing power on her daughter. The symbolism is great here, it is not the woman who is saved but her daughter, who will be brought up in the correct "way."<br />
<br />
The attachment of Jesus with Israel is sealed in the following story, simply vague healing of many, where the crowds in Galilee now "glorified the God of Israel." Jesus tells his disciples in 19:28<br />
<blockquote class="tr_bq">
"Truly, I say to you, in the new
world, when the Son of man shall sit on his glorious throne, you who
have followed me will also sit on twelve thrones, judging the twelve
tribes of Israel."</blockquote>
<div style="text-align: left;">
</div>
<br />
Even when on the cross, although mocking, Matthew 27:42 has the High Priests, Scribes, and Elders say of Jesus "He is the King of Israel." For Matthew their is a strong association of Christianity with the God of Israel and the leaders of ruling over this "new" Israel.<br />
<br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhY-USMBF54Sx4SKDMoKl5wymsfya3nyf28X8TV5ghYA2zuh2dTkqqYqgsBdFleAs_P7DpRLGAPtN7xpW0FrDpQ_A4P1mBQqjU4BoS62DeGzD07e_921WuA1YdoCZv6U_amzk1LXkTkESg/s1600/Bar_Kokhba_Coin.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="156" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhY-USMBF54Sx4SKDMoKl5wymsfya3nyf28X8TV5ghYA2zuh2dTkqqYqgsBdFleAs_P7DpRLGAPtN7xpW0FrDpQ_A4P1mBQqjU4BoS62DeGzD07e_921WuA1YdoCZv6U_amzk1LXkTkESg/s320/Bar_Kokhba_Coin.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Bar Kokhba Coin: "Year 2 of the Redemption of Israel"</b></td></tr>
</tbody></table>
The Concept of Jesus as the Savior of Israel, which Matthew professes as a central point, is mocked by Marcion's Gospel in Luke 24:21 when two disciples unknowingly talk to Jesus, telling him of their disappointment after he was crucified, because they "had hoped that he was the one to redeem Israel." This mocking by Marcion's gospel is particularly poignant in the reign of Antoninus, in the aftermath of the Bar Kokhba revolt, when Simon Bar Kokhba was who called himself prince or Nasi (נָשִׂיא), proclaimed the redemption (freedom) of Israel, as commemorated in the coins stamped by the rebels. In Marcion's Gospel, we see a parallel in doctrinal blindness and this Jewish Christ which even the disciples were expecting. This redeemer of Israel is the same Christ rejected by Paul, the one presented in a perverted Gospel.<br />
<br />
<b>The Law</b> <br />
<br />
Galatians 1:6 Paul says<br />
<blockquote class="tr_bq">
I marvel that you are so quickly turned away, from the one having called you by grace (<span class="" title="1722">ἐν</span> <span class="" title="5485">χάριτι</span>), to another Gospel</blockquote>
Later in Galatians 3:2 he asks<br />
<blockquote class="tr_bq">
This only I want to learn from you; from works of Law (εχ ἔργων νόμου) you received the spirit, or from hearing faith (πίστεως)?</blockquote>
The author of John 1:17 understood grace and Law as having separate origins<br />
<blockquote class="tr_bq">
For the Law (ὁ νόμος) was given through Moses; grace (χάρις) and truth (<span class="clickable background_highlight background_highlight_selected" title="225">ἀλήθεια</span>) were realized through Jesus Christ.</blockquote>
Paul in Galatians clearly separates the concepts as well, Christ called you to grace, so why are you turning back to another Gospel based on the Law? And the Gospel where Jesus backs Law is precisely what Matthew claims in verses 5:17<br />
<blockquote class="tr_bq">
"Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfill them"</blockquote>
This runs directly counter to the Marcionite position Galatians espouses as found in Romans 10:4<br />
<blockquote class="tr_bq">
For Christ is the end of the Law for righteousness to all who believe (<span class="background_highlight_selected" title="4100">πιστεύοντι</span>)</blockquote>
Romans 10:4 echos Galatians 1:6 in Christ being by faith (πίστεως). This ending of the Law brought about by Christ is precisely what Matthew 5:17 was written to counter. Matthew Jesus is one who promotes the Law more than any other as verses 5:18-20 attest<br />
<blockquote class="tr_bq">
For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. </blockquote>
This verse is the antithesis of Luke 21:33 and also Luke 16:16-17 in Marcionite form (Tertullian AM 4.33.9), [<span style="color: blue;"><u>12</u></span>] where the Law has ended and yet Christ's words will remain. Matthew instead says that Jesus is not the end of the Law, but rather it shall remain. In a further twist, Matthew has reversed Luke 7:28 (and Matthew 11:11), where those who follow the Jesus who ends the Law are above John. Here anyone, and by this he means Christian preachers, who teaches anyone to relax even the slightest of commandments of the Law "shall be called least in the kingdom of heaven." But any teacher who upholds the Law and teaches it "shall be called great in the kingdom of heaven." Matthew by saying you must be more righteous than the Pharisees to enter the kingdom of heaven is saying you must follow the Jewish Laws more than the Jews. This is precisely the position Paul reprimands Cephas (Peter) on in Galatians 2:14<br />
<blockquote class="tr_bq">
But when I saw they did not walk upright with the truth of the Gospel (τὴν ἀλήθειαν τοῦ εὐαγγελίου), I said to Cephas before all, ‘If you being a Jew, live as a Gentile and not as a Jew, how do you force Gentiles to live as Jews?’ </blockquote>
This truth of the Gospel opposing the Law is the same formula we saw above in John 1:17. Galatians opposition to the Catholic hero Peter clearly maps to the support of Matthew 5:18-20.<br />
<br />
But Matthew's Gospel doesn't stop there in his transformation of Jesus into the great promoter of the Law. Matthew in verse 7:12 recasts the Golden rule as the Law, transforming Luke 6:31<br />
<blockquote class="tr_bq">
And as you wish that men would do to you, do so to them. </blockquote>
into this <br />
<blockquote class="tr_bq">
So whatever you wish that men would do to you, do so to them;<br />
<b>for this is the law and the prophets</b> (γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται)</blockquote>
Surprisingly there is no attempt at a proof text and nor even to associate it with Leviticus 19:18 from which Romans 13:9 and Luke 10:28 were derived, simply the declaration it is the Law, as the Law is what Jesus teaches. We can see this clearly in the adjustment Matthew 22:36-40 makes to the Marcionite text of Luke 10:26-28. Luke reads as follows<br />
<blockquote class="tr_bq">
And He (Jesus) [<span style="color: blue;"><u>13</u></span>] said to him, "What is written in the law?" "How do you read?"<br />
And he (the lawyer) answered, ... (quotes Deuteronomy 6:5, then Leviticus 19:18)<br />
And he (Jesus) said to him, "You have answered right; do this, and you will live." </blockquote>
But Matthew reads, different<br />
<blockquote class="tr_bq">
(lawyer asks Jesus) "Teacher, which is the great commandment in the law?"<br />
And He (Jesus) <span class="" title="5346">said</span> to him, ... (quotes Deuteronomy 6:5).<br />
<b>This is the great and first commandment. And a second is like it</b>, ... (Leviticus 19:18) <br />
<b>On these two commandments depend all the law and the prophets.</b>"</blockquote>
Unlike the Marcionite Jesus, Matthew's Jesus is the one who quotes and ranks the commandments. Jesus explicitly endorses the Law and Prophets.<br />
<br />
Finally a comparison of Marcion's woes for Lawyers in Luke 11:46<br />
<blockquote class="tr_bq">
Woe to you <span class="" title="3544">teachers of the Law</span> (τῶν νομικων)! For you weigh men down with burdens hard to bear while you yourselves will not even touch the burdens with one of your fingers.</blockquote>
and then in Luke 11:52<br />
<blockquote class="tr_bq">
<span class="clickable background_highlight" title="3759">Woe</span> to you <span class="" title="3544">teachers of the Law</span> (τῶν νομικων)! For you have <span title="142">taken away</span> the <span title="2807">key</span> of <span title="1108">knowledge (</span><span id="539092">γνώσεως)</span>; you <span class="clickable background_highlight" title="846">yourselves</span> did not <span class="" title="1525">enter</span>, and you block <span class="" title="3588">those</span> who were <span class="" title="1525">entering</span>.</blockquote>
Luke/Marcion is making the case that teachers of the Law ("lawyers" τῶν νομικων), whom we can recognize as representing Christian teachers of the Law, are placing a burden too difficult to bear, which these teachers themselves do not take upon themselves. This is precisely the charge Paul makes on Cephas in Galatians 2:14 about the burden placed on Gentiles by these supposedly Jewish Christians of the circumcision camp. But Luke goes even further, saying that by teaching the law they are denying Christians the knowledge (<span title="1108"></span><span id="539092">γνώσεως) to enter the Kingdom of God, a Kingdom these teachers themselves are not able to enter - because they are teaching a Jesus of the Law.</span><br />
<span id="539092"><br /></span>
<span id="539092">Matthew 23:23 recognizes this insult [</span><span style="color: blue;"><u>14</u></span>] changing Luke 11:46 to read<br />
<blockquote class="tr_bq">
Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cummin,<br />
and have neglected the weightier matters of the Law (<span class="" title="3588">τοῦ</span> <span class="" title="3551">νόμου)</span>, justice (<span class="" title="3588">τὴν</span> <span title="2920">κρίσιν</span>) and mercy (<span class="" title="3588">τὸ</span> <span title="1656">ἔλεος) </span>and faith (<span class="" title="3588">τὴν</span> <span class="clickable background_highlight" title="4102">πίστιν); </span>these you ought to have done, without neglecting the others. </blockquote>
Matthew has turned this on it's head. Saying that Christian clergy -represented by Pharisees- while collecting their tenth (<span class="background_highlight_selected" title="586">ἀποδεκατοῦτε) and making great ceremony (the spices representing the incense of service) have not paid enough attention to teaching the Law, Justice (</span><span title="2920">κρίσιν), and mercy </span>(<span class="" title="3588">τ</span><span title="1656">ἔλεος), the very attributes of the Catholic God which are rejected by the Marcionites, as the basis for faith. </span><span title="1656"><span title="1656">There can be no question this is a different Gospel (</span><span class="" title="1519">εἰς</span> <span class="" title="2087">ἕτερον</span> <span class="" title="2098">εὐαγγέλιον). </span></span><br />
<br />
<span title="1656">So it is these clergy not teaching this Catholic God (i.e., the Marcionites) for which the Matthew 23:13, again turning Luke 11:52 is directed. It is thus the Marcionites and Gnostics who deny the Kingdom of Heaven. </span><br />
<blockquote class="tr_bq">
<span title="1656">But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in </span></blockquote>
<br />
The case has thus been made that the Christ Matthew presents is one who supports the Law and was predicted from the Scriptures. These are precisely the positions Paul opposes in Galatians. There is no other Gospel which fits the description so well, which asks Christians, who are not Jews, to follow the Jewish Law. Matthew is the contrary Gospel, the perverted Gospel.<br />
<br />
<b>Relationship of the Epistles and the Gospels</b><br />
<br />
In closing, it is appropriate to consider the relationship of the Pauline letters - Marcionite form first- and the Gospels. And indeed to consider the relationship of the Gospels and the various doctrines.<br />
<br />
For a few years now I have come to the opinion that the Marcionite Bible was no more fixed than the Catholic version. It appears to have evolved and even expanded some over time, probably throughout the entire 2nd century before stabilizing into the form taken up by Tertullian in the early 3rd century. Elements like the one cited above concerning the redemption of Israel in verse 24:21 seem more likely to have come about in response to Matthew than to Bar Kokhba, as the latter allusion strikes me as a stinging rebuke of the former. Similarly parts of the Antithesis appear to have been added later to counter proto-orthodox arguments, and are secondary to the original program.<br />
<br />
This brings us to the letters of Paul. Tertullian voices his suspicion of the lateness of Galatians in AM 4.3.2,<br />
<blockquote class="tr_bq">
Marcion, finding (nactus) the Epistle of Paul to the Galatians (wherein he rebukes even apostles) for "not walking uprightly according to the truth
of the gospel,"</blockquote>
It is an opinion I have come to share, that Galatians was indeed penned after the Gospel, and in fact after two Gospels, Marcion's and Matthew, were circulating. The conditions describe a world where a counter mission is underway and successfully converting the first missions flock to a new Gospel. Paul, the hero Marcion and his followers stake their claim, finds his authority challenged, such that he must declare it. And so this declaration document came to head the collection.<br />
<br />
What this tells me is the time lines for the Epistles of the New Testament cannot be placed before or separated from the Gospels. The interaction between them indicates a back and forth, almost from the beginning. There could have been no μεταστρέψαι <span class="" title="3588">τὸ</span> <span class="clickable background_highlight" title="2098">εὐαγγέλιον</span> Χριστοῦ, and no <span class="" title="2097">εὐαγγελίζεται</span> <span class="" title="3844">παρ᾽</span> <span class="" title="3739">ὃ</span> <span class="clickable background_highlight" title="3880">παρελάβετε for Galatians to talk about were there not a second Gospel in circulation, and were that Gospel other than Matthew.</span><b> </b><br />
<br />
<br />
<br />
<b>Footnotes:</b><br />
[<u><span style="color: blue;">1</span></u>] The terminology in Paul strongly supports the literal interpretation of books. "The Law" refers to the books of Moses, "the prophets"refer to the books of the prophets such as Isaiah, Ezekiel, and Jeremiah. And references to the Gospel refer to a written Gospel. <br />
[<u><span style="color: blue;">2</span></u>] Galatians 2:2 ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν<br />
[<u><span style="color: blue;">3</span></u>] For reference use my reconstruction of the <a href="https://docs.google.com/file/d/0B75F1hKk4E3XcklleV9ILTFHQXc/edit" rel="nofollow" target="_blank">Marcionite Galatians</a> <br />
[<u><span style="color: blue;">4</span></u>] Luke 24:38-39 (Marcionite form - Tertullian's more complete form below) was seen as a point of inconsistency in the Marcionite presentation, exploited by the Orthodox critics Tertullian and Epiphanius, where the resurrected Jesus says<br />
<blockquote class="tr_bq">
Quid turbati estis? inquit, et quid cogitationes subeunt in corda vestra? Videte manus meas et pedes, quia ego ipse sum, quoniam spiritus ossa non habet, sicut me videtis habere.<br />
Τί τεταραγμένοι ἐστέ, ἴδετε, καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ ὑμῶν; τὰς χεῖράς μου καὶ τοὺς πόδας, ὅτι ἐγώ εἰμι αὐτός· ὅτι πνεῦμα ὀστέα οὐκ ἔχει καθὼς ἐμὲ θεωρεῖτε ἔχοντα. (Greek text reproduced from the Latin)<br />
"Why are you troubled, and why do disputes (διαλογισμοὶ) arise in your hearts? See my hands and feet, that it is I. Because a spirit (πνεῦμα) hasn't bones as you see (θεωρεῖτε) I have."</blockquote>
Note, Marcion's text (support arguably from D some Western texts) reads "a spirit hasn't bones" against Catholic "a spirit has not flesh and bones", deleting <span class="" title="4561">σάρκα</span> <span class="" title="2532">καὶ. Consistent with Marcion's Christ having no flesh. Also Marcion's text doesn't ask them to touch him, deleting ψηλαφήσατέ με καὶ, only </span><span class="" title="2532">reading θεωρεῖτε, to see him.</span><br />
[<u><span style="color: blue;"><u>5</u></span></u>] LXX Deuteronomy 21:23 is quoted in Antithesis. "He who hangs upon a tree is the accursed of God" καταἀράομαι ὑπό θεός πᾶς κρεμάζω ἐπί ξύλον<br />
[<u><span style="color: blue;"><u>6</u></span></u>] The counter argument is that Paul is legendary, and both the stories in his letters, including Galatians, as well as the telling in Acts, are build by different authors upon a common legend, with each presenting their version. If this is a correct view then it would be difficult to determine which was correcting which, Paul or Acts. My argument needs some help here.<br />
[<u><span style="color: blue;"><u>7</u></span></u>] I have not systemically examined the content of this 2nd ur-Gospel. My unscientific first impression is that Matthew's source is a bit earlier than Mark's version of the source.<br />
[<span style="color: blue;"><u>8</u></span><u><span style="color: blue;"><u></u></span></u>] M-Source supposedly consists of these parables<br />
* Parable of the weeds among the wheat (13:24-13:30, note: Mark 4:26-29 is similar; )<br />
* Parable of the treasure (13:44)<br />
* Parable of the pearl (13:45-46)<br />
* Parable of the net (13:47-50)<br />
* Parable of the unforgiving servant (18:23-33)<br />
* Parable of the laborers in the vineyard (20:1-16)<br />
* Parable of the two sons (21:28-32)<br />
* Parable of the ten virgins (25:1-13)<br />
Possible additions<br />
* Lament over Jerusalem (23:37-39 -> Luke 13:34-35 <br />
[<span style="color: blue;"><u>9</u></span>] Jesus is referred to once as the son of David in Marcion's Gospel, by the blind man near Jericho (Luke 18:38-39 see AM 4.36.9, P42.11.6.51, AD 5.14). However the paradigm of a blind man is that he incorrectly identifies Jesus as a Son of David, the Jewish Christ, is a theme the Marcionites taught. Jewish Christian teachers being blind to the true God, their interpretation of Luke 6:39. Tertullian goes on in great length from AM 4.36.10 well into the next chapter (4.37) attempting to refute this point of Antitheses (<i>antithesim</i>), leaving no doubt this was the Marcionite position. This is not unusual, sound doctrine and unsound doctrine were compared by all sides with health and affliction.<br />
<span class="background_highlight_selected" title="3598">[</span><span style="color: blue;"><u>10</u></span>] Examples of <span class="background_highlight_selected" title="3598">ὁδὸν being used in the metaphorical sense include Acts 16:17, 18:25, 18:26, 19:9, 22:4, 22:14, Romans 3:17, 1 Corinthians 12:31, 1 Thessalonians 3:11, Hebrews 10:20, 2 Peter 2:15, 2:21 (Acts 26:13, Hebrews 9:8 can be read both ways). </span><span class="background_highlight_selected" title="3598"><span class="background_highlight_selected" title="3598"></span></span><br />
<span class="background_highlight_selected" title="3598">[</span><span style="color: blue;"><u>11</u></span>] The Canaanite Woman is referred to as "a Greek, a Syrophoeni'cian by birth" in Mark 7:26 parallel account. This is an early clarification of the uncertain term, and the one I am going with. For background on the term see the <a href="https://en.wikipedia.org/wiki/Canaan" rel="nofollow" target="_blank">wiki page</a> discussion.<br />
[<span style="color: blue;"><u>12</u></span>] Tertullian's report of Luke 16:16- in Marcionite form reads even more damning for the Law<br />
<blockquote class="tr_bq">
(AM4.33.8) "The law and the prophets were until John; since that time the kingdom of God is proclaimed"<br />
(AM4.33.9) "More easily, therefore, may heaven and earth pass away"----as also the law and the prophets----"than that one tittle of the Lord's words should fail."</blockquote>
I accept "my words" (λόγοι μου) in place of "the Law" (του νόμου) exactly as we find in Luke 21:33 and parallels, Matthew 24:35/Mark 13:31. However I think "as also the law and the prophets" is either a comment from Tertullian, or else a scribal gloss from the margin which found its way in the text. It is implied by the text and it's easy to see why a Marcionite scribe would have added it. And it is also easy to understand why Matthew wanted to counter it.<br />
[<span style="color: blue;"><u>13</u></span>] Some texts read + <span id="563750">Ἰησοῦς</span> (f13 1424), finding it necessary to clarify who was speaking.<br />
It should be noted Marcion's version of Luke 18:20 reads οἶδα for οἶδας, although this may simply be an erroneous textual error, although a Marcionite scribe would find it difficult to imagine Jesus speaking the words of the Law, even though in this passage he does not endorse them. But the same motivation is present as we see in Luke 10:26, to clarify who is speaking, and not to put the words of the Law in Jesus' mouth.<br />
<span id="539092">[</span><span style="color: blue;"><u>14</u></span>] Luke 23:45 can be seen as response to Matthew's woes to the Pharisees, since they represent the Orthodox in the Marcionite mind. Hence the Lawyers take offense, as they are the same camp. This to me is another sign of the fluidity of the Marcionite text as it evolved in competition with the proto-orthodox. This verse is an example of that legacy.Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com0tag:blogger.com,1999:blog-6885873082755537537.post-72079119438756904412015-06-18T16:59:00.001-07:002015-06-18T16:59:49.639-07:00The Trouble with Sources - Never Salute a Marcionite<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="http://upload.wikimedia.org/wikipedia/commons/9/9f/Otsy.jpg" imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="http://upload.wikimedia.org/wikipedia/commons/9/9f/Otsy.jpg" height="168" width="200" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>The Church Fathers, an 11th-century <br />Kievan miniature from Svyatoslav's </b></td></tr>
</tbody></table>
There are three primary sources for the specific content and text of the Marcionite New Testament, Tertullian's Adversus Marcionem, Epiphanius' Panarion book 42, and the first two parts of Dialogue Adamantius. Each has their own problems. Tertullian's use of paraphrase and reference to the Catholic text at times with out notice. Epiphanius is writing much later than the others, and his source text shows signs of having been adjusted here and there toward the Catholic text in the interim.<br />
<br />
Yet it is Dialogue Adamantius which is the most difficult. John Clabeaux states (page 12, A Lost Edition of the Letters of Paul),<br />
<blockquote class="tr_bq">
'The <i>Dial</i>. <i>Adam</i>. is clearly artificial (Adamantius Dialogue xv). There are two claims by the title character (1.5 and 5.22) that he used a Marcionite Apostolikon. These claims, in light of the research of this study, are untenable. The author's claims, even if they are taken seriously, contain two major limitations: They do not speak for every Pauline citation in <i>Dial</i>. <i>Adam</i>.; and (2) when Adamantius says "ἐκ τοῦ αὐτῶν ἀποστολικοῦ" (5.22), he may merely be referring to those letters of Paul which the Marcionites accepted, without implying a reference to the text that is in fact used (catholic or Marcionite).'</blockquote>
<br />
<a name='more'></a>Clabeaux's observation is both astute and accurate, but he applies it only to book 5, failing to understand the actual depth of the issue. This gets back to the sources for Dialogue Adamantius. It has been observed that the Dialogue was constructed by drawing from prior works. The fourth chapter includes an extensive verbatim, with variance, of the work of Methodius of Olympus, yet attributing this to Valentinus. What this demonstrates is that the Dialogue was likely constructed from fragments of various works, the first two chapters derived from at least one, and more probably two long lost anti-Marcionite works.<br />
<br />
Just as we see with the debate against the Valentinian champion in chapter four the debate in the first two chapters with the Marcionite champions Megethius and Markus is entirely artificial. There is absolutely no reason to assume that the author of Adamantius, when he was composing the dialogue had access to any actual Marcionite texts. His references are entirely from prior anti-Marcionite works.<br />
<br />
These works, much like Methodius', were almost certainly not in dialogue form. More likely they were similar in style to Adversus Marcionem, giving fragments of Marcionite text, not only from the Gospel and Apostle, but in some cases from the Antithesis. No doubt the author chose a sampling of the readings from his source in order to counter them with by the time of his writing well developed and sufficiently effective catholic arguments. The Marcionites text he took from his sources was placed in the mouths of Megethius and Markus for the debate with Admantius. We can tell this because of the brief statements they make concerning the text, while Adamantius gives long winded responses. Its not a true debate, rather a selective review and refutation of key Marcionite positions.<br />
<br />
Adamantius on the other hand it is very likely used only Catholic texts, including Paul, in responding to the Marcionite positions. Even if they are positions drawn from the anti-Marcionite source, it is likely the source itself did not counter Marcionite positions strictly from the Marcionite text, and not even Tertullian did that. And this is where Clabeaux failed to follow his own observation above, that<br />
<blockquote class="tr_bq">
<i>when Adamantius says </i>"ἐκ τοῦ αὐτῶν ἀποστολικοῦ" (5.22), <i>he may merely be referring to those letters of Paul which the Marcionites accepted</i>, <i>without implying a reference to the text that is in fact used</i> (<i>catholic or Marcionite</i>)</blockquote>
<b>The Issue of Salutations:</b> <b>Colossians 4:10-14</b><br />
<br />
It is a point most easily demonstrated in the passage of Dialogue Adamantius 1.5-6, where the Catholic champion Adamantius quotes Colossians 4:10-11, 14 immediately after he asks Megethius<br />
<blockquote class="tr_bq">
Produce your Apostolikon - even though it may be mutilated - and I will prove Mark and Luke worked with Paul. </blockquote>
<blockquote class="tr_bq">
Προένεγκε τὸ ἀποστολικόν σου, εὶ καὶ τὰ μάλιστα περικεκομμένον ἐστι, καὶ δείκνυμι ὅτι Μᾶρκοςκαὶ Λουκᾶς συνήγησαν Παύλῳ. </blockquote>
<blockquote class="tr_bq">
Profer tuum apostoli eodicem; licit sit undique circumrosus, inde tamen ostende quia Marcus et Lucas socii et adiutores erant Pauli.</blockquote>
Megethius simply replies, "Show it." (Δεῖξον. <i>Ostende</i>.)<br />
<br />
Adamantius now gives us his quote from Colossians, saying:<br />
<blockquote class="tr_bq">
I read at the end of Paul's letter to the Colossians: "<i>Greetings to you</i>," he says, "<i>from Aristarchus</i>, <i>my fellow prisoners</i>, <i>and Mark</i>, <i>cousin of Barnabas</i>, <i>concerning whom you have received instructions that he may come to you</i>; <i>therefore receive him</i>; <i>and Jesus who is called Justus</i>. <i>These are from the circumcision</i>. <i>They alone are my coworkers for the Kingdom of God</i> - <i>men who have been a comfort to me</i>." And following this, "<i>greetings from Luke and Demas</i>." I have offered proof from the letters. You see that even the apostle is a witness o them. </blockquote>
<blockquote class="tr_bq">
Ἀναγινώσκω ἐν τοῖς τελευταίοις τῆς πρὸς Κολοσσαεῖς Παύλου· <Ἀσπάζεται ὑμᾶς>, φησίν, <Ἀρίσταρχος, ὁ συναιχμάλωτός μου, καὶ Μᾶρκος, ὁ ἀνεψιὸς Βαρναβᾶ, περὶ οὗ ἐλάβετε ἐντολάς ἵνα ἔλθῃ πρὸς ὑμᾶς· δέξασθε οὗν αὐτόν· καὶ Ἰησοῦς ο λεγόμενος Ἰοῦστος, οἱ ὄντες ἐκ περιτομῆς. οὗτοι μόνοι μού εἰσι συνεργοὶ εἰς τὴν βασιλείαν τοῦ θεοῦ, οἵτινες ἐγενήθησάν μοι παρηγορία>, καὶ τὰ ἑξῆς. <ἀσπάζεται ὑμᾶσ Λουκᾶς καὶ Δημᾶς>. παρέσχον τὰς ἀποδείξεις τῆς ἐπιστολῆς. ὁρᾶς ὅτι καὶ αὐτὸς ὁ ἀπόστολος μαρτυρεῖ αὐτοῖς. </blockquote>
<blockquote class="tr_bq">
Lego in ultimis partibus epistolae Pauli ad Colossenses: <i>Salutat uos</i>, inquit, <i>Aristarchus</i>, <i>concaptiuus meus</i>, <i>et Marcus</i>, <i>comsobrinus Barnabae</i>, <i>de quo accepistis mandata</i>, <i>ut si uenerit ad uos</i>, <i>suscipiatis</i> <i>eum</i>, <i>et Iesus</i>, <i>qui dicitur Iustus</i>, q<i>ui sut ex circumcisione</i>. <i>Isti enim soli sunt adiutores mei in regno dei qui mihi solatio fuetunt</i>. Et reliqua. Et iterum: <i>Salutat uos Lucas et Demas</i>. Ex his igitur scriptis manifestum est quia ipse apostolus Paulus eis testimonium praebet.</blockquote>
Eutropius, the moderator, unsurprisingly immediately declares Adamantius's point proven.<br />
<blockquote class="tr_bq">
This is clear from these statements </blockquote>
<blockquote class="tr_bq">
Δήλη ἡ περὶ τούτων ἀπόδειξις. </blockquote>
<blockquote class="tr_bq">
<i>Euidens est de hic probatio</i>.</blockquote>
and yet Megethius next words are oblivious to the blow he has been dealt.<br />
<blockquote class="tr_bq">
I will demonstrate elsewhere that the gospels are spurious. For the apostle says their is one gospel, but you (plural) say there are four<br />
Ἐγὼ ἐλέγχω ἑτέρωθεν ὅτι φάλσα ἐστὶ τὰ εὐαγγέλια. λέγει γὰρ ὁ ἀπόστολος ἔν εὐαγγέλιον, ὑμεῖς δὲ τέσσαρα λέγετε. </blockquote>
<blockquote class="tr_bq">
Ego ostendo quia falsa sunt eungelia. Dict enim apostolus quia unum est euangelium, uos autem quantuor dicitis.</blockquote>
What just happened here is startling example of a disjointed one way conversation. Megethius actually answered the question before Adamantius even spoke the above when he laid out his case from the Marcionite texts.<br />
<blockquote class="tr_bq">
Christ did not have Mark and Luke as disciples. So you and your party are convicted of producing spurious writings. Why is it that the disciples whose names are not recorded in the Gospel did not write, while men who were not disciples did? Who is Luke? Who is Mark? You are therefore convicted of bringing forward names not recorded in the Scriptures</blockquote>
<blockquote class="tr_bq">
Μᾶρκον καὶ Λουκᾶν οὐκ ἔσχε μαθητὰς ὁ Χριστός· ἐντεῦθεν ἐλέγχεσθε φάλσα ποιοῦντες. διὰ τί γὰρ οἱ μανηταί, ὧν γέγραπται τὰ ὀνόματα ἐν τῷ εὐαγγελίῳ, οὐκ ἔγραψαν, ἀλλ᾿ οἱ μὴ ὄντες μανθηταί; τίς οὖν ἐστι Λουκᾶς ἢ Μᾶρκος; ἠλέγχθητε ἐπὶ τούτῳ ὀνόματα <οὐ> γεγραμμένα ἐν τῇ γραφῇ προφέροντες.</blockquote>
<blockquote class="tr_bq">
Marcum et Lucam nec habuit discipulos Christus, et ex hoc ipso falsa sunt approbantur. Cur enim illi discipuli, quorum nomina in euangelio scripta sunt, euangelia non scripserunt, sed alii, nescio qui, <qui> nec fuerunt discipuli? Quis est Lucas, aut quis est Marcus? Et ideo de ipsis nominibus manifesto iudicio falsa esse vestra euangelia convincuntur.</blockquote>
And then Megethius wants us to look at the source, saying,<br />
<blockquote class="tr_bq">
Let the Gospel be read, and you will find their names are not recorded.<br />
Ποίησον ἀναγνωσθηῆναι τὸ εὐαγγέλιον καὶ εὑρήσεις ὅτι οὐ γέγραπται τὰ ὀνόματα ταῦτα.<br />
Fac legi euangelium et inuenies quia nomina ista inter discipulos Christi Scripta non sunt.</blockquote>
And he also refers to their absence in the Marcionite Apostolikon when he next states,<br />
<blockquote class="tr_bq">
It is impossible that these men ever saw Paul. </blockquote>
<blockquote class="tr_bq">
Ἀδύνατον ὅτι ποτ᾿ εἶδον οὗτοι Παῦλον. </blockquote>
<blockquote class="tr_bq">
Impossibile est. Nemo probat quod isti viderint Paulum.</blockquote>
So how does Megethius explain how the names can be found in Colossians? Because its not the Marcionite Paul rather the Catholic Paul.<br />
<blockquote class="tr_bq">
I do not accept your spurious Apostoliko </blockquote>
<blockquote class="tr_bq">
Tῷ σῷ φαλσῳ οὐ πιστεύω ἀποστολικῷ. </blockquote>
<blockquote class="tr_bq">
Tuo falso codici non credo.</blockquote>
So Megethius is telling us that Adamantius must be reading from the Catholic text. His statement, were it part of a real debate would have been after Adamantius' quotation not before.<br />
<br />
There is stronger evidence Adamantius is quoting the Catholic text and not the Marcionite when we examine the content of Colossians 4:10-15 in respect to the vocabulary and content patterns we already established concerning the Marcionite letters of Paul.<br />
<br />
<b>Beware the Scribes!</b><br />
<br />
The place to start is chapter 16 of Romans. It is well established that chapters 15 and 16 of Romans were not known to Marcion. And the closing doxology of Romans 16:25-27 is placed variously after chapters 14, 15 and/or 16 in various manuscripts, revealing significant instability. The doxology itself seems to have arisen to answer the abrupt and unsatisfactory close at verse 14:23. How and when chapters 15 and 16 came to be added to the book, and it appears separately from each other, is not clear, except that it was after the version known to Marcion.<br />
<br />
Romans 16, oft referred to as the letter to Phoebe (verse 16:1), displays a peculiar signature, not from Paul as you might expect but someone named Tertius who states quite clearly in verse 16:22, "I Tertius who wrote this letter, greet you in the lord." [<span style="color: blue;"><u>1</u></span>] It is not only slip by the writer admitting he is not Paul which catches my attention, but rather the term salutation or greeting (ἀσπάζομαι ὑμᾶς). This is a word not attested in Marcion, And in one form or another occurs twenty-one times throughout this chapter, (16:3, 5-16, 21-23). These greeting are mostly from a host of characters drawn from Christian legend, such as Timothy, some from Acts of the Apostles, such as Prisca and Aquila (Acts 18:2). Many verses in Chapter 16 seem to be pastiches drawn from other Pauline letters in their Catholic form. [<u style="color: blue;">2</u>]<br />
<br />
One of the Pastiches is Romans 16:16 "Greet one another with a holy kiss," (ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ). This is exactly what is found in 1 Corinthians 16:20, 2 Corinthians 13:12, and also in a variant form in 1 Thessalonians 5:26. This is an institutional formality of church brethren that indicates the writers were focused pastoral concerns and hierarchical organization, their focus well past the era of early ad hoc evangelism we find in the early strata of Paul. <br />
<br />
Another form of the salutation is a supposed declaration by Paul of the authenticity of the letter. IN Galatians 16:11 the writer declares<br />
<blockquote class="tr_bq">
See what large letters I make with my own hand! </blockquote>
<blockquote class="tr_bq">
Ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί. </blockquote>
This is a statement for the authenticity of Galatians, which in a backhanded way makes it clear there are other letters in circulation bearing the name Paul which are not authentic in the eyes of the author. This line was written almost certainly by the Marcionite writer of Galatians. The latter Catholic redactor responded in kind in 1 Corinthians 16:21<br />
<blockquote class="tr_bq">
The greeting is in my own hand --Paul. </blockquote>
<blockquote class="tr_bq">
ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου.</blockquote>
This is expanded most strikingly in 2 Thessalonians 3:17 to bring emphasize the claim of authenticity of the greetings in the Catholic editions, stating<br />
<blockquote class="tr_bq">
This greeting is in my own hand -- Paul; this is a sign in every letter; it is how I write. </blockquote>
<blockquote class="tr_bq">
ὅ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου, ὅ ἐστιν σημεῖον ἐν πάσῃ ἐπιστολῇ· οὕτως γράφω. </blockquote>
This claim for the greetings is not just for this letter but for the entire collection, undoubtedly including the Pastorals (see 2 Timothy 4:19, 21, Titus 3:15). It is universal claim, and polemic against attacks against these salutations by the Marcionites.<br />
<br />
For it seems Marcion did not approve of salutations, almost certainly because of the connotation of rank and privilege. There are two references in Marcion's Gospel which show an antipathy with formal greetings. Luke 20:46 (= Mark 12:38) from the earliest strata, "<i>Beware of the scribes</i> (γραμματέων), <i>who like to walk around in long robes and love respectful greetings</i> (φιλούντων ἀσπασμοὺς) <i>in the market places</i>." This position is diametrically opposed to Romans 16:12 where Tertius describes himself as (ὁ γράψας τὴν ἐπιστολὴν) who gives us his greetings (ἀσπάζομαι ὑμᾶς).<br />
<br />
There is little doubt that the scribes in the Marcionite view are the writers of "Jewish" Christian fictions, or Catholic letters. In Luke 11:43, which is part of the Marcionite layer of sayings (there is no "Q" in Marcionite priority theory) is derived from the scribal admonition in Luke 20:46, but now directed at Pharisees, who in the Macrionite gospel, and also John's gospel, represent the clergy of the proto-Orthodox or "Jewish" Christians camp whom it says "love the chief seats in the synagogues and salutations in the market places." They synagogues are the physical buildings were one meets, and symbolically are the physical churches, even though we see ecclesia "the assembly" as the church in our translations - the gathering of Christians is the church, but the meaning shifted with settlement.<br />
<br />
All the greetings in the letters are of this sort of respectful greeting, acknowledgment of status and order. Things Marcion appears to have hated, and his Paul even rails against. So we see in Luke 10:4, when Jesus sends out the seventy, he tells them to "s<i>alute no one on the way</i>" (καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε). This is not an admonition against dilly dallying, as we often read, but instruction to give deference to no man. This is consistent with the Marcionite presentation of Paul who accepts no authority but his own, and delegates to no one. Paul makes clear his rejection of rank, and the underpinning for that rejection in Galatians 2:6, given here in a literal if awkward English translation,<br />
<blockquote class="tr_bq">
But from those reputed to be something, of what they were makes no difference to me;<br />
partiality (literally "face") from God man does not receive - </blockquote>
<blockquote class="tr_bq">
ἀπὸ δὲ τῶν δοκούντων εἶναί τι ὁποῖοί ποτε ἦσαν οὐδὲν μοι διαφέρει·<br />
πρόσωπον [ὁ] θεὸς ἀνθρώπου οὐ λαμβάνει </blockquote>
The first clause, Paul reiterates that that whatever office or title a person has no value to him. He then follows up with the reasoning that man does not receive an audience with God, rank, privilege, and reputation among men mean nothing. And this is what a salute or greeting is about, showing the deference for rank and reputation. Marcion rejects this in Paul and in the Gospel. It is impossible that his Apostolikon would contain any such salutations or greetings of the form ἀσπάζομαι. Within this context the admonition in Luke 10:4 is clear, the seventy are to give no man deference for regardless of rank. And this is consistent with the complaint by the church fathers that the heretics refused to recognize the elders they appointed, some sects even rotating which members spoke and presided over ceremony.<br />
<br />
So it is in Marcion that Paul is consistent; he never salutes in his openings, saying instead, "<i>Grace to you and peace from God our father and lord Jesus Christ;</i>" [<u style="color: blue;">3</u>] And in closings, "<i>Grace be with you</i>." [<u style="color: blue;">4</u>] There is in general there is a strong element of egalitarianism in the early heretical movement. The concept of elders (πρεσβύτεροι) is missing from Marcion, and it is known some sects, especially Valentinians, would rotate members who would preside over services without any rank. This concept of equality is taken even further in the gospel of John, when in verse 15:5 Jesus declares that his followers are not his servants, but his friends, "<i>for the servant does not know what his master is doing.</i>" The author is debunking the notion of a hierarchy, beyond bishops or teachers, saying that all should know the affairs of the church.<br />
<br />
This egalitarianism underlies the calling of fellow Christians "brothers" and "sisters" and in some respects has carried over to today. This lack of salutation in greeting is something akin of early Communists dropping all of rank in greeting, calling each other 'comrade' instead, or American revolutionaries calling all by the title "sir" and "lady," before reserved only for nobility or other ranked persons. These are clear signs of an early evangelic movement, and ring authentic to me.<br />
<br />
<b>The Orthodox Reply</b><br />
<br />
The greetings strewn in the Catholic layers of Paul and the other epistles show that the proto-orthodox had exactly the attitude and hierarchy the Marcionites objected to. Further we see Matthew turns both of these last verses from Luke I mentioned, so that they reflect condemnation of greetings for hypocrisy and not the act of salutation itself. This is stated clearly in Matthew 5:47, which in effect approves greetings not just of "brothers" as we see in the Catholic additions to Paul, but all men - you cannot deny respect to any. This is also reflected in 10:12 when the disciples are told for their mission to "As you enter the house, salute it" (see Romans 16:5, 10, 11, 1 Corinthians 16:19, Philippians 4:22, Colossians 4:15, 2 Timothy 4:19, and 2 John 2:10 with respect to Matthew 10:13). Finally in Matthew 23:7 the hypocritical salutation is specifically targeted at actual Jewish Rabbis, by adding to the description specific items only they would have in verse 23:5 (γὰρ τὰ φυλακτήρια αὐτῶν καὶ μεγαλύνουσιν τὰ κράσπεδα) as well as adding in Matthew 23:7 that they want to be called Rabbi (καὶ καλεῖσθαι ὑπὸ τῶν ἀνθρώπων, Ῥαββεί).<br />
<br />
The intention was not to be anti-Jewish, these are after all proto-Orthodox Christians who accept the Jewish Scripture of the Law and Prophets -what we today call the Old Testament-, but rather deflect the criticism of the Heretical opponents concerning their organizational practices. The tactic was to downplay and deflect, to give remove the absolute admonition and instead target hypocrisy.<br />
<br />
<b>The Catholic Text</b><br />
<br />
Megethius' outright statement that Mark and Luke could not have been known by Marcion's Paul is confirmed by the Marcionite objection to salutations. The text of Colossians 4:10-15, as well as the 4:18 excepting ἡ χάρις μεθ' ὑμῶν, could not have been in Marcion. The entire purpose of the greetings in these verses, much like those in Romans 16, and 1 Corinthians 16:19-21 is to bring legitimacy to legendary individuals by association with Paul. So it is with Mark and Luke in verses 4:10 and 4:14 repsectively, as also in 2 Timothy 4:11; the same for Demas (4:14) also in 2 Timothy 4:10; while Aristarchus (4:10-11) was drawn from Act 19:29, and Epaphras (4:12) from Philemon 23. The association of Mark with Barnabas (4:10) is likely drawn from Act 12:25 or another legend.<br />
<br />
The catholic editor left his mark in other ways. We see that "fellow-worker" συνεργοί and "fellow-prisoner" συναιχμα compound word forms with συν that fall into the pastoral strata. The passage also implies acceptance and validity of a parallel Jewish Christians (οἱ ὄντες ἐκ περιτομῆς) as coworkers with Paul - simply impossible for Marcion.<br />
<br />
My conclusion, Adamantius presents the Catholic text, definitely not the Marcionite. We cannot say that Mark and Luke appear in Marcion's text. Their reference, as with all uses of ἀσπάζομαι in Paul is to convey ecclesiastical approval upon the names associated with it, often drawn from Acts (e.g., Romans 16:3) and other Christian legends. It is more probable that Mark and Luke found their way into this passage of Colossians after κατὰ Μαρκον and κατὰ Λουκαν were prefixed to the gospels.<br />
<br />
<b>Delivering to Satan: 1 Corinthians 5:3-5</b><br />
<br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFJA1V94bGIx1jDk12y3qmNp7R-pTCrOADOv2XT0ruxFO5np9D4FNmg-Tcodf9ZBEijOJlpHymEK1aI0POKR2GQzARA2n6yJgSX_LxyonKQT0kw5kasAeoTM0QCPIjZ7_Nx-FJQdJoJ6s/s1600/Codex_Gigas_devil%255B1%255D.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFJA1V94bGIx1jDk12y3qmNp7R-pTCrOADOv2XT0ruxFO5np9D4FNmg-Tcodf9ZBEijOJlpHymEK1aI0POKR2GQzARA2n6yJgSX_LxyonKQT0kw5kasAeoTM0QCPIjZ7_Nx-FJQdJoJ6s/s320/Codex_Gigas_devil%255B1%255D.jpg" width="200" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>image of Satan from middle ages<br />Codex Gigas 13th century</b></td></tr>
</tbody></table>
DA parts 1 and 2 appear to have been constructed from some earlier anti-Marcionite sources, and put in Dialogue form, allowing the Catholic champion to reply in detail. The evidence seems to point to the author of DA not having an actual copy of the Marcionite NT. There are correction to conform to the Catholic and textual variants which are derived from the Catholic text. That makes it a problematic text. This is especially true when Adamantius is speaking, as this character, is very likely reading the Catholic text.<br />
<br />
A prime example is DA 8.24a-b/2.5 when Adamantius quote 1 Corinthians 5:3-5 in Catholic form but purportedly Marcionite text, saying<br />
<blockquote class="tr_bq">
<i>For I am indeed absent in body, but present in spirit, have already judged as though I were present, he who has done so, in the name of our lord Jesus Christ. When you are gathered together with my spirit, with the power of our lord Jesus, you are to deliver up such a one to Satan for destruction</i>. </blockquote>
<blockquote class="tr_bq">
Ἐγὼ μὲν γάρ ὡς ἀπὼν τῷ σώματι, παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα ὡς παρὼν τὸν οὕτως τοῦτο κατεργασάμενον ἐν τῷ ὀνόματι τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, συναχθέντων ὑμῶν καὶ τοῦ ἐμοῦ πνεύματος, σὺν τῇ δυνάμει τοῦ κυρίου ἡμῶν Ἰησοῦ, παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον. </blockquote>
<blockquote class="tr_bq">
<i>Ego quidem uelut absens corpore</i>, <i>praesens autem spiritu, iam iudicaui tanquam praesens eum</i>, <i>qui talia operatus</i> <<i>est</i>>, <i>in nomine domini nostri Iesu Christi conuenientibus uobis et meo spiritu eum uirtute domini nostri Iesu Christi</i>, <i>tradere huiusmodi hominem satanae in interitum carnis</i>.</blockquote>
While Clabeaux accepts the passage quoted by Adamantius as from the Marcionite, we have several technical reasons to think other, in addition to the problem of an inconsistent presentation of Paul with respect to what we know from the attested Marcionite text.<br />
<br />
The first issue are the inclusion of two late variants + ὡς after γάρ in 5:3, and + Χριστοῦ before συναχθέντων in 5:4. Clabeaux was misled by his recognition of the relationship between the Marcionite text and Old Latin I-Type of Italy and the companionship of Western manuscripts D-corrector E F G plus support <i>P</i>46 and א for Χριστοῦ. But in fact the readings merely reflect the later Catholic text, which was adjusted for stylistic reasons, Adamantius used for his source. These readings are not support by the best manuscripts of their types, B D* 1739 and so on. Only by presuming the readings to be Marcionite does Clabeaux arrive at the conclusion some of the readings are correct against the UBS. This is an unfortunate and rare error by Clabeaux due to his failure to recognize that the character of Adamantius does not have the Marcionite text.<br />
<br />
Another problem with the text is the compound word συναχθέντων of the pastoral strata (see Winsome Munro) of a type (συν prefix) all but not found in Marcion, putting in doubt verse 5:4. Another stronger objection is the passivity of Paul in the passage from Adamantius, where he asks followers to make judicial decisions of importance, a characteristic inconsistent with the Marcion's presentation of Paul never delegating. In addition there is an implication of Paul being gone from the scene, in the distant past, shown by his "absent in body, but present in spirit." This implies strongly that Paul is already dead, the readers of the text are looking back in time. It should be remembered also that the whole concept of acting in the spirit is Lukan and not Marcionite.<br />
<br />
For comparison the Marcionite champion Markus (Dialogue Admantius 2:8 gives us a loose paraphrases of the same passage, but these are convincingly Marcionite:<br />
<blockquote class="tr_bq">
I have delivered such a one over [to Satan] the destruction of the flesh,<br />
in order that the spirit might be saved<br />
παρέδωκα τὸν τοιοῦτον εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ<br />
<i>Traditi eiusmodi hominem satanae in interitum carnis, ut spiritus saluus fiat.</i></blockquote>
This is repeated by Adamantius in his summary(Dialogue Admantius 2:21)<br />
<blockquote class="tr_bq">
I have delivered up such a one to Satan for destruction<br />
παρέδωκα τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον<br />
<i>Traditi eiusmodi hominem satanae in interitum</i></blockquote>
The correct text is probably the two Greek texts combined, and given by Rufinus in 2.8, decisively with παρέδωκα (<i>Traditi</i>)<i> </i>for παραδοῦναι (<i>tradere</i>) found the Catholic text. Paul says straight up "I delivered up such a one to Satan for the destruction of the flesh, that the spirit may be saved." There is no delegation. Tertullian agrees that it is Paul who tunr him over to Satan, saying in AM 5.7.2,<br />
<blockquote class="tr_bq">
<i>Sed cum eum damnat dedendum satanae.</i></blockquote>
This is the Marcionite Paul, giving no deference of authority. He is a commanding leader. 1 Corinthians 5:3-4 were certainly not in Marcion. Unlike the entire rest of the Marcionite collection, including the rest of 1 Corinthians itself, Paul is front and center, not missing "in body." The Marcionite text is more direct, as presented by Tertullian, going from the report of a man having taken (married?) his (presumably deceased) father's wife in 5:1 directly to the Paul stating he handed over this man to Satan. There is no delegation. παρέδωκα is not a mistake or paraphrase, it is a position the Marcionite champion stands by and both Tertullian and Adamantius call out Paul for saying.<br />
<br />
<b>Conclusions</b><br />
<br />
My reconstruction of 1 Corinthians is in error, verses 5:3-4 must be removed, and verses 5:2 and 5:6 reevaluated - likely out as well. Even though Adamantius claims to be reading the Marcionite text in DA 2.4 he clearly is not, nor is he almost everywhere else. Adamantius' quotations of Romans 2:16, Galatians 5:10, 6:7, residing as they do with 1 Corinthians 5:3-5 passage above, must be considered highly suspect, almost certainly not from the Marcionite text. The Marcionite Markus is oblivious to the statements by Adamantius underscoring the bi-polar nature of the artificial dialogue. It is the same situation with respect to Colossians 4:11-12, 14 when Megethius seems oblivious, but actually states outright he does not accept the Catholic Apostolikon.<br />
<br />
The Dialogue Adamantius is a work using many sources. If one reads the statements of Megethius alone, it seems very much as if it comes from a pro-Marcionite work that quotes the Antithesis and attacks at times the Orthodox positions. Adamantius responds with the Catholic text, placing just enough bridge words to form pseudo dialogue. The position of Markus is drawn from another work, most likely anti-Marcionite. The lesson learned is one must be extremely cautious evaluating the readings from such a dialogue. Even Clabeaux despite great discipline missed this point.<br />
<br />
The surprise for me was discovering the Marcionite rejection of salutations. It was most gratifying to trip over that in the process of evaluating Colossians.<br />
<br />
<b>Next Up:</b> Marcionite Colossians Interlinear and a corrected Marcionite 1 Corinthians Interlinear<br />
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<br />
<br />
<br />
<b>Footnotes:</b><br />
[<u><span style="color: blue;">1</span></u>] Galatians 6:11 seems to be a direct rebuff of <span style="color: blue;">ἐγὼ Tέρτιος ὁ γράψας τὴν ἐπιστολὴν</span> claim by the writer of Romans 16:23, as well as other "we" passages in the Catholic revision of the Paul, by taking the direct claim that Paul himself is not only the authority but even the writer, declaring <span style="color: blue;">Ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί</span>.<br />
[<u style="color: blue;">2</u>] Romans 16:5 from 1 Corinthians 16:19, 16:16 from 2 Corinthians 13:12; 16:20 from 1 Corinthians<br />
[<u style="color: blue;">3</u>] <span style="background-color: white; color: #333333; line-height: 20.7999992370605px;"> </span><span style="color: blue;"><span id="503753" style="background-color: white; line-height: 20.7999992370605px;">χάρις</span><span style="background-color: white; line-height: 20.7999992370605px;"> </span><span id="503754" style="background-color: white; line-height: 20.7999992370605px;">ὑμῖν</span><span style="background-color: white; line-height: 20.7999992370605px;"> </span><span id="503755" style="background-color: white; line-height: 20.7999992370605px;">καὶ</span><span style="background-color: white; line-height: 20.7999992370605px;"> </span><span id="503756" style="background-color: white; line-height: 20.7999992370605px;">εἰρήνη</span><span style="background-color: white; line-height: 20.7999992370605px;"> </span><span id="503757" style="background-color: white; line-height: 20.7999992370605px;">ἀπὸ</span><span style="background-color: white; line-height: 20.7999992370605px;"> </span><span id="503758" style="background-color: white; line-height: 20.7999992370605px;">θεοῦ</span><span style="background-color: white; line-height: 20.7999992370605px;"> </span><span id="503759" style="background-color: white; line-height: 20.7999992370605px;">πατρὸς</span><span style="background-color: white; line-height: 20.7999992370605px;"> </span><span id="503760" style="background-color: white; line-height: 20.7999992370605px;">ἡμῶν</span><span style="background-color: white; line-height: 20.7999992370605px;"> </span><span id="503761" style="background-color: white; line-height: 20.7999992370605px;">καὶ</span><span style="background-color: white; line-height: 20.7999992370605px;"></span><span id="503762" style="background-color: white; line-height: 20.7999992370605px;">κυρίου</span><span style="background-color: white; line-height: 20.7999992370605px;"> </span><span id="503763" style="background-color: white; line-height: 20.7999992370605px;">Ἰησοῦ</span></span><span style="background-color: white; color: #333333; line-height: 20.7999992370605px;"> </span><span id="503764" style="background-color: white; color: #333333; line-height: 20.7999992370605px;">Χριστοῦ in </span>Galatians 1:3, 1 Corinthians 1:3, 2 Corinthians 1:2, Romans 1:7b, 2 Thessalonians 1:2, Laodiceans 1:2,Colossians 1:2, Philippians 1:2, Philemon 3. Colossians reads only "Grace to you and peace from God the father", while 1 Thessalonians merely reads "Grace to you and Peace." The variance is likely to avoid repetition with "God the father and Lord Jesus Christ", possibly resulting from introduction adjustments by the Catholic editor.<br />
[<span style="color: blue;"><u>4</u></span>] There is considerable pious expansion in our received text, but the consistent phrase embedded in all the letters is <span style="color: blue;"><span id="501226" style="background-color: white; line-height: 20.7999992370605px;">ἡ</span><span style="background-color: white; line-height: 20.7999992370605px;"> </span><span id="501227" style="background-color: white; line-height: 20.7999992370605px;">χάρις</span><span style="background-color: white; line-height: 20.7999992370605px;"> </span><span id="501228" style="background-color: white; line-height: 20.7999992370605px;">μεθ'</span><span style="background-color: white; line-height: 20.7999992370605px;"> </span><span id="501229" style="background-color: white; line-height: 20.7999992370605px;">ὑμῶν</span></span><span style="background-color: white; color: #333333; line-height: 20.7999992370605px;">.</span>Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com8tag:blogger.com,1999:blog-6885873082755537537.post-29224901072947107752015-03-30T16:54:00.004-07:002015-04-14T01:50:59.931-07:00John The Baptist: From the Marcionite to the Canonical<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="clear: left; float: left; margin-bottom: 1em; text-align: center;"><tbody>
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<tr><td class="tr-caption" style="text-align: center;"><b>John the Baptist, 6th Century Icon </b><br />
<b style="text-align: start;">St. Catherine at Mt. Sinai</b><br />
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John the Baptist appears in every canonical gospel as well as the Marcionite gospel. He is a key character playing a prominent role in each gospel. But there are subtle differences in the portrayal of his role and how it fits or doesn't in each author's presentation. What these differences are and how they came about is what I hope to answer in this survey of each gospels presentation.<br />
<br />
<b>The Evolving Character of John the Baptist</b><br />
<br />
The character of John the Baptist figures prominently in the Gospels. We are all familiar with the scene on the Jordan where John is Baptizing, and then when Jesus is Baptized the sky opens and a voice is heard. And we are familiar with the Malachi and Isaiah references that introduce John and his preaching. But this is information that can get in the way of understanding how the character came to be so prominent in the Gospels and understanding how his role started and evolved.<br />
<br />
So for this presentation, I am going ask you to forget everything we think we know about John and start with a fresh reading, as if for the first time. Beginning the Marcionite Gospel, and analyzing only what we find in that Gospel to understand John within the context of that writing. From there we will expand into the other Gospels to see how the character developed.<br />
<a name='more'></a><br />
Marcion’s gospel begins with Jesus descending into Capernaum, with no Baptism or temptation story preceding. And yet John is not entirely absent in Marcion. Tertullian (Adversus Marcionem 4.11.4) Concerning Luke 5:33 exclaims<br />
<blockquote class="tr_bq">
<i><span style="color: red;">Unde autem et Ioannes venit in medium</span>? <span style="color: red;">Subito Christus</span>, <span style="color: red;">subito et Ioannes</span>.</i><br />
Whence, too, does John come upon the scene? Christ, suddenly; and just as suddenly, John! </blockquote>
Tertullian was not exaggerating, it is a surprise to see seemingly out of nowhere and with no introduction, given in Marcion’s Gospel there is no baptism scene nor any birth narratives, that we see a crowd suddenly compare John’s disciples to Jesus’,<br />
<blockquote class="tr_bq">
And they said to him, "The disciples of John fast often and offer prayers, [<i><strike>likewise those of the Pharisees</strike></i>], but yours eat and drink." [<span style="color: blue;"><u>1</u></span>]</blockquote>
It is striking that the Marcionite author feels no need to introduce John, because his audience is presumed to already know who he is – an observation that will become clearer as we survey the rest of the gospel. Who is this John then whom the audience already knows?<br />
<br />
The first thing we notice that like Jesus, John has disciples. This indicates that each holds a similar status in their respective communities, essentially comparable to sect leaders complete with disciples, exactly as was common in the fledgling Christian communities of the mid-2nd century.<br />
<br />
The second thing we notice is that in Marcion’s gospel [<u style="color: blue;">2</u>] John himself never actually appears on the stage, only his disciples. In verse 5:33 it is John’s disciples who are compared to Jesus’ disciples. Next in Luke 7:18-19, it is through his disciples that he asks about Christ. In verses 7:22-28 it is Jesus replying to John’s disciples and then speaking about John. In verses 9:7-8 it is Herod who mentions his beheading of John in passing. In verse 9:19 the disciples mention John among those whom the people think Jesus may be. Again in verse 11:1 one of the disciples asks Jesus to “teach us to pray as John taught his disciples.” Verse 16:16 simply tells us “the Law and Prophets were until John,” as if he is gone. And finally verses 20:1-8 features Jewish religious figures asking Jesus about John’s Baptism. In none of these scenes is John actually present.<br />
<br />
The third thing we notice is that John, or his disciples, are always put forward in comparison to Jesus and his disciples. What we can determine about John comes from the contrast to and the replies from Jesus. John is in fact defined by Jesus’ words. So we only know him in the same sense we know of heretics from the writings of their orthodox opponents, where we have to read between the lines of the contrasts to decipher their featured teachings.<br />
<br />
<b>John Already Dead</b><br />
<br />
Why is it that John never appears in Marcion’s gospel? And why is it we only see his disciples? One very real possibility is that John is already left the scene when Jesus begins his mission. He is definitely dead before the middle of the Gospel, as the story of Herod’s interest in Luke 9:7-9 tells us this plainly.<br />
<blockquote class="tr_bq">
Now Herod [<i><strike>the tetrarch</strike></i>] heard of all that was done, and he was perplexed, because it was said by some that John had been raised from the dead, by some that Eli'jah had appeared, and by others that one of the old prophets had risen. Herod said, "John I beheaded; but who is this about whom I hear such things?" [<u style="color: blue;">3</u>]</blockquote>
Herod’s statement differs slightly from Matthew and Mark, where he declares that Jesus must be John the Baptist raised from the dead. But in all accounts John is dead, and Herod knows of Jesus only after John. And he compares, as others do, Jesus to John, and on the same general terms. But in Marcion, Herod does not know who Jesus is, underscoring the concept of an alien God’s Christ, as opposed to the one Herod knows for John.<br />
<br />
Jesus asks the same question, attested in Dialogue Adamantius 2.13 as recorded by the Marcionite Markus,<br />
<blockquote class="tr_bq">
In the Gospel, Christ says, "'Who do men say that I, the son of man, am?' The disciples said, 'John the Baptist: but some say Elijah, while others claim that one of prophets of old has arisen.' And he said to them, 'But who do you say I am?' Answering Peter said, 'The Christ.' [<u style="color: blue;">4</u>]</blockquote>
In addition to having John held in company with Elijah or some ancient prophet having risen, the author makes it clear Jesus is thought of as John by many. This is probably allegorical, but importance is John is widely understood to be a teacher on the same order as Jesus.<br />
<div>
<br /></div>
Let examine again the question of fasting, specifically what Jesus answers in Luke 5:34-35,<br />
<blockquote class="tr_bq">
"Can you make wedding guests fast while the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast in those days."</blockquote>
Jesus’ reply tells us fasting is something to be done when the central person or figure for the feast – which is largely what a wedding party is – is no longer around. It is clearly an illusion to death. Jesus is alive and his disciples eat and drink; but John’s fast often, suggesting none to subtly he is already dead.<br />
<br />
One mechanism the Gospel writers used to create separation was to have John imprisoned, which the Canonical synoptic Gospels do around the time of Jesus’ Baptism; Luke 3:20 even before Jesus is baptized(!). And we see in when John is placed off stage in the account of Luke 7:18ff, as recorded in Dialogue Adamantius 1.26,<br />
<blockquote class="tr_bq">
"Now when he (John) had heard in prison the works of Christ, he sent his disciples to him, saying 'Are you he who is to come, or look we for another? '" [<u style="color: blue;">5</u>]</blockquote>
From a composition standpoint the text follows more closely Matthew 11:2-3 than Luke 7:18-19, including the detail from Matthew’s account of John being imprisoned. While this wording is from Markus the Marcionite champion, and there is precedent for Marcionite wording to more closely correspond to Matthew’s gospel than Luke’s, [<u style="color: blue;">6</u>] I suspect that the words “in prison” (<span style="color: blue;">ἐν τῷ δεσμωτηρίῳ</span>) were not in Marcion, but added to conform to Matthew by the writer of Adamantius, as Tertullian comments on the passage in AM 4.18.4-6 make no mention of John’s imprisonment. For Matthew, explaining John’s distance is handled by his imprisonment in verse 4:12, immediately before Jesus’ ministry begins. Luke 3:19-20 curiously places John’s arrest immediately before Jesus’ is baptized (by whom, himself?). But in Marcion there is neither an imprisonment of John, nor a Baptism scene, nor mention of Herodias marriage, so there seems no reason for the words “in prison” to be in Marcion’s text; and if he words were there, I can find even less reason for Luke to have omitted them in his redaction.<br />
<br />
But even without the artificial imprisonment the Matthew reading here creates, John is off the stage, and his disciples stand in and represent him. The question they ask, which is in the “we” form, is for themselves as much as John when they say, “Are you he who is to come, or are we to look for another?” And even though Jesus addresses his response as if to John, he replies the disciples and asks them to judge what they have seen and heard themselves.<br />
<blockquote class="tr_bq">
"Go and tell John what you have seen and heard:<br />
the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have gospel preached to them."</blockquote>
It is really a call for John’s disciples to believe Jesus. Most of these references are to events in prior passages. But the healing of a blind man does not occur until much later, in Luke 18:35-42. [<u style="color: blue;">7</u>] This suggests the passage is not chronologically in the correct timeline sequence. It was likely placed here for theological sequencing purposes, as we shall see shortly below.<br />
<br />
Of the signs, the most important theologically for the Marcionites was the gospel being preached. This is the key difference with what John had taught, and was the pitch to those who were disciple of John to follow Jesus. This difference John and Jesus is underscored in verse 16:16 when Jesus says,<br />
<blockquote class="tr_bq">
"The law and the prophets were until John; since then the gospel of the kingdom of God is preached, and every one enters it violently." [<u style="color: blue;">8</u>]</blockquote>
To the Marcionite reader it is clear that John belongs to the Jewish God, his Law and his prophets, but after John came Jesus preaching the gospel, consistent with reply Jesus gave John’s disciples. Again John is placed before Jesus’ time, and is past tense.<br />
<br />
<b>Sect Leader</b><br />
<br />
Returning again to the passage in Luke 7:18-19, what is striking about the account of John inquiring about Jesus is that the in having disciples it tells us John is a sect leader (e.g., <span style="color: blue;">πρωτοστάτην τῆς τῶν αἱρέσεως</span>, "heresy" in the sense of Acts 24:5), someone of great stature, who is in some ways equal to Jesus here.<br />
<br />
John’s role as a sect leader, in Christian terms a bishop, included establishing doctrine and practices for his followers. This is reflected in the question put to Jesus in Luke 11:1, recorded in Adversus Marcionem 4.26.1,<br />
<blockquote class="tr_bq">
<i><span style="color: red;">Cum in quodam loco orasset ad patrem illum superiorem</span> … <span style="color: red;">aggressus eum ex discipulis quidam</span>, <span style="color: red;">Domine</span>, <span style="color: red;">inquit</span>, <span style="color: red;">doce nos orare</span>, s<span style="color: red;">icut et Ioannes discipulos suos docuit</span></i><br />
When in a certain place he had been praying to that Father above … one of his disciples came to him and said, "Lord, teach us to pray as John also taught his disciples."</blockquote>
So it was that John, at some time in the past, taught his disciples prayers. It is a challenge the author feels obliged to have Jesus answer with his own prayer (Luke 11:2-4), as any sect leader and teacher – but one who would be above all authority of any bishop – down to explicitly stating a creedal prayer. What the content of John’s creedal prayer was we will likely never know.<br />
<br />
Another aspect of John’s teaching was his baptism, discussed in Jesus’ question to the Chief Priests, scribes, and elders, in response to their inquiry about the source of his authority in the passage of Luke 20:1-8. [<span style="color: blue;"><u>9</u></span>]<br />
<blockquote class="tr_bq">
"Was the baptism of John from heaven or from men?"</blockquote>
This baptism of John’s was to this point previously not mentioned in this gospel. It should be noted Jesus refers to it in the past tense, something which has occurred at some previous time. The response of the Pharisees (using Tertullian’s language) is of no help, as they cannot decide which source was John’s. [<u style="color: blue;">10</u>] While no doctrine is explicitly associated with John’s baptism we can infer from the Marcionite Apostolikon on the Baptism of Christ what may have been in common with John’s.<br />
<br />
We find in 1 Corinthians 1:10-13, speaking of divisions (<span style="color: blue;">σχίσματα</span>) in Christianity, tells us these divisions distinguish among themselves by invoking the name of their sect’s Apostle; [<u style="color: blue;">11</u>] The Marcionite text for the passage is reproduced here.<br />
<blockquote class="tr_bq">
I have heard from those of Chloe, that there is strife among you.<br />
One of you says, 'I belong to Paul,' or 'I belong to Apollos,' or 'I belong to Cephas.'<br />
Has Christ been divided? Was Paul crucified for you?<br />
Or were you baptized in the name of Paul? [<u style="color: blue;">12</u>]</blockquote>
The sectarian divisions include with them the concept of different baptisms, as attested in Paul’s response. Also associated with the baptism is crucifixion, which we will examine later. The description of Paul and Apollos as sect leaders, where they are ministers or teachers of their followers, is confirmed in 1 Corinthians 3:4-5<br />
<blockquote class="tr_bq">
For whenever someone says, 'I belong to Paul,' and another, 'I belong to Apollos,'<br />
are you not walking according to men? What then is Apollos, and what is Paul?<br />
Teachers, through who you believed (<span style="color: blue;">διάκονοι δι᾽ ὧν ἐπιστεύσατε</span>)</blockquote>
In Paul there is a strong association between baptism in Christ with death. E.g., Romans 6:3-4,<br />
<blockquote class="tr_bq">
Do you not know that all of us who were baptized into Christ Jesus<br />
were baptized into his death?<br />
Therefore we were buried with him through baptism into death<br />
<span style="color: blue;">ἢ ἀγνοεῖτε ὅτι</span>, <span style="color: blue;">ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν</span>,<br />
<span style="color: blue;">εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν</span>;<br />
<span style="color: blue;">συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον</span></blockquote>
and again in Colossians 2:12, which associates baptism with the circumcision of Christ not made with hands.<br />
<blockquote class="tr_bq">
'having been buried together with him in baptism'<br />
<span style="color: blue;">συνταφέντες αὐτῷ ἐν τῷ βαπτισμῷ</span></blockquote>
The baptism of Christ is clearly a way to associate symbolically with Jesus’ death and burial. And the death of Jesus, to the Marcionites and others, was how he paid ransom to ruler of the earth to purchase our souls. In short it was the embodiment of his mission. Another baptism is spoken of in 1 Corinthians 10:1-2, [<u style="color: blue;">13</u>] with the same terminology (e.g., <span style="color: blue;">ἀγνοεῖν</span>) we find in Romans 6:3-4<br />
<blockquote class="tr_bq">
For I do not want you to be ignorant, brothers,<br />
that all our fathers were under the cloud and all passed through the sea,<br />
and all were baptized into Moses in the cloud and in the sea<br />
<span style="color: blue;">Οὐ θέλω γὰρ ὑμᾶς ἀγνοεῖν</span>, <span style="color: blue;">ἀδελφοί</span>,<br />
<span style="color: blue;">ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον</span>,<br />
<span style="color: blue;">καὶ πάντες εἰς τὸν Μωϊσῆν ἐβαπτίσθησαν ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ</span></blockquote>
This baptism of Moses is metaphorical. It speaks of the baptism of the forefathers into the covenant of Moses, representing circumcision with hands, and the Laws of the creator God given by Moses. This does not go well, as verse 10:5 tells us that the Jewish God "found no pleasure with most of them." The baptism of Moses then is different, but it was synonymous with his mission.<br />
<br />
So what was the baptism of John then? We can assume like Jesus it is associated with his mission. And so the question put to the Chief Priests, the scribes, and the elders, was whether the mission of John was from heaven or men is asking if it was divine or not.<br />
<br />
<b>Measuring John</b><br />
<br />
And again returning to the passage in Luke 7:18-19. The author of the text has John admit his inferior status as a teacher and sect leader to Jesus, by having his disciples asking the question. The very question itself is an intriguing one. 'Are you he who is to come, or look we for another?' It tells us that John himself is looking for a Christ to come, one who is predicted. In the 2nd century the Marcionites interpreted this statement as proof that Jesus was from a different God, not the Jewish God of the Law and prophets that John knows, and because of this fact John did not know who Jesus was.<br />
<br />
Although Jesus does not say so outright, it appears in Marcion’s text he did not accept John’s mission as from heaven where he came from. This sentiment seems clear enough in Jesus’ follow to his response to John’s question. In verse 7:23, as reported in Epiphanius Panarion 42.11.8 [<u style="color: blue;">14</u>]<br />
<div>
<blockquote class="tr_bq">
'Blessed is he who shall not be offended in me,'<br />
<span style="color: blue;">μακάριος ὃς οὐ μὴ σκανδαλισθῇ ἐν ἐμοί</span>·</blockquote>
</div>
The response was directed at John, that he would be offended by Jesus and his God. But really it is a theological statement about the differences between their doctrines. The Catholic editor of Luke was as aware of this as Tertullian and Epiphanius, so added ἐὰν, a word not found in Marcion, to generalize the comment to harmonize rather than divide the competing doctrines. But the Marcionite seems more original, as the lines which follow lay out who he was, when Jesus began to say to the crowds about John:<br />
<blockquote class="tr_bq">
"What did you go out into the wilderness to behold? A reed shaken by the wind? What then did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously appareled and live in luxury are in kings' courts. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, 'Behold, I send my messenger before thy face, who shall prepare thy way before thee.' I tell you, among those born of women none is greater than John; yet he who is least in the kingdom of God is greater than he." [<u style="color: blue;">15</u>]</blockquote>
The initial statement about a reed blowing in the wind is meant as a put down, giving an assessment of John as somebody unimportant. In the next line it is surprising to say the least to have Jesus to then ask if people went out to behold a finely dressed man and living among the king’s courtesans. This runs smack in the face of every preconceived notion we have about John as an impoverished outsider to the powerful. We like to think of these two lines as set up for the punch line to follows, as tongue in cheek, but there are no throwaway lines in the gospel all contain some theological significance. John is shown here to be aligned with the world’s wealth and powers, an alignment with those of the demiurge in Marcionite terms.<br />
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And when Jesus says that yes John is a prophet, we already know that it should be aligned with the same powers, the same God of creation and the Law. This is confirmed by saying John is not just any prophet, but the one written about in Malachi 3:1. The significance of this statement in Marcion’s text cannot be understated. This is not the scripture of Jesus’ God but of the Jewish God. Yet Jesus is confirming that John is the last prophet of the Creator before the end times (e.g., Malachi 4:5). But he does not accept him as belonging to him. When he says he is the greatest born of women, he is saying that although he ranks highest among the Jewish God’s elect, he is not in the Heaven of his God, and that even the lowliest follower of Jesus, who would be the least in God’s kingdom, is greater. And they are so because the least of his God is greater than the greatest of the demiurge.<br />
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<b>John in the Other Gospels</b><br />
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The Malachi 3:1 association of the final prophet with John [<span style="color: blue;"><u>16</u></span>] brings to the fore the question of whether the Baptism scene was posterior to Marcion’s gospel or if the scene was dropped by the Marcionite author in the composition of his gospel. To determine this we need to look at the presentation of John in the other gospels.<br />
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<tr><td style="text-align: center;"><img height="238" 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" style="margin-left: auto; margin-right: auto;" width="320" /></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Graphical View of my Synoptic Gospel Model </b></td></tr>
</tbody></table>
A brief digression is in order for those not familiar with the model of composition order I assign the gospels. I am of the opinion there was a proto-gospel which over time and distance morphed into two versions, “L” which was the core document Luke/Marcion was built on, and a slightly more developed “M” which was the core document of Matthew. Mark was created by conflating the two proto-gospels, with a surprisingly minimal editorial content – very valuable for both sequence and original content. Mark’s additions are mostly items dealing with settings, some explanatory comments and such, almost no theological additions. The Marcionite gospel built on “L” and added considerable content (the true Q1 source) and used great freedom with arrangement and adjusted scenes and wording. Matthew was built using “M” and also readings from the Marcionite gospel, generally in opposition its theology. Matthew’s added considerable content (the true Q2 source) and played around freely with the compositional arrangement for his own purposes. John, while not a synoptic gospel was written in layers –five layers is a commonly held critical opinion– the first two of which make up the original version which holds a heretical perspective and I believe was written to oppose specifically Matthew’s gospel. Luke-Acts author took the Marcionite gospel, pulling in additional sources, including readings from Matthew (e.g., Q2) and wrote with some liberty an extended version that is Luke. John underwent a more haphazard series of revisions to come to the form we know today. This is not a defense of my view, merely an explanation of my perspective.<br />
<br />
<b>View from Matthew and Mark</b><br />
<b><br /></b>
Matthew was written after Marcion’s gospel, deliberately modifying both the content and sequence of his gospel. Mark shared a common prototype gospel (“M”) with Matthew, but had the lightest theological editorial layer of any Gospel, with the fewest extraneous expansions added to its sources. As a result Mark in many places represents the earliest version of certain passages. And because Mark shares an underlying prototype gospel with Matthew, it will help identify Matthew’s expansions on the text. So we will examine John’s portrayal in these two gospels together, pointing out differences between them along the way.<br />
<br />
Mark opens by showing an awareness of the last prophet association with John, in the famous attribution of Malachi 3:1 to Isaiah in verse 1:2, [<u style="color: blue;">17</u>] an addition not found in Matthew’s parallel account. This tells us it was not part of the original narrative from the proto-gospel. This bears some investigating, as it specifically ties John to the last prophet motif in Malachi 4:5. But before we do that we need to look at the common elements in John’s introduction.<br />
<br />
Mark’s introduction appears more likely original, setting aside Malachi 3:1 for the moment,<br />
<blockquote class="tr_bq">
As it is written in Isaiah the prophet, "Behold, I send my messenger before thy face, who shall prepare thy way; the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight--"</blockquote>
Matthew’s appears secondary, because he introduces the passage concerning John’s identity with,<br />
<blockquote class="tr_bq">
"For this is he who was spoken of by the prophet Isaiah when he said"<br />
<span style="color: blue;">Οὗτος γάρ ἐστιν ὁ ῥηθεὶς διὰ Ἠσαΐου τοῦ προφήτου λέγοντος</span></blockquote>
This betrays contact with the Marcionite text of Luke 7:27 which maps John to Malachi 3:1, "This is he of whom it is written" (<span style="color: blue;">οὗτός ἐστιν περὶ οὗ γέγραπται</span>). But Matthew is presenting a different picture of John than Marcion’s gospel, one largely shared by Mark –or perhaps their common source–, but with certain specific anti-Marcionite features not found in Mark, as we shall see.<br />
<br />
Both gospels portray John preaching in the wilderness immediately prior to the start of Jesus’ mission. Matthew 3:1 adds that the wilderness of Judea, geographically problematic. Matthew 3:2 says that John called people to "repent, for the kingdom of heaven is at hand." Mark 1:4 says that John 'preached a baptism of repentance for the forgiveness of sins.' This seems a conflation of two distinct practices, preaching and baptism. In both accounts John Baptizes in the Jordan, saying that people come from Jerusalem and Judea, which is to the south, to be baptized by him in the Jordan. These accounts have literalized the baptism of John to the Christening act or ritual we know today. This is very different than the Marcionite reading of baptism as symbolic of Christ death and burial, as discussed above with respect to Romans 6:3-4 and Colossians 2:12, implying that John’s baptism is referring to his death. By contrast the Christian baptism, performed by John before Jesus begins his mission strikes me as not right. This is explained (Mark 1:4, Matthew 3:6) as a baptism associated with the confession of one’s sins.<br />
<br />
Mark 1:7-8 gives the more plain account of John’s preaching content,<br />
<blockquote class="tr_bq">
And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit."</blockquote>
The key point Mark is making is that Jesus, who has not yet arrived, is far mightier than John. John then compares his baptism as mere water, while Jesus’s is with the spirit. Jesus’ baptism is however a reference to his death and burial, as we saw in Romans and Colossians. That doesn't seem to be the case anymore with John’s baptism. And this seems to be confirmed when John Baptizes Jesus in Mark 1:9-11 with the immersion water baptism of Jesus. Here the spirit, which one presumes will be what Jesus baptizes with, descends upon him "like a dove." Jesus never baptizes in Marcion’s gospel, [<u style="color: blue;">18</u>] nor is there mention of this baptism in Matthew. For now it is a dangling concept.<br />
<br />
Matthew deals slightly differently with John’s baptism and preaching. First before John says a mightier one is to come, in Matthew 3:7-9 he blast the Pharisees and Sadducees who came out to be baptized, saying to them,<br />
<blockquote class="tr_bq">
"You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit that befits repentance, and do not presume to say to yourselves, 'We have Abraham as our father'; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.</blockquote>
What is it that gives the Pharisees this unworthiness in Matthew’s eyes? The answer is found in Matthew’s rewrite of second woe to the lawyers – that is teachers of Mosaic Law; an allegorical stand-in Jewish Christian opponents for the Marcionite audience – found in Luke 11:47-48 [<u style="color: blue;">19</u>] saying that the lawyers build tombs for the prophets whom their fathers killed. In Marcion’s gospel the charge would have been seen building the tombs for the prophets as analogous to venerating the books of the law and prophets. The version in Matthew 23:29-36 see the subject changed from lawyers to instead scribes and Pharisees, when Jesus says,<br />
<blockquote class="tr_bq">
"Woe to you scribes and Pharisees; hypocrites! For you build the graves of the prophets and adorn the tombs of the righteous, then you say, 'If we had lived in the days of our fathers, we would not have partaken with them in [shedding] the blood of the prophets.' Therefore you testify that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town, that upon you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechari'ah the son of Barachi'ah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all this will come upon this generation."</blockquote>
Matthew has changed the tombs (<span style="color: blue;">μνημεῖα </span>= 'monuments') for the prophets to their graves, and instead assigns the building of tombs to be for the righteous. This breaks the association with the books of the Prophets, just as changing the subject of the woe from the teachers of the Law to the Pharisees, breaks the association the heretics saw with the orthodox "Jewish" Christians who taught the Old Testament books like the Jews. Jesus in Matthew 23:30-31, like John in verse 3:7, does not believe the claim of Jewish religious leaders that they are different than their ancestors, which can only mean they don’t accept Christ. The association with the murder of the prophets is the guilt of the priestly class of Pharisees (and Sadducees) spoken of as "children" of vipers in verse 3:7 is made clear in verse 23:33 where they are called the "offspring" of viper by Jesus. Just as John asked them who warned them of the wrath, so here Jesus asks them "how are you to escape being sentenced to hell?" And what righteous and what prophets were murdered? Matthew tells us one was Abel, the righteous one, who was killed by his brother Cain in Genesis 4:8. The other is Zechariah, the prophet, stoned to death by command of Joash (Jehoash) the king in 2 Chronicles 24. [<u style="color: blue;">20</u>]<br />
<br />
The final association of the killing of the prophets and John in Catholic thought is found in Romans 11:2-3, referencing 1 Kings 19:10, stating,<br />
<blockquote class="tr_bq">
Do you not know what the scripture says about Elijah, how he pleads with God against Israel? 'Lord, they killed your prophets, tore down your alters and left only me behind, and seek my life'</blockquote>
The association of Elijah with John is complete in Matthew 11:14 (see below), so it would be clear that John would be aware of the same guilt association. And returning to John’s preaching in the Jordan, when he addresses the Pharisees and Sadducees that came out to be baptized, he states a winnowing fire is coming, which recalling the last prophet, is the warning of the fire of the last day in Malachi 4:1. So indeed John declares in Matthew 3:11,<br />
<blockquote class="tr_bq">
"I baptize you with water for repentance, but the one coming after me is stronger than me, whom I am not worthy to remove his sandals. He will baptize you with Holy Spirit and fire, of whom his winnowing fork in his hand, and he will thoroughly cleanse his threshing and gather his wheat into the barn, but the chaff he will burn with unquenchable fire." </blockquote>
We have then the baptism of fire, and it is clearly linked to the passage of Malachi 4:1 (3:19 LXX) in view<br />
<blockquote class="tr_bq">
"For behold, the day of the lord is coming, burning as a furnace and engulfing them, and all the foreigners and all those acting lawlessly will be like chaff and kindling set afire; and the day is coming when they will be set ablaze says the lord of hosts, "so that it will leave them neither root nor branch." [<u style="color: blue;">21</u>]</blockquote>
The Septuagint reading targets specifically for destruction on the day of the Lord, those who oppose to Mosaic Law (<span style="color: blue;">ὁ ποιέω ἄνομος</span>). The description matches with the Marcionites and most Gnostic Christians, who rejected the Jewish God and with him the Mosaic Law. Given the direct challenge Matthew’s gospel puts forth against the Marcionite gospel, it is extremely likely he had this reading in mind when he wrote verse 3:12. [<u style="color: blue;">22</u>]<br />
<br />
We confirm Matthew’s focus by comparing the earlier Marcionite text in Luke 16:16-17 here<br />
<blockquote class="tr_bq">
The law and the prophets were until John; since then the gospel of the kingdom of God is preached, and every one enters it violently. But it is easier for heaven and earth to pass away, than for one stroke of my word should fail. [<u style="color: blue;">23</u>]</blockquote>
But reading Matthew 11:12-14 the emphasis is completely different<br />
<blockquote class="tr_bq">
From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force. For all the prophets and the law prophesied until John; and if you are willing to accept it, he is Eli'jah who is to come.</blockquote>
Marcion’s gospel emphasized the difference by stating that while the law and prophets ended with John, it is Christ’s word which continues. Matthew took Jesus’ word out as well as the comment about the gospel being preached after John to remove separation the Marcionite writer put between the Jewish scriptures of the law and prophets and the gospel, which parallels the separation of the Jewish God’s heaven from the previously unknown Christian God’s heaven. Matthew of course has no separation, and that’s is shown in his depiction of the kingdom of heaven suffering violence not only now that Christ has appeared, but also when John was preaching, for Matthew held both were from the same God. And he goes further, making completely clear that indeed John is not just a prophet fulfilling Malachi 3:2 in verses 11:9-11, but is in fact Elijah from Malachi 4:5-6 (LXX 3:22-23)<br />
<blockquote class="tr_bq">
Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the lord. He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse. </blockquote>
In Matthew John is Elijah returned and his preaching repentance was saw in verse 3:11 is so that Jews can avoid the wrath to come "of the great and terrible day of the lord" Malachi speaks to. And this is what John refers to when he said to the Pharisees and Sadducees who came out to be baptized, "Who warned you to flee from the wrath to come?" Even though they are Jews who claim Abraham as their father, Matthew singles them out as not worthy of his baptism. He requires that they prove themselves by "producing fruit worthy of repentance," which can only mean accepting Christ.<br />
<br />
Mark 1:6 and Matthew 3:4 talk about John’s clothing and diet<br />
<blockquote class="tr_bq">
And John was clothed with camel's hair, and had a leather belt around his waist, and ate locusts and wild honey</blockquote>
These describe a simple outfit of a prophet of old, and a subsistence diet of insects and bee honey that is gathered wild. This portrayal seems to specifically designed to counter the luxurious portrayal of John as one wearing fine clothes and living, and so dining, among the King’s courtesans from the Marcionite text of Luke 7:25 and its parallel in Matthew 11:8. And that image of a subsistence lifestyle and modest clothing of John’s succeeds in eviscerating the luxurious living mention from our minds even today.<br />
<br />
The last element about John not found in Marcion is the beheading scene found in Mark 6:17-29 and Matthew 14:3-12. The original gospel text, as represented by Luke 9:9 simply has Herod, when told that some people had said Jesus was John raised from the dead, responding, "I beheaded John." This was too pregnant a concept not to have been expanded upon in the common source of Matthew and Mark when the character of John took on this much larger role than he had in the Marcionite gospel. It is no surprise both Matthew and Mark place this beheading tale immediately after Herod’s comment.<br />
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The beheading account is a highly theatrical one. First the gospel source, borrowed from Josephus <a href="http://www.ccel.org/j/josephus/works/ant-18.htm" rel="nofollow" target="_blank">Antiquities 18.5.4</a> its cast, as we can see from this passage<br />
<blockquote class="tr_bq">
But Herodias, their sister, was married to Herod [Philip], the son of Herod the Great, who was born of Mariamne, the daughter of Simon the high priest, who had a daughter, Salome; after whose birth Herodias took upon her to confound the laws of our country, and divorced herself from her husband while he was alive, and was married to Herod [Antipas], her husband's brother by the father's side, he was tetrarch of Galilee; but her daughter Salome was married to Philip, the son of Herod, and tetrarch of Trachonitis;</blockquote>
These gospels get the story wrong, as it is not Philip (aka Herod Philip) who marries Herodias in contradiction to the laws of the Jews, [<u style="color: blue;">24</u>] but rather after her divorce she married Philip’s half-brother Herod Antipas. But the reversal of marriage order may well have been to give Herod a reason to want to silence any Jewish critics of his family’s contravening of the law. And similarly John was then said to have opposed Herodias’ marriage to her living first husband’s brother. And so motive is given for Herod to arrest John. Finally the daughter of Herodias, unnamed in Matthew’s account, is identified in Mark as the same Salome from Josephus’ account. Matthew’s account has her uncle, Herod the Tetrarch, was so pleased with her dance he offered here anything. Mark would add dialogue for Herod – a king for Mark – by quoting Esther 5:3 the offer to Queen Esther from King Mordecai, "whatever you desire, I will give you, even half my kingdom." Although obviously Herod as a Roman appointed Tetrarch would have no such authority over the territory assigned him – another sign Mark mistakes Herod for his father. Although colorful a story, there is no theological significance in it as far as John goes, except he is the representative of the Law.<br />
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<b>Rebuke in John’s Gospel</b><br />
<br />
I covered the rebuke of John in my prior article on the <a href="http://sgwau2cbeginnings.blogspot.com/2014/06/the-gospel-of-john-context-of-authorship.html" rel="nofollow" target="_blank">authorship of the fourth gospel</a>. But it gets right to the point. Matthew, as stated above, develops on the last prophet when after repeating Malachi 3:1 in verse 11:10, has Jesus state plainly in verse 11:14, that John is Elijah from Malachi 4:5, the last passage of the Old Testament.<br />
<blockquote class="tr_bq">
"And if you are willing to accept it, John himself is Elijah who was to come."</blockquote>
This position is outright rejected in the Gospel of John, and is reflected in verse 1:21 when the Jews, after asking John if he was Christ, then ask if he is Elijah, which he then answers in the negative,<br />
<blockquote class="tr_bq">
And they asked him, "Who then? Are you Elijah?" and he said, "I am not."<br />
"Are you the prophet?" and he answered, "No."</blockquote>
This position not only contradicts Matthew’s presentation, but also the understanding in the Marcionite gospel, Luke 7:26-27, that John was indeed a prophet, and indeed the last prophet. That is the last prophet of the creator God of the Law and the prophets from Luke 16:16. John however rejects entirely Jewish scriptures, and so his John is somebody else entirely. To see who we go back to the prologue verse 1:6-8 [<u style="color: blue;">25</u>]<br />
<blockquote class="tr_bq">
There was a man (<span style="color: blue;">ἄνθρωπος</span>) sent from God, whose name was John. He came for testimony (<span style="color: blue;">μαρτυρίαν</span>), to bear witness (<span style="color: blue;">μαρτυρήσῃ</span>) to the light, that all might believe through him. He was not the light, but came to bear witness to the light.</blockquote>
John is apparently an 'ordinary' man sent by the God of Christ, not the Jewish God. [<u style="color: blue;">26</u>] His role to testify about the light, which was previously unknown, but now come into the world; to identify Jesus as the light. And through his testimony as a witness people can believe in him. And in verse 1:15 in identifying the Christ he says,<br />
<blockquote class="tr_bq">
"This was he of whom I said, 'He who comes after me ranks before me, for he was before me.'"</blockquote>
Now I am ignoring looking back before the event happens in verse 1:15 and the circular reference at verse 1:30 looking back again to this verse, clear sign of later redaction. What we see is both John bearing witness of Jesus as the light, and also his confirming that Jesus existed before he appeared. This is one of many subtle points of departure from Marcionite theology. This role of testimony is critical in John’s complex argument, fulfilling a legal requirement of more than self-testimony. John’s testimony is brought forth in verses 5:33 for this purpose. And we see it is necessary for John to bear witness because Jesus is unknown to the Jews –as you would expect the alien God’s Christ to be– as he tells the Pharisees when they ask why he baptizes not being a prophet nor the Christ (of the Jewish God) they expect in John 1:24-27<br />
<blockquote class="tr_bq">
Now they had been sent from the Pharisees. They asked him, "Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the prophet?" John answered them, "I baptize with water; but among you stands one whom you do not know, even he who comes after me, the thong of whose sandal I am not worthy to untie."</blockquote>
Curiously in this gospel John does not Baptize Jesus. His witness is simply recognizing him in verses 1:29-31<br />
<blockquote class="tr_bq">
The next day he saw Jesus coming toward him, "Behold, the Lamb of God ... This is he of whom I said, 'After me comes a man who ranks before me, for he was before me.' I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel." [<u style="color: blue;">27</u>]</blockquote>
John is thus said to have fulfilled his witness role as defined in 1:6-8, in the passage from verse 10:41-42<br />
<blockquote class="tr_bq">
And many came to him; and they said, "John did no sign, but everything that John said about this man was true." And many believed in him there.</blockquote>
As in Marcion’s Gospel, the fourth gospel never refers to John as "John the Baptist." But baptism as we saw above is a key feature as in all the gospels. But in John there is another feature, the transfer of disciples directly from to Jesus [<u style="color: blue;">28</u>] as in verse 1:35-37<br />
<blockquote class="tr_bq">
The next day again John was standing with two of his disciples; and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!" The two disciples heard him say this, and they followed Jesus.</blockquote>
This disciple transfer does not occur in the Synoptic accounts, and we see in fact the differences between the practices of the disciples pointed out in the Marcionite gospel (Luke 5:33; also Matthew 9:14/Mark 2:18). In the Marcionite gospel the dispute is understandable, as these represent disciples of different gods. But in the fourth gospel John is sent by the same God as Jesus. Knowing that, perhaps it’s not so surprising that the dispute the disciples of John find themselves in instead is with a Jew, and instead of fasting it is over purifying in verse 3:25. This leads to the disciples of John asking him about the transfer of his followers’ allegiance to Jesus, presaged earlier by the transfer of disciples, when Jesus is reportedly baptizing, in the passage John 3:22-30.<br />
<blockquote class="tr_bq">
After this Jesus and his disciples went into the land of Judea; there he remained with them and baptized. John also was baptizing at Ae'non near Salim, because there was much water there; and people came and were baptized. For John had not yet been put in prison. Now a discussion arose between John's disciples and a Jew over purifying. And they came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him." John answered, "No one can receive anything except what is given him from heaven. You yourselves bear me witness that I said, I am not the Christ, but I have been sent before him. He who has the bride is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice; therefore this joy of mine is now full. He must increase, but I must decrease."</blockquote>
There are several concepts to unpack here as we finish up this gospel. The first is that Jesus baptized. Although we are not told what this baptism involved, it does not seem logical at this stage of the gospel that it involves Jesus’ death and burial. This represents another break with Marcion, as well as with orthodoxy. [<u style="color: blue;">29</u>] In contrast to the Marcionite presentation where John was offended at Jesus' rank (Luke 7:23 per Epiphanius), here John embraces Jesus as a friend of the bridegroom, and instead of fasting he is rejoicing. This is not trivial, as a friend is the truest disciple of Jesus in the Gospel of John, and is part of the greatest love commandment in verses 15:11-15, and John’s joy fully embodies the concept which you can read here<br />
<blockquote class="tr_bq">
These things I have spoken to you, that my joy may be in you, and that your joy may be full. "This is my commandment, that you love one another as I have loved you. Greater love has no man than this that a man lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.</blockquote>
So it is friendship that allows John to happily accept his role diminished as Jesus’ gains. They are from the same God, so it does not represent the demiurge losing to the good God as in the Marcionite presentation. Finally for completeness there is the mention of John not yet being imprisoned, which seems to confirm the presence of the wording of the Marcionite version of Luke 7:18. John agrees with the more orthodox presentation that John was with Jesus before his incarceration. But like the Marcionite, John leaves it dangling, and even more so because there is no mention of John’s death in the gospel. But this is fitting, for John like all Jesus’ friends, including Lazarus, is alive at the gospel’s conclusion.<br />
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<b>An Infancy Story</b><br />
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The Gospel of Luke brings the development of John to its final conclusion, with an infancy story. When Luke took upon himself to rewrite the Marcionite gospel in the spirit of his sect’s version of orthodoxy, he devoted almost the entire first and third chapters – excepting the genealogy of Jesus– to John the Baptist’s narrative. This is in addition to absorbing many of Matthew’s elements concerning John. As we have already covered Matthew account, I will focus here on the presentation in chapters one and three.<br />
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In the midst of the pre-birth story is a conversation between John’s father to be, Zechariah and the angel Gabriel who tells him in Luke 1:12-17,<br />
<blockquote class="tr_bq">
"Do not be afraid, Zechari'ah, for your prayer is heard, and your wife Elizabeth will bear you a son, and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth; for he will be great before the Lord, and he shall drink no wine nor strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. And he will turn many of the sons of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared."</blockquote>
There are a few interesting concepts here. Luke evokes the passage Numbers 6:2-3 about the special vow of the Nazarites to separate themselves from wine and strong drink, foretelling that his Christ will be from Nazareth. This goes far to explain away the abstinence of John’s disciples in contrast to Jesus’ disciples without accepting the Marcionite analogy in Luke 5:33-35 of a different God. The angel’s statement that John will be possessed with the power and the spirit of Elijah "to turn the hearts of the fathers to the children" is Luke’s way of declaring God has chosen John to fulfill the prophecy of Malachi 4:5 and is Elijah returned.<br />
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The passage in Luke 1:35-44 is designed to answer the charge of the Marcionites that John did not recognize Christ. In a most emphatic way Luke sets out to destroy this argument, showing that even John’s mother Elizabeth knew the special child Mary was carrying, as she cries out in verse 1:52<br />
<blockquote class="tr_bq">
"Blessed are you among women, and blessed is the fruit of your womb!</blockquote>
His father Zechariah, fill with the holy spirit, gives a speech at John’s circumcision, in verses 1:68-79, evoking images from Malachi 4:2, 5 in which he tells his son<br />
<blockquote class="tr_bq">
"… And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins"</blockquote>
All the elements of John’s preaching are foretold in this infancy tale. And that preaching is almost identical to Matthew, save a few changes. When he cries out "You brood of vipers!" in verse 3:7 he is directing it at the multitude who came out to be baptized, not merely the ecclesiastical elite represented by the Pharisees and Sadducees in Matthew. Luke is really targeting however the entire audience. So the multitude ask John what to do and he gives a series of decrees in verses 3:10-14 which amount to civic expectation of ordinary people (a late Catholic theme we see in Paul as well):<br />
<blockquote class="tr_bq">
And the multitudes asked him, "What then shall we do?" And he answered them, "He who has two coats, let him share with him who has none; and he who has food, let him do likewise." Tax collectors also came to be baptized, and said to him, "Teacher, what shall we do?" And he said to them, "Collect no more than is appointed you." Soldiers also asked him, "And we, what shall we do?" And he said to them, "Rob no one by violence or by false accusation, and be content with your wages."</blockquote>
So by the time Luke’s gospel was written John’s baptism and preaching of repentance is part of the ordinary Christian confessional. Luke also betrays his lateness by echoing the question to put to John by the Pharisees who asked who he was, whether he was a Prophet or Elijah, or perhaps Christ:<br />
<blockquote class="tr_bq">
As the people were in expectation, and all men questioned in their hearts concerning John, whether perhaps he were the Christ,</blockquote>
Dependence on Matthew (and Mark’s) account, specifically the beheading story, when telling of John’s arrest<br />
<blockquote class="tr_bq">
But Herod the tetrarch, who had been reproved by him for Hero'di-as, his brother's wife, and for all the evil things that Herod had done, added this to them all, that he shut up John in prison.</blockquote>
The advancing of John’s incarceration to the baptism scene could explain why mention of it is missing from Luke 7:18 but apparently found in Marcion’s version (per Dialogue Adamantius 1.26), as it would have been redundant. And although Luke kept the Marcionite wording intact in verse 16:16 concerning the Law and Prophets being until John, he modified verse 16:17 to state that rather than Christ’s words, that even should heaven and earth pass away not one letter of the Law would fall out – a mere three letter change <span style="color: blue;">τοῦ νόμου</span> for <span style="color: blue;">λόγοι μου</span>. By doing this he preserves the Law even after John, the last prophet.<br />
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Luke’s presentation then is consistent with his model of possessive spirit, not just with Jesus but with John, and reinforces the Malachi last prophet analogy of Matthew and Mark with rebuttals to key arguments from Marcionite and also the fourth gospel.<br />
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<b>Summary and Conclusions</b><br />
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The story of John and the presentation is very much wrapped up and inseparable from each evangelist’s theology. This analysis of the text of each gospel in turn reveals a process of expansion and theological adjustment that went on from one gospel to the next. So it is no surprise John plays a very different role in the gospels of Marcion, John, and the canonical Synoptics. But this only becomes clear when one separates each account and examines them independent of each other and contrasts their presentation. One thing which did emerge which surprised me somewhat was that the proto-gospel "M" common to Mark and Matthew, appears to have been formed after the Marcionite gospel, as both Matthew and Mark contain certain of the exact same elements of John’s story which are dependent on Marcion’s account and which counter the Marcionite gospel. The development of the beheading of John into the Salome dance story is one such example. The gospel of John, as in so many other elements clearly has refuting Matthew’s gospel in the presentation of John. But the fourth gospel also betrays several elements that while heretical are clearly at odds with the Marcionite sect.<br />
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What it tells us about John the Baptist is that the story grew over time and in detail as each evangelist added his opinion. John’s character grew precisely because it addressed the issue of whether Jesus was fore announced. For the Marcionites he represented the end for the old Jewish God’s prophets, as the one called in Malachi, and he showed the incompatibility of the old and the new. While for Mark and Matthew he represented a sentinel prophet promised in Malachi, bringing back Elijah. For John he was a witness for the new God and his Christ, who had nothing to do with Elijah or any of the Jewish God’s prophets. Luke reinforced the presentation of Matthew and Mark, but with his own Holy Spirit emphasis and Adoptionist like elements.<br />
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My take away is John seems to represent some current Prophet who was about in the days of Tiberius’ reign, whether real or not, who was known to the audience as having been imprisoned and beheaded. From there the story grew, and the moniker "the Baptist" stuck sometime in the late middle part of the 2nd century.<br />
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<b><i>Footnotes</i>:</b><br />
<span style="font-size: x-small;">[<span style="color: blue;"><u>1</u></span>] Adversus Marcionem 4.11.5, ' nobody could have challenged the disciples of Christ, as they ate and drank, to a comparison with the disciples of John, who were constantly fasting and praying' (<i><span style="color: red;">nemo discipulos Christi manducantes et bibentes ad formam discipulorum Ioannis assidue ieiunantium et orantium provocasset</span></i>). It’s seems unlikely the disciples of the Pharisees were part of the original verse, but were added later. The Pharisees do not constitute sect leaders like John does, making it a nonsensical addition.</span><br />
<span style="font-size: x-small;">[<u style="color: blue;">2</u>] Marcion’s Gospel is missing all Luke 1:1-4:15 entirely, except the mention of Tiberius’ reign from verse 3:1, including all the birth and childhood of John, as well as the Baptism scene on the Jordan. In addition Zahn concludes verses 7:29-35 were not in Marcion, a conclusion which I concur and follow here. John does appear in Marcion in Luke 5:33-35 (5:36-38 should be seen in context), 7:18-19 (possible variance), 22-28, 9:7-8, 9:18-22 (verse 9:20 – <span style="color: blue;">τοῦ θεοῦ</span> per AM 4.21.6 and AD 2.13), 11:1-4, 16:16, 20:1-7</span><br />
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<span style="font-size: x-small;">[<u style="color: blue;">3</u>] <i>Adversus Marcionem</i> 4.21.1-2 attests to this passage. I deleted “the tetrarch” <span style="color: blue;">ὁ τετραὰρχης</span> from the address of Herod in Luke 9:7 as this is drawn from Luke 3:1 and used to distinguish from King Herod mentioned in Luke 1:5, neither of which is in Marcion’s account. Had it been present in the proto-Gospel it is inconceivable Mark 6:14 would make the error of calling Herod King. While Tertullian does not mention John being killed, and his allusion to his death at Herod’s hands in AM 4.34.8-9 is clearly drawn from the Catholic text not the Marcionite, both Matthew 14:2 and Mark 6:16 have Herod state, “this is John the Baptist … raised from the dead.” In my judgment that was the original text the Marcionite editor changed here.</span></div>
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<span style="font-size: x-small;">[<u style="color: blue;">4</u>] DA 829c: <span style="color: blue;">Ἐν τῷ εὐαγγελίῳ λέγει ὁ Χριστός</span>· <span style="color: blue;">Τίνα με λέγουσιν οἱ ἄνθρωποι τὸν υἱὸν τοῦ ἀθρώπου</span>; <span style="color: blue;">λέγουσιν οἱ μαθηταί</span>· <span style="color: blue;">Ἰωάννην τὸν βαπτιστήν</span>, <span style="color: blue;">ἀλλοι δὲ Ἠλίαν</span>, <span style="color: blue;">ἄλλοι δὲ ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη</span>. <span style="color: blue;">εἶπε δὲ αὐτοῖς</span>· <span style="color: blue;">Ὑμεῖς δὲ τίνα</span>; <span style="color: blue;">ἀποκριθεὶς δὲ Πέτρος εἶπε</span>· <span style="color: blue;">τὸν Χριστόν</span>. (2.13 Rufinus) <i><span style="color: red;">In euangelio dicit Christus</span>: <span style="color: red;">Quem me dicunt esse homines</span>, <span style="color: red;">filium hominis</span>? <span style="color: red;">Dicunt ei discipuli</span>: <span style="color: red;">Alii Iohannem baptistam</span>, <span style="color: red;">alii Heliam</span>,<span style="color: red;"> alii quia propheta aliquis antiquus surrexit</span>. <span style="color: red;">Dixit</span> <span style="color: red;">auten ad eos</span>: <span style="color: red;">Uos uero</span>, q<span style="color: red;">uem me esse dicitis</span>? <span style="color: red;">Respondens Petrus dixit</span>: <span style="color: red;">Tu es Christus</span>.</i></span><br />
<span style="font-size: x-small;">The text agrees with Matthew 16:13 with Jesus identifying himself as the son of man, and asking who do “men” say I am (also Mark 8:27), and the answer from Peter as simply "The Christ" is confirmed by Mark 8:29. Adversus Marcionem 4.21.6 supports the reading of simply "Christ" <i><span style="color: red;">Petrus </span>...<span style="color: red;"> interrogant domino quisnam illis videretur</span>, ...<span style="color: red;"> responderet</span>,<span style="color: red;"> Tu es Christus</span></i>. These were likely original. I question the identification of John as the Baptist (Ἰωάννην τὸν βαπτιστήν) as this moniker otherwise never appears in Marcion.</span></div>
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<span style="font-size: x-small;">[<u style="color: blue;">5</u>] Dialogue Adamantius 1.26 (Megathius) <span style="color: blue;">ἀκούσας γὰρ ἐν τῷ δεμμωτηρίῳ τὰ ἔργα τοῦ Χριστοῦ</span>, <span style="color: blue;">ἔπεμψε τοὺς μαθητὰς αὐτοῦ πρὸς αὐτὸν λέγω</span>· <span style="color: blue;">Σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν</span>; <i><span style="color: red;">Cum audisset in carcere positus opera Christi</span>, <span style="color: red;">mittens </span>d<span style="color: red;">uos ex discipulis suis ad eum dixit</span>: <span style="color: red;">Tu es qui uenturus es</span>, <span style="color: red;">an alium exspectamus</span>?</i></span></div>
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<span style="font-size: x-small;">[<u style="color: blue;">6</u>] Marcion’s reading of Luke 5:36-38 is one such example which conforms to the text of Matthew 9:17 and 9:16</span></div>
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<span style="font-size: x-small;">[<u style="color: blue;">7</u>] Luke 5:17-29 the healing of the paralyzed man; Luke 5:12-17 cleansing of the leper; and Luke 7:11-15, the raising of the dead man in Nain. The blind receiving sight does not occur until Luke 18:35-42, the healing of the blind man (Epiphanius 42.11.6.51, <i>Adversus Marcionem</i> 4.36.9-11, also <i>Dialogue Adamantius </i>5. 14), prompting the Lukan redactor to insert verses 7:20-21 including the passage <span style="color: blue;">και τυφλοις πολλοις εχαρισατο βλεπειν</span> to make the statement of Jesus giving the blind sight had happened before John’s disciples asked.</span></div>
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<span style="font-size: x-small;">[<u style="color: blue;">8</u>] See <i>Adversus Marcionem </i>4.33.7-8, Epiphanius <i>Panarion</i> 42.11.6.43; for its use by Marcionites and other heretics to denote a break between the past for a new God, see <i>Adversus Marcionem </i>5.14.6-7 on Romans 10:4, <i>Acta Archelaus </i>40 for examples.</span></div>
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<span style="font-size: x-small;">[<u style="color: blue;">9</u>] Tertullian quotes<span style="color: red;"><i> baptisma Ioannis unde esset</i></span>. Luke 20:1-8 appears to be identical in Marcion, except that Tertullian, per <i>Adversus Marcionem</i> 4.38.1-2, indicates that those questioning Jesus were Pharisees rather than "the chief priests, and the scribes and the elders." However Tertullian speaks the same way in his book On Baptism chapter 10 he also refers to those challenging Jesus in this passage as Pharisees, and he is clearly using the Catholic text. In the Gospel of John the elders (<span style="background-color: white;"><span style="color: blue;">πρεσβυτέροις</span></span>), scribes, and chief priests are stand ins for the orthodox hierarchy the author of John opposes. I have not investigated if the same is true in Marcion. </span><br />
<span style="font-size: x-small;">Note wording of the question may match Matthew 21:25 as Tertullian reads<i> <span style="color: red;">unde esset</span></i> with Matthew (Vulgate <i><span style="color: red;">unde erat</span></i>) which conforms to + <span style="color: blue;">πόθεν</span>. But this is not at all decisive, as Tertullian paraphrases. </span></div>
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<span style="font-size: x-small;">[<u style="color: blue;">10</u>] The internal debate with no answer from the ecclesiastical establishment opponents to Marcion’s Jesus likely reflects confusion over doctrine on the matter of John in the 2nd century. Nearly identical uncertainty is found also in the accounts from Mark and Matthew indicating it was long standing, present even in the proto-Gospel.</span></div>
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<span style="font-size: x-small;">[<u style="color: blue;">11</u>] Tertullian confirms this understanding of Paul on heresies (sects) in <i>Adversus Marcionem</i> 5.8.3 <i><span style="color: red;">Saepe iam ostendimus haereses apud apostolum inter mala ut malum poni</span>.</i> </span></div>
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<span style="font-size: x-small;">[<u style="color: blue;">12</u>] The Marcionite text is attested in <i>Dialogue Admantius </i>1.8 (Adamantius) quotes 1 Corinthians 1:11-12, <span style="color: blue;">ἤκουσταί μου</span>, <span style="color: blue;">φησίν</span>, <span style="color: blue;">ὑπὸ τῶν Χλόης ὅτι ἔριδες εἰσιν ἐν ὑμῖν</span>· <span style="color: blue;">ὃς μὲν γὰρ ὑμῶν λέγει</span>· <span style="color: blue;">ἐγὼ μέν εἰμι Παύλου</span>, <span style="color: blue;">ἐγὼ δὲ Ἀπολλῶ</span>, <span style="color: blue;">ἐγὼ δὲ Κηφᾶ</span>. <span style="color: blue;">μεμέρισται ὁ Χριστός</span>; <span style="color: blue;">μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν</span>, <span style="color: blue;">ἢ εἰς τὸ ὄνομα Παύλου ἐbαπτισθητε</span>; Rufinus (DA) reads, <i><span style="color: red;">perlatum est enim mihi, inquit, de vobis ab his qui sunt Chloes quia contentiones sunt in vobis, et alius dicit</span>:<span style="color: red;"> Ego sum Paulis, alius</span>:<span style="color: red;"> Ego Apollo</span>,<span style="color: red;"> alius</span>:<span style="color: red;"> Ego Caphae</span>, <span style="color: red;">Diuisus est Christus</span>?</i> This reflects – <span style="color: blue;">ἀδελφοί μου</span> and unmentioned by Clabeaux, without support, but I think correct – <span style="color: blue;">ἐγὼ δὲ Χριστοῦ </span>as it makes no sense that there would be such a sect against those of Paul (Marcionite), Apollos (speculatively Appelles), and Cephas (Catholic) represent known camps. Unlike those you are baptized in Christ name, but not Paul, et al (verse 1:13b)</span></div>
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<span style="font-size: x-small;">[<u style="color: blue;">13</u>] The passage is quoted in full from Dialogue Adamantius 2.18 and Epiphanius 42 (see footnotes 81-85 of my reconstruction of the <a href="https://docs.google.com/file/d/0B75F1hKk4E3XRWxaa2NOdWJUMmM/edit" rel="nofollow" target="_blank">Marcionite 1 Corinthians</a> for details)</span></div>
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<span style="font-size: x-small;">[<u style="color: blue;">14</u>] Epiphanius states the phrase is altered, and we notice it reads - ἐὰν, changing the sense from “blessed is <u>anyone</u> who is not offended in me” to “blessed is <u>he</u> who is not offended by me.” 'Blessed is he who shall not be offended in me,' making it so the text refers to John (<span style="color: blue;">Παρηλλαγμένον τό μακάριος ὃς οὐ μὴ σκανδαλισθῇ ἐν ἐμοί</span>· <span style="color: blue;">εἶχε γὰρ ὡς πρὸς Ἰωάννην</span>). Tertullian understands Marcion’s text the same way, reading in AM 4.18.4 that ‘But John is offended, when he hears of the miracles of Christ, as of an alien god.’ <i><span style="color: red;">Sed scandalizatur Ioannes auditis virtutibus Christi</span>,<span style="color: red;"> ut alterius</span></i>.</span></div>
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<span style="font-size: x-small;">[</span><u style="color: blue; font-size: small;">15</u><span style="font-size: x-small;">] </span><span style="font-size: x-small;">This entire passage of Luke 7:24-28, excepting verse 7:25, is explicitly attested in Marcion by Epiphanius and Tertullian. Verse 7:25 fits grammatical form and is was copied into Matthew as well, so I accept it as original.</span></div>
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<span style="font-size: x-small;">[</span><u style="color: blue; font-size: small;">16</u><span style="font-size: x-small;">] Thomas Thompson's book, <a href="http://www.amazon.com/Messiah-Myth-Eastern-Roots-Jesus/dp/0465085776/ref=sr_1_1?ie=UTF8&qid=1426620505&sr=8-1&keywords=Thomas+Thompson+Messiah+Myth" rel="nofollow" target="_blank"><i>The Messiah Myth</i></a>, is an excellent resource to understand the imagery in the NT. Of special interest concerning the role of John the Baptist in the gospel, see chapter 2, pages 27--66, Figure of the Prophet </span></div>
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<a href="http://www.amazon.com/Messiah-Myth-Eastern-Roots-Jesus/dp/0465085776/ref=sr_1_1?ie=UTF8&qid=1426620505&sr=8-1&keywords=Thomas+Thompson+Messiah+Myth" rel="nofollow" target="_blank"><img alt="Product Details" src="http://ecx.images-amazon.com/images/I/51F41iQuyUL._AA160_.jpg" /></a></div>
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<span style="font-size: x-small;">[</span><u style="color: blue; font-size: small;">17</u><span style="font-size: x-small;">] Like Marcion’s gospel and John’s gospel, Mark does not quote the Old Testament, and the few quotes he has can be attributed to his source documents.</span></div>
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<span style="font-size: x-small;">[</span><u style="color: blue; font-size: small;">18</u><span style="font-size: x-small;">] Luke 12:50 is not attested in Marcion. Tertullian, <i>Adversus Marcionem</i> 4.29.12-13, covers verses 12:49 and 12:51 without mention of 12:50 or Baptism. <i>Dialogue Adamantius</i>, 2.4 has the Catholic champion Adamantius quote Luke 12:49 after Matthew 10:34 with the same sense. Luke 12:50 is likely part of the Catholic redaction in order to map the passage to Matthew 3:11/Luke 3:16.</span><br />
<span style="font-size: x-small;">[</span><u style="color: blue; font-size: small;">19</u><span style="font-size: x-small;">] Tertullian, <i>Adversus Marcionem</i> 4.27.7-9, attests verse 11:47 (also <i>Panarion </i>42.11.6.27) and 11:48 and confirms that lawyers refer to those who are teachers of the Law of Moses. Epiphanius, <i>Panarion </i>42.11.6.28, states Luke 11:49-52 was not present</span><br />
<span style="font-size: x-small;">[</span><u style="color: blue; font-size: small;">20</u><span style="font-size: x-small;">] Neither of these killings truly should fall upon the Jewish religious class represented by the Pharisees and scribes. Abel and Cain were sons of Adam and Eve, predating Abraham and thus the Jewish descendants. The killing of Zechariah could more accurately be pinned on the king and his royal court than either the Jewish people or their priests. But such was the early church’s view. </span><br />
<span style="font-size: x-small;">[<span style="color: blue;"><u>21</u></span></span><span style="font-size: x-small;">] Wording is Septuagint, 'all the foreigners and all those acting lawlessly' <span style="color: blue;">καί εἰμί πᾶς ὁ ἀλλογενής καί πᾶς ὁ ποιέω ἄνομος</span>, against the Masoretic 'and all the arrogant and every evildoer' והיו כל זדים וכל עשה. The wording fits Matthew’s Jewish Christian opinions.</span><br />
<span style="font-size: x-small;">[</span><u style="color: blue; font-size: small;">22</u><span style="font-size: x-small;">] For examples of Matthew’s use of Marcion see my blog entry, <a href="http://sgwau2cbeginnings.blogspot.com/2013/08/the-antithesis-and-relationship-of.html" rel="nofollow" target="_blank">The Antithesis and the Relationship of Matthew 5:3-45 to Marcion</a>.</span><br />
<span style="font-size: x-small;">[</span><u style="color: blue; font-size: small;">23</u><span style="font-size: x-small;">] Marcion reads <span style="color: blue;">λόγοι μου</span> for <span style="color: blue;">τοῦ νόμου</span>, per <i>Adversus Marcionem</i> 33.9 <i><span style="color: red;">Transeat igitur caelum et terra citius</span>, <span style="color: red;">sicut et lex et prophetae</span>, <span style="color: red;">quam unus apex verborum domini</span></i>; also Luke 21:33, Matthew 24:35, and Mark 13:31 also attest to this reading as original.</span><br />
<span style="font-size: x-small;">[</span><u style="color: blue; font-size: small;">24</u><span style="font-size: x-small;">] Per Leviticus 18:16 and 20:21; clear and direct evidence that the Law in Judea province was indeed Mosaic or Torah Law.</span><br />
<span style="font-size: x-small;">[</span><u style="color: blue; font-size: small;">25</u><span style="font-size: x-small;">] I do not include John 1:22-23 in this analysis, as it is a redundant question added by a later redactor to harmonize John with the other gospels, having him proclaim himself the one spoken of in Isaiah 40:3. Nowhere else does John have the OT speak of the characters of Christ’s God, and not used in an antithesis exegesis. </span><br />
<span style="font-size: x-small;">[</span><u style="color: blue; font-size: small;">26</u><span style="font-size: x-small;">] Irenaues show in </span><span style="font-size: x-small;">Adversus Haereses 3.11.4,</span><span style="font-size: x-small;"> that he is fully aware the heretics (Valentinians) argued from this passage in John that John the Baptist was from the high God and not the Demiurge, when he asks, "</span><span style="font-size: x-small;">John, the forerunner, who bears witness of the Light, from which God was he sent?" <span style="color: red;">Praecursor igitur Johannes,</span> <span style="color: red;">qui testatur de lumine</span>, <span style="color: red;">a quo Deo missus est</span>? </span><span style="font-size: x-small;">Irenaeus then argues from a harmonized view the position of the Catholic Synoptic Gospels, Luke 1.17 specifically, that despite the explicit rejection in the fourth gospel, that John the Baptist is Elias/Elijah, </span><br />
<blockquote class="tr_bq">
<span style="font-size: x-small;">"Truly it was by Him, of whom Gabriel is the angel, who also announced the glad tidings of his birth: [that God] who also had promised by the prophets that He would send His messenger before the face of His Son, who should prepare His way, that is, that he should bear witness of that Light in the spirit and power of Elias."</span><span style="font-size: x-small;"><span style="color: red;">Utique ab eo cujus Gabriel est angelus</span>,<span style="color: red;"> qui etiam evangelisavit generationem ejus</span>:<span style="color: red;"> qui et per prophetas promisit angelum suum missirum ante faciem Filii sui</span>, <span style="color: red;">at praeparaturum viam ejus, hoc est</span>,<span style="color: red;"> testificaturum de lumine</span>,<span style="color: red;"> in spiritu et virtute Heliae</span>.</span></blockquote>
<span style="font-size: x-small;">[</span><u style="color: blue; font-size: small;">27</u><span style="font-size: x-small;">] I have difficulty accepting John 1:32-34 as part of the original, as it is redundant, harmonizing this account to the synoptic gospels. It’s not certain "who takes away the sin of the world!" was present in John’s first version. I wonder also if 'the lamb of God' <span style="color: blue;">ὁ ἀμνὸς τοῦ θεοῦ</span> was not originally 'the holy one of God' <span style="color: blue;">ὁ ἅγιος τοῦ θεοῦ</span> (cf Mark 1:24/Luke 4:35). It’s a mere two letter change.</span><br />
<span style="font-size: x-small;">[</span><u style="color: blue; font-size: small;">28</u><span style="font-size: x-small;">] The most notable of being Simon Peter; whom Jesus refers to as "Simon son of John" (<span style="color: blue;">Σίμων ὁ υἱὸς Ἰωάνου</span>). But I do not hold great stock in Simon being a disciple of Jesus in the original version of this gospel. And specifically the association of Simon to John, as this occurs in verse 1:42 and the appended chapter 21 (21:15-16) only, making it suspect. If Simon were added in a later layer, in order to be a first disciple as in the other gospels would require him to have transferred over from John.</span><br />
<span style="font-size: x-small;">[</span><u style="color: blue; font-size: small;">29</u><span style="font-size: x-small;">] The gospel of John having Jesus baptize was enough of an embarrassment that the catholic editor felt compelled to add verse 4:2 parenthetically explaining away issue by saying that Jesus himself did not baptize, rather his disciples. </span><br />
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Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com35tag:blogger.com,1999:blog-6885873082755537537.post-49220323700016349572014-06-06T17:11:00.000-07:002018-11-22T17:03:14.979-08:00The Gospel of John: Context of Authorship<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="http://upload.wikimedia.org/wikipedia/commons/b/b1/KellsFol032vChristEnthroned.jpg" imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="http://upload.wikimedia.org/wikipedia/commons/b/b1/KellsFol032vChristEnthroned.jpg" height="200" width="152" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>John, Book of Kells (800 CE)</b></td></tr>
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The Gospel of John is very different from the Synoptic Gospels in composition and content. But it is also very different in theology, and it is my aim to demonstrate it's dependence and opposition to the Synoptic Gospels, especially Matthew and Mark, and the Catholic theology they espouse. Although I am treading on ground already covered by Joseph Turmel some ninety years ago, and more recently by Roger Parvus, <span style="color: blue;">[1]</span> there is still much to be learned by a comparison between John and the Synoptic Gospels in Catholic form. To that end I will survey some of the most obvious passages without attempting to splice the layers, with the hope of demonstrating the allegorical meaning the original author intended.<br />
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In surveying the content of the Gospel of John today with knowledge of the second century controversies, I am struck by the consistent and blunt repudiation of the Jewish God as the father of Christ, and more generally its opposition against every Jewish Christian theological point we find presented in the rest of the New Testament. It is truly a wonder this book, even with redaction, ever made it into canon.<br />
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<b>John is not Elijah to come: </b><br />
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The very first point of that opposition concerns the presentation of John the Baptist. Thomas L. Thompson, <span style="color: blue;">[2]</span> correctly identifies the motif behind John the Baptist's appearance in Synoptic Gospels as fulfilling the prophetic role of the second coming of Elijah called for in Malachi. The opening of the Gospel of Mark uses two passages from the prophets to announce John's mission, Isaiah 40:3 and Malachi 3:1. The reference here is an allusion Malachi 4:5, <span style="color: blue;">[3]</span> <span style="font-family: "times new roman" , "serif"; font-size: 10.0pt;">Elijah to return before the day of
the Lord. This is the same passage of Malachi used in by the Catholic editor of
Luke 1:17 assigning the role to the yet to be born John the Baptist, and
Malachi 3:1 is repeated in Zechariah's prayer in Luke 1:68-79, and finally in
Luke 7:27 when Jesus is speaking of John. This is most explicitly declared in
Matthew, after repeating Malachi 3:1 in verse 11:10, when in verse 11:14 Jesus
says,</span>
<br />
<blockquote class="tr_bq">
"<i>And if you are willing to accept it</i>, <i>John himself is Elijah who was to come</i>."</blockquote>
But this position is outright rejected by the author of the Gospel of John, when in verse 1:21 the Jews, after asking John if he was Christ, then ask if he is Elijah, which he then answers in the negative<br />
<blockquote class="tr_bq">
<i>And they asked him</i>, "<i>Who then? Are you Elijah</i>?" <i>and he said</i>, "<i>I am not</i>."<br />
"<i>Are you the prophet</i>?" <i>and he answered</i>, "<i>No</i>."</blockquote>
To make the point beyond dispute, the author begins the questioning by having John give testimony (<span style="color: blue;">ἡ</span> <span style="color: blue;">μαρτυρία τ</span><span style="color: blue;">ο</span><span style="color: blue;">ῦ</span> <span style="color: blue;">Ἰωά</span><span style="color: blue;">ν</span><span style="color: blue;">νου</span>) not just say but in verse 1:20, "confess and not deny and confessed that" (<span style="color: blue;">καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο</span>, <span style="color: blue;">καὶ ὡμολόγησεν ὅτι</span>), he is not Christ nor Elijah nor a prophet. That this confession is encompasses all three is vouchsafed in verse 1:25 when the Pharisees ask him why he baptizes if he is not "<i>Christ nor Elijah nor the prophet</i>." Clearly the writer of this passage does not give John the status of a prophet, and certainly not as Elijah or Elisha resurrected. Further there is no mention of John's baptizing for the remission of sins as in the Synoptic versions. John's role in this passage maps back to the opening poem, verses 1:6-8, where John is a man sent to testify. <span style="color: blue;">[4]</span><br />
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The purpose of this denial of the Elijah role is because the Christ which John supports was unknown and unannounced when he arrived. John tells us his Christ was unknown and unrecognized in John the Baptists reply to the Pharisees in verse 1:26, stating <br />
<blockquote class="tr_bq">
"<i>Among you stands one you do not know</i> (<span style="color: blue;">οὐκ οἴδατε</span>) "</blockquote>
This response maps back to the opening poem, verse 1:10, where Christ is not known in the world.<br />
<blockquote class="tr_bq">
"<i>He was in the world</i> ... <i>and the world did not know him</i>. (<span style="color: blue;">οὐκ ἔγνω</span>)" </blockquote>
The world has no knowledge of Christ, that is "no gnosis" (<span style="color: blue;">οὐκ ἔγνω</span>) , and in verse 1:18 we are told "God has never been seen" (<span style="color: blue;"><span id="513080">θεὸν</span> <span id="513081">οὐδεὶς</span> <span id="513082">ἑώρακεν</span> <span id="513083">πώποτε</span></span>). <span style="color: blue;">[5]</span> And we are told Christ is the one who explains him, that is the unknown Christ from verses 1:10 and 1:26. The rejection of John as Elijah is also a rejection of the God of Moses and the Prophets, and it is a feature that will become clearer as we progress through the Gospel.<br />
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<b>Jesus is not the Davidic Christ:</b><br />
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In verse 3:13 Jesus discusses his own nature declaring<br />
<blockquote class="tr_bq">
"<i>And no one has ascended into heaven, except the one who descended out of heaven</i>"</blockquote>
That he is speaking of himself as the Christ is clear when he say this one is "the son of man" (<span style="color: blue;">ὁ υἱὸς τοῦ ἀνθρώπου</span>). The theology is straight from the Marcionite Gospel where in the fifteenth year of the reign of Tiberius, "<i>he descended into the Galilean city of Capernaum</i>," which Tertullian informs us "<i>means from the heaven</i>" (<span style="color: red;">utique de caelo</span>). <span style="color: blue;">[6]</span> In the prologue verse 1:14 can be seen as an answer to the Catholic argument that Christ came from the creator's heaven, when it declares<br />
<blockquote class="tr_bq">
<i>And the word became flesh and dwelt</i> (<span style="color: blue;"><span id="513010">ἐσκήνωσεν</span> </span>= "made his tent") <i>among us</i></blockquote>
<span id="513012">The method that the Christ/word took on flesh led to much speculation, <span style="color: blue;">[7]</span> but that the Christ is heavenly being is clear from the prior verse, speaking metaphorically of believers and more literally of Christ. </span><br />
<blockquote class="tr_bq">
<i>Those not of blood</i>, <i>nor the will of flesh</i>, <i>nor the will of a husband</i> </blockquote>
Again the metaphor to believers and more literally to Christ, "<i>but were born of God</i>" (<span style="color: blue;">ἀλλ' ἐκ θεοῦ ἐγεννήθησαν</span>). There is no mistaking, the generation (<span style="color: blue;">ἐγεννήθησαν</span>) of Jesus is not from flesh and blood, not from any father, and so not from David.<br />
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It should also be noted that the language used concerning the children of God in 1:13 parallels Paul's declaration of mission to preach to the gentiles in Galatians 1:16 when he states, <br />
<blockquote class="tr_bq">
<i>I did not immediately consult</i> (with) <i>flesh and blood</i>.</blockquote>
A mission that he received directly from revelation of Jesus Christ (Galatians 1:1, 11-12 Marcionite form). A revelation consistent with the prologue in verse John 1:18, where it is Christ from the bosom of God who explains him (<span style="color: blue;"><span id="513086">ὁ</span> <span id="513087">ὢν</span> <span id="513088">εἰς</span> <span id="513089">τὸν</span> <span id="513090">κόλπον</span> <span id="513091">τοῦ</span> <span id="513092">πατρὸς</span> <span id="513093">ἐκεῖνος</span> <span id="513094">ἐξηγήσατο</span></span>). <span style="color: blue;">[8]</span> This stands in direct conflict with the Catholic presentation of Christ, most explicitly stated in the Catholic declaration of Paul's authority with the creed from Romans 1:1-3 when it declares the source as<br />
<blockquote class="tr_bq">
<i>the gospel of God</i>,<br />
<i>which He</i> (i.e., God) <i>promised beforehand through His prophets in the holy Scriptures</i>, <br />
<i>concerning His Son</i>, <i>who was born of a descendant of David according to the flesh</i>.<br />
<span style="color: blue;">εὐαγγέλιον θεοῦ</span>,<br />
<span style="color: blue;">ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις</span>,<br />
<span style="color: blue;">περὶ τοῦ υἱοῦ αὐτοῦ τοῦ γενομένου ἐκ σπέρματος Δαυὶδ κατὰ σάρκα</span></blockquote>
This Christ of flesh and blood cannot be the same one which the gospel of John speaks. In verse 6:38 Jesus declares "<i>I have descended from heaven</i>" (<span style="color: blue;">κ</span><span style="color: blue;">α</span><span style="color: blue;">τ</span><span style="color: blue;">α</span><span style="color: blue;">β</span><span style="color: blue;">έ</span><span style="color: blue;">β</span><span style="color: blue;">η</span><span style="color: blue;">κ</span><span style="color: blue;">α</span> <span style="color: blue;">ἀπὸ </span><span style="color: blue;">τοῦ</span> <span style="color: blue;">ο</span><span style="color: blue;">ὐ</span><span style="color: blue;">ρ</span><span style="color: blue;">α</span><span style="color: blue;">ν</span><span style="color: blue;">οῦ</span>). This references the opening of the Marcionite Gospel as reported by Tertullian (AM 4.7.1)<br />
<blockquote class="tr_bq">
"<i>In the fifteenth year of the reign of Tiberius</i>," he (Marcion) proposes, "<i>he came down to the Galilean city of Capernaum</i>," of course meaning from the heaven of the Creator, to which he had previously descended from his own. <br />
<span style="color: red;"><i>Anno quintodecimo principatus Tiberiani</i></span><span style="color: red;"></span>, <span style="color: red;">proponit</span><span style="color: red;"><span style="color: red;"></span><span style="color: black;">,</span> <i>eum descendisse in civitatem Galilaeae Capharnaum</i></span>, <span style="color: red;">utique de caelo creatoris</span>, <span style="color: red;">in quod de suo ante descenderat</span>.</blockquote>
The Marcionites clearly read the opening of their gospel as meaning that Jesus when he came down into Capernaum (<span style="color: blue;">Καὶ κατῆλθεν εἰς Καφαρναοὺμ</span>) he was coming down from heaven, as in the second heaven above the clouds which belongs in their cosmology to the creator, which he had to pass through from his own heaven (i.e., 2 Corinthians 12:2 'the third heaven' <span style="color: blue;">τρίτου οὐρανοῦ</span>) where he comes from, where the unknown God abodes as pure light. (Note, the first heaven is the sky where the birds fly, and that also belongs to the creator God.) So when Jesus says he descended from the heaven in John, the reader is immediately aware that John's Jesus is not from the creator, and that his father is far above him.<br />
<br />
This reading of the distinction between John's Christ and the one expected by the Jews is reinforced later when the crowds discuss whether this Jesus is the Christ in verses 7:40-42 bringing the issue into focus<br />
<blockquote class="tr_bq">
<i>Some of the crowd having heard these words said,</i><br />
<i>'This one is truly the prophet.'</i><br />
<i>Others said, 'This one is the Christ.' </i><br />
<i>But some said, 'Surely the Christ cannot come from Galilee?</i><br />
<i>Do not the scripture say that the Christ comes from the seed of David</i> (<span style="color: blue;">σπέρματος Δαυίδ</span>)<br />
<i>and from the village of Bethlehem where David was from?'</i><br />
<i>Therefore a division </i>(<span style="color: blue;">σχίσμα</span>) <i>occurred in the crowd</i> (<span style="color: blue;">ὄχλῳ</span>) <i>because of him</i></blockquote>
The crowd in this passage are clearly referencing Christians of the day. Split between those who agree with the unannounced Christ, and others arguing with the creed from Romans 1:2-3 that Jesus was heralded before in the Jewish scriptures, such as Isaiah, Psalms, and Malachi, and was from the seed of David and born in Bethlehem; corrective notes made in the later redaction of Luke 2:2 and also Matthew 2:1. The division (<span style="color: blue;">σχίσμα</span>) in the crowd represents the splitting of the Church that occurred in the mid-second century, reputedly between Marcion and the Roman bishop during the reign of Antoninus. <br />
<br />
This theme of division (<span style="color: blue;">σχίσμα</span>) in the Christian church represented here, recurs with more details, and more insight into the situation in the church. Nicodemus, who said in verse 3:1 to be a Pharisee and ruler of the Jews (<span style="color: blue;">ἄρχων τῶν Ἰουδαίων</span>), can easily be seen to allegorically represent a leading Christian elder or priest -perhaps a bishop- of the orthodox camp, which is given away when Jesus chides him for not knowing about spiritual birth refers to him as "<i>the teacher of Israel</i>" (<span style="color: blue;">ὁ </span><span style="color: blue;"><span style="color: black;"><span style="color: blue;">δι</span></span></span><span style="color: blue;"><span style="color: black;"><span style="color: blue;">δ</span></span></span><span style="color: blue;">άσ</span><span style="color: blue;">κ</span><span style="color: blue;">α</span><span style="color: blue;">λ</span><span style="color: blue;">ο</span><span style="color: blue;"><span style="color: black;"><span style="color: blue;">ς</span> </span></span><span style="color: blue;">τ</span><span style="color: blue;">ο</span><span style="color: blue;">ῦ</span> <span style="color: blue;">Ἰ</span><span style="color: blue;"><span style="color: black;"><span style="color: blue;">σ</span></span></span><span style="color: blue;"><span style="color: black;"><span style="color: blue;">ρ</span></span></span><span style="color: blue;"><span style="color: black;"><span style="color: blue;">α</span></span></span><span style="color: blue;">ὴ</span><span style="color: blue;">λ</span>) in verse 3:10. This role as stand in for the orthodox leadership makes sense, given John's heretical view of Christ, when Jesus laments in 3:11-12 that they "<i>do not receive our testimony</i>" (<span style="color: blue;">τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε</span>). The plural "we" gives away that the author is speaking of the rejection of his camp's view of Christ, which was revealed in verse 3:13 about ascending and descending.<br />
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This Nicodemus returns again in the discussion by the Pharisees about the divided crowd above in verses 7:45-52 appear to represent the counter argument of the orthodox. Verses 7:48-49 in particular offer clues to the situation <br />
<blockquote class="tr_bq">
<i>Surely none of the rulers</i> (<span style="color: blue;">ἀρχόντων</span>) <i>believed in him, nor of the Pharisees?</i><br />
<i>But this crowd</i> (<span style="color: blue;">ὄχλος</span>) <i>who do not know</i> (<span style="color: blue;">μὴ γινώσκων</span>) <i>the Law is cursed.</i></blockquote>
We see apparently none of the rulers (<span style="color: blue;">ἀρχόντων </span>= bishops) or pharisees (<span style="color: blue;">Φαρισαίων </span>= priests or elders) believe in this Jesus that John writes about. The crowd, now representing only the portion who accept John's Christ are said to be cursed by these leaders (of the church) because they don't know the Law, that is the Jewish Law. The implication here is they have the wrong view of Christ, they are accepting a view other than that expressed in the formula given in Romans 1:2-3. This is made clear in verse 7:52 when in response to Nicodemus appeal, first question which camp he belongs to by asking if he is also a Galilean, which seems to imply a follower of John's Christ. And then speaking of scripture say, "Search and see that no prophet is to arise from Galilee." This goes back to the concept of a predicted Christ. The Pharisees represent the orthodox priesthood expecting a fore announced Davidic Christ, the "crowd" representing John's view receives an unannounced "Galilean" Christ. And the Galilean also represents a Christ for the gentiles, as witnessed by the Pharisees saying in verse 7:35 about where Jesus might travel<br />
<blockquote class="tr_bq">
<i>Surely he intends to travel to the to the diaspora </i>(<span style="color: blue;">διασπορὰν</span>) <i>of the Greeks and to teach the Greeks?</i></blockquote>
The travel to teach the Greeks can be understood as representing the Pauline mission. And the vocabulary of division in terms of Jew and Greek is exactly what is seen in the Marcionite Apostolikon, as found in Romans 1:16 (note, Marcion reads - <span style="color: blue;">τε πρῶτον</span>) and 1 Corinthians 1:22, and which is behind the statement of two teachings in 1 Corinthians 15:11 (<span style="color: blue;">εἴτε οὗν ἐγὼ εἴτε ἐκεῖνοι</span>). The author has left no doubt that his Christ in the Greek camp. <br />
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<b>The God of Jesus: </b><br />
<br />
When the resurrection is discussed in verse 5:29, it is delineated amazingly along Marcionite lines,<br />
<blockquote class="tr_bq">
<i>those who have done good</i> (<span style="color: blue;">ἀγαθὰ</span>)<i> to the resurrection of life,</i><br />
<i>those who have done evil</i> (<span style="color: blue;">φαῦλα</span>) <i>to the resurrection of judgment. </i></blockquote>
This is the same split parallel in Marcion between the good God of life and the other God of judgment. And this is not a mere accidental parallel, the explanation of the judgment is given prior in the famous commentary of verses 3:16-21 about the light and darkness, life and judgment. Verse 3:20 uses the identical word for those "<i>doing evil</i>" (<span style="color: blue;">φαῦλα π</span><span style="color: blue;">ρ</span><span style="color: blue;">ά</span><span style="color: blue;">σ</span><span style="color: blue;">σ</span><span style="color: blue;">ω</span><span style="color: blue;">ν</span>) that is found nowhere else, vouchsafing the connection of these passages. The role of judgment is not for believers as we see in verses 3:17-18<br />
<blockquote class="tr_bq">
<i>For God did not send his son into the world that he might judge the world,</i><br />
<i>but that the world might be saved through him.</i><br />
<i>The one faithful is not be judged; the one unfaithful is already judged.</i></blockquote>
This God does not judge, his Christ saves. The implicated that the unfaithful, that is those not belonging to the church, are left behind for judgement because they preferred darkness to the light (verse 3:19). But the faithful face no judgment, as we find in verse 5:24 leading to the passage about resurrection above.<br />
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In verse 5:37 John makes clear that the father is not the Jewish God when he declares to the Jews, <br />
<blockquote class="tr_bq">
<i>neither have you ever heard his voice, nor have you seen his form</i></blockquote>
This statement cannot apply to the Jewish God because he spoke to Moses and showed his form from the backside in Exodus 33:21-23. The Christ that John is presenting instead descends from heaven as he himself states in verse 6:38 from a strange previously unknown deity.<br />
<br />
<b>The Equality of Christ and God:</b><br />
<br />
In chapter five after the healing on the sabbath, Jesus has a discussion with the Jews, which highlights the differences between John's Christ and the expected one of the Jewish Christians. In verse 5:24 the objection the Jews give for opposing Jesus is not just that he was breaking the sabbath, <br />
<blockquote class="tr_bq">
"<i>but also he was saying his own father was God, making himself equal to God.</i>"</blockquote>
This equality objected to was explicitly stated by Jesus in verse 5:21 <br />
<blockquote class="tr_bq">
<i>For just as the father raises the dead and gives them life,</i><br />
<i>so also the son give life to whom he wills.</i></blockquote>
Jesus goes even further in verse 10:30, when after saying the father has given him is greater than all else (in the world) he says, "<i>I and the father are one</i>" (<span style="color: blue;">ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν</span>).<br />
<br />
<br />
This point of Christ being equal to God is not Modalist per se, but rather an aspect of the Marcionite position that Christ carries with him all the power and being of God. <span style="color: blue;">[9]</span> This oneness of Christ and God, a principle taught by the Valentinian Ptolemy, <span style="color: blue;">[10]</span> is also hinted at in <i>Dialogue Adamatius</i> 1.10 when the Marcionite champion Megethius states<br />
<blockquote class="tr_bq">
The (God) of the Jews and the Demiurge are the same, but our (God) is not his son<br />
<span style="color: blue;">Ὁ τῶν Ἰουδαίων ὁ αὐτός ἐστιν</span>, <span style="color: blue;">ὁ δημιουργός, ὁ δὲ ἡμέτερος οὐκ ἔστιν αὐτοῦ υἱός</span>.<br />
<i><span style="color: red;">Iudaeorum deus unus atque idem est</span>, <span style="color: red;">noster autem non est illius filius</span>.</i></blockquote>
The equality of father and son is clear, to the point of Jesus being God in Megethius' statement. This explains why there was no need for the father to raise him from the dead. In fact John states that Jesus himself possesses this authority (<span style="color: blue;">ἐξουσίαν<span style="color: black;">), in the sense of a King's power or jurisdiction, outright in verses 10:17-18 when speaking about the reason for his dying and rising.</span></span><br />
<blockquote class="tr_bq">
"<i>because I lay down my life</i> (<span style="color: blue;">ψυχήν </span><i>= literally </i>'my soul'), that I may take it again.<br />
<i>No one takes it from me, but I lay it down of my own accord.</i><br />
<i>I have the authority </i>(<span style="color: blue;">ἐξουσίαν</span>) <i>to lay it down,</i> <br />
<i>and I have the authority </i>(<span style="color: blue;">ἐξουσίαν</span>) <i>to take it again</i>"</blockquote>
The other point which is clear is that the son of the Jewish God, who created the world and gave Moses the Law, is not the same Christ as the one John presents. <span style="color: blue;">[11] <span style="color: black;">Another point of the Synoptic gospels stress is related to his death. In the Synoptic Gospels, represented here by Matthew 26:39 (see also Mark 14:36, Luke 22:42 <span style="color: blue;">[12]</span>) Jesus prays, asking </span></span><br />
<blockquote class="tr_bq">
<span style="color: blue;"><span style="color: black;">"<i>My Father, if it be possible, let this cup pass from me; </i></span></span><br />
<span style="color: blue;"><span style="color: black;"><i>nevertheless, not as I will, but as thou wilt.</i>"</span></span></blockquote>
<span style="color: blue;"><span style="color: black;">But in John 12:27 Jesus flat out denies he asked the father for his cup to be removed, [11b] that his life be spared, saying instead</span></span><br />
<blockquote class="tr_bq">
"<i>Now is my soul troubled. And what shall I say? </i><br />
<i>'Father, save me from this hour'</i>? (<span style="color: blue;">Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης</span>)<br />
<span style="color: blue;"><span style="color: black;"><i>Instead, for this I have come to this hour</i>.</span> </span>"</blockquote>
Jesus' death is a deliberate act, the entire purpose of his coming - as we shall see -is to overthrow the ruler of the world by his death and resurrection. Jesus is showing here how impossible it would be for him to ask that the cup be removed and that his life be spared. <br />
<br />
This brings us to verse 5:43, which is often seen as a reference to a historical figure in the role of a false Christ, <span style="color: blue;">[13]</span> where Jesus states<br />
<blockquote class="tr_bq">
<i>I have come in the name of my father, and you do not receive me.</i><br />
<i>If another comes in his own name, that one you will receive.</i></blockquote>
But the verse is drawn from the imagery of verse 1:11, clearly does not refer to any figure in a literal historical parallel. Rather it is a reference is to the very Jesus of the Orthodox camp whose father is father is known, the creator and God of the Law and the prophets.<br />
<br />
<b>Jews (and Jewish Christians) do not worship the father of Christ</b><br />
<br />
The Marcionite version of Galatians 4:22-31 presents Abraham's two sons very differently than the Catholic version. In the Marcionite the son of the bond woman (<span style="color: blue;">παιδίσκης</span>) corresponds to the old testament, which Tertullian reports he says "<i>one is from Mount Sinai, in the synagogue of the Jews according to the Law, is born into slavery</i>" (<span style="color: red;">unum a monte Sina in synagogam Iudaeorum secundum legem generans in servitutem</span>). Now whether "<i>in the synagogue of the Jews according to the Law</i>" is actually in Marcion's original text or is a marginal note incorporated in the copy before Tertullian is immaterial. The theological point is clear, the slave woman's son is born a slave and Marcion associates with Jews and by extension Jewish (Catholic) Christians by mention of the Law in addition to the synagogue. It is worth nothing that this follows <a href="http://www.thelatinlibrary.com/gaius1.html#81" target="_blank">Hadrianic Law</a> and not Mosaic Law, where the child of a woman attains the legal status of the mother and not the father. <span style="color: blue;">[14]</span> The Law and Synagogue and by extension the Jewish God as seen as the source of slavery.<br />
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A discussion concerning these competing views of the descendants of Abraham occurs in chapter 8 after Jesus declares in verses 8:31-32 to those in the audience who believe in him, but heard heard by all the Jews, that <br />
<blockquote class="tr_bq">
"<i>If you continue in my word</i> (<span style="color: blue;">λ</span><span style="color: blue;">ό</span><span style="color: blue;">γ</span><span style="color: blue;">ῳ</span> <span style="color: blue;">τῷ </span><span style="color: blue;">ἐ</span><span style="color: blue;">μ</span><span style="color: blue;">ῷ</span>), <i>you are truly my disciples.</i><br />
<i>You will know the truth and the truth will free </i>(<span style="color: blue;">ἐ</span><span style="color: blue;">λ</span><span style="color: blue;">ε</span><span style="color: blue;">υ</span><span style="color: blue;">θ</span><span style="color: blue;">ε</span><span style="color: blue;">ρ</span><span style="color: blue;">ώ</span><span style="color: blue;">ε</span><span style="color: blue;">ι</span>) <i>you.</i>"</blockquote>
The Jews retort in verse 8:33<br />
<blockquote class="tr_bq">
"<i>We are descendants of Abraham</i> (<span style="color: blue;">Σπέρμα Ἀβραάμ</span>)<br />
<i>and we have been enslaved by no one ever</i>"</blockquote>
The audience is aware of course of Bellum Iudaicum and the more recent Bar Kokhba revolt, seeing the ironic comedy in this statement. Letting the Jews, who represent Catholic Christians here, declare the position that Sarah's child Isaak gives Jews freedom and the special standing as holders of the Old Testament (books of Moses and prophets = <span style="color: blue;">τὰ λόγια τοῦ θεοῦ</span>) reflected in the Catholic text in Romans 3:2 that states,<br />
<blockquote class="tr_bq">
'[<i>for</i>] <i>firstly they are the entrusted with the words of God</i>.' (<span style="color: blue;">τὰ λόγια τοῦ θεοῦ</span>) </blockquote>
But this special position and understanding of the sons of Abraham allegory is not accepted by John's Jesus, who replies completely consistently with the Marcionite view (see also Romans 6:16, 8:2, etc) in verses 8:34-37 when he states,<br />
<blockquote class="tr_bq">
"<i>that everyone who commits sin is a slave to sin.</i><br />
<i>But the slave does not belong in the household forever but the son remains forever.</i><br />
.. <i>I know you are descendants of Abraham</i> (<span style="color: blue;">σπέρμα Ἀβραάμ</span>) <br />
... <i>my word</i> (<span style="color: blue;">ὁ λόγος ὁ ἐμὸς</span>)<i> has no place in you.</i>"<span style="color: blue;"> </span></blockquote>
The slave not staying in the household refers to the turning out of the bond woman's son in the Abraham story in Exodus 21:10. The roles are reversed from the Exodus account in the allegory of the Marcionite Galatians 4:21-31 story and Jesus here in the fourth Gospel. Jesus is making a direct condemnation of claims of "Jewish" Orthodox Christianity, stating that his word is not to be found there.<br />
<br />
But the critical distinction between Jewish Christians as represented by the Jews, and Johannine Christians as represented by Jesus, comes to the fore in verse 8:38 when Jesus says,<br />
<blockquote class="tr_bq">
"<i>I speak of the things I have seen with the father,</i><br />
<i>Whereas you do the things you have heard</i> (<span style="color: blue;">ἠκούσατε</span>) <i>from your father</i>."</blockquote>
There is no mistaking, we are talking about two different Gods, two different fathers. The God the Jews (i.e., Catholics) follow is the one who was not seen by but who spoke to Moses. The author is showing his awareness that the Catholic concept of hearing (<span style="color: blue;">ἀκούω</span>) the word of God (<span style="color: blue;">τὰ λόγια τοῦ θεοῦ </span>from Romans 3:2) and rejects this position, <span style="color: blue;">[15]</span> claiming instead his authority by the God whom Jesus has seen and whom he reveals, which neither the Jews nor anyone else has seen before. It is a clear statement of the unknown God being the father of Jesus, and the God Moses spoke to as the father of the Jews, and they are not the same.<br />
<br />
And in an extraordinary claim, when the Jews declare, "<i>Abraham is our father</i>" (<span style="color: blue;">Ὁ πατὴρ ἡμῶν Ἀβραάμ ἐστιν</span>), Jesus sharply replies in verses 8:39-41, claiming they are not truly Abraham's sons, and is in effect calling them bastard descendants of the bond woman when he says<br />
<blockquote class="tr_bq">
"<i>If you were children of Abraham you would have been doing the works of Abraham; </i><br />
<i>but now you are trying to kill</i> (<span style="color: blue;">ἀποκτεῖναι</span>) <i>me </i>... <i>Abraham did not do this.</i><br />
<i>You are doing the work of your father</i>."</blockquote>
This charge can only be understood if Jesus is speaking allegorically about the story, in the matter stated in Galatians 4:24 (<span style="color: blue;">ἅτινά ἐστιν ἀλληγορούμενα</span>). This is why he qualifies their sonship on their doing as Abraham has done, rather than birth status. And why he assigns them instead to the father they do follow, their God. The Jews, again representing also the position of orthodox Christians, do not accept their lineage being characterized as from the slave woman (Hagar), reading the story literally, and thus cannot be illegitimate heirs, the result of the adulterous out of wedlock mating, and so reply,<br />
<blockquote class="tr_bq">
"<i>We were not been born of fornication</i> (<span style="color: blue;">πορνείας</span>). <i>We have one father, God</i>"</blockquote>
The Jews, standing in for Orthodox Christians, are stating that they are legitimate heirs, and the their father -that is the father of the Christ they accept- is the God of Abraham, the Jewish God, the God of Creation. Jesus' reply in verse 8:42-47 is a stinging rebuke, rejecting their claim to have the same God and father of himself, Christ, a position which can only be understood from the heretical viewpoint,<br />
<blockquote class="tr_bq">
"<i>If God were your father, you would have loved me,</i><br />
<i>for I came forth and have come from God.</i>"</blockquote>
Jesus is saying that those who are reject him also reject his father. He then makes clear who the father of those Jews who reject him is.<br />
<blockquote class="tr_bq">
"<i>You are from your father the devil </i>(<span style="color: blue;">διαβόλου</span>)<i>,</i><br />
<i>and you want to do the desires of your father.</i><br />
<i>He was a slayer of men from the beginning</i><br />
<i>and does not stand in the truth, because the truth is not in him.</i><br />
<i>When he speaks, he lies</i> (<span style="color: blue;">ψεῦδος</span>). <i>He speaks of his own things,</i><br />
<i>because he is a liar </i>(<span style="color: blue;">ψεύστης</span>) <i>and the father of them</i> (i.e., 'lies')<i>.</i>"</blockquote>
The equation of the God of the Old Testament with the devil shocks us, but that is exactly the charge Marcionite and Gnostic Christians leveled for centuries right up to the Cathars. Irenaeus puts it bluntly in the preface to his fourth book against all heresies, "<i>all the heretics </i>... <i>blaspheme the creator</i>." The first charge brought against the Jewish God is that "<i>he was a slayer of men from the beginning</i>" is the topic of the Marcionite antithesis from Dialogue Adamantius 1:11 when Megethius comments referencing the slaughter of the Amelek in Exodus 17:8ff <span style="color: blue;">[16]</span><br />
<blockquote class="tr_bq">
The prophet of the God of Creation, when war came upon the people, went up to the top of the mountain and stretched out his hands to God so that he might destroy many in battle. <br />
<span style="color: blue;">Ὁ</span> <span style="color: blue;">π</span><span style="color: blue;">ρ</span><span style="color: blue;">ο</span><span style="color: blue;">φ</span><span style="color: blue;">ή</span><span style="color: blue;">τ</span><span style="color: blue;">ης</span> <span style="color: blue;">τοῦ </span> <span style="color: blue;">θ</span><span style="color: blue;">ε</span><span style="color: blue;">οῦ</span> <span style="color: blue;">τ</span><span style="color: blue;">ῆς</span> <span style="color: blue;">γ</span><span style="color: blue;">ε</span><span style="color: blue;">ν</span><span style="color: blue;">έ</span><span style="color: blue;">σ</span><span style="color: blue;">ε</span><span style="color: blue;">ω</span><span style="color: blue;"></span><span style="color: blue;">ς</span>, <span style="color: blue;">π</span><span style="color: blue;">ο</span><span style="color: blue;">λ</span><span style="color: blue;">έ</span><span style="color: blue;">μ</span><span style="color: blue;">ο</span><span style="color: blue;">υ</span> <span style="color: blue;">σ</span><span style="color: blue;">υ</span><span style="color: blue;">σ</span><span style="color: blue;">τ</span><span style="color: blue;">ά</span><span style="color: blue;">ν</span><span style="color: blue;">τ</span><span style="color: blue;">ο</span><span style="color: blue;">ς</span> <span style="color: blue;">π</span><span style="color: blue;">ρ</span><span style="color: blue;">ὸ</span><span style="color: blue;">ς</span> <span style="color: blue;">τ</span><span style="color: blue;">ὸ</span><span style="color: blue;">ν</span> <span style="color: blue;">λ</span><span style="color: blue;">α</span><span style="color: blue;">ό</span><span style="color: blue;">ν</span>, <span style="color: blue;">ἀ</span><span style="color: blue;">ν</span><span style="color: blue;">α</span><span style="color: blue;">β</span><span style="color: blue;">ὰς</span> <span style="color: blue;">ἐ</span><span style="color: blue;">π</span><span style="color: blue;">ὶ</span> <span style="color: blue;">τ</span><span style="color: blue;">ὴ</span><span style="color: blue;">ν</span> <span style="color: blue;">κ</span><span style="color: blue;">ο</span><span style="color: blue;"></span><span style="color: blue;">ρ</span><span style="color: blue;">υ</span><span style="color: blue;">φ</span><span style="color: blue;">ὴ</span><span style="color: blue;">ν</span> <span style="color: blue;">τοῦ </span> <span style="color: blue;"></span> <span style="color: blue;">ὄ</span><span style="color: blue;">ρ</span><span style="color: blue;">ο</span><span style="color: blue;">υ</span><span style="color: blue;">ς</span>, <span style="color: blue;">ἐ</span><span style="color: blue;"><span id="513094">ξ</span></span><span style="color: blue;">έ</span><span style="color: blue;">τ</span><span style="color: blue;">ε</span><span style="color: blue;">ι</span><span style="color: blue;">ν</span><span style="color: blue;">ε</span> <span style="color: blue;">τ</span><span style="color: blue;">ὰ</span><span style="color: blue;">ς</span> <span style="color: blue;">χ</span><span style="color: blue;">ε</span><span style="color: blue;">ῖ</span><span style="color: blue;">ρ</span><span style="color: blue;">α</span><span style="color: blue;">ς</span> <span style="color: blue;">αὐτοῦ </span><span style="color: blue;">π</span><span style="color: blue;">ρ</span><span style="color: blue;">ὸ</span><span style="color: blue;">ς</span> <span style="color: blue;">τ</span><span style="color: blue;">ὸ</span><span style="color: blue;">ν</span> <span style="color: blue;">θ</span><span style="color: blue;">ε</span><span style="color: blue;"></span><span style="color: blue;">ό</span><span style="color: blue;">ν</span>, <span style="color: blue;">ἵ</span><span style="color: blue;">ν</span><span style="color: blue;">α</span> <span style="color: blue;">π</span><span style="color: blue;">ο</span><span style="color: blue;">λ</span><span style="color: blue;">λ</span><span style="color: blue;">ο</span><span style="color: blue;">ὺ</span><span style="color: blue;">ς</span> <span style="color: blue;">τ</span><span style="color: blue;">ῷ</span> <span style="color: blue;">π</span><span style="color: blue;">ο</span><span style="color: blue;">λ</span><span style="color: blue;">έ</span><span style="color: blue;">μ</span><span style="color: blue;">ῳ</span> <span style="color: blue;">ἀ</span><span style="color: blue;">ν</span><span style="color: blue;">έ</span><span style="color: blue;"></span><span style="color: blue;">λ</span><span style="color: blue;">ῃ</span>· <br />
<span style="color: red;">Propheta dei illius</span>, <span style="color: red;">qui refertur in lege</span><span style="color: red;"><span style="color: black;">,</span></span> <span style="color: red;">cum bellum populo illi esset illatum</span>, <span style="color: red;">ascendit super uerticem</span> <span style="color: red;">montis et extendit manus suas ad deum ut quamplurimi hostium prosternerentur in bello</span>. </blockquote>
The charge of the Jewish God being a liar, and the devil is almost certainly drawn from the charge that he is the creator of evil is found again in the Antithesis. Tertullian reports in AM 1.2.2 the Marcion 'found the Creator declaring "<i>I am he who created evi</i>l"' (<span style="color: red;">creatorem pronuntiantem</span>, <span style="color: red;">Ego sum qui condo mala</span>). <span style="color: blue;">[17]</span> Further in AM 2.10.1 Tertullian notes the equivalence some Marcionites held the Creator and the Devil (and all his angels) based on Isaiah 45:7<br />
<blockquote class="tr_bq">
If, however, you choose to transfer the account of evil from man to the devil as the instigator of sin, and in this way, too, throw the blame on the Creator, inasmuch as He created the devil<br />
<span style="color: red;">Sed et si ab homine in diabolum transcripseris mali elogium</span>, <span style="color: red;">ut in instinctorem delicti</span>, <span style="color: red;">uti sic quoque in creatorem dirigas culpam ut in auctorem diaboli</span></blockquote>
When Jesus says that he is a liar, and that he speaks of his own "things," he is referring to the Old Testament books as those things. Tertullian alludes to this objection by Marcion in AM 2.3.1 admitting inconsistencies. These "things" are made clear when the debate is resumed when, after the Jews accuse Jesus of blasphemy for making himself equal with God, he states in verse 10:34<br />
<blockquote class="tr_bq">
"<i>Has it not been written in your Law, 'I said, you are gods?</i>'"<br />
<span style="color: blue;">Οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν ὅτι Ἐγὼ εἶπα Θεοί ἐστε</span>;</blockquote>
Clearly the Law does not belong to the father of John's Jesus, and Jesus implies that the creator's Law itself suggests that the Jewish God is not alone among "gods." This statement is to be taken in sense of 1 Corinthians 8:5, 6 (attested in Marcion per AM 5.7.9 and 3.15.2) where Paul says<br />
<blockquote class="tr_bq">
<i>For also there are many called gods either in heaven or on earth</i><br />
<i>But to us </i>(there is) <i>one God the father</i></blockquote>
John in verse 10:34 is thus equating the idols addressed by Paul in 1 Corinthians with the God of creation in his own Law, and in effect Jesus is saying that he is not my God, and not my father. <br />
<br />
In contrast to this the Jews in questioning the blind man whom Jesus gave sight to, and whose testimony they do not believe make clear this division between the God of the Law whom they follow and Jesus in their reproach to him in verses 9:28-29<br />
<blockquote class="tr_bq">
<i>You are a disciple of his, but we are disciple of Moses.</i><br />
<i>We know that God has spoken to Moses, </i><br />
<i>but we do not know</i> (<span style="color: blue;">οὐκ οἴδαμεν</span>) <i>where he is from.</i></blockquote>
The Pharisees, representing orthodox clergy (priests), state that they are disciples of Moses, which is to say of the Law (i.e., the books of Moses) and the God of the Law, which they know Moses heard. But they do not know where Jesus comes from, because he was not announced.<br />
<br />
When Jesus says in verse 12:32,<br />
<blockquote class="tr_bq">
"<i>and I, when I am lifted up from earth, will draw all men to myself</i>"</blockquote>
The audience is again the crowd, and they respond in verse 12:34, <br />
<blockquote class="tr_bq">
"<i>We have heard from the Law that the Christ is to remain forever,</i><br />
<i>And how can you say the son of man must be lifted up?</i>" </blockquote>
The crowd is referring to passages in the prophets (i.e., Isaiah 9:7, Daniel 7:14, Ezekiel 37:25, and Psalms 110:4), <span style="color: blue;">[18]</span> where the savior is to reign forever. This again shows that John's Christ is not the one Jewish Christians say is in the scriptures, and does not fit those predictions. <br />
<br />
The dispute at its core, much like all of Terullian's Adversus Marcionem, is over who's God, the unknown God of the heretics, or the creator God of the Law and prophets, who is the father of Christ, the true one God. John's Christ claims him as his father in verse 5:44 (<span style="color: blue;">τοῦ μόνου θεοῦ</span>), and Jesus recognizes in verse 8:54 that the Jews also say "<i>that he is our God</i>" (<span style="color: blue;">ὅτι θεὸς ὑμῶν ἐστίν</span>). The entire conflict between the two camps comes down to this dispute over God and is the primary feature of the second century debate. It is surprising that John gives such a clear and honest presentation of the Orthodox Christian view of how they read the story of Abraham's sons as well as his own.<br />
<br />
<b>Divisions among the Jews:</b><br />
<br />
The Synoptic Gospels (Matthew 9:16-17/Mark 2:21-22/Luke 5:36-37) give the parables of new wine in old skins and a patch from a new garment on an old garment. In DA 2:16 the Marcionite champion Markus explains in context to John 13:34,<br />
<blockquote class="tr_bq">
"The Savior clearly says, '<i>I give to you a new commandment</i>.'<br />
The new one is not the same as the old, The Savoir says again,<br />
'<i>New wine they put in new wineskins, and both are preserved</i>.'<br />
The new commandment is not the complement of the old one, for the Savior says again,<br />
'<i>Nobody puts a patch of unshrunk cloth on an old garment.</i>'<br />
Neither Christ nor the Apostle is the complement of the Law."</blockquote>
What DA shows is that the Marcionite interpretation of these synoptic sayings is in terms of the Old Testament (i.e., the Law of Moses) and the New Testament (the word of Christ). This is the earliest, and an accurate understanding of the writer's intent, which indicates a tension existed very early over whether Christ was to be seen as coming from the old or was completely new. The impact of trying to place the new cloth on the old garment is a worse tear (Matthew 9:16/Mark 2:21). <span style="color: blue;">[19]</span> The word for tear (<span style="color: blue;">σχίσμα</span>) also means schism or division, and clearly that is what was meant metaphorically that divisions or schisms are created in the Christian movement when Christ is placed on the Old Testament.<br />
<br />
In the Gospel of John there are three overt mentions of divisions in the church over exactly this point. In the first instance occurs in verse 7:43, when the crowd after hearing "<i>those words</i>" (<span style="color: blue;">τ</span><span style="color: blue;">ῶν</span> <span style="color: blue;">λ</span><span style="color: blue;">ό</span><span style="color: blue;">γ</span><span style="color: blue;">ω</span><span style="color: blue;">ν</span> <span style="color: blue;">το</span><span style="color: blue;">ύ</span><span style="color: blue;">τ</span><span style="color: blue;">ω</span><span style="color: blue;">ν</span>) of Jesus, debates whether he is the Christ or a prophet or not, as one camp retorts that he cannot be the Christ because he is not the seed of David nor from Bethlehem, but a Galilean. And <br />
<blockquote class="tr_bq">
<i>Therefore division</i> (<span style="color: blue;">σχίσμα</span>) <i>occurred among the crowd</i> (<span style="color: blue;">ὄχλῳ</span>) <i>because of him.</i></blockquote>
Later there is another reference to division after Jesus heals the blind man from birth on a sabbath. This time rather than the common assembly, as represented by the crowd, but now the clergy, as represented by the Pharisees in verse 9:16<br />
<blockquote class="tr_bq">
<i>Therefore some of the Pharisees said,</i><br />
<i>'This man is not from God, because he does not keep the sabbath.</i><br />
[<i>But</i>]<i> others said, 'How is a sinful man able to do such signs?</i><br />
<i>And there was a division </i>(<span style="color: blue;">σχίσμα</span>) <i>among them.</i></blockquote>
John's statement is clearly alluding to division between the orthodox who demand the Mosaic Law be upheld, as represented by keeping the Sabbath, and with it that the father is the law giver, and those like John who see Christ as being from another. The sentiment of dissenters from the Mosaic Law is summed up well in 1 Corinthians 2:4-5, where Paul's word and proclamation is "<i>in demonstration of spirit and power</i>" (<span style="color: blue;">δυνάμεως</span>). The Pharisees who support Jesus here can easily be seen as heretical teachers such as Marcion and Valentinus and their followers.<br />
<br />
After Jesus declares that he has the authority over his own death and quickening, John tells informs us in verse 10:19-21 that<i> </i><br />
<blockquote class="tr_bq">
<i>Again there was a division </i>(<span style="color: blue;"><span id="520727">Σχίσμα</span></span>) among the Jews because of these words.<br />
<i>And many of them were saying, 'He has a demon,'</i><br />
<i> and 'He is mad.' Why do you listen to him?</i><br />
<i>Others said, 'these words</i> (<span id="520736"><span style="color: blue;">ῥήματα</span></span>) <i>are not those of one demon possessed;</i><br />
<i>a demon is not able to open a blind man's eyes.'</i> </blockquote>
Again we see, as in verse 7:43 it is those words (<span style="color: blue;"><span id="520734">τοὺς</span> <span id="520735">λόγους</span> </span><span id="520736"><span style="color: blue;">τούτους</span></span>) which divides. The words or logos is here a double entendre. On the surface level it refers to the sayings of Jesus, but allegorically in the context of the Jews representing Christians the logos refers to those teachings of Christian doctrine from the camp John represents. The eyes opening is referring to a the condition of the Israel in the Sinai about whom Moses says Deuteronomy 29:4 (see also Isaiah 29:10)<br />
<blockquote class="tr_bq">
<i>and to this day the Lord God has not given you a heart to know, nor eyes to see, nor ears to hear</i><br />
<span style="color: blue;">καί οὐ δίδωμι κύριος ὁ θεός σύ καρδία οἶδα καί ὀφθαλμός βλέπω καί οὖς ἀκούω ἕως ὁ ἡμέρα οὗτος </span></blockquote>
And the opening of the eyes of the man blind from birth, a man who is symbolic of the spiritual state of Israel, which presented as one of the signs of Christ. This is reflective of the Luke 7:22 <span style="color: blue;">[20] </span>when Jesus recounts to John the Baptist's disciples the work he has done concerning these ailments<br />
<blockquote class="tr_bq">
"<i>the blind receive sight, the lame walk, the lepers are cleansed, and the deaf hear</i>"<br />
<span style="color: blue;">τυφλοὶ ἀναβλέπουσιν</span>, <span style="color: blue;">χωλοὶ περιπατοῦσιν</span>, <span style="color: blue;">λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν</span></blockquote>
In summary, it is very clear that while the setting of the story is in the late second temple era of the first century, the division maps much more comfortably with the conflicts of the second century. The readers of the mid-second century would have little difficulty recognizing the parallel and understanding the allegory as referring to the present situation. This is no different than a modern movie where the characters, though portraying events and people from the distant past, behave in a modern manner the audience recognizes and addresses issues as if in the present day, presenting an allegorical story.<br />
<br />
<b>The Disciples of Jesus:</b><br />
<br />
One of the more fascinating aspects of the fourth gospel is the presentation of the disciples. It is also one of the most difficult to evaluate, as half the Catholic additions to this gospel concern the disciples. I am convinced that all verses containing Thomas are later interpolations meant to counter the docetic Christ suggested by this gospel. I am also suspicious of almost all references to Simon Peter, including his being named Cephas in verse 1:42, verse 6:8 about the feeding of the five thousand; all the instances look to me like harmonies to the Synoptic Gospels - no proof offered at this time.<br />
<br />
The only disciples who are secure are Philip and his brother Nathanael. Nicodemus is given as an example of disciple in secret. <br />
<br />
One curious point occurs in verse 6:66 when we are told<br />
<blockquote class="tr_bq">
<i>After this many of his disciples drew back and no longer went about with him.</i></blockquote>
The disciples here are different than the other books of the NT for sure, as they leave John's Jesus over his teachings. Specifically it is his stating that he is the bread of life, bringing eternal life to those who eat, while those who ate the manna Moses' God gave the Jews in the desert died. The issue that caused them to leave was a rejection of the books of Moses.<br />
<br />
As I have shown elsewhere a disciple is the equivalent of an Apostle, and an Apostle is a Bishop. The disciples falling away are allegorical to Bishops or teachers (of a sect or school leaders) who stand with the Davidic Jesus and the Creator as God.<br />
<b><b>Jesus The Stranger:</b></b><br />
<br />
One feature that is
peculiar to this gospel -in its original form- is that Jesus is always a
stranger, never a local. At Jacob's well Jesus is described the Samaritan woman says to Jesus in verse 4:8 <span style="color: blue;">[21]</span><br />
<blockquote class="tr_bq">
"<i>How is it that you, a Jew, ask a drink of me, a woman of Samaria?</i>" </blockquote>
Jesus does not deny being a Judean -as she was making a point about nationality rather than religion- and instead replies as if a Jew by stating that neither holy site in Judea nor Samaria would be available for worshiping God. He accepts being a stranger.<br />
<br />
Jesus is called a Galilean in verse 7:41 by the Pharisees in Jerusalem, Judea, when they note that the predicted Christ is to come from Bethlehem in Judea and not Galilee. They also question Nicodemus in verse 7:51-52 and ask the same question of him since he seems to be defending Jesus, as secret disciple; something hinted at in verse 19:39, if it is part of the original version of the gospel.<br />
<br />
Jesus is called a Samaritan by the Jews/Pharisees in verse 8:48 when they ask him<br />
<blockquote class="tr_bq">
"<i>Are we not right in saying that you are a Samaritan and have a demon?</i>" </blockquote>
Jesus only answers, "<i>I have not a demon</i>," not denying being from Samaria. Again he accepts the role of stranger, just as he did in Samaria, or being a Galilean to those looking for a Christ who is the seed of David. The key is that to any group looking at Jesus he is always in the role of an outsider, an outcast, or an alien. The theme binding all these together is that to every audience Jesus is a stranger regardless of who he is addressing. It is a metaphor for by extension God his father, an alien God like the Marcionite.<br />
<br />
<b>Excommunication of Heretics:</b><br />
<br />
The Gospel of John, if I may continue the allegory, touches on the excommunication of heretics, putting them out of the church. I argued in my analysis of <a href="http://sgwau2cbeginnings.blogspot.com/2013/08/the-antithesis-and-relationship-of.html" rel="nofollow" target="_blank">Chapter 5 of Matthew</a>, that Matthew 5:22 appears to be referencing the authorization for excommunication, when it states<br />
<blockquote class="tr_bq">
<i>But whoever says to his brother, "Raka", will be liable to the council</i> (<span style="color: blue;">συνεδρίῳ</span>). </blockquote>
The Sanhedrin (<span style="color: blue;">συνεδρίῳ</span>) or council, is a formal hearing, and Matthew clearly means a convening of Christian bishops and elders. It's not a trivial matter and requires assembly. This only makes sense to convene for a significant charge. As I argue that a "brother" here has much the same sense as today in the Catholic church, that is representing a church official such as a bishop, priest, elder, or monk, and that the mysterious term "<i>Raka</i>" (<span style="color: blue;">Ῥακά</span>) must be similar to the Islamic insult of hypocrite. This suggests the offense is along the lines of challenging the official's authority and probably along theological grounds. Essentially it's a charge of speaking heresy and claiming authority. Little else makes sense for such a formal hearing, which requires fetching bishops and elders in the region and even beyond. The purpose is clearly for excommunication, putting the offender out of the building (synagogue) and separating them from the assembly (ecclesia). <br />
<br />
The gospel of John sees the excommunication process from the viewpoint of the heretical movement. In verse 9:22 we encounter the first reference to this action, when the parents of the man blind from birth refuse to openly admit that Jesus did gave him sight, <br />
<blockquote class="tr_bq">
<i>for the Jews had already agreed that if anyone confessed him to be the Christ,</i><br />
<i>they would be put out of the synagogue</i> (<span style="color: blue;">ἀποσυνάγωγος</span>)</blockquote>
And in fact, in verse 9:34, after their son, after being questioned and found to be a disciple of John's Christ (see verse 9:28, 9:33), "<i>they threw him out</i>" (<span style="color: blue;">καὶ ἐξέβαλον αὐτὸν ἔξω</span>). The threat was very real. <br />
<br />
After Jesus talks of the light in the world, John again presents the specter of being thrown out of the Synagogue for believing in Jesus in verses 12:36-37, 42 <span style="color: blue;">[22]</span><br />
<blockquote class="tr_bq">
<i>Jesus spoke these things, and having departed was hidden from them.</i><br />
<i>Though having doing many signs before them, they did not believe in him. ...</i><br />
<i>But nevertheless even many of the rulers believed in him,</i><br />
<i>but because of the Pharisees they would not confess [him]</i><br />
<i>lest they would be put of</i> <i>the synagogue. </i>(<span style="color: blue;">ἀποσυνάγωγοι <span style="color: black;">=</span></span> excommunicated) </blockquote>
The Pharisees (i.e., orthodox priests) appear to have the authority to expel from the synagogue (i.e., the actual church building) those confessing heretical views of Christ such as John presents. Jesus, it should be noted, is presented as having already gone away, suggesting a gap in time. I suggest this gap in time in actually from the time of the first instructions in the Gospel by the evangelists that John knew. The situation has changed and those holding the orthodox views now control the church. That many of the rulers believed suggests that we should understand their identity allegorically here. The word for ruler (<span style="color: blue;">ἄρχων</span>) can also be taken as an official, which is what is meant here. This is verified from verse 7:47-48 the Pharisees after being told Jesus 'spoke like no other man' by their own underlings reply,<br />
<blockquote class="tr_bq">
"<i>Are you led astray, you also?</i><br />
<i>Have any of the authorities</i> (<span style="color: blue;">ἀρχόντων</span>) <i>or of the Pharisees believed in him?</i>"</blockquote>
John is saying then that even many church officials, represented in this story by the ruler Nicodemus, who do believe the heretical Christ but are now silent due to the strong arm tactics and power of the orthodox clergy. This seems to be a new power, and suggests the era after Marcion left, no doubt taking several clergy with him, and shifting the power balance of the remaining clergy strongly in the orthodox favor. The excommunication (<span style="color: blue;">ἀποσυνάγωγοι</span>) of some of those that remained likely forced the rest to go underground; hence the failure to confess the heretical Christ. (Note, this forcing underground of heretics is likely why they formed secret societies within the church, a feature strongly associated with the Gnostic movement, but not the Marcionite.)<br />
<br />
<br />
John actually summarizes to us the purpose for his writing this gospel in verses 16:1-4<br />
<blockquote class="tr_bq">
These things (<span style="color: blue;">Ταῦτα<span style="color: black;">)</span></span> <i>I have spoken to you so that you may be kept from stumbling.</i><br />
<i>They will put you out of the synagogue</i> (<span style="color: blue;">ἀποσυναγώγους</span>)<br />
<i>but the hour is coming that everyone who kills </i>(<span style="color: blue;">ἀποκτείνας</span>) <i>you</i><br />
<i>supposes he is offering service to God.</i><br />
<i>These things they will do because they have not known the Father nor Me.</i><br />
<i>But these things I have spoken to you, so that when their hour comes,</i><br />
<i>you may remember that I told you of them.</i><br />
<i>These things I did not say to you at the beginning, because I was with you.</i></blockquote>
Though using the voice of Jesus, the author is speaking directly to his target audience. The problem is not external, but internal. A crisis is afflicting every member of his camp within the church. John is seeing members of his camp fall away from the faith he knows, either leaving altogether or succumbing to the increasingly powerful orthodox authority which is gaining a stranglehold on the church, which is excommunicating (<span style="color: blue;">ἀποσυναγώγους </span>) opponents. It has gotten to the point where nearly all the clergy accept the orthodox Jesus and believe they are doing God's will in removing the heretics. Hence the plea to remember the (original) teachings given them. Teachings that are disappearing from the church.<br />
<br />
The writer hints that the one who taught his church is gone from the scene now. And he says that the encourager (<span style="color: blue;">παράκλητος </span>= Paraclete) will come and teach the way in verse 16:7-10. It is probably a stretch to say at this point, but it does suggest Paul, or rather the Pauline letters, which will teach the correct Jesus. John's community is persecuted, as many have suggested, but not by Jews in the first century, rather by Christians in the second. <br />
<b><br /></b><b>Dating the Gospel</b><br />
<b></b><br />
In the story at Jacob's well, Jesus tells to the Samaritan woman in verse 4:21<br />
<blockquote class="tr_bq">
"<i>that the hour is coming when neither on this mountain nor in Jerusalem will you worship the father.</i>" </blockquote>
He is speaking about Mount Gerizim where the Samaritans worshiped, and the Temple in Jerusalem. If the author meant by this statement that neither site would be available for Jewish and Samaritan worshipers, then the date would have to be not just after the destruction of the Jerusalem Temple by Titus' army, but also after Hadrian built a temples to Zeus and to himself <span style="color: blue;">[23]</span> as part of the imperial cult both at Gerizim and Aelia Capitolina. The coin to the left from the reign of Macrinus, dated 217-218 CE, shows this temple at Gerizim near Neapolis, a polis established around 72 CE after the Jewish War. It undoubtedly was started during Hadrian's tour of the east swung through Syria and Palestine in 129-130 CE.<br />
<br />
<div style="text-align: right;">
</div>
The temple on Mount Gerizim is generally thought to have been completed by about 140 CE, which <br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhtMoXhwgnqjGoT5tWtwNln5EnASu5eikjeQeyE0ZEaK2x0YJ08tqzNXLvfV7VyiNjvAjOjkA2bCJ2o2Wp7G8TQmJIYYhjveisZCdVNuSQBEejBjkS82h6md8pSBnAwrh6lORmD3qseakk/s1600/RomanGerizimcoin%255B1%255D.jpeg" imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="226" data-original-width="240" height="188" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhtMoXhwgnqjGoT5tWtwNln5EnASu5eikjeQeyE0ZEaK2x0YJ08tqzNXLvfV7VyiNjvAjOjkA2bCJ2o2Wp7G8TQmJIYYhjveisZCdVNuSQBEejBjkS82h6md8pSBnAwrh6lORmD3qseakk/s200/RomanGerizimcoin%255B1%255D.jpeg" width="200" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Temple of Jupiter on Mount Gerizim</b></td></tr>
</tbody></table>
would be a reasonable terminus for an earliest possible date to this Gospel. But that terminus is probably too optimistic, since John looks back on a period of excommunication of heretics, probably Marcionites from the main church which began according to the surprisingly consistent Patristic writers around 144 CE. Since John mentions some remained in the church, but went under ground "in secret," at least a half dozen years or more must be allowed for, pushing the early date out to 150-155 CE. But even this date is probably too optimistic. The reference to the Davidic formula found in Romans 1:2-3 and more specifically to Matthew 1:1, as well as specific reference to Bethlehem in Matthew 2:4-6 (Micah 5:2) shows awareness of the Protoevangelium if not the gospel of Matthew itself. Matthew could scarcely have been written before 150 CE itself, given its dependence upon a prototype Synoptic shared with Mark, and that prototype gospel's passages that look back on the Bar Kokhba revolt. It is difficult then to see John having been written much before 160 CE. Justin who was writing at about 160-170 CE is aware of Matthew but not John. So the earliest date that can be assigned is probably is 155-160 CE.<br />
<br />
On the flip side, the gospel must have been written before Irenaeus wrote his <i>Adversus Haeresies</i> around 185 CE. Working backwards a decade to allow Irenaeus to be steeped in the fourth gospel, and an upper date of 170-175 CE is reasonable, erring on the side of caution. Allowing cushion on either side, I think a date of 165 CE (+/- 10 years) is not improbable for the composition of John, although an additional Catholic layer was likely added after that. <br />
<br />
<b>Summary and Authorship:</b><br />
<br />
The first edition of the gospel of John was written as a counter to the theology of the Jewish Christian theology presented in the synoptic gospels we see in Mark and Matthew. There is no question that a defense of the Marcionite and Gnostic cosmology is presented in the fourth gospel. Further the gospel was written after the Marcionite rupture in the church, and the splitting into proto-orthodox and heterodox camps<br />
<br />
Several questions are raised by these observations concerning the composition of John. Which gospel specifically was John countering? Was it Matthew, or Mark, or their common ur-gospel M? And this questions spurs another, was the ur-gospel M composed to correct in Catholic terms the ur-gospel L early in the reign of Antonius? And that of course requires some effort to reconstruct both L and M. More questions are raised concerning the situation inside the church in the mid-second century. Did Marcion really found a separate church, or was it formed out of necessity by the expulsions hinted at in the Gospels of Matthew giving the orthodox perspective, and John the heretical perspective.<br />
<br />
Finally we come to the question of authorship. Turmel suggested a Marcionite origin, Parvus argues Apellean, but I think the answer lies outside the Marcionite sect, yet still in the docetic camp. Another group that might have composed John were the Valentinians, as the end of the fourth and much of the fifth part of Dialogue Adamantius is devoted to the sect of Bardesanes (Bar Daisan), covering exactly the same texts I have covered in this survey.<br />
Irenaeus points out in AH 3.11.2 that John 1:10-11 contradicts the Marcionite position, that neither the world was not made by God nor Christ, and the things in the world did not belong to him. Another significant variance from the Marcionite view is found in verse 5:39, where Jesus says of the Jews -meaning Jewish/Orthodox Christians-,<br />
<blockquote class="tr_bq">
"<i>You search the scriptures </i>(<span style="color: blue;">γραφάς</span>) , <i>because you think in them you have eternal life,</i><br />
<i>but those are the ones</i> (i.e., passages) <i>testifying about me.</i>"</blockquote>
This suggests the author subscribes to the position that the Old Testament has some passages which are written by the good God (or his angels or his Christ), and some are written by the Creator God. This is quite different from the Marcionite position, which is seen in Galatians 4:24 where Paul says concerning Abraham's two sons<br />
<blockquote class="tr_bq">
<i>These things are allegorical</i> (<span style="color: blue;">ἀλληγορούμενα</span>)<i>;</i> <i>for these are the two covenants,</i></blockquote>
And again in 1 Corinthians 10:6 concerning the story of Moses and the rock in the desert<br />
<blockquote class="tr_bq">
<i>These things happened as examples for us</i></blockquote>
And again in 1 Corinthians 10:11 in reference to the Golden calf incident in the Sinai <br />
<blockquote class="tr_bq">
<i>And these things happened to them as examples, and it was written for our admonition,</i></blockquote>
The Marcionite view is generally accepted to consider the Jewish books as reliable history from which allegorical lessons (<span style="color: blue;">ἅτινά ἐστιν ἀλληγορούμενα</span>) can be drawn, but they do not possess any predictive value of the true God and Christ. And yet Leviticus 19:18 is held sacred (Romans 13:9, Galatians 5:14, Luke 10:27) as summing up the Decalogue which is held as good. There is a naive inconsistency here. The idea that some passages are speaking for the heretical Christ separate John from Marcion.<br />
<br />
This position of the author of John appears to be a later development, as indeed I believe the Gnostic positions were, and I believe this developed out of polemic debate with the orthodox camp, much as the explanation for how Jesus acquired flesh when passing from the highest heavens down to earth borrowing material until he appeared as a man. They were specific answers to challenges, where debate can be seen as Darwinian battle of explanations; the ones that work stick, the ones that fail are discarded. This same principle was at work in reverse as well for the proto-Orthodox arguments.<br />
<br />
Verse 5:45-47 reveal another significant theological development from the earlier Marcionite exegesis. Moses is said to accuse the Jews for receiving the wrong Christ (5:43) as Jesus tells them<br />
<blockquote class="tr_bq">
"<i>Do not think that I will accuse you to the father;</i><br />
<i>there is one accusing you, Moses in whom you have hoped.</i><br />
<i>For if you had believed Moses, you would have believed me,</i><br />
<i>for that one wrote concerning me.</i><br />
<i>But if that one's writings you do not believe, how will you believe my words</i> (<span style="color: blue;"><span id="516503">ῥήμασιν</span></span>)<i>?</i>"</blockquote>
This passage appears to take 1 Corinthians 10:1-14 and Galatians 4:21-31(in Marcionite form) literally, rather than allegorically as Marcion did and in fact his text states. This same literalism of Marcionite text can be seen in verse 8:56 as a development of the story of Lazarus and the Rich Man in Luke 16:19-31, when Jesus says of Abraham<br />
<blockquote class="tr_bq">
"<i>Abraham your father rejoiced that he would see my day, and he saw and rejoiced.</i>"</blockquote>
This suggests that the author of John highly valued the Marcionite gospel, and held an opinion about it's authorship similar to Dialogue Adamantius 1.8 when the Catholic champion Adamatius asks him "Who is the writer of this Gospel you say is one?", when the Marcionite Megethius replies, "Christ." This would explain the Abraham comment above, despite the inconsistency with an unannounced Christ.<br />
<br />
Another clue about the authorship is suggested in judgment. As we saw with the resurrection of life and judgment in verse 5:29 that judgment is only on those who do not believe. Jesus follows in verse 5:30 explaining that<br />
<blockquote class="tr_bq">
"<i>As I hear I judge, and my judgment is just</i>"</blockquote>
We see the parameters of judgment are made very clear in the Jesus' comments to the Jews in verses 8:24 that judgment will be faced by non-believers and in 8:26 that indeed Jesus himself judges.<br />
<blockquote class="tr_bq">
"<i>for if you do not believe that I am he, you will die in your sins</i>"</blockquote>
and <br />
<blockquote class="tr_bq">
"<i>I have much to say about you and to judge</i>"</blockquote>
And in verse 8:15 Jesus compares himself to the Jews saying he does not judge men.<br />
<blockquote class="tr_bq">
"<i>You judge according to the flesh, I judge no one</i>"</blockquote>
So who or what is it that Jesus is judging? The answer is found in verse 16:11 when we are told <br />
<blockquote class="tr_bq">
"<i>concerning judgment, that this ruler of this world</i> (<span style="color: blue;">ὁ ἄρχων τοῦ κόσμου τούτου</span>) <i>is judged</i>"</blockquote>
<br />
And his judgment is declared in verse 12:31<br />
<blockquote class="tr_bq">
"<i>Now is the judgment of this world, now shall the ruler of this world be cast out;</i>"<br />
<span style="color: blue;">νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου</span>, <span style="color: blue;">νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω</span>·</blockquote>
This maps to 1 Corinthians 2:6, where Paul says of the rulers (plural to include his minions or angels)<br />
<blockquote class="tr_bq">
<i>the rulers of this age, those who are being annulled</i><br />
<span style="color: blue;">τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων</span> </blockquote>
The is a cosmic ruling, not and earthly, and we have shifted in Paul from the world to the ages. But who exactly is this ruler? One hint comes in verse 14:30 when Jesus in preparing for the Paraclete to come informs us <br />
<blockquote class="tr_bq">
"<i>for the ruler of this world is coming. He has no power over me</i>"<br />
<span style="color: blue;">ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων</span>· <span style="color: blue;">καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν</span>, </blockquote>
It is informative that Jesus says he has no power over him. This statement refers back to the authority Jesus reserves for himself over his own death and resurrection from verses 10:17-18, and can be understood in verse 19:30 when he simply says "<i>It is accomplished</i>" (<span style="color: blue;">Τετέλεσται</span>) and then by his own will "<i>gave up his spirit</i>." There was no power who took his life, he gave it (<span style="color: blue;">π</span><span style="color: blue;">α</span><span style="color: blue;">ρ</span><span style="color: blue;">έ</span><span style="color: blue;">δ</span><span style="color: blue;">ω</span><span style="color: blue;">κ</span><span style="color: blue;">ε</span><span style="color: blue;">ν</span>). And Jesus gives up his life to the rulers of the ages as Paul puts in in 1 Corinthians 2:7-8<br />
<blockquote class="tr_bq">
<i>God’s wisdom in mystery, that was hidden, which God preordained before the ages;</i><br />
<i>which none of the rulers of this age had known,</i><br />
<i>for if they had knew, they would not have crucified the Lord of glory.</i><br />
<span style="color: blue;">θεοῦ σοφίαν ἐν μυστηρίῳ<span style="color: black;">,</span> τὴν ἀποκεκρυμμένην<span style="color: black;">, </span>ἣν προώρισεν ὁ θεὸς πρὸ τῶν αἰώνων<span style="color: black;">,</span> <br />ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν</span><br />
<span style="color: blue;">εἰ γὰρ ἔγνωσαν</span>, ο<span style="color: blue;">ὐκ ἂν τὸν κύριον τῆς δόξης ἐσταύρωσαν</span>. </blockquote>
<br />
The final mapping is completed in Laodiceans / Ephesians 3:9 in Marcionite form<br />
<blockquote class="tr_bq">
<i>the mystery having been hidden from the God of the age, the one having created all things,</i><br />
<span style="color: blue;">τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων τῷ θεῷ τῷ τὰ πάντα κτίσαντι</span>,</blockquote>
Returning again to the counselor, if I my presume the Pauline Epistles in Marcionite form represent such for John, we this same ruler referred to in 2 Corinthians 4:4-5<br />
<blockquote class="tr_bq">
<i>the God of this age, the one who blinds the minds of non-believers,</i><br />
<i>so to not shine forth the light of the Gospel of Christ['s glory],</i><br />
<i>who is the image of God.</i><br />
<span style="color: blue;">ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων</span><br />
<span style="color: blue;">εἰς τὸ μὴ αὐγάσαι τὸν φωτισμὸν τοῦ εὐαγγελίου<span style="color: black;"> [τῆς δόξης] </span>τοῦ Χριστοῦ</span>,<br />
<span style="color: blue;">ὅς ἐστιν εἰκὼν τοῦ θεοῦ</span></blockquote>
The God of this age is the ruler of the world, the God of the world.
He is the one who hides the Gospel of Christ from unbelievers; the one
whom the mystery of God was hidden; the one who crucified Jesus. And he
is the God of the Law, the creator of the world, the Jewish God.<br />
<br />
Unlike the Marcionite Jesus, John's Jesus does says he judges. While the position is suggested in passages in Paul about standing before the judgment seat of Christ in 2 Corinthians 5:10, and possibly the version of Romans 14:10 John knows, <span style="color: blue;">[24]</span> the concept of Christ himself judging is a feature of certain Gnostics such as the Valentinians and followers of Bardesanes <span style="color: blue;">[25]</span> as well as the Jewish Christian Orthodoxy. I can draw no definitive conclusion, beyond that the theology is unquestionably
heretical, and it fits a sect like Bardesanes represented, although
earlier in time. What we can say about the Gospel is it's dependence upon the Marcionite Gospel (e.g., both the Water to Wine and Lazarus stories are expansions from the Marcionite Gospel), Paul, and at least one of the Catholic forms of the Synoptic Gospels.<br />
<br />
The writer wrote in the first person, using Jesus to state his case, including the reason for the Gospel in verses 16:1-4; to keep those of his camp in the fold and encourage them.<br />
<br />
<b>Catholic Additions:</b><br />
<br />
I have not covered the Catholic additions in this paper. I will do that at another time. What I want to show was the allegories and references to current happenings the author expected his audience would understand, at least for the first decade after it was published. <br />
<br />
<b>Dedication: </b><br />
<br />
The Gospel of John was always my father's favorite. He loved to get
up on the pulpit and preach John's God of Love. The late Reverend
Richard Waugh was an eloquent speaker, solid speech writer, and truly an
amazing fund raiser. He left his sons, myself included, an interesting
mix of contradictions to sort. But I am grateful that his theology was neither
simple nor literal. Of course he held a post graduate degree, so it
should not be surprising. I never knew exactly what he thought, as he never discussed the matter beyond asking what we thought. But I
know that like me, his views did not depend at all on the existence or
non-existence of Jesus as a person. He viewed the entire bible as first
and foremost allegory, and only secondarily as historical. To that
particular Presbyterian administrator, there was thus no contradiction between
Christianity (or any religions) and science or archeology or literary
analysis. Religion was for him a state of mind, the belief that heaven
is Life with God, not some mystical romantic land in the afterlife.
Frankly I find it's a much healthier view to have, and more
optimistic. It is in his honor that I am writing this series of posts on my
observations concerning the Gospel of John.<br />
<b></b><br />
Regards,<br />
<br />
-sgw<br />
<b></b><br />
<b></b><br />
<b></b><br />
<br />
<b>Notes:</b><br />
<span style="color: blue;">[1]</span> Joseph Turmel <span style="background-color: white;">(pseudonym Henri Delafosse)</span>, <span style="background-color: white;">Le quatrième évangile (1925), presented the Gospel of John as a Marcionite product. The English translation by Daniel Mahar of this work can be found on the tabs labelled "Turmel Part 1" and "Turmel Part 2" in this blog. Roger Parvus, Ingantius, presents a case for the Gospel of John as an Apellean product. The similarities between those heresies and also the Valentinian type Gnostics are such that it's not certain which heretical group was responsible for the writing of this Gospel. The issue is not settled among critics. </span><br />
<span style="color: blue;">[2]</span> Thomas L. Thompson, <i>The Messiah Myth</i>, chapter 2 <i>Figure of the Prophet</i>,
pages 27-65, presents a strong case for the character of John the
Baptist filling a well established and defined role for the announcing
of the Kingdom of God to come, and is a purely allegorical character. Against Robert Price, who has long pursued Jesus as John the Baptist reincarnated<br />
<span style="color: blue;">[3]</span> Marcion also built his Gospel on the OT allegory, and states this outright in the Apostolikon when talking about Abraham's two sons in Glatians 4:24 "These things are allegorical" (<span style="color: blue;">ἅτινά ἐστιν ἀλληγορούμενα</span>), and when talking about the Manna in the wilderness in 1 Corinthians 10:6 "These things happened as examples for us" (<span style="color: blue;">ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν</span>). Marcion certainly saw John, as the "greatest born of woman," seemingly alluding to the Elijah role we find in the synoptic Gospels, especially concerning the Law stated in Malachi 4:4. The author of John clearly does not agree with this Marcionite tenet. <br />
<span style="color: blue;">[4]</span> Verses 1:6-8, appears to be secondary to the poem, added for punctuation to the John the Baptist story that followed. Verse 1:15 is definitely secondary secondary, interrupting the discussion on grace in verses 1:14 and 1:16, and because it recounts verse 1:27 as already read. Both <br />
<span style="color: blue;">[5]</span> The God of the Old Testament says something different to Moses in Exodus 33:20, "no man can see my face and live."(LXX <span style="color: blue;">οὐ γάρ μή ὁράω ἄνθρωπος ὁ πρόσωπον ἐγώ καί ζάω</span>)<br />
<span style="color: blue;">[6] </span>Adversus Marcionem 4.7.1, <span style="color: red;">Anno quintodecimo principatus Tiberiani</span><i><span style="color: red;"> <span style="color: black;">proponit </span></span></i><span style="color: red;">eum descendisse in civitatem Galilaeae Capharnaum</span><i>, utique de caelo creatoris</i>. Tertullian adds the last word '<span style="color: red;">creatoris</span>' to claim the heaven is that of the creator, which the Marcionites would say he merely passed through from the higher realm of the third heaven. I left "of the creator" off my description because it is Terullian's word and not from the heretics.<br />
<span style="color: blue;">[7]</span> For example, in Dialogue Adamantius 5.2, Marinus, a follower of the Gnostic Bardesanes asserts that Christ has a heavenly body (1 Corinthians 15:47-48), which Marinus ties directly to John 3:13 (DA 5.7)<br />
<span style="color: blue;">[8]</span> The relationship to Paul will become clearer with discussion of the Paraclete/counselor below.<br />
<span style="color: blue;">[9]</span> This point of Jesus not being subordinate to the father is major difference between the Marcionite and Catholic presentations of Christ. This is seen more prominent in the resurrection, where the Marcionite Christ raises himself from the dead, as in Galatians 1:1 (Tertullian AM 5.1.3, Origen, Commentary on Galatians PL 26, read - <span style="color: blue;">καὶ θεοῦ πατρὸς</span>) <span style="color: blue;">Ἰησοῦ Χριστοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεkρῶν</span>, and elsewhere throughout Marcion's Paul. The Catholic additions I have shown place a strong emphasis on Jesus subordination to the father (see my posts on any of the Marcionite reconstructions). There is real purpose in the Marcionite gospel being referred to as the Gospel of Christ (Galatians 1:7, Mark 1:1, 2 Corinthians 4:5) and the Orthodox Gospel of God (Romans 1:1-4). The latter name is meant to show that Christ is a subordinate son, one who requires the intervention of the father to be resurrected and who was chosen (adopted) for his righteousness (see Romans 1:1-4). In this I do agree with Bart Erhman that Adoptionist views were the earliest, at least in the orthodox camp.<br />
<span style="color: blue;">[10]</span> Irenaeus, Adversus Haeresies 1.8.5 notes this equality and sameness of Christ and God was taught by Ptolemy, (Note, he seems to be quoting some work of Ptolemy)<br />
<blockquote class="tr_bq">
'Very properly, then, did he say,<br />
"In the beginning was the Word," for He
was in the Son;<br />
"and the Word was with God," for He was the beginning;<br />
"and the Word was God," of course, for that which is begotten of God is
God.' <br />
<span style="color: blue;">Kαλῶς οὖν εἶπεν</span>·<br />
<span style="color: blue;">Ἐν ἀρχῇ ἦν ὁ Λόγος· ἦν γὰρ ἐν τῷ Υἱῷ</span>·<br />
<span style="color: blue;">καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν· καὶ γὰρ ἀρχή</span>·<br />
<span style="color: blue;">καὶ Θεὸς ἦν ὁ Λόγος, ἀκολούθως</span>· <span style="color: blue;">τὸ γὰρ ἐκ Θεοῦ γεννηθὲν, Θεός ἐστιν</span>·<br />
Bene igitue dixit,<br />
<i>In principio erat Verbum</i>: erat enim in Filio.<br />
<i>Et Verbum erat apud Deum</i>: etenim principium.<br />
<i>Et Deus erat Verbum</i>, consequenter: quod enim ex Deo natum est, Deus est.</blockquote>
This is a very early Valentinian position, and hints at the author's intent, so consistent it is with the themes throughout the fourth Gospel.<br />
<span style="color: blue;">[11]</span> Note, when comparing to the orthodox version of Christ, it
is important to remember that we are dealing with the second century
orthodoxy and not the synthesis which became the doctrine which is
confessed to day (i.e., Trinitarian). And it is easy to detect in the
received Catholic texts both Arian and Adoptionist stances long before
either view was held as heresy. These are not going to be explored here,
but simply noted, so that the reader can be aware of the positions the
Johannine author objects when he makes his Christ preexisting from the
beginning (verse 1:1), and gives Christ equality with the father.<br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://upload.wikimedia.org/wikipedia/commons/thumb/9/9f/POxy.v0024.n2383.recto.jpg/640px-POxy.v0024.n2383.recto.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://upload.wikimedia.org/wikipedia/commons/thumb/9/9f/POxy.v0024.n2383.recto.jpg/640px-POxy.v0024.n2383.recto.jpg" height="320" width="182" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><i>p</i>69 (P. Oxy. 2383) Recto </b></td></tr>
</tbody></table>
<span style="color: blue;">[12]</span> The 3rd century fragment, known as <a href="http://en.wikipedia.org/wiki/Papyrus_69" rel="nofollow" target="_blank">P69</a>, is missing the entire prayer on the Mount of Olives, reading instead for verse 22:41-46<br />
<i>And he withdrew from them, about a stone's throw, and bent his knees and prayed. He came to his disciples and found the sleeping from grief. And he said to them, 'Why are you sleeping? Get up (and) pray, lest you enter into temptation"</i><br />
<br />
Claire Clivas has suggested that the reading is Marcionite. Peter head however argues instead that it is merely a local error, HT that occurs on the two forms of prayer, <span style="color: blue;">προσηύχετο</span> and <span style="color: blue;">προσευχῆς</span>. While this is plausible mechanical explanation, it should be noted that verses 22:43-44 are in double bracket from the UBS, noted as an anti-Docetic NWI (missing from <i>p</i>75<i> </i>א<span style="font-size: xx-small;">corr</span> A B N T W <i>f</i>13 579 Syr, Cop, some OL) by Bart Ehrman. Even conservative commentator Wieland Willker admits that the inclusion or exclusion is purely theological, included to show Christ was flesh and blood or not included because he was not.<br />
<br />
But this same principle needs to be applied to verse 22:41, and the entire prayer. The asking for the removal of the cup serves two polemic purposes. The first is to show the subservience of Jesus to the father, and the second to show that Jesus was human and loved life and did not want to die. This latter point is significant because it demonstrates that Jesus had no control over his resurrection, and so required faith. This is not acceptable to Marcion, as in his Galatians 1:1 Paul declares that Christ arose himself from the dead. In addition the cup imagery concerns Paschal blood sacrifice, an image not found in Marcion, not attested neither here nor in the digression of 1 Corinthians 11:22-32, which I have argued elsewhere is a late 2nd century Catholic interpolation. <br />
<br />
Peter Head goes wrong because he does not seriously consider the possibility of Marcionite priority, and he does not acknowledge the two way street of theological adjustments which Willker recognizes. While a mechanical error is possible, it should also be recognized that digressions, even when compositional by the original author, often return to the narrative with the same word. (Need to provide an example)<br />
<span style="color: blue;">[13]</span> The false prophet or antichrist, is a cosmic concept. My first take was that this was a reference to Simon Bar Kosiba, and then possibly to Hadrian setting up the Imperial cult in the east, a better candidate for sure. But here the reference is to the Jewish Christian Christ in literature. The author is speaking allegorically, saying the "wrong" Christ, that is the son of David in the flesh, is being accepted in place of the divine Christ who always was.<br />
<span style="color: blue;">[14]</span> Hadrian's ruling can be found in <a href="http://www.thelatinlibrary.com/gaius1.html#81" rel="nofollow" target="_blank">Gai Institutionum Commentarins Primus 81-82</a>. The significance of this ruling is only realized after suppression of the Bar Kokhba revolt and the dissolving of the Judea (and Samaria) province. This effectively put all Jews under the jurisdiction of the Roman Law of Nations. This resulted in lawsuits concerning circumcision of slaves, since without Mosaic Law in force it circumcision would have been illegal And that led to Antoninus ruling that Jews may circumcise there own children but no slaves or freemen in their households - a ruling only necessary by the end of Mosaic Law.<br />
A curious side bar on Hadrian's ruling on the status of children born to slaves and free women. It appears that Claudius ruled in a clumsy way allowing free women and citizens to sell their children by claiming they procreated with a male slave. This was a booming trade. Also men were claiming citizen fathers.<br />
<span style="color: blue;">[15]</span> The concept of hearing (<span style="color: blue;">ἀκούω</span>) is tied closely to the concept of the calling (<span style="color: blue;">κλητός</span>) in the Catholic layers of the Pauline letters.<br />
<span style="color: blue;">[16]</span> There are many other examples of God slaying. For certain the incident in 2 Kings 2:24 is contrasted against Luke 6:29 in DA 1.12 as another example of the murderous behavior of the Jewish God. Although the Marcionites commented on some passages there are plenty to choose from since in the OT God is often portrayed as warlike, sometimes vengeful, striking down men, be it the plagues thrown on Egypt, the destruction of Sodom, to slaughters in battle attributed to him. <br />
<span style="color: blue;">[17]</span> This same point is made by Simon Magus, who is basically a Manichean stand-in, also makes reference to a host of Old Testament texts to make the case for many Gods in Recognitions 16.6, including Genesis 3:22, Genesis 3:5, Exodus 22:28, Deuteronomy 4:34, Jeremiah 10:11, Deuteronomy 13:6, Joshua 23:77 LXX, Deuteronomy 10:17, Psalms35:10, 86:8, Psalms 50:1, Psalms 82:1<br />
<span style="color: blue;">[18]</span> The failure of the author of this
verse to know the Old Testament reference being in the prophets and not
in the Law (books of Moses) makes me suspicious about whether he is
aware at all of the OT content except through his reading of the
Marcionite antithesis. <br />
<span style="color: blue;">[19]</span> The Marcionite text for Luke 5:36-37 seems to reflect the readings found in Matthew 9:16-17 (see DA 2:16). Tertullian in AM 4.11.9 reports how the Marcion read the verse<br />
<blockquote class="tr_bq">
You have erred also in that declaration of the Lord, wherein He seems to make a difference between things new and old. You are inflated about the old wineskins, and your brain is muddled with the new wine; and therefore to the old (that is to say, to the prior) gospel you have sewed on the patch of your novel heresy. <br />
<span style="color: red;">Errasti in illa etiam domini pronuntiatione qua videtur nova et vetera discernere</span>. <span style="color: red;">Inflatus es utribus veteribus et excerebratus es novo vino</span>, <span style="color: red;">atque ita veteri</span>, <span style="color: red;">id est priori evangelio, pannum haereticae novitatis assuisti</span>. </blockquote>
<span style="color: blue;">[20]</span> Ironically these miracles recounted in Marcion's Gospel above are drawn from the day of the Lord in Isaiah 29:18-19. It is very clear Marcion drew from the Old Testament for his allegories, whether Luke 7:22, or the two sons of Abraham in Galatians, or 1 Corinthians 10:1-14 stories of the Rock in the desert and the serpents.<br />
<span style="color: blue;">[21]</span> There is a non-Western Interpolation in verse 4:9, not found in א*, D, it(a, b, d, e, j), which reads "For Jews have no dealings with Samaritans" (<span style="color: blue;">οὐ γὰρ συνχρῶνται Ἰουδαῖοι Σαμαρείταις</span>). This looks to me like an early marginal note that found its way into the text, which was meant to explain to readers unaware of the animosity between Jews of Judea and Samaria (Israel), so that they would understand why the woman saw Jesus as a stranger. This interpolation is the earliest witness to the stranger interpretation<br />
<span style="color: blue;">[22]</span> It is fairly obvious that verses 12:38-41 were added by a later Catholic editor. I will not make a case here. The primary grounds concerns using the OT to show predictive elements in John's Christ, and to explain away the authorities failure to accept Christ was consistent with Isaiah 53:1 and 6:10 LXX.<br />
<span style="color: blue;">[23]</span> Barbara Burrell, in her 2003 paper <i>Temples of Hadrian, not Zeus</i>, brings up the strong possibility that the temples built by Hadrian were very likely not for Zeus Hypsistos, but for himself, part of the Imperial cult. While she examines the neocorate temples dedicated in Greece and Asia, there seems little reason to think this same policy might not have extended into the middle east. If true it paints a new light on the potential identity of the son of lawlessness referred to in 2 Thessalonians.<br />
<span style="color: blue;">[24]</span> Marcion is amongst the oldest witnesses for the harmony to 2 Corinthians 5:10 in Romans 14:10. Tertullian, Adversus Marcionem 5.14.14 reads, <i><span style="color: red;">Bene autem quod et in clausula tribunal Christi comminatur</span></i>. Marcion reads "Christ" <span style="color: blue;">ΧΥ</span> for "God" <span style="color: blue;">ΘΥ</span> (note the best manuscripts B א* A C* D F G 1506 1739 read "God", all others agree with Marcion). The UBS is correct, the original was "God."<br />
<span style="color: blue;">[25]</span> Marinus, a follower of <span class="st">Bardaisan (Bardesanes)</span> in Dialogue Adamantius 3.11 explains that the good God judges the evil one, his angels and those who follow him. <br />
<br />Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com14tag:blogger.com,1999:blog-6885873082755537537.post-18098184988967250572014-03-27T16:55:00.000-07:002014-03-27T19:05:03.857-07:00Video HelloAlthough I have been building this blog up for the last two years, I have only done so with written articles. But today I am going to add a video element, an introduction to my blog that I should have done a year or so ago. The purpose is to put a face on the blog, albeit late at night and unshaven, and give a brief explanation about the current state of the blog.<br />
<br />
<iframe allowfullscreen='allowfullscreen' webkitallowfullscreen='webkitallowfullscreen' mozallowfullscreen='mozallowfullscreen' width='320' height='266' src='https://www.youtube.com/embed/bpQYNTqSmWE?feature=player_embedded' frameborder='0'></iframe>This comes at an important time in the blog, as I am busily preparing the critical text version of ten letter Marcionite Apostolikon for formal publication. What is up on the website can be considered rough draft form. It is my hope that publishing a critical text and commentary on the Marcionite form of Paul that people will get a clearer picture of the development of the Pauline letters. My plan is to follow on with a commentary on the Catholic editor(s), in which I discuss the deliberate additions and the theology they wish to support. Eventually (and I mean two to three years from now) I hope to also produce a critical text of the Marcionite Gospel and the Antithesis. It truly amazes me this has not been done to date, that no Professor has tasked some grad students to work on a reproduction of the Marcionite Gospel. In truth Harnack's reproduction can only be considered first pass, and not by any means a definitive critical version. <br />
<a name='more'></a><br />
<br />
My methodology for the reconstruction of the Marcionite text, which I discuss in the video,is covered in my post, <a href="http://sgwau2cbeginnings.blogspot.com/2013/10/the-minimalist-approach-to-marcion.html" rel="nofollow" target="_blank">the Minimalist Approach to Marcion</a>, so I wont rehash it here. And I also discuss briefly the advantage of having done six reconstructions (Romans, Galatians, 1 & 2 Corinthians, Philippians, Laodiceans) and two more in the works (1 & 2 Thessalonians) for giving insight into the division of the material and identifying the post-Marcionite elements. This knowledge allows me to correct my first three reconstructions, especially 1 Corinthians and Romans, plus a handful of minor adjustments in the others.<br />
<br />
My next blog post will be the Thessalonian reconstructions, probably in early April. At the time corrected 1 Corinthians and Galatians will be posted, with but a minor post. The next subject I plan to tackle will be the Simon Magus mythology, which I hope to demonstrate led to a series of 4th century interpolations into Irenaeus and into the pagan historians, as part of an anti-Manichean effort by the newly State supported Church. By June, when I am back from vacation, I plan to finish the Apostolikon, pushing out Colossians and Philemon. I hope to publish my notes on Romans in Marcionite form as well. Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com21tag:blogger.com,1999:blog-6885873082755537537.post-8681869551088414472014-03-06T21:56:00.001-08:002017-01-21T18:39:22.221-08:00Marcionite Loadiceans (aka Ephesians)<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="http://www.earlybible.com/images/p46eph1.jpg" imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="http://www.earlybible.com/images/p46eph1.jpg" height="320" width="217" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Ƿ46 Ephesians 1:1-11</b></td></tr>
</tbody></table>
The Laodiceans epistle sat 7th in the Marcionite collection. And in many ways this was the most challenging of any for me to attempt a reproduction, due both to its interwoven textual relationship with other epistles, notably Romans in the western text and Colossians, and the lack of an easy textual guide such as Swanson's to view textual variants which might be missing in the commentary of Metzger. On the plus side I found a few wonderful sites, one of which have the entire texts and plate, like the one to the right, of <a href="http://www.earlybible.com/manuscripts/p46.html" rel="nofollow" target="_blank">P46</a> (along with other Papyrii) and another with <a href="http://codexsinaiticus.org/en/manuscript.aspx?book=41&lid=en&side=r&zoomSlider=0" rel="nofollow" target="_blank">Codex Sinaitiacus</a>, and yet another for <a href="http://www.csntm.org/manuscript/zoomify/GA_03?image=GA_03_0132a.jpg&page=18" rel="nofollow" target="_blank">Codex Vaticanus</a>. <span style="color: blue;">[1]</span> But fortunately most of the analysis doesn't require delving into textual variants - and mind you many of those are simply transmission errors, of the sort we see in any manuscript - but instead focuses on the separation of Catholic elements from Marcionite in the unattested text; the goal being to arrived at a minimalist text that has extremely probability of actually being in the Marcionite version. The resulting text is striking and direct.<br />
<br />
Tertullian, <i>Adversus Marcionem </i>5.17.1, informs us straight out that Marcion's version of Ephesians with titled to the Laodiceans (<span style="color: red;">ad Laodicenos</span><span style="color: blue;"></span>). What is more striking is that there was no address in the Marcionite version, exactly as we see in the picture provided of P46 nor in Codex Sinaiticus, Vaticanus (B), 1739, 424 nor <a href="http://images.csntm.org/Manuscripts/GA_06p/00000169.jpg" rel="nofollow" target="_blank">miniscule 6</a>,was any space left for an address, effectively shooting down the Lückenhypothese. However Tertullian suggests that Paul when writing to some was writing to all (<span style="color: red;">cum ad omnes apostolus scripserit dum ad quosdam</span>) does suggest the encyclical idea might be possible. But it seems more likely the author never gave an address, and all Marcion did was add <span style="color: blue;">Πρὸς Λαοδικέας </span>as the superscription when the collection was put together. This clearly shows Colossians 4:16 and the so-called Marcionite Latin Prologue to Colossians are dependent upon Laodiceans/Ephesians in Marcionite form.<br />
<a name='more'></a><br />
All we have done so far is recognize the antiquity of the Marcionite version, and the correctness of the lack of address. The superscript or title was secondary, as is evidence with even a cursory glance to see the later hand in many manuscripts for all epistles of the New Testament, but clearly shows that Colossians was added to the collection after Ephesians.<span style="color: blue;"> [2]</span><br />
<br />
<b>Clear Division:</b><br />
<br />
As I worked my way through the epistle, separating the Catholic and Marcionite material, it became very clear to me that Tertullian, in dedicating two entire chapters of book five of Adversus Marcionem (as much as he dedicated to the longer epistles 2 Corinthians and Romans), that almost every verse present in Marcion was covered. A quick look at the text (and I have not done a word count) shows that almost three in four words in my reconstruction is specifically attested in the heresiarch writings. That was something of a mild surprise.<br />
<br />
But the reason for such a thorough coverage became obvious as I completed the text. Laodiceans presents such a clear Marcionite view almost without many spots a Catholic could argue otherwise. A read through explains why Tertullian devoted so much space to this letter. as you can see from the <a href="https://docs.google.com/file/d/0B75F1hKk4E3XdnFONkpvc2VlWFU/edit" rel="nofollow" target="_blank">Marcionite Interlinear</a> and my notes on the <a href="https://docs.google.com/file/d/0B75F1hKk4E3XYWdXM1VhdllObGs/edit" rel="nofollow" target="_blank">Catholic Additions to Laodiceans</a>.<br />
<br />
<b>Cosmos in Early Christianity:</b><br />
<br />
Over and
over again when examining the Marcionite Apostolikon and Gospel, I am
struck by the references to cosmic beings and events.Laodiceans core is focused on the mystery of Christ and it being revealed not to men but to the powers which ruled the world and skies. Readers will be amazed at how clear the Marcionite perspective around both verses 3:9 and 6:11-17 with the Catholic material removed.<br />
<br />
<b>Prisoner:</b><br />
<br />
Most interesting to me is the myth <span style="color: red;"><i>Paulus vinctus in Carcere Mamertine</i></span>. One can see the origins here in Ephesians 6:20 when Paul says he is an ambassador in chains (<span style="color: blue;">πρεσβεύω ἐν ἁλύσει</span>). It is easy to see how this found its way into Philemon 1:1 and finally back into Ephesians 3:1. The myth was explicitly extended in the Latin prologues, especially Philippians which read Philippians 1:23-24 as an indication that epistle was written in prison in Rome. The myth found its way into Acts of the Apostles, but certainly its roots must be earlier from some lost apocryphal acts.<br />
<br />
<b>Clabeaux and Ephesians 5:28:</b><br />
<br />
One of the more surprising discoveries was that John Clabeaux had a beautifully developed theory for verse 5:28 in Marcionite form, but he was looking at the wrong part of the verse. He thought Tertullian was looking <span style="color: blue;">ὡς τὰ ἑαυτῶν σώματα ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα</span> and so the variant in question was<br />
<blockquote class="tr_bq">
⌐ <span style="color: blue;">ἑαυτοῦ σάρκα</span> for <span style="color: blue;">ὡς τὰ ἑαυτῶν σώματα</span></blockquote>
But in actuality the part of the verse quoted by Tertullian was <span style="color: blue;">ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ</span>, so the actual variant in view should have been <br />
<blockquote class="tr_bq">
~ <span style="color: blue;"><span style="color: blue;">ἑαυτοῦ σάρκα</span> <span style="color: blue;">ἀγαπᾷ </span></span><span style="color: blue;"><span style="color: blue;"><span style="color: blue;"> </span></span>ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα </span><br />
⌐ <span style="color: blue;">ἑαυτοῦ σάρκα</span> <span style="color: blue;">ἀγαπᾷ </span>for <span style="color: blue;">ἑαυτὸν ἀγαπᾷ</span></blockquote>
In this case Tertullian merely added <span style="color: red;">Carnem </span>(flesh) to lead into his argument, which required he invert the clauses, so that it concludes in the lines that followed about about Marcion alone hating his own flesh <span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">(</span><span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: 12.0pt;">nisi plane Marcion solus</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">)</span>. Clabeaux is correct of course on the micros scale, <span style="color: blue;">σάρκα</span> was an incorrect reading. He was thrown off by support of D* Armenian OL:ID for the reading of ⌐ <span style="color: blue;">ἑαυτοῦ σάρκα</span> for <span style="color: blue;">ὡς τὰ ἑαυτῶν σώματα</span>. <br />
<br />
The other problem Clabeaux faced was his adherence to a traditionalist viewpoint that assumed Marcion's text different little from the received text (contrast my minimalist view below). The result was he never considered that verses 5:26 and 5:27 were post Marcionist and so the Catholic editor created a doublet in verses 5:25 and 5:28, which with a single verse starting with <span style="color: blue;">οἱ ἄνδρες</span> <span style="color: blue;">ἀγαπᾷν τὰς γυναῖκας</span>, and finished with <span style="color: blue;">καθὼς καὶ ὁ Χριστὸς τὴν ἐκκλησίαν </span>from 5:25.<br />
<br />
<br />
<b>Conservative is Eclectic:</b><br />
<br />
I have always recognized that my reproductions are to a certain extent eclectic. When I started my efforts at reconstructing the Marcionite Apostolikon, with Romans, there were no rules for me to follow, no baseline. Without going into to much detail, you could say I was tentative in deleting material, which I could not be certain was either Marcionite or later. Work by Herman Detering, John Clabeaux, and especially Winsome Munro have helped guide me. <br />
<br />
My first reconstructions of Romans and 1 Corinthians were definitely too timid. Both Interlinear works are littered with pastoral and Catholic layer words, indicating that I left too much material in. Even so they were useful exercises in beginning to flesh out Marcionite theology and vocabulary, and also the parallel Catholic layer(s). Each iteration, or rather each new letter I reconstruct, I am finding more and more of the material not attested by Tertullian or other Anti-Marcionite works is actually part of the Catholic layers. <br />
<br />
I now have rules to follow:<br />
1) attested material was part of Marcion<br />
a) Tertullian and Dialogue Adamantius require careful parsing<br />
they alternate Catholic and Marcionite text readings (rules are too involved for this post)<br />
b) variants are generally assumed to be incorrect (per John Clabeaux)<br />
- if it can be demonstrated that the Marcionite text was more likely original then OK<br />
- Marcionite text is just as uncontrolled as any other manuscript; we have only "local" readings <br />
2) material not attested must be examined and only allowed into the reconstruction if<br />
a) the vocabulary is not part of the pastoral and catholic layers (per Winsome Munro, others)<br />
b) does not promote a theme or theology contrary to Marcion<br />
- e.g., themes of Christ subordinate to God (includes resurrection)<br />
c) does not discuss a heresy<br />
d) does not include travelogue or other material from lost apocryphal acts<br />
e) does not change the voice or source of Paul's revelation<br />
f) material cannot be better explained as part of later era<br />
- e.g., hierarchy references which indicate an older more mature church<br />
- dealing with initiates, outsiders, and behaviors of 2nd and 3rd generation members<br />
- referencing events that better fit the era after Antoninus (e.g., suffering = the plague)<br />
g) is required to make sense of the passage, or otherwise lacks digression, or form change<br />
<br />
When following these rules to arrive at a minimalist text, without any Catholic pollution, even if it means we lose some phrases, we are able to clearly see what exactly the Marcionite positions were. And that is what my reconstructions are about. I want to give people a critical version of Paul, and eventually the Gospel and even the Antitheses, so that more intelligent discussion of the development of Christianity in the 2nd century can happen. It flabbergasts me to see that nobody has even attempted more than Galatians. I have learned so much by pushing a 2nd, 3rd, 4th, 5th, and now 6th epistle, that I have the insight to go back and correct Romans and 1 Corinthians, which I could never have done had a I stopped at one or two epistles. <br />
<br />
<b>Final Thoughts:</b><br />
<br />
In my continuing effort to create a complete reproduction of the Marcionite Bible, I have now complete six of the ten epistles. Every one of the epistles held surprises for me, Laodiceans was no exception.<br />
<br />
The picture which is emerging seems to tell me the full separation of Marcionites from the proto-Orthodox very likely developed over decades and there was not any single moment where a new church split apart, heresiarch claims aside. Rather the two sides vied for control of various bishops and only as more formal organization took root did they actually split. Celsus is aware of different factions, but not of different ecclesiastical organizations. Irenaeus seems unaware of a different church, but Tertullian and Dialogue Adamantius are aware. This is still a preliminary view for me, I've yet to flesh it out.<br />
<br />
The next up are the Thessalonian Epistles. I'd like to do both in my next post. May aim is to wrap up the Apostolikon this year, redoing Romans and 1 Corinthians, and after peer review publish them in book form with commentary (at which time I'll remove the those draft documents in this blog).<br />
<br />
I am of a split mind as whether to tackle the Gospel first after that, as I am not satisfied with the reproductions of Harnack and others (we need a modern critical version), or the Antithesis which really nobody has attempted to reproduce in a critical form. Having a "complete" critical text of the Marcionite bible should greatly help scholars and others understand better the theological development of Christianity. This may prove to be a far busier year than I expected.<br />
<br />
Finally my apologies to Peter Kirby, as I wrote what looking back are rather rude replies. Not sure what was in my mind at that moment. I sort of went off on a single critical remark that was probably not meant to be as condescending as I read it. But that is no excuse for me go off. I should have made a single quip, laughed, and let it go. Peter is one of the best traditionalist critics out there and his work is both outstanding and well thought out. Sure I disagree with some of the premises he works with, but there is none better than him today. <br />
<br />
<br />
<b>Notes:</b><br />
---------------------------------------------------------------------------------------------------------------<br />
<span style="color: blue;">[1]</span> Unfortunately there still persists an attitude of exclusivity in some Biblical Studies circles such that manuscripts such as <a href="http://www.csntm.org/Manuscript/View/GA_1739" rel="nofollow" target="_blank">1739</a> are not available to the public to view even an electronic image. While in Islam the fear that textual differences in the great ancient manuscripts would undermine the image of absolute unity and infallibility of the Quran, such an excuse has been so long shattered in Christianity that it is hard to fathom what it is the curators think they are protecting.<br />
<span style="color: blue;">[2]</span> Quite independently, Winsome Munro came to a similar conclusion about the relationship of Ephesians and Colossians.Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com0tag:blogger.com,1999:blog-6885873082755537537.post-8963769367870902302014-02-06T13:29:00.000-08:002014-02-09T03:16:27.094-08:00The Mystery of Mark, Part Three, Catholic Editor and/or Author<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://www.encyclopediaofukraine.com/pic%5CD%5CO%5CDobrylo%20Gospel%20Saint%20Mark%20illumination.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://www.encyclopediaofukraine.com/pic%5CD%5CO%5CDobrylo%20Gospel%20Saint%20Mark%20illumination.jpg" height="320" width="238" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Mark, Slavonic Dobrylo Gospel (1164 CE)</b></td></tr>
</tbody></table>
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<![endif]--><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">With
the completion of my cataloging the unique phrases in the Gospel of Mark I am
able to get back to answering the questions about authorship, ending my article
writing hiatus. I’d like to say my siesta was the result of the difficult work
in compiling the list, but in truth the fault lies more in procrastination. But
perhaps that is a good thing after all, as it gave me a chance to reflect and
figure out how to present the true nature of the Gospel of Mark.</span><br />
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">In
compiling the unique phrases and words in Mark I found I had to differentiate
between words which are basically a similar word found in another Gospel, which
may have more to do with the voice Mark chose or other grammatical need and
those which constitute an actual thought or fact which is unique in Mark. The
latter are what we are examining here in the context of identifying finally the Catholic editor and the Author.</span><br />
<a name='more'></a><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><b><i>Note:</i> </b>I am publishing the third part before the second. The second is a more tedious work focused on the composition of Mark examining the sources, especially the M document shared with Matthew and elements such as the development of the feeding of the four thousand and five thousand. Occasionally I may make references to items not fully explained here which are in that as yet unpublished article - some quite fascinating.</span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Reviewing,
the synoptic Gospel redactional model I laid out (part one) will used to
determine what the development in Mark was. This means that elements such as
Matthew chapter 5 and verses known to not have been in Marcion’s Gospel which
are found in Luke are, until shown otherwise, considered unknown to the author
of Mark – just as they would be for those following Mark priority. </span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">So
to summarize I divide the unique material into categories probable of
composition. These are</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="mso-spacerun: yes;"> </span>a) Marginal notes and extraneous material
attached by a “random” scribe</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>b) Deliberate
late editorial addition by a Catholic editor after the main composition</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="mso-spacerun: yes;"> </span>c) Additions by the author of Mark</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>d)
Material from the sources used by Mark, passed over or unknown by Matthew or
Luke</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">We
are not concerned with dubious material such as the long ending (verses
16:9ff), but only with the accepted.</span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">The
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<![endif]--><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">Unlike the other Gospels there are no digressions into theological points, and no unique arguments. What we do see
instead is more like a series of footnotes that have made their way
into the text, as means of clarifications and enhancements to the text;
something of a running commentary. </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">By
far the majority of unique words and phrases found in Mark fall into the
category of filling out details. Mark informs us of all sorts of little tidbits
and name traditions unknown to the other Gospels, and clearly expand upon the
base documents he built from. Some examples</span></div>
<blockquote class="tr_bq">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">In the wilderness he was among wild animals <span style="color: blue;">ἦν μετὰ τῶν θηρίων</span> (1:13)<br />Levi
is the son of Alphaeus </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τὸν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τοῦ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Ἀλ</span><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;">φ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αίου</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (2:14)</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">David was at the alter when Abi'athar was high priest </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐπὶ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Ἀβιαθὰρ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἀρχιερέως</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (2:26)</span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">The tree branches were large </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">μεγάλους</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> and provide nests shade </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ὑ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-bidi;">π</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ὸ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-bidi;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">τὴν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-bidi;">σκι</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ὰ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-bidi;">ν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-bidi;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">αὐτοῦ </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">(4:32) </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">The region beyond the Galilee is called the Decap'olis </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τῇ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Δεκαπόλει</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (5:20)</span> </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">
</span><br />
<span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">the garment was so white that no fuller could possibly bleach it so well</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span>
<br />
<span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">οἷα</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">γναφεὺς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ἐπὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">τῆς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">γῆς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">οὐ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">δύναται</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">οὕτως</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">λευκᾶναι</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">(9:3)</span>
<br />
<span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">we're told the boy has had his condition since childhood </span></span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ὁ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">δὲ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">εἶπεν</span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">Ἐκ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">παιδιόθεν</span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (9:21)</span></span>
<br />
<span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"></span></span></span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Jesus became angry </span></span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ἠγανάκτησεν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"></span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (10:14)</span></span>
<br />
<span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Bartimaeus is the son of </span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">Timaeus </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ὁ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">υἱὸς</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">Τιμαίου</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">Βαρτιμαῖος</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (10:46)</span> </span><br />
<span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Jesus after overturning the money tables would not permit </span></span>anything carried into the temple<br />
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<![endif]--><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">καὶ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">οὐκ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ἤφιεν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ἵνα</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">τις</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">διενέγκη</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">σκεῦος</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">διὰ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">τοῦ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ἱεροῦ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"></span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (11:16)</span></span>
<br />
<span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"></span></span></span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">two copper coins are worth one Roman bronze quarter </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὅ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐστιν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">κοδράντης</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">(12:42)</span>
<br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">those with
Jesus were Peter, James, John and Andrew </span><br />
<span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Πέτρος</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Ἰάκωβος</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Ἰωάννης</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span>Ἀνδρέας</span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (13:5)</span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><br />
<span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;">the nard was worth </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">more than three hundred denarii </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐπάνω</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">δηναρίων</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τριακοσίω</span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (14:5)</span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span></span><br />
<span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;">Simon of Cyrene is the father of Alexander and Rufus</span></span> </span></span><br />
<span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τὸν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">πατέρα</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Ἀλεξάνδρου</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Ῥούφου</span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (15:21) </span></span><br />
<span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">the sons of Zebedee's </span></span></span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">mother </span></span></span>(Matthew 27:56, 20:20) is named Salome </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Σαλώμη</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (15:40)</span> </span></span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;">Mary is </span></span></span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;">Joses' </span></span></span>mother </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἡ</span><span lang="EL" style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Ἰωσῆτος</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (Matthew 27:71 <span style="color: black;">"the other Mary" </span></span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἡ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἄλλη</span><span lang="EL" style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Μαρία</span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;">)</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (15:47)</span> </span></span></blockquote>
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</div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">In
addition several Aramaic translations are given to us formulaically </span></div>
<blockquote class="tr_bq">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Bo-aner'ges,
that is, sons of thunder </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Βοανηργές</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὁ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐστιν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Υἱοὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Βροντῆς</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (3:17)</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">"Tal'itha
cu'mi"; which means, "Little girl </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"> </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Ταλιθα</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">κουμ</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὅ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐστιν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">μεθερμηνευόμενον</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Τὸ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">κοράσιον</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (5:41)</span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">"Corban,"
that is, an offering </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Κορβᾶν</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὅ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐστιν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Δῶρον</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (7:11)</span> </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">"</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Ephphatha,"
that is, "Be opened" </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Εφφαθα</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὅ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐστιν</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Διανοίχθητι</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (7:34)</span> </span> </span><br />
<span style="mso-bookmark: "gmk15\.34";"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">"Abba, father, all things
are possible for you" </span></span><span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"> </span></span><br />
<span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Αββα</span></span><span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">
</span></span><span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὁ</span></span><span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span></span><span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Πατήρ</span></span><span style="mso-bookmark: "gmk15\.34";"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">,
</span></span><span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">πάντα</span></span><span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span></span><span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">δυνατά</span></span><span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span></span><span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">σοι</span></span><span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">·</span></span><span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span></span><span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">παρένεγκε</span></span><span style="mso-bookmark: "gmk15\.34";"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span></span><span style="mso-bookmark: "gmk15\.34";"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">(14:36) </span></span><span style="mso-bookmark: "gmk15\.34";"><sup><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span></sup></span><span style="mso-bookmark: "gmk15\.34";"><span class="MsoEndnoteReference"><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="mso-special-character: footnote;"><span class="MsoEndnoteReference"><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[i]</span></span></span></span></span></span><span style="mso-bookmark: "gmk15\.34";"><sup><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span></sup></span><span style="mso-bookmark: "gmk15\.34";"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span></span><span style="mso-bookmark: "gmk15\.34";"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"> </span></span><br />
<span style="mso-bookmark: "gmk15\.34";"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">"E'lo-i,
E'lo-i, la'ma sabach-tha'ni?" which means, </span></span><br />
<span style="mso-bookmark: "gmk15\.34";"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">"My God, my God, why hast
thou forsaken me?"</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"> </span><br />
<span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Ἐλωί ἐλωί λαμὰ σαβαχθανεί</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">;</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">ὅ ἐστιν μεθερμηνευόμενον </span><br />
<span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Ὁ θεός μου ὁ θεός μου</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">, <span style="color: blue;">εἰς τί ἐγκατέλιπές</span></span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"> </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">(15:34)</span> <span style="color: blue;">[ii]</span>
</blockquote>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">I
am not certain if the Aramaic represents accretion in the source, as this is
not consistent elsewhere with M, as it appears Matthew’s source hints at more
accretion than the version Mark knew, or if it represents a deliberate effort
by Mark to represent Jesus as an Aramaic speaker, which may be important in
establishing ethnicity. This is something to note now, for later examination.</span></div>
<br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Mark often adds to stories the words Jesus and other used in conversation.
For example</span><br />
<blockquote class="tr_bq">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">they
fell down before him and cried out, "You are the Son of God." </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"> </span><br />
<span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">προσέπιπτον</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αὐτῷ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἔκραζον</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">λέγοντες</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὅτι</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Σὺ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εἶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὁ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">υἱὸς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τοῦ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">θεοῦ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">(3:11)</span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">f</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">or
they had said, "He has an unclean spirit." </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὅτι</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἔλεγον</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Πνεῦμα</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἀκάθαρτον</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἔχει</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">(3:30)</span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">and
said to the sea, "Peace! Be still!" </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εἶπεν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τῇ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">θαλάσσῃ</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Σιώπα</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">πεφίμωσο</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">(4:39)</span> </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">"What
shall I ask?" And she said, "The head of John the baptizer" </span></span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Τί</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αἰτήσωμαι</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἡ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">δὲ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εἶπεν</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Τὴν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">κεφαλὴν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Ἰωάννου</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τοῦ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">βαπτίζοντος</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">(6:24)</span> </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">And
he said to them, "Do you not yet understand?" </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἔλεγεν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αὐτοῖς</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Οὔπω</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">συνίετε</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> (8:21)</span> </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;">And he asked them, "What are you discussing with them?" </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"> </span></span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐπηρώτησεν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αὐτούς</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">,<span style="color: blue;"> </span></span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Τί</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">συνζητεῖτε</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">πρὸς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αὐτούς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">(9:16)</span></span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;">he told his disciples for the demon "<span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">This
kind cannot be driven out by anything but prayer</span>" </span></span></span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: blue;">καὶ εἶπεν αὐτοῖς</span>, <span style="color: blue;">Τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ</span></span><span lang="AF" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: AF;"> </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">(9:33)</span> </span> </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt;">he asked them, "What were you discussing on the way?" </span></span></span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="AF" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: AF;">ἐπηρώτα αὐτούς</span><span lang="AF" style="color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: AF;">,<span style="mso-spacerun: yes;"> </span></span><span lang="AF" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: AF;">Τί ἐν τῇ ὁδῳ διελογίζεσθε </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">(9:33)</span> </span> </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">"Children,
how hard it is to enter the kingdom of God!" </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"> </span></span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Τέκνα</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">πῶς</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">δύσκολόν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐστιν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εἰς</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τὴν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">βασιλείαν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τοῦ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">θεοῦ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εἰσελθεῖν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">(10:24)</span> </span></span>
</blockquote>
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<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">The
bulk of the unique elements found only in Mark are details about settings and
minor clarifications. In this category are explanations, often faulty, of
rituals and practices. For example Mark 7:2-4 has a digression into Jewish
washing purification rituals,</span><span style="color: blue;">[iii]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">
The information is anecdotal, and probably common knowledge for anyone with
contact with Jews. What is instructive is that the followers of Jesus, that is,
the Christians represented are not Jews and do not follow Jewish rituals such
as washing hands before eating. The need to explain the differences with Jews
(and Pharisees, explained below) represents a certain distance and time has
separated Mark’s account from Matthew 15:1-10. But in keeping with Mark’s
tendencies there is no additional theological argument made here, simply added
description of the scene. </span></div>
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<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">I
leave the link to the <a href="https://docs.google.com/document/d/1CJMMTLbZj8IAkGoZTLmz5dQkrc-WGUQv6O5yvuD-xlU/edit" rel="nofollow" target="_blank"><u>list of unique words and phrases in Mark</u></a> I
compiled, first pass and probably with a few inconsistencies, for the reader to examine and see examples for themselves.</span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">The
Scribes in Mark</span></b></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">At
first I thought, as I began to write, that Mark having six unique appearances of
the scribes, or the scribes of the Pharisees, had some significance in
distancing Mark from Matthew, but this is a weak case. What I found instead was
that scribes few mentions in Luke were almost entirely missing from Marcion. </span><span style="color: blue;">[iv]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">
Mark 12:38 turns out to be derived from Marcion’s Gospel, switching out "lawyer"
(</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">νομικός</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">) in Luke 10:25 with a scribe (</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εἷς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τῶν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">γραμματέων</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">). Since lawyer appears to be a Marcionite
exclusive word (not Luke) which has the strong connotation of representing the
proto-orthodox Jewish Christians who support the Torah Law, it is very possible
that "scribe" like in the parallel Luke 20:39, likely stood in Marcion’s source
L, or that for both L and M there was no identification of the speaker simply
"one of them" as in Matthew 22:35 (</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εἷς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐξ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αὐτῶν</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">). This latter scenario is what I think was the
original, where Marcion and Mark both added their identifications accordingly. Some
seem to merely be formulaic additions (e.g., 3:22 per Matthew 9:34 and 12:24 –compare
Luke 11:15 </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τινὲς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">δὲ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐξ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αὐτῶν</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, for possible original–, 14:43, 15:1). And those in
12:32-35 seem to be from Luke 20:39, which is a duplicate element found in
Marcion. Upon inspection this element in Mark can be explained away almost
entirely by source and formula, without any need to consider theology. </span><span style="color: blue;">[v]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="mso-spacerun: yes;"> </span></span></div>
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<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Possible Contact with the Apostolikon</span></b><br />
</div>
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</div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Mark 7:19 includes the phrase "thus he declared all foods clean" (<span style="color: blue;">καθαρίζων πάντα τὰ βρώματα</span>), which appears to map to Paul's declaration - not Jesus - in 1 Corinthians 10:25, 27 that you may eat all meats. However Tertullian is unclear in AM 5.7.14 saying that he is skipping over issues, meaning whether a verse is present or not and how it is to be interpreted, immediately before mentioning "a great argument for another God is the permission to eat all meats in contradiction to the law" (<span style="color: red;">Magnum argumentum dei alterius permissio omnium obsoniorum adversus legem</span>). My analysis when building the interlinear for 1 Corinthians was that 1 Corinthians 10:22-30 was entirely inserted later by the Catholic editor based on the appearance of Pastoral words (10:23 <span style="color: blue;">οἰκοδομεῖ</span>, 10:28 <span style="color: blue;">ἱερόθυτόν</span>, 10:30 <span style="color: blue;">εὐχαριστῶ</span>) and themes such as conscience (1:25, 1:27, 1:29 <span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">σ</span></span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">υ</span><span style="color: blue;">ν</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: blue;">ε</span></span></span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ί</span></span></span></span><span style="color: blue;">δ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">η</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">σ</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ι</span></span><span style="color: blue;"></span><span style="color: blue;">ν</span>) - see Winsome Munro, p169. What this verse in mark and the Catholic addition to 1 Corinthians show is that a certain selectivity of Torah Law application existed in the Catholic camp, at variance with Matthew's view. This example turns out not to show a Pauline (Marcionite) heritage for Mark, as the sentiments agree with later Catholic version of the Pauline Epistles (1 Corinthians 10:25, 27, Romans 14:14) not with the attested Marcionite versions.<br />
<br />
Mark 14:36 declares, <span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">"Abba, father" (</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">Αββα</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ὁ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">Πατήρ</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"></span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">) an Aramaic phrase that appears Galatians 4:6 (AM 5.4.3) and Romans 8:15, which were present in the Marcionite collection. Again both of these verses may have been from the Catholic edition as well as the Marcionite. </span></span><br />
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<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Jesus as Teacher and the Crowds Approval</span></b></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">A primary theme of Mark's "mundane" additions is that Jesus is always mentioned as teaching </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">(2:13 and 4:2 </span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">καὶ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"></span></span></span>ἐδίδασκεν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">αὐτούς</span></span>, </span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">9:31 <span style="color: blue;">ἐδίδασκεν γὰρ</span>, </span></span>10:1 </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">καὶ ὡς εἰώθει πάλιν ἐδίδασκεν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">αὐτούς</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, 11:17 </span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><!--[if gte mso 9]><xml>
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</xml><![endif]--></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">καὶ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ἐδίδασκεν</span>).</span> But this teaching is often presented in the same sense as that of the teaching from a leader of Christian Sect would be viewed, evidenced by by Mark's portrayal of the doctrine taught by Jesus is of that sort. In 12:38 </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">it is says to be wary of the scribes, not as an immediate saying to the crowd that moment but rather as part of his taught doctrine </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">(</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">Καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ἑν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">τῇ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">διδαχῇ</span>), suggesting that Marcion/Luke 20:45-48 is an existing tenet. His teaching in parable of the Sower </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">is said, in verse 4:2, to be from his </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">taught </span>doctrine (</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><!--[if gte mso 9]><xml>
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</xml><![endif]--></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ἐν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-bidi;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">τῇ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-bidi;">διδαχ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ῇ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-bidi;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">αὐτοῦ</span>), as if the parable (Marcion/Luke 8:4-8, Matthew 13:1-9) is already established.</span><br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Another primary theme in these additions is that the crowds were large and growing (e.g., 1:45, 3:9-10, 8:1, 8:34, 9:15), mostly to show the success of his mission. And these crowds sided with Jesus, such that the Jewish authorities faced hostility from them (e.g., 9:14 </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><!--[if gte mso 9]><xml>
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</xml><![endif]--></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">γραμματεῖς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">συνζητοῦντας</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">πρὸς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">αὐτούς</span>). This seems more a sociopolitical statement of "the people" against the Jewish leaders, under scoring that Mark is not Jewish. </span><br />
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<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">Preaching the Gospel</span></b><br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Mark puts unique emphasis on the Gospel itself, and by this I mean a written Gospel, as the basis of Jesus' teaching. In verse 1:14 Mark announces at the start of his mission that Jesus was preaching "the gospel of God" (<span style="color: blue;">τὸ εὐαγγέλιον τοῦ θεοῦ</span>), and that Christians are to "believe in the Gospel" (<span style="color: blue;">πιστεύετε ἐν τῷ εὐαγγελίῳ</span>). This demonstrates that the writer holds the Jewish God as the father of Jesus, we are not dealing with a Gnostic or Marcionite God separate from the creator.</span><br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">As I have explained in my notes on the Marcionite version of Romans, the Gospel of God was a name the Catholic Christians used because it implies that the Jewish God is the father; this very clear from the formula in Catholic version of Romans 1:1-3 "the Gospel of God, which he promised beforehand through his prophets and holy scriptures, concerning his son" (<span style="color: blue;">εὐαγγέλιον θεοῦ</span>, <span style="color: blue;">ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις</span>, <span style="color: blue;">περὶ τοῦ υἱοῦ αὐτοῦ</span>). This stands in direct contrast to Marcion's Paul who declares in Galatians 1:7 that his Gospel is "the Gospel of Christ" (<span style="color: blue;">εὐαγγέλιον τοῦ Χριστοῦ</span>) and that it was not from the scriptures but revealed to him from Christ (Galatians 1:1, 1:12). As I am simply summing up and wont digress further here, but the main point is that there is a clear distinction between the "Gospel of Christ" of the Marcionites and the "Gospel of God" of the Catholics. We can use this as a likely marker for identifying the camp for the author of a given verse. It is curious the opening of this Gospel seems to agree with Marcion <span style="color: blue;">Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ</span>. </span><span style="color: blue;">[vi]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span></span><br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">This emphasis on the Gospel shows up in an addition to saying in Mark 8:35 "For whoever would save his life will lose it; and whoever loses his life for my sake <i>and the gospel's </i>(<span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">τοῦ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">εὐαγγελίου</span>) will save it." This extends defense of Christ found in Matthew 16:25 and Luke 9:24, to also include what must be a written Gospel, since the statement implies a consistency in message. We are looking at a more established church than the sources M and L considered. This defense of Christ is extended to the Gospel again in Mark 10:29 (<span style="color: blue;">καὶ ἔνεκεν τοῦ εὐαγγελίου</span>), confirming this is as a deliberate statement.</span>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">There is one other possible reference to Gospel content as already known, in Mark 9:12 the suffering of the son of man is prefaced by "and how it is written of" (<span style="color: blue;">καὶ πῶς γέγραπται ἐπὶ</span>). There is no LXX reference, rather a Gospel reference to L source of Marcion (Luke 9:22, per Epiphanius P42 see note </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><a href="https://www.blogger.com/blogger.g?blogID=6885873082755537537#_edn4">[iv]</a>) "the son of man will suffer much and be killed and on the third day be raised" (<span style="color: blue;">Δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι</span>) and the expanded versions of Matthew 16:21 (M source) and Mark 8:31. This is a slip that reveals the secondary nature of Mark in the verse. </span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><br /></span>
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">A similar addition follows in Mark 9:13 about John as Elijah coming before with the statement "as it is written of him" (<span style="color: blue;">καθὼς γέγραπται ἐπ' αὐτόν</span>). The should reference is to Malachi 4:5 with the Christian view that John is the return of Elijah who must proceed Christ, which explains Malachi 3:1 in Mark 1:2 and the association we find Matthew 10:10 discussed below. However the verse discusses the death of John and there is no story of a death and imprisonment of Elijah anywhere. The reference must be to the arrest of John and the beheading stories of the Gospels. This is an example of Mark not actually knowing the content of the Septuagint, but is relying on Christian interpretation, and hence the confusion.</span></div>
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<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">The
Anti-Marcionite Elements from the LXX</span></b></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Perhaps
the strongest case that Mark presented theological
intentions in the composition of the Gospel can be found in the story of when
Jesus is asked a tricky question of Mark 12:28-37 (Matthew 22:34-46, Luke
10:25-28). Mark has Jesus respond to the question of the greatest commandment by
prepending Jesus’ response to include Deuteronomy 6:4 LXX in verse 12:29 "Hear, O Israel: The Lord our God, the Lord is one" (</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Ἄκουε</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Ἰσραήλ</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">κύριος</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὁ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">θεὸς</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἡμῶν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">κύριος</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εἷς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐστιν</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">). This phrase is missing in the
militantly anti-Marcionite Matthew as his verse 22:37 has Jesus respond only
with Deuteronomy 6:5, as does also Luke 10:27 <span style="mso-spacerun: yes;"> </span>where Jesus importantly does not quote the OT
but asks the lawyer how he reads – a clear Marcionite element that survived
Luke’s revision, unlike in Luke 18:20 per Epiphanius. Deuteronomy 6:4 was a
cornerstone of the Jewish/Catholic Christian doctrine, and stands in sharp
contrast to the Marcionites and Gnostic heretics who saw the Jewish God of
Moses, and the creator, as separate from and lesser than the God of Christ.
Deuteronomy 6:4 makes it clear that there is one God and he is the God of
Israel, of the Jews, and the creator. </span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">This
anti-Marcionite point is further driven home when the scribe replies in 12:32
quoting Deuteronomy 4:35 "You are right, Teacher; you have truly said that
he is one, and there is no other but he" (</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Καλῶς</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">διδάσκαλε</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐπ</span><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;">' </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἀληθείας</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εἶπες</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὅτι</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εἷς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐστὶν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">οὐκ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἔστιν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἄλλος</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">πλὴν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αὐτοῦ</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">). This shows that the inclusion of Deuteronomy 6:4
was deliberate to make theological point. Further the scribe, who represents in
Mark the strongest Jewish opponents, remarkably approves of Jesus’ teaching of
the nature of God. Implied is that Christians are teaching something different
than the unity of God. </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">A situation identical to that found in1 Timothy, 2:5 "For God is one" (<span style="color: blue;">εἷς γὰρ θεός</span>), demonstrating the debating point was Catholic and used against those who separated the Creator from the father.</span> Mark is not saying this in a vacuum, the next
commandment, "to love one's neighbor as oneself" from Leviticus 19:18,
found in the Marcionite Apostolokon (Galatians 5:14, Romans 13:9) and the
direct parallel in the Gospel (Luke 10:27). </span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Deuteronomy
6:4 and the reply 4:35 are fully embedded in Mark’s version, representing a
clear theological point, clarifying which God it is that one is to love with
all one’s heart. That Jesus himself is preaching it, is meant to trump
Christian opponents who see the Jewish God as the mere demiurge. Matthew’s
author showed similar sentiments, when in 22:40 he states "on
these two commandments depend all the law and the prophets," (<span style="color: blue;">ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος κρέμαται καὶ οἱ προφῆται</span>) making
very clear that God he speaks of is the same as the God who gave Moses the Ten Commandments
and who is the God of the Old Testament prophets.</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Curiously
these accounts in Matthew and Mark stands in direct opposition to what follows
from their common source document M, and where Mark separates Christ from the
Jewish scribes, that Christ is not the son of David, that is not the Jewish
God’s Christ.</span> <span style="color: blue;">[vii]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">
Clearly both Gospels added anti-Marcionite elements to the document they worked
from independently. In Mark’s case the first commandment is explained following
a common exegesis technique where Deuteronomy 6:5 is reflected in context of
the prior verse Deuteronomy 6:4. </span><br />
<br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">The feature which stands out is that when Mark was writing, the Tricky Question in Luke 10:25-28 was already a point of contention between Marcionites and the proto-Orthodox when Mark was being written, (see AM 4.25.14-17) with the Marcionites using it as a point of emphasis to show that the Jewish God was not the father of Christ and that Mark felt the need for refutation. This clearly places authorship of Mark after the Marcionite eruption.</span></div>
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<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Malachi
3:1 and Other LXX quotes in Mark</span></b></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Much
debate and confusion has arisen from Mark’s insertion of Malachi 3:1 LXX in
verse 1:2, which makes a mess of the introductory statement "as has been
written in the prophet Isaiah" which clearly is referencing verse 1:3
which quotes Isaiah 40:3. The association of John the Baptist with the role of
a forerunner and messenger for God heralding Christ, as interpreted by way of exegesis
of Malachi 3:1, is clear and already established from the use of the same LXX verse
in Matthew 11:10 and Marcion/Luke 7:27 where Jesus speaks of John. The concept
is early, attested in Marcion </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: blue;">[viii]</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> and probably</span> originated in that camp. </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">
Mark lacks this passage found in Matthew and Luke but knows the same tradition
with respect to John, so made use of the passage in the opening verses of his
Gospel. By so doing he unwittingly made false the claim that the writing was of
Isaiah, perhaps showing his ignorance of the LXX. This caused a number of later
scribes to try and correct the text by changing 'Isaiah the prophet' to the
more general 'the prophets.'</span><br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">There are very few LXX quotes in Mark, and the above passage strongly indicates
that Malachi 3:1 found its way into Mark from the notes very early in
the process, either by Mark or one of the first copies. It is unlikely a
Catholic editor would have made such an error. (Note, I lean toward Mark as author for this.)</span><br />
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<![endif]--><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">The only other unique use of the Septuagint is
found in Mark 9:48, which appears to loosely quotes from Isaiah 66:24. But this
turns to be based on Matthew 18:8 </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">εἰς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">τὸ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">πῦρ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">τὸ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">αἰώνιον</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">, expanding 18:9
"Gahanna of fire" </span><span class="backgroundhighlightselected"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">γέενναν</span></span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">τοῦ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span class="clickable"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">πυρός</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">, quoting the LXX to give a description of Hell
/ Gahanna (</span><span class="backgroundhighlightselected"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">γέενναν</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">).</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span></span><span style="color: blue;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">[ix]</span></span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><!--[if gte mso 9]><xml>
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</xml><![endif]--><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">What is unique is that Mark actually quotes
Isaiah’s last verse, the very same prophet he was unaware did not write Malachi
3:1 in verse 1:2. Unlike the anti-Marcionite passage in 12:29 and 12:32, this
is not an embedded element in the story. But as no citation is made by Mark,
much like Malachi 3:1 in verse 1:2, it seems to be more commentary in nature,
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<![endif]--><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">Every other Septuagint reference in Mark is paralleled
in Matthew, and a few in Marcion’s Gospel, which traces them back to the source
documents, especially the one in common with Matthew I call M. As a result no
theological position can be drawn from them for identifying Mark.<span style="color: blue;"> </span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: blue;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">[x]</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span></span></span> </span></div>
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<span style="font-size: small;"><b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">Possible Theological and Political Positions</span></b></span></div>
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<tr><td style="text-align: center;"><a href="http://www.romancoins.net/newsletter/APRIL2006updated1_files/image062.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://www.romancoins.net/newsletter/APRIL2006updated1_files/image062.jpg" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Herod Agrippa II, Judea coin 94/95 CE</b></td></tr>
</tbody></table>
<span style="font-size: 12.0pt;">Besides the anti-Marcionite additions in Mark 12:29, 32 there appear to be a handful of other theological and political issues addressed in the additions Mark made in his Gospel. The one which stands out is <span style="color: red;"><i>Fiscus Iudaicus</i></span> (<span style="color: blue;">Ἰουδαϊκὸν τέλεσμα</span>). The reference in 12:42 to two Jewish copper coins () being the value of one Roman bronze coin, could be a disguised reference to the Jewish tax, where you either paid two denarii (<span style="color: red;">duo denarii Iudaeorum</span>) or two attic drachma (<span style="color: blue;">δ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif";">ί</span><span style="color: blue;">δ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif";">ρ</span><span style="color: blue;">α</span><span lang="EL" style="color: blue;">χ</span><span style="color: blue;">μ</span><span style="color: blue;">ο</span><span style="color: blue;">ν</span>), which equals one half shekel . This is a correct interpretation of the parable, as the old woman represents the burden on all Jews, including children and women, citizen and free and slave, who had to pay the tax no matter how great it was for them. But Mark's provided exchange value does not map to the one to four ratio of shekel to denarii, but instead is a mundane exchange rate report for readers unfamiliar with the Jewish currency. This is not surprising if it was written after Judea was dissolved and the currency out of circulation for awhile requiring translation, as would be the case a decade or more after the Bar Kokhba revolt was put down.<br />
<br />
With the emergence of Christian's like Mark, who are clearly not Jewish, has the Pharisees asks the question of whether they (Jews) should be paid taxesto the Romans in Mark 12:14, "Should we pay or should we not pay" </span>(<span style="color: blue;">δῶμεν ἢ μὴ δῶμεν</span>)? The question of whether it is lawful, which means Torah Law<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">, clearly is concerned for temple taxes, which includes those collected in Synagogues to be brought to the temple </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">as Josephus in Antiquities states "in accordance <span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">the law of their
fathers" </span>(<span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">κατὰ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">τὸν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">πάτριον</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">αὐτῶν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">νόμον</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">), </span>should be paid to Rome (i.e., </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: blue;"><span id="556750">Καίσαρος</span></span>). This is a situation which existed from the 3rd year of Vespasian (71 CE) until Julian (360 CE), when the Empire wide Jewish tax was paid to Rome and not to Judea, and corresponds to the main question. Mark's answer, like the other Gospels is yes, and with less ambiguity.</span><br />
<br />
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">The
Original Stories Elements</span></b></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">The
most perplexing element unique to Mark is the naked young man from Mark
14:51-52. This passage has baffled scholars and led to all sorts of strange
theories about its meaning and origin.</span><span style="color: cyan;">[xi]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">
But I think the real explanation is not especially exciting. The passage is
appended and connected to the arrest of Jesus in Mark 14:43-50 on the concept
of the disciples forsaking Christ on the phrase "<i>they all fled</i>"
(</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-fareast-font-family: "Times New Roman";">ἔφυγον</span><span lang="EL" style="color: red; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-fareast-font-family: "Times New Roman";">πάντες</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">)</span><span style="color: red; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"> </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">in 14:50, with the young man "<i>fleeing naked</i>"
(</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">γυμνὸς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἔφυγεν</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">). </span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">The
vocabulary is key to unraveling the meaning and origin of the fragment. In
14:51 we are told "<i><span style="color: black;">a young man followed him,
with nothing but a linen cloth over his naked body</span></i>" </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">Καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">νεανίσκος</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τις</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">συνηκολούθει</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αὐτῷ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">περιβεβλημένος</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">σινδόνα</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐπὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">γυμνοῦ</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">. This immediately reminds us of verse 16:5 where at
the tomb the women see "<i>a young man sitting on the right having been
clothed in a white robe</i>" </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">νεανίσκον</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καθήμενον</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τοῖς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">δεξιοῖς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">περιβεβλημένον</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">στολὴν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">λευκήν</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">. The vocabulary overlap is not accidental. Clearly
in verse 16:5 the reference to the young man in a white robe is the same as the
angel in the version of the scene in Matthew 28:5. And this angelic clothing in
white is explained in Revelation 7:14, where those saints referred to in verses
7:9-13 having gone through great tribulation "<i>they have washed their
robes and made them white in the blood of the lamb</i>" </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἔπλυναν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τὰς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">στολὰς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αὐτῶν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐλεύκαναν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αὐτὰς</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τῷ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αἵματι</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τοῦ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἀρνίου</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">. As I have covered elsewhere, the book of
Revelation while deals with cosmic events, and blood of the lamb is Christ’s
blood, and that is what makes the garments so dazzling white, like we see with
the young man at the tomb.</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">What
is left is the reference to nakedness which is only confusing because Mark did
not comment on it. However the theology is clear enough and can be traced to 2
Corinthians 5:1-10,</span> <span style="color: blue;">[xii]</span> <span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">specifically 5:3, "<i>if indeed having been unclothed we will
not be found naked</i>" </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εἴ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">γε</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐνδυσάμενοι</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">οὐ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">γυμνοὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εὑρεθησόμεθα</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">. The clothing here is spiritual, as
stated in the prior verses, "<i>we have a house</i> (</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">οἰκίαν</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">) <i>not made with hands eternal in the heavens</i>.
<i>For indeed we groan, longing to be clothed</i> (</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">οἰκητήριον</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">) <i>in our dwelling from heaven</i>."
The reference then to the linen cloth covering the naked body of the young man in
Mark 14:51 represents a heavenly house for the body. But in forsaking Christ
and fleeing "<i>he leaves behind the linen cloth</i>" </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὁ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">δὲ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καταλιπὼν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τὴν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">σινδόνα</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">and so doing flees without Christ’s
heavenly cover is "<i>found naked</i>"; the very condition spoken of
in 2 Corinthians 5:4 of "<i>we do want to be unclothed but cloth</i>"
</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">οὐ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">θέλομεν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐκδύσασθαι</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἀλλ</span><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;">' </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐπενδύσασθαι</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, because in verse 5:6 "<i>we
know that being at home in the body we are away from the Lord</i>" </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εἰδότες</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὅτι</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐνδημοῦντες</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τῷ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">σώματι</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐκδημοῦμεν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἀπὸ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τοῦ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">κυρίου</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">.</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">The
young man in forsaking Christ and fleeing with the disciples is thus away from
the Lord and found naked. It is a theological point which Mark does not seem to
grasp, as he makes no comment on the allusion. There is some evidence of Mark
wording in both verses 14:51 and 16:5, specifically </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">περιβεβλημένος</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, but nothing to indicate he was aware
of its implications. He treats the passage as a mundane addition. Thus I
conclude that it was part of the source document Mark worked from, something
which grew organically after Marcion and Matthew gospels were written – the
source likely lost when Luke redacted Marcion.</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Mark
8:22-26 is another healing of a blind man that shares some close similarities
with Mark 10:46, 49-52 healing of Bartimaeus upon leaving Jericho without the
son of David references. Like Matthew 9:27-31 with respect to Matthew 20:29-34,
this story appears to be a more primitive version of the Jericho healing, only
unlike Matthew 9:27-31 it is still attached to the Four Thousand Loop, albeit
appended at the end. <span style="mso-spacerun: yes;"> </span></span></div>
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<br /></div>
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<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Co<span style="font-family: inherit;">nclusions</span></span></b></div>
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<span style="font-family: inherit;"><span style="font-size: 12.0pt;">The
first conclusion I draw about the composition of Mark is that it appears to be
a conflation of source documents we can largely reconstruct from common text with
Matthew (M) and Luke/Marcion (L) sources. The general lack of secondary
theological layer, the primary motivator for any such expansion, largely rules out a Catholic editor. Nearly every
expansion can be explained away as transition words to allow smoother
conflation, accretion and minor variances in the source documents, and mostly
detail enhancement to stories (e.g., who was present, what words were said, the
actions Jesus took in a healing, etc), and to show the popularity of Jesus with
the masses. What is left is very little which could possibly be assigned a later
Catholic editor. Thus I conclude there was no Catholic layer, and no Catholic editor. </span></span></div>
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<span style="font-family: inherit;"><span style="font-size: 12.0pt;">There
are several salient features in the unique material of Mark which bear note.
The first of which is the variance from Matthew due quite possibly to differences in the version of the common source. For example Matthew 9:27-31 and the parallel Matthew 20:29-34 both have two blind men, while Mark 8:22-26 and the parallel 10:46-52 has only one blind man (as also Luke 18:35-43). It is unlikely Matthew changed both stories to two blind men, as his story telling was theologically driven, but rather the source document differed from Mark (Matthew's source seems later here). Similar adjustments no doubt drive several variants in Mark. (<i><b>Note</b></i>, these are covered in part two not yet published).</span></span></div>
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<span style="font-family: inherit;"><span style="font-size: 12.0pt;">About all we can conclude is that the author of Mark appears to be a gentile Christian, who does not make copious use
of the Septuagint for proof texts unlike Matthew and Luke. His blunder in verse 1:2 suggests the LXX was not one of his sources, or was a book he was only acquainted with and not deeply knowledgeable, understood most likely through Christian commentary. But as can be seen from the anti-Marcionite elements
he sides with the Jewish God as father of Christ, and so is firmly
Catholic. But he also makes a strong effort to distance himself from Judaism unlike Matthew (e.g., Mark 7:8, 7:19).</span></span><br />
<span style="font-family: inherit;"><br /></span>
<span style="font-family: inherit;"><span style="font-size: 12.0pt;">This brings me to the question of motivation for writing this Gospel, conflating the M and L sources. The answer is possibly found in the opening of the Gospel of Luke, when the author of that Gospel states, "many have attempted to compile a narrative" (<span style="color: blue;">πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν</span>). Mark's Gospel likely represents one of those compilations mentioned by Luke. <span style="color: blue;">[xiii]</span> Luke 1:3 straight forward states in that the work was commissioned by one Theophilus, and one can assume similar motivation for Mark to cobble together the accounts M and L which he knew into a single narrative. But unlike Luke, who had an adoptionist message implanted on his Gospel, Mark appears only to have been motivated to harmonize the existing accounts without implanting a specific message beyond answering detail questions which had arisen since those ür-Gospels M and L went into circulation.</span></span><br />
<span style="font-family: inherit;"><span style="font-size: 12.0pt;"><br /></span></span>
<span style="font-family: inherit;"><span style="font-size: 12.0pt;">The audience was Gentile Christian and had concerns accordingly, such as whether to pay Fiscus Iudaicus (12:14 <span style="color: blue;">δῶμεν ἢ μὴ δῶμεν</span>) and whether Torah Law applied to diet (7:19 <span style="color: blue;">καθαρίζων πάντα τὰ βρώματα</span>) and beyond that curiosity of names, places, and Jewish customs. In the end all we can say is the Gospel was written after the Bar Kokhba revolt, after the Marcionite eruption, and before the Catholic letters of Paul and the Gospel of Luke were written, and that the author was a Gentile proto-Orthodox Christian without the legalistic concerns of Matthew. Assigning a more specific camp to the author is impossible. But it is worth noting that even with Jesus specified as a son of David, from Nazareth, and with the Jewish God as father, this author was comfortable without a protoevangelium or a post resurrection story which caused later Catholic scribes to append one - a clear sign that Orthodoxy was far from settled in second half of the second century.</span></span><br />
<span style="font-family: inherit;"><span style="font-size: 12.0pt;"><br /></span></span>
<span style="font-family: inherit;"><span style="font-size: 12.0pt;">I am comfortable placing a maximum date boundary of between 145 AD and 165 AD. Most likely the composition date was between 150-160 AD, as there is nothing to suggest the Parthian War has yet erupted (suggested by a few elements in Catholic Luke) and so Antoninus is still most likely on the throne, and Marcion has already split as suggested in both the terms "Gospel of God" and the anti-Marcionite references to Deuteronomy 6:4. It's a bit anticlimactic of an answer and somewhat unsatisfying to say, but that is the best we can do.</span></span></div>
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</span></span>
<span style="font-family: inherit;"><span style="font-size: 12.0pt;"><b>Addendum:</b></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: inherit;"><span style="font-size: 12.0pt;">I will at some point release the middle section, part two of this series, when I am comfortable with the format. It will be the driest of the three, but will go into depth on the content of the two ür-Gospels M and L. And it has to be, since it really is meant to build a strong case to answer traditionalist defenders. There is a lot of foundation which has to be laid. One curious element of M, which includes the embedding of the four thousand loop, is that the feeding of the four/five thousand original story lacked any reference to fish. (Couldn't resist that spoiler)</span></span><br />
<span style="font-family: inherit;"><span style="font-size: 12.0pt;"><br /></span></span>
<span style="font-family: inherit;"><span style="font-size: 12.0pt;">I intend to return to my Marcionite Apostolikon interlinear work and push out Laodiceans and the Thessalonians. My aim is to complete and publish the entire collection by mid year. I need the deadline, as I am more than halfway through all three of those epistles and need to complete them. Colossians will for sure be the most difficult, and likely the last one I'll push out.</span></span><br />
<span style="font-family: inherit;"><span style="font-size: 12.0pt;"><br /></span></span>
<span style="font-family: inherit;"><span style="font-size: 12.0pt;">I am disappointed that I was unable to assign a specific camp to Mark, although there are some similarities to Carpocrates in that Jesus is educated in the way of the Jews but regards them with contempt; and that Jesus is show using incantations to remove daemons. But there are also significant differences, and not group is mentioned with all the characteristics and with the Jewish God as father. There simply isn't enough evidence one way or the other for docetism, so I was left without any further ability to identify the author's affiliation beyond proto-Orthodox gentile who does not know the OT directly. Anything more would be wild speculation that I am not comfortable with. The lack of a later Catholic layer also does not help, since there is no tendency which is trying to be corrected to help identify the author's leaning. I hope to revise this view with a more definitive answer in the future</span></span></div>
<span style="font-family: inherit;"><br /></span>
<span style="font-family: inherit;"><br /></span>
<br />
<div style="mso-element: endnote-list;">
<span style="font-family: inherit;"><span style="font-size: 12.0pt;"><b>Footnotes:</b></span></span><br />
<hr align="left" size="1" width="33%" />
<div id="edn1" style="mso-element: endnote;">
<div class="MsoEndnoteText">
<span style="font-family: inherit;"><a href="https://www.blogger.com/blogger.g?blogID=6885873082755537537#_ednref1" name="_edn1" style="mso-endnote-id: edn1;" title=""></a><span style="color: blue;"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="mso-special-character: footnote;"><span class="MsoEndnoteReference"><span style="color: blue; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; vertical-align: baseline;">[i]</span></span></span></span></span></span> Mark 14:36 is unique because
Luke 22:42-45a is not found in Marcion. The use of "Abba"<span style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">Αββα</span><span lang="EL"> </span>shows
contact with the Marcionite Pauline epistles, Romans 8:15 and Galatians 4:6.
Matthew 26:36 lacks Abba, reading only <span lang="EL" style="color: blue; mso-ansi-language: EL;">Πάτερ μου</span>.</span></div>
</div>
<div id="edn2" style="mso-element: endnote;">
<div class="MsoEndnoteText">
<span style="font-family: inherit;"><a href="https://www.blogger.com/blogger.g?blogID=6885873082755537537#_ednref2" name="_edn2" style="mso-endnote-id: edn2;" title=""></a><span style="color: blue;"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="mso-special-character: footnote;"><span class="MsoEndnoteReference"><span style="color: blue; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; vertical-align: baseline;">[ii]</span></span></span></span></span></span> Mark 15:24 is not unique, but
shares this Aramaic explanation nearly identically with Matthew 27:46 (<span lang="EL" style="color: blue; mso-ansi-language: EL;">Ηλι</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ηλι</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">λεμὰ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">σαβαχθανι</span>;<span style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">τοῦτ</span><span style="color: blue;">' </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ἔστιν</span>,<span style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">Θεέ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">μου</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">θεέ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">μου</span>,<span style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ἱνατί</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">με</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ἐγκατέλιπες</span>). Matthew
elsewhere makes no effort to demonstrate that Jesus' native tongue was Aramaic.
This poses a vexing question of whether these are original to Mark or accretion
in the version of the source M which Mark knew compared to the version Matthew
knew? </span></div>
</div>
<div id="edn3" style="mso-element: endnote;">
<div class="MsoEndnoteText">
<span style="font-family: inherit;"><a href="https://www.blogger.com/blogger.g?blogID=6885873082755537537#_ednref3" name="_edn3" style="mso-endnote-id: edn3;" title=""></a><span style="color: blue;"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="mso-special-character: footnote;"><span class="MsoEndnoteReference"><span style="color: blue; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; vertical-align: baseline;">[iii]</span></span></span></span></span></span> The New Testament is not a
reliable source concerning Jewish practices, nor Roman history. However in the
reference in Mark is consistent with <i>Netilat yadayim</i> (aka Mayim Rishonim)</span></div>
</div>
<div id="edn4" style="mso-element: endnote;">
<div class="MsoEndnoteText">
<span style="font-family: inherit;"><a href="https://www.blogger.com/blogger.g?blogID=6885873082755537537#_ednref4" name="_edn4" style="mso-endnote-id: edn4;" title=""></a><span style="color: blue;"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="mso-special-character: footnote;"><span class="MsoEndnoteReference"><span style="color: blue; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; vertical-align: baseline;">[iv]</span></span></span></span></span></span> The only attested presence of
scribes in Marcion is from Luke 20:39, AM 4.38.9 'the Scribes exclaimed,
"Master, Thou hast well said."' <span lang="LA" style="color: red; mso-ansi-language: LA;">Atque
adeo scribae</span>, <span lang="LA" style="color: red; mso-ansi-language: LA;">Magister</span>, <span lang="LA" style="color: red; mso-ansi-language: LA;">inquiunt</span>, <span lang="LA" style="color: red; mso-ansi-language: LA;">bene dixisti</span>. Note,
the scribe here is not an opponent of Jesus in Luke’s account.</span></div>
<div class="MsoEndnoteText">
<span style="font-family: inherit;"><br /></span></div>
<div class="MsoEndnoteText">
<span style="font-family: inherit;">Epiphanius
P42 reads 20:19 <span lang="EL" style="color: blue; mso-ansi-language: EL;">Καὶ</span><span lang="EL"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ἐζήτησαν</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ἐπιβαλεῖν</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ἐπ</span><span style="color: blue;">' </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">αὐτὸν</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">τὰς</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">χεῖρας</span>, <span lang="EL" style="color: blue; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ἐφοβήθησαν</span>
without "the scribes and the chief priests" (<span lang="EL" style="color: blue; mso-ansi-language: EL;">οἱ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">γραμματεῖς</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">οἱ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ἀρχιερεῖς</span>) or
"in that very hour" (<span lang="EL" style="color: blue; mso-ansi-language: EL;">ἐν</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">αὐτῇ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">τῇ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ὥρᾳ</span>)
and they merely are afraid, not "of the people" (<span lang="EL" style="color: blue; mso-ansi-language: EL;">τὸν</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">λαόν</span>).
Epiphanius' reading maps closely to Mark 12:12 <span lang="EL" style="color: blue; mso-ansi-language: EL;">Καὶ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ἐζήτουν</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">αὐτὸν</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">κρατῆσαι</span>. Tertullian in AM 4.12.5 seems
to read Luke 6:7 as only the Pharisees (<span lang="LA" style="color: red; mso-ansi-language: LA;">accusant pharisaei</span>) accusing Jesus, in line with
Matthew 12:14. Curiously Mark 3:6 has the Pharisees in strange bedfellow alliance
with the Herodians. These cast grave doubts that any instances of scribes as
opponents were in Marcion's Gospel. </span></div>
<div class="MsoEndnoteText">
<span style="font-family: inherit;"><br /></span></div>
<div class="MsoEndnoteText">
<span style="font-family: inherit;">The
evidence is inconsistence for Luke 9:22, with Tertullian and Epiphanius disagreeing.
Tertullian AM 4.21.7 reads in agreement with the received text: "the Son
of man must suffer many things, and be rejected of the elders, and scribes, and
priests, and be slain, and be raised again the third day." <span lang="LA" style="color: red; mso-ansi-language: LA;">quia oporteret filium hominis multa pati</span><span lang="LA" style="mso-ansi-language: LA;">,<span style="color: red;"> et reprobari a presbyteris et scribis et sacerdotibus</span>,<span style="color: red;"> et interfici</span>,<span style="color: red;"> et post tertium
diem resurgere</span></span>;
Epiphanius P42 appears to read a much abbreviated version "it is necessary
for the son of many to suffer many things, and to be killed, and the third day
be raised" <span lang="EL" style="color: blue; mso-ansi-language: EL;">Δεῖ τὸν ἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν</span><span lang="EL" style="mso-ansi-language: EL;">, <span style="color: blue;">καὶ ἀποκτανθῆναι</span>, <span style="color: blue;">καὶ μετὰ
τρεῖς ἡμέρας ἐγερθῆναι</span></span>,
omitting the "and be rejected of the elders, and scribes, and priests."
Epiphanius' reading is closer to 1 Corinthians 15:3-4 in Marcionite form <span lang="EL" style="color: blue; mso-ansi-language: EL;">ὅτι</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">Χριστὸς</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ἀπέθανεν</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ἐτάφη</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ἐγήγερται</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">τῇ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">ἡμέρᾳ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">τῇ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">τρίτῃ</span>.
The rejection by the priests and the scribes seems to be outside Marcion,
making one wonder if Tertullian is not reverting to the Catholic text. I find myself
siding with Epiphanius on this reading on the weight of Marcion's reading of 1
Corinthians 15:3-4, and against Tertullian's even though he agree with Matthew
16:21 and Mark 8:31. There is some instability in the witnesses: Clement seems
to agree with Marcion per Epiphanius; family 1 is missing 'scribes', 565 is
missing the 'chief priests'. The received text appears to be an expansion of
the original creed, and there is nothing in that expansion which would have met
any objection from Marcion.</span></div>
<div class="MsoEndnoteText">
<span style="font-family: inherit;"><br /></span></div>
<div class="MsoEndnoteText">
<span style="font-family: inherit;">I
am uncertain about the 'woe to the scribes' saying in Luke 20:46 which is
essentially identical form as Mark 12:38. It would be unusual for Mark to be original
and Luke copy, but there is possibly evidence in the Wicked Tenants.<span style="mso-spacerun: yes;"> </span>This needs more study.</span></div>
<div class="MsoEndnoteText">
<span style="font-family: inherit;"><br /></span></div>
<div class="MsoEndnoteText">
<span style="font-family: inherit;">All
the others lack any mention, one way or the other in the anti-Marcionite Literature,
so determining their presence has to move to internal evidence and consistency
with Marcionite writing. Tertullian in AM 4.12.5 seems to read only 'Pharisees'
in verse 6:7, which would align Marcion's text with Matthew 12:14, and even the
expanded Mark 3:6 which has the Pharisees forming an unlikely alliance with the
Herodians (huh?). Luke 20:1 Tertullian seems to read in agreement with Matthew
21:23 "the chief priests and the elders of the people" without
scribes, and AM 4.38.1 mentions only Pharisees. AM 4.41.2 only reports Jesus was
brought before the Sanhedrin in verse 22:66, a reading closer to Matthew 26:59.
Verses 15:2 and 23:10 seem most likely to be later insertions by Luke. There is
no evidence one way or the other for the reading of Luke 5:21, 5:30, 22:2, but
that is a very weak case for the word being present (Peter Head’s easy acceptance
of unattested material being included in Marcion's Gospel by default aside – it’s
based on the circular logic of his presumed model … had to take a shot at him
somewhere; but really it’s the same for all such supporters of Luke priority
over Marcion side Harnack). It should be noted that scribes are entirely
missing from the Gospel of John as well (verse 8:2 is part of the 5<sup>th</sup>
century adulterous woman insertion).</span></div>
</div>
<div id="edn5" style="mso-element: endnote;">
<div class="MsoEndnoteText">
<span style="font-family: inherit;"><a href="https://www.blogger.com/blogger.g?blogID=6885873082755537537#_ednref5" name="_edn5" style="mso-endnote-id: edn5;" title=""></a><span style="color: blue;"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="mso-special-character: footnote;"><span class="MsoEndnoteReference"><span style="color: blue; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; vertical-align: baseline;">[v]</span></span></span></span></span> </span>The one instance not
explained away is verse 9:14 'and<span style="color: black;"> scribes arguing
with them' </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">γραμματεῖς</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">συνζητοῦντας</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">πρὸς</span><span lang="EL" style="color: blue;"> </span><span lang="EL" style="color: blue; mso-ansi-language: EL;">αὐτούς</span><span style="color: black;">. This is unique to
Mark, with the scribes arguing with the crowd. My current speculation is the
crowds in Mark represent Christians and the scribes some hither to now
unidentified sect or other movement which opposes Mark. We have few clues to
work with here.</span></span><br />
<span style="font-family: inherit;"><span style="color: black;"><span style="color: blue;"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="mso-special-character: footnote;"><span class="MsoEndnoteReference"><span style="color: blue; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; vertical-align: baseline;">[vi]</span></span></span></span></span> <span style="color: black;">Mark 1:1 reads</span> Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ<span style="color: black;">, which agrees with Marcion's Paul, and I think is the earliest form of the Gospel title was not</span> τοῦ εὐαγγελίου τοῦ κυρίου <span style="color: black;">as implied by Tertullian, but more likely <span style="color: blue;">τοῦ </span></span>εὐαγγελίου </span></span><span style="color: black;"><span style="color: blue;">Χριστοῦ<span style="color: black;"> in agreement with the Apostolikon. This is probably the the title the </span></span></span><span style="color: black;"><span style="color: blue;"><span style="color: black;">ür-Gospels had. Mark added </span></span></span><span style="color: black;"><span style="color: blue;"><span style="color: black;"><span style="color: black;"><span style="color: blue;">Ἰησοῦ <span style="color: black;">and orthodox scribes worried about Adoptionist readings (and </span></span></span></span></span></span></span>I think also to make clear that Jesus was the Jewish God's son) added<span style="color: blue;"> υἱοῦ θεοῦ</span>. See Bart D. Ehrman, The Orthodox Corruption of Scripture, pages 72-75, for a complete analysis.</div>
</div>
<div id="edn6" style="mso-element: endnote;">
<div class="MsoEndnoteText">
<span style="font-family: inherit;"><a href="https://www.blogger.com/blogger.g?blogID=6885873082755537537#_ednref6" name="_edn6" style="mso-endnote-id: edn6;" title=""></a><span style="color: blue;"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="mso-special-character: footnote;"><span class="MsoEndnoteReference"><span style="color: blue; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; vertical-align: baseline;">[vii]</span></span></span></span></span></span> These source document for
Matthew 22:42-45 and<span style="mso-spacerun: yes;"> </span>the parallel in 9:27,
Mark 12:35-37, and Luke 20:44, appear on the surface to be inconsistent, as
Jesus is called the "son of David" by the blind man in the healing at
Jericho. But this is not the case, as the key element in the allegory is that
those blind to the truth about Christ are the ones who think he is the
"son of David." This is clear in the Mark/Luke accounts, as gaining
faith in Christ cures the blindness, and they then "followed him,"
that is the true Christ, not the Davidic King. John 7:40-41underlines this very
point, that Jesus is not the son of David, not from Bethlehem, but Galilee.
Further in John 8:44 the God and father of the Jews is declared both a liar and
a murderer.</span><br />
<br />
<span style="font-family: "Times New Roman","serif";">M</span><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";">atthew
being Jewish Christian also includes the after the healing of the two blind men
at Jericho (note, he removed the faith element, understanding its implication),
when Jesus rides into Jerusalem on a donkey, he has the crowd declare Jesus the
son of David (21:9), and before (21:5) to tell the daughters of Zion the King
is coming. Clearly Matthew sees Jesus as the Davidic king. Mark’s version lacks
this detail, but mentions the restoration of "the Kingdom of our father David"
in 11:10, clearly the same sentiment. This story is not found in Marcion
(Epiphanius reports Luke 19:29-46 were not present). This shows an expansion in
the source M compared to L.</span> </span></div>
</div>
<div id="edn7" style="mso-element: endnote;">
<div class="MsoEndnoteText">
<a href="https://www.blogger.com/blogger.g?blogID=6885873082755537537#_ednref7" name="_edn7" style="mso-endnote-id: edn7;" title=""></a><span style="color: blue; font-family: "Times New Roman","serif";"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="mso-special-character: footnote;"><span class="MsoEndnoteReference"><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; vertical-align: baseline;">[viii]<span style="color: black;"> </span></span></span></span></span></span></span><span style="font-family: "Times New Roman","serif";">T</span><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif"; font-size: 10.0pt;">ertullian AM
4.18.7 </span><span lang="LA" style="color: red; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: LA;">Ecce ego mitto angelum meum ante faciem tuam</span><span lang="LA" style="font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: LA;">, <span style="color: red;">qui praeparabit viam tuam</span></span><span style="font-family: "Times New Roman","serif"; font-size: 10.0pt;">, Epiphanius Panarion 42 </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: EL;">αὐτός</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: EL;">ἐστι</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: EL;">περὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: EL;">οὗ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: EL;">γέγραπται</span><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt;">, </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: EL;">Ἰδοὺ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: EL;">ἀποστέλλω</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: EL;">τὸν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: EL;">ἄγγελόν</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: EL;">μου</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: EL;">πρὸ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: EL;">προσώπου</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ansi-language: EL;">σου</span></span><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif"; font-size: 10.0pt;">. Traditional scholarship attributes this to Q. But it is in fact Marcionite </span></span></div>
</div>
<div id="edn8" style="mso-element: endnote;">
<div class="MsoEndnoteText">
<a href="https://www.blogger.com/blogger.g?blogID=6885873082755537537#_ednref8" name="_edn8" style="mso-endnote-id: edn8;" title=""></a><span style="color: blue; font-family: "Times New Roman","serif";"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";">
<span style="color: blue; font-family: "Times New Roman","serif";"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";"><span style="color: blue; font-family: "Times New Roman","serif";"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="mso-special-character: footnote;"><span class="MsoEndnoteReference"><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; vertical-align: baseline;">[ix]</span></span></span></span></span></span><span style="font-family: "Times New Roman","serif";"> </span></span></span></span></span></span><span style="color: blue; font-family: "Times New Roman","serif";"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";"><span style="color: black;">Interestingly, the first part of Isaiah 66:24 used by Mark, "where their worm never dies" <span style="color: blue;">ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ</span> appears to have been paraphrased by the Apocalypse of Peter when speaking of the fate of people who persecuted (<span style="color: blue;">οἱ διώξαντες τοὺς δικαίους</span>) the righteous "and their bowels are forever consumed by sleepless worms" <span style="color: blue;">καὶ ἐσθιόμενοι τὰ σπλάγχνα ὑπὸ σκωλήκων ἀκοιμήτων</span></span></span></span></span></span></span></span><span style="color: blue; font-family: "Times New Roman","serif";"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";"><span style="color: black;"> </span></span></span></span></span></span></span><br />
</span></span></span></span></span></div>
</div>
<div id="edn9" style="mso-element: endnote;">
<div class="MsoEndnoteText">
<a href="https://www.blogger.com/blogger.g?blogID=6885873082755537537#_ednref9" name="_edn9" style="mso-endnote-id: edn9;" title=""></a><span style="color: blue; font-family: "Times New Roman","serif";"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";"><span style="color: blue; font-family: "Times New Roman","serif";"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="mso-special-character: footnote;"><span class="MsoEndnoteReference"><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; vertical-align: baseline;">[x]</span></span></span></span></span></span><span style="font-family: "Times New Roman","serif";"> <span style="color: black;">The LXX quotes and allusions in Mark all map to Matthew and the M document, where they almost all came from. Several are missing from Marcion (Luke 3:4, 19:38, 46, 20:17, 37-38, 23:34 are all attested as not being in Marcion), and only a few are in Marcion (Luke 8:10 which is the Gospel writer's comment, 10:27 utter by a lawyer, 18:20 uttered by a scribe</span></span></span></span></span></span></span><span style="color: blue; font-family: "Times New Roman","serif";"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";"><span style="color: black;"><span style="color: blue; font-family: "Times New Roman","serif";"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";"><span style="color: black;"> in Marcion's version</span></span></span></span></span></span></span>, 21:27<span style="color: blue;"> <span style="color: black;">= Daniel 7:13 the only one uttered by Jesus</span></span>). </span></span></span></span></span></span></span></div>
</div>
<div id="edn10" style="mso-element: endnote;">
<div class="MsoEndnoteText">
<a href="https://www.blogger.com/blogger.g?blogID=6885873082755537537#_ednref10" name="_edn10" style="mso-endnote-id: edn10;" title=""></a><span style="color: blue; font-family: "Times New Roman","serif";"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="mso-special-character: footnote;"><span class="MsoEndnoteReference"><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; vertical-align: baseline;">[xi]</span></span></span></span></span></span><span style="font-family: "Times New Roman","serif";"> </span><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif"; font-size: 10.0pt;">Secret Mark is one such bizarre explanation which has unfortunately colored, or rather poisoned the well of scholarship. T</span></span><span style="color: blue; font-family: "Times New Roman","serif";"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";"><span style="color: black;">he
story surrounding the supposed discovery of a Manuscript by Morton Smith
and its subsequent vanishing after printing is remarkably similar the
story of Pliny’s </span></span></span><span style="font-family: "Times New Roman","serif";"><span style="color: black;"><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";"><span style="font-family: "Times New Roman","serif";">supposed </span></span>tenth book, which was published by Giovanni Giocondo in the 15th century and the manuscript vanished.</span></span></span></span></span></span></div>
</div>
<div id="edn11" style="mso-element: endnote;">
<div class="MsoEndnoteText">
<a href="https://www.blogger.com/blogger.g?blogID=6885873082755537537#_ednref11" name="_edn11" style="mso-endnote-id: edn11;" title=""></a><span style="color: blue; font-family: "Times New Roman","serif";"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="mso-special-character: footnote;"><span class="MsoEndnoteReference"><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; vertical-align: baseline;">[xii]</span></span></span></span></span></span><span style="font-family: "Times New Roman","serif";"> </span><span style="font-family: "Times New Roman","serif";">These verses in 2 Corinthians
are attested in Marcion (see </span><i><span lang="LA" style="font-family: "Times New Roman","serif"; mso-ansi-language: LA;">Adversus Marcionem</span></i><span style="font-family: "Times New Roman","serif";"> 5.12.1-4) and available to scribes.</span></div>
</div>
<div id="edn12" style="mso-element: endnote;">
<div class="MsoEndnoteText">
<a href="https://www.blogger.com/blogger.g?blogID=6885873082755537537#_ednref11" name="_edn12" style="mso-endnote-id: edn12;" title=""></a><span style="color: blue; font-family: "Times New Roman","serif";"><span class="MsoEndnoteReference"><span style="vertical-align: baseline;"><span style="mso-special-character: footnote;"><span class="MsoEndnoteReference"><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; vertical-align: baseline;">[xiii]</span></span></span></span></span></span><span style="font-family: "Times New Roman","serif";"> </span>Luke alone among the Synoptic Gospels did not use one of the two ür-Gospels M and L, rather he worked from compiled versions of Marcion Gospel, The Gospel of the Hebrews,<span style="font-family: "Times New Roman","serif";"> Matthew, and in my view Mark also for a handful elements such as Nazareth and stories like the Wicked Tenants. In large measure though he built on the Gospel of the Lord, which was Marcion's and took pieces here and there from the others and wove it into his own original narrative. This opinion is however not rigorously supported, so I present it as merely my preliminary observation.</span>
</div>
</div>
</div>
Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com5tag:blogger.com,1999:blog-6885873082755537537.post-73400380468273514462013-10-24T17:54:00.001-07:002014-02-07T12:01:13.661-08:00The Minimalist Approach to Marcion<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://fc00.deviantart.net/fs71/i/2012/283/e/9/samurai_jack_minimalist_by_aeogunn-d5heef1.png" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://fc00.deviantart.net/fs71/i/2012/283/e/9/samurai_jack_minimalist_by_aeogunn-d5heef1.png" height="120" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Genndy Tartakovsky's Minimalist Samarai Jack </b></td></tr>
</tbody></table>
While I on and off toil away with part two, the Catholic Editor, of my three part analysis of who wrote Mark, I came in conversation with David Inglis and came up with a quick topic that needs to be addressed concerning my Interlinear reconstructions of the Marcionite text. My interlinear reconstructions seem to baffle traditionalists, because I follow a minimalist approach, but in a way that turns their world view upside down. Like Genndy Tartakowsky's fantastic cartoon, in an effort to tell the cleanest story, everything that is not required is cut away, and what is left is the purest of pure forms. And I am extremely conservative in my approach, because I do not accept any uncertain assumptions. As with the image of Jack and Aku, there may be many detail items missing, and yet no clearer picture of these characters can be had.<a name='more'></a><br />
Most of the criticism I have received runs along the lines that I am deleting too much material from Marcion's version without technical support, or what such critics tend to say is no methodology. Their point of view has several built in, implied (though sometimes stated) assumptions which are not valid for the reconstruction of Marcion. The irony is their criticism also is derived from minimalist principles. <br /><br />The assumptions that the critics make all depend upon these fallacies<br /><br />1. The Marcionite Text was not likely very different from our text in size and content<br /> - with a few notable exceptions, such as Romans last two chapters, and Luke's first three chapters<br />2. Tertullian and Epiphanius give account of most, if not all the omissions, in their anti-Marcion works<br />3. The Marcionite and Catholic text occupy a similar time frame and era<br /><br />The first two assumptions are so interrelated as to essentially be the same. They can be traced to Adolf Harnack's comments in his famous book, Marcion: The Gospel of the Alien God, his entire 4th chapter proceeds upon that thesis, that the differences were few and clear, and almost fully attested by Tertullian and Epiphanius. Of course Harnack also accepted Tertullian's view that Marcion edited the letters of Paul by deletion. And it is that redaction by subtraction concept which accounts for the third fallacy above. From Adolf Harnack to Peter Head, when it comes to Marcion my third Axiom of redaction that I applied to the Gospel of Mark, as I repeat below, is simply cast aside to preserve the myth of of pre-Marcionite Pauline collection. (This is also related often to their investment in early dating)<br />
<table border="2" cellpadding="0" cellspacing="0" style="-webkit-text-stroke-width: 0px; background-color: white; color: black; font-family: 'Times New Roman', Times, FreeSerif, serif; font-size: 13px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 18px; orphans: auto; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; width: 600px; word-spacing: 0px;"><colgroup><col width="600"></col></colgroup><tbody>
<tr height="40"><td class="xl65" height="40" style="height: 30pt; text-align: center; width: 525pt;" width="600"><span style="color: red;"><i><b><span style="font-size: 12.0pt;"><span style="color: #351c75;">Axiom 3: Accretion is the More Probable Process for Redaction</span></span></b></i></span></td></tr>
</tbody></table>
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<div style="text-align: right;">
</div>
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; text-align: center;"><tbody>
<tr><td style="text-align: center;"><img alt="" height="202" 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" style="margin-left: auto; margin-right: auto;" width="320" /></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Venn Diagram of attested content of Marcion's Bible</b></td></tr>
</tbody></table>
However, if you step back to look at the issue fresh, ignoring the claims of Tertullian that Marcion redacted with a cutting knife and the conclusion of Harnack that Tertullian and Epiphanius gave complete information, both dubious assumptions, step back and look at the real situation, you would see a Venn Diagram something like the one to the right for both the letters of Paul and the Gospel compared to the Catholic versions and the attestation of Tertullian, Epiphanius and others such as Adamantius. The diagram is of course greatly simplified, as both the attested material in Marcion, and the material missing is more like a splatter with many words even within the attested verse either missing or at best weakly implied as present.<br /><br />The most salient feature of this simplified Venn diagram is that the vast majority of verses, phrases, and words which have no attestation or clear attestation of either being part of or not part of Marcion's text. There simply is no guide from the Patristic witnesses. It is here that assumptions step in, and often circular logic applied, and common sense axioms ignored. After many years of attempting to reconstruct Marcion's text this feature started to loom larger and larger in my mind. While a clear and consistent theology that matched what the Tertullian, Irenaeus, and others said was Marcionite emerged in the clearly attested material, anything but consistency appeared in the unattested. Taking a page from Hermann Detering, and following the advice of Darrell Doughty, I began to separate the unattested material, looking for theological cues to separate material.<br /><br />It was after doing this for some time that I realized to actually make progress I had to discard the assumptions of a minor redaction after Marcion, or that Tertullian and Epiphanius were anything close to complete in their coverage of Marcion's text. <span style="color: blue;">[1]</span> And Tertullian at least admits as much in AM 5.13.1 when he states flatly that he skips over much, at least from the Romans Epistle, but he speaks also of the Corinthians which preceded it in his discusion.<br />
<blockquote class="tr_bq">
Since my little work is approaching its termination, I must treat but briefly the points which still occur, whilst those which have so often turned up must be put aside. <br /><span style="color: red;">Quanto opusculum profligatur</span>, <span style="color: red;">breviter iam retractanda sunt quae rursus occurrunt</span>, q<span style="color: red;">uaedam vero tramittenda</span>, <span style="color: red;">quae saepius occurrerunt</span>. </blockquote>
So I looked at the Venn diagram differently. Instead I made the determination to start only with the clearly attested readings in Marcion and add only those verses and phrase (sometimes individual words) which were necessary to complete a thought or connect attested material. This radical approach is hinted as valid by Tertullian when he hints that the Marcionite letters of Paul might have been dramatically shorter than the Catholic. He says in AM 5.1.9 of the collection that like the Gospel (of Luke) there was a significant amount of material missing.<br />
<blockquote class="tr_bq">
Now, the garbled form in which we have found the heretic's Gospel will have already prepared us to expect to find the epistles also mutilated by him with like perverseness, and that even as respects their number.<br /><span style="color: red;">ex ipsius utique epistulis Pauli</span>, <span style="color: red;">quas proinde mutilatas etiam de numero forma iam haeretici evangelii prae iudicasse debebit</span>.</blockquote>
Further, when speaking in AM 5.13.4 of the collection as a whole, and of Romans especially, entire chapters and blocks of verses are missing. <br />
<blockquote class="tr_bq">
<span style="font-size: small;">But what serious gaps Marcion has made in this epistle (Romans)
especially, by withdrawing whole passages at his will, will be clear
from the un-mutilated text of our own copy.</span><br />
<span style="color: red; font-size: small;">Quantas autem foveas in
ista vel maxime epistula Marcion fecerit</span><span style="font-size: small;">, <span style="color: red;">auferendo quae voluit</span>, <span style="color: red;">de
nostri instrumenti integritate parebit</span>.</span></blockquote>
<span style="font-size: small;">His conclusion in AM 5.21.1 makes it clear that the "erasure" of chapters and large passages was a feature of Marcion's collection for every letter except Philemon.</span><br />
<blockquote class="tr_bq">
<span style="font-size: small;">To this epistle alone did its brevity so to protect it against the falsifying hands of Marcion.</span><br />
<span style="color: red; font-size: small;">Soli huic epistulae brevitas sua profuit ut falsarias manus Marcionis evaderet</span><span style="font-size: small;">. </span></blockquote>
When I realized the possibility that Tertullian was painting a more accurate picture of the scope of the differences between Marcion's collection against the textual critics who limited most of it to a handful of attested and supported (in other manuscripts) minor revisions, a light went on in my head and I changed approach to how I reconstruct the Epistles.<br />
T<span style="font-size: small;">o get an accurate picture of the Marcionite collection, only the attested material can be considered safe. For the large chunk of verses and passages unattested the criteria then changed for it to be considered in the Marcionite collection. Anything that might cause a passage not to have been in Marcion now meant that a high hurdle was required to be included. And in fact a new postulate steps into the picture, something I did not state in my March 25th post on <a href="http://sgwau2cbeginnings.blogspot.com/2013/03/the-post-marcionite-creeds-aka-pre_25.html" target="_blank">pre-Pauline Creed myth</a>, but is implied about any material in the Marcionite collection which is inconsistent with Marcionite positions:</span><br />
<br />
<table border="2" cellpadding="0" cellspacing="0" style="-webkit-text-stroke-width: 0px; background-color: white; color: black; font-family: 'Times New Roman', Times, FreeSerif, serif; font-size: 13px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 18px; orphans: auto; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; width: 600px; word-spacing: 0px;"><colgroup><col width="600"></col></colgroup><tbody>
<tr height="40"><td class="xl65" height="40" style="height: 30pt; text-align: center; width: 525pt;" width="600"><span style="color: red;"><i><b><span style="font-size: 12.0pt;"><span style="color: #351c75;">Postulate: Material which contradicts Marcion, and found in the Collection, must be pre-Marcionite</span></span></b></i></span></td></tr>
</tbody></table>
<br />
There are elements in the Gospels and even within the epistles of Paul that are attested in Marcion which seem to suggest a slightly different theology, some likely from the common ür-Gospel, that point to source documents prior to Marcion. And this makes sense. It is highly unlikely that any material posterior to Marcion should find its way into Marcion's collection which would be hostile to the communities beliefs. If it was posterior to Marcion and hostile, it almost certainly had to belong to a Catholic layer. <span style="color: blue;">[2]</span><br /><br />So my reconstructions work from the attested material outward, adding that which is consistent and necessary. It's a bit more complicated, as elements like the Latin Marcionite Prologues helps identify inclusion, while identified vocabulary of the Pastoral, <span style="color: blue;">[3] </span>or the Lukan layer is near certain exclusion. But the primary criteria comes down to context and theology of the material. I ask the following questions about each verse, phrase, and even individual words<br /><br /><blockquote class="tr_bq">
1. What is the meaning and perspective of the passage?<br />
2. When was the passage written? What events or issues is it addressing?<br />
3. Who (i.e., what known sect fits) wrote the passage? What is the perspective?<br />
4. If was prior to Marcion, why was the passage retained?</blockquote>
If these questions can be answered in a satisfactory manner, then it is reasonable to include it in the Marcionite reconstruction. But satisfactory means a post-Marcionite solution must not better account for the passage; the passage must be ignorant of Marcion; it must not require a doppelganger movement which parallels a known late 2nd century sect and is unknown - frankly no Christian movements are documented or coherent prior to Trajan, so this is an extremely high hurdle.<br /><br />Finally what I achieve in my interlinear reconstructions of the Apostolikon is a an extremely high level of consistency and a very high probability that nearly every word I kept was actually in the Marcionite version of the text. This is extremely useful in understanding the Marcionite theology, the time and placement of the writings, and the issues facing the movement at that moment. As I have written in several posts, the time frame of the issues addressed, especially circumcision, Roman Law of Nations versus the Torah Law of Judea, and the application of Hadrianic legal rulings fits best in the very time of the Bar Kokhba revolt and the decade immediately after when Antoninus Pius reigned. Precisely the era which Tertullian places Marcion. This consistency is most useful for anyone wishing to understand the movement.<br /><br />The material I have excluded can be looked at, as I partially have, in view of the events especially in the later part of the third quarter of the 2nd century. An era when Adoptionist type theologies of Cerinthius and Carpocrates were thriving, and the era in which Luke wrote his Luke-Acts and in which the bulk of the Catholic layer(s) was placed on the Pauline letters.<br /><br />Hopefully this gives the reader a better understanding of what my Marcionite interlinear reconstructions are attempting to achieve. There is no way to unmask the early church, the form of the congregation<br /><br /><br /><br /><b>Notes:</b><br />
<span style="color: blue;"><span style="color: blue;">[1]</span> <span style="color: black;">Epiphanius Panarion (<a href="http://watchmenservices.info/New%20Folder/the%20panarion%20o%20epiphanius%20of%20salamis.pdf" target="_blank">English</a><span style="color: blue;">, <a href="http://khazarzar.skeptik.net/books/panariog.htm" target="_blank"><span style="color: black;">Greek</span></a>) </span>lists 44 passages from the Apostolikon, 24 of which are paralleled in Dialogue Adamantius or Adversus Marcionem, covering only 66 verses of the letters, and none are from 1 & 2 Thessalonians, Philippians or Philemon. In 42.9.4 Epiphanius states that there are eleven letters as he does not know that Laodiceans is Ephesians <span style="color: blue;"><span style="color: black;">(unlike Tertullian).</span></span></span></span><br />
<blockquote class="tr_bq">
<span style="color: blue;"><span style="color: black;">Here are what he calls the Epistles: first Galatians, secondly Corinthians, thirdly Second Corinthians, fourth Romans, fifth Thessalonians, sixth Second Thessalonians, seventh Ephesians, eigth Colossians, ninth Philemon, tenth Philippians. He also has parts of the so-called Epistle to the Laodiceans<br /><span style="color: blue;">ἄλλα δὲ συντάγματα ἀφ' ἑαυτοῦ συνέταξε τοῖς ὑπ' αὐτοῦ πλανωμένοις</span>. <span style="color: blue;">αἱ δὲ ἐπιστολαὶ αἱ παρ' αὐτῷ λεγόμεναί εἰσι</span>· <span style="color: blue;">πρώτη μὲν πρὸς Γαλάτας</span>, <span style="color: blue;">δευτέρα δὲ πρὸς Κορινθίους</span>, <span style="color: blue;">τρίτη πρὸς Κορινθίους δευτέρα</span>, <span style="color: blue;">τετάρτη πρὸς Ῥωμαίους</span>, <span style="color: blue;">πέμπτη πρὸς Θεσσαλονικεῖς</span>, <span style="color: blue;">ἕκτη</span> <span style="color: blue;">πρὸς Θεσσαλονικεῖς δευτέρα</span>, <span style="color: blue;">ἑβδόμη πρὸς Ἐφεσίους</span>, <span style="color: blue;">ὀγδόη πρὸς Κολασσαεῖς</span>, <span style="color: blue;">ἐνάτη πρὸς Φιλήμονα</span>, <span style="color: blue;">δεκάτη πρὸς Φιλιππησίους</span>· <span style="color: blue;">ἔχει δὲ καὶ τῆς πρὸς Λαοδικέας λεγομένης μέρη</span>. </span></span></blockquote>
This makes it very clear that Epiphanius does not have the Marcionite Apostolikon in front of him. It seems more likely he is working from a lost anti-Marcionite work, perhaps from Irenaues or other late second or early third century writer. His association of Marcion coming immediately after and being derived from Cerdon hints that Irenaeus could be his source and he fleshed out the story with myths that grew of the nearly two centuries since. It also casts into doubt his having a Marcionite Gospel (although he quotes nearly twice as many verses) in front of him as well. And he appears to have no knowledge of the Antith<span style="color: blue;"><span style="color: black;">esis.</span></span><br />
<br />
<span style="color: blue;"><span style="color: black;">Epiphanius does seem to be vaguely aware that the Manicheans made use of Marcion. He makes a couple references to the two sects together, but only in relation to similar beliefs about only souls resurrecting and Christ having only appeared and not being born or fleshly.</span></span><br />
<br />
<span style="color: blue;"><span style="color: black;">Tertullian's completeness, or rather his incompleteness, is covered in the main article.</span></span><br />
<span style="color: blue;">[2]</span> I accept the possibility that the Marcionite collection likely found it's way into the Catholic camp via a splinter group of reconciliationists, such as Roger Parvus speculates about Apelles in his work, <a href="http://www.amazon.com/Letters-Ignatius-Apellean-Writings-Paperback/dp/B00FBBNIZC/ref=sr_1_2?s=books&ie=UTF8&qid=1382676160&sr=1-2" target="_blank"><i>A New Look at the Letters of Ignatius of Antioch and other Appellean Writings</i></a>. It is quite reasonable to expect that such a breakaway sect may have made its own scribal changes to the collection and Gospel which it brought into the proto-Orthodox camp. Possibly Tertullian is actually commenting on the form this group brought in, and not the "original" Marcionite text of the immediate post-Bar Kokhba era. Such an Appellean layer would also constitute a sort or Catholic layer as well. Romans 7:25 is one such possible verse in my view.<br />
<span style="color: blue;">[3] </span>There are three sources available to help identify the vocabulary. The first is John Knox, <i>Marcion and the New Testamen</i>t, 1942 <a href="https://docs.google.com/file/d/0B75F1hKk4E3XWTFWVERVR3BOZWM/edit?usp=drive_web" target="_blank">Appendix III Lukan Terms and Marcion's Gospel</a>. (The PDF is mine, and hopefully not in violation of copyright.) Knox it should be noted is somewhat sloppy, in that he includes entire verses either in Marcion or out, and does not examine the possibility and probability that Catholic redaction included individual words and short phrases. Winsome Munro, <a href="http://www.amazon.com/Authority-Paul-Peter-Identification-Testament/dp/0521236940" target="_blank"><i>Authority in Paul and Peter</i></a>, 1983; although she dealt with the Pastoral stratum it, it is extremely use to identify post-Marcionite terms, especially compound words and in Appendix E she list those peculiar to the Pastoral stratum and their verses. And a new work from Matthias Klinghardt should also extend that list and be more complete than Knox.<br />
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I also have an extensive list of words and phrases, but I have not yet complied and released it. - sgw <br />
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<br />Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com2tag:blogger.com,1999:blog-6885873082755537537.post-87807496149744131532013-09-30T15:30:00.000-07:002014-04-01T22:22:53.624-07:00Another Apocalypse from the Kitos Era?In my last article on <a href="http://sgwau2cbeginnings.blogspot.com/2013/09/changing-blog-title-description-to-post.html" rel="nofollow" target="_blank">changing the title description</a> I tackled the mini-Apocalypse from Luke. My placement of of the after the<i> Tumulto Iudaico</i> was in part based on the phrase, "People will rise up against People, and Kingdom against Kingdom" (<span style="color: blue;">Ἐγερθήσεται ἔθνος ἐπ' ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν</span>). Unfortunately in my analysis I forgot one important potential and even possible source for the phrase, the document known as 4 Ezra (Greek <span style="color: blue;">Προφήτης Εσδρας </span>or <span style="color: blue;">Αποκάλυψις Εσδρα</span>) has much the same phrases found in 2 Ezra 13:31 - the English and surviving Latin (Vulgate) below,<br />
<blockquote class="tr_bq">
And they shall plan to make war against one another,<br />
city against city, place against place, people against people, and kingdom against kingdom <br />
<span style="color: red;"><i>et in alisalio cogitabunt bellare</i></span>,<br />
<span style="color: red;"><i>civitates civitatem et locus locum et gens ad gentem et regnum adversus regnum</i></span></blockquote>
There is a problem, in that this document is considered, and for very good reasons to be dated from about 100 CE, some 15 years too early to be aware of either the Parthian War or the <i>Tumulto Iudaico. </i>So what is going on here, have I missed something?<br />
<a name='more'></a><br />
To answer that question we need to understand 4 Ezra (chapters 3-13 of 2 Esdras), and the events which it is referring to in its visions. 2 Esdras is a collection of documents, which are traditionally broken down as follows<br />
<blockquote class="tr_bq">
5 Ezra Chapters 1-2 Christian Author from 3rd Century<br />
4 Ezra Chapters 3-14 Jewish Apocalypse <br />
6 Ezra Chapters 15-16 these chapters found in Latin, but not in Eastern texts (very late)</blockquote>
The original language of the document, whether Greek or Hebrew, is lost, but translations into Latin, Coptic, or Syriac for the most part. What should be clear here is 2 Esdras is a composite composition that did not come together as a unit until the late 3rd or even the 4th century. It appears to be a Jewish or Jewish Christian core sandwiched in a Latin Christian wrapper. Something triggered Christian use of the earlier "Jewish" inner core, late in the third century or early in the fourth for that to happen. But that is not an immediate concern here, we are looking at that inner core only, 4 Ezra and its seven visions.<br />
<br />
4 Ezra opens in 2 Esdras 3:1-2 by declaring<br />
<blockquote class="tr_bq">
In the thirtieth year after the destruction of our city,<br />
I Salathiel, who am also called Ezra, was in Babylon. <br />
I was troubled as I lay on my bed, and my thoughts welled up in my heart, <br />
because I saw the desolation of Zion and the wealth of those who lived in Babylon. </blockquote>
We are immediately aware that Jerusalem, "our city," has been destroyed for thirty years. The reference to the "desolation of Zion" (<i><span style="color: red;">desertionem Sion</span></i>) is a strong hint that the author has the destruction of Jerusalem by Titus' legions in 70 CE, as Zion is the hill on which Herod's Palace stood, dominating the upper city. It seems clear that when he says "the wealth of those who live in Babylon" he is referring to none other than Rome, an association that is present in the Jewish Christian book of Revelation (14:8, 16:19, 17:5, 18:2, 18:10, 18:21), and 1 Peter 5:13 . Seeing that we have the <i>Bellum Iudiacum</i> in view, the parallel to Luke 21:20 is apparent, as the desolation in both books refers to the destruction of Jerusalem by the Romans. The Temple's destruction is not mention, only the city itself. So then we are asked to add thirty years to the date of the destruction would bring the date to around 100 CE, early in the reign of Trajan.<br />
<br />
We also have a hint at the author's orientation by the choice of names for the protagonist. Salathiel (<span style="color: red;"><i>Salathihel</i></span>) is a Greek-derived variant (<span style="color: blue;">Σαλαθιηλ</span>, see Matthew 1:12) of the Hebrew Shealtiel (<span style="color: purple;"><span dir="rtl" lang="he" style="font-family: sans-serif;">שְׁאַלְתִּיאֵל</span></span>), a name that means "I asked El (for this child)." This suggests Jewish Christian authorship could be in view, since the child requested from God is meant to be Christ. There may also be something in verse 4:1 where the archangel Uriel, "the Light of God," is the one who appears to Salathiel; an interesting coincidence considering the prologue of the Gospel of John. So while the perspective of the visions and the hatred of Rome are shared by Jews and Jewish Christians alike, there is a hint that Christian themes may be present the text.<br />
<br />
The end of chapter 3, verses 27-36, Salathiel complains of Jerusalem and Israel have been handed over to Roman (Babylon) rule (<i><span style="color: red;">dominabit</span></i>).<br />
<blockquote class="tr_bq">
So thou didst deliver the city into the hands of thy enemies. Then I said in my heart, Are the deeds of those who inhabit Babylon any better? Is that why she has gained dominion over Zion? For when I came here I saw ungodly deeds without number, and my soul has seen many sinners during these thirty years. And my heart failed me, for I have seen how thou dost endure those who sin, and hast spared those who act wickedly, and hast destroyed thy people, and hast preserved thy enemies, and hast not shown to anyone how thy way may be comprehended. Are the deeds of Babylon better than those of Zion? Or has another nation known thee besides Israel? Or what tribes have so believed thy covenants as these tribes of Jacob? Yet their reward has not appeared and their labor has borne no fruit. For I have traveled widely among the nations and have seen that they abound in wealth, though they are unmindful of thy commandments. Now therefore weigh in a balance our iniquities and those of the inhabitants of the world; and so it will be found which way the turn of the scale will incline. When have the inhabitants of the earth not sinned in thy sight? Or what nation has kept thy commandments so well? Thou mayest indeed find individual men who have kept thy commandments, but nations thou wilt not find. </blockquote>
He also complains and asks why it is that the wealth of peoples (nations <span style="color: red;"><i>gens</i></span>, tribes <i><span style="color: red;">tribus</span></i>) and who do not follow the Torah Law (covenants <span style="color: red;"><i>testamentis</i></span>, commandments <span style="color: red;"><i>mandata</i></span>) is greater and even far greater than Israel. The situation here describes the travels of a Diaspora Jew around the Roman Empire. This is a very different situation than when the Babylonians crushed Israel. The description is of an empire with many conquered peoples, which only fits Rome. So we again have confirmation that we are looking at a time after <i>Bellum Iudaicum</i>. Salathiel's complaint demonstrates the crisis of faith the Jews faced, as in the ancient era the correctness of a religion and its God(s) was correlated to the success of the people of that faith. The destruction of Jerusalem and loss of sovereignty constituted an enormous shame.<br />
<br />
The destruction is again revisited in speech by Salathiel to a distraught woman in verses 10:20-23.<br />
<blockquote class="tr_bq">
Do not say that, but let yourself be persuaded because of the troubles of Zion, and be consoled because of the sorrow of Jerusalem. For you see that our sanctuary has been laid waste, our altar thrown down, our temple destroyed; our harp has been laid low, our song has been silenced, and our rejoicing has been ended; the light of our lampstand has been put out, the ark of our covenant has been plundered, our holy things have been polluted, and the name by which we are called has been profaned; our free men have suffered abuse, our priests have been burned to death, our Levites have gone into captivity, our virgins have been defiled, and our wives have been ravished; our righteous men have been carried off, our little ones have been cast out, our young men have been enslaved and our strong men made powerless. And, what is more than all, the seal of Zion -- for she has now lost the seal of her glory, and has been given over into the hands of those that hate us. </blockquote>
In this account the additional concerning the destruction of the temple, giving an itemozed account: the sanctuary (<span style="color: red;"><i>sanctificatio nostra deserta effecta est</i></span>), alter (<span style="color: red;"><i>altare nostrum demolitum est</i></span>), temple (<span style="color: red;"><i>templum nostrum destructum est</i></span>), ark of the covenant (<span style="color: red;"><i>arca testamenti nostri direpta est</i></span>), and the holy things (<i><span style="color: red;">sancta nostra contaminata sunt</span></i>). The behavior described of the conquering army fits that of the Roman army with the usual plunder and raping, but also the enslavement of the young men. The priests burning to death seems to be from Josephus' account that the priests (like others) were slain as temple burned (<i>De bello Judaico</i> 6.5.1).<br />
<blockquote class="tr_bq">
While the holy house was on fire every thing was plundered that
came to hand, and ten thousand of those that were caught were slain; nor
was there a commiseration of any age, or any reverence of gravity, but
children, and old men, and profane persons, and priests were all slain
in the same manner;<br />
<span style="color: blue;">Καιομένου δὲ τοῦ ναοῦ τῶν μὲν προσπιπτόντων ἦν ἁρπαγή</span>, <span style="color: blue;">φόνος δὲ τῶν καταλαμβανομένων μυρίος καὶ οὔτε ἡλικίας ἦν ἔλεος οὔτ᾽ ἐντροπὴ σεμνότητος</span>, <span style="color: blue;">ἀλλὰ καὶ παιδία καὶ γέροντες καὶ βέβηλοι καὶ ἱερεῖς ὁμοίως ἀνῃροῦντο</span>, <br />
<br />
As for the priests ... two of these
of eminence among them ... threw themselves into the fire, and were burnt together with
the holy house; their names were Meirus the son of Belgas, and Joseph the
son of Daleus<br />
<span style="color: blue;">τῶν δὲ ἱερέων</span> ... <span style="color: blue;">δύο γε μὴν τῶν ἐπισήμων</span> ... <span style="color: blue;">ἑαυτοὺς ἔρριψαν εἰς τὸ πῦρ καὶ τῷ ναῷ συγκατεφλέγησαν</span>, <span style="color: blue;">Μηϊρός τε υἱὸς Βελγᾶ καὶ Ἰώσηπος Δαλαίου</span></blockquote>
The parallel to Josephus is too close not to be about the same event, and arguably it could even be said likely to have been derived from Jospehus' account of the destruction of the temple and Jerusalem.<br />
<br />
Now in response to Salathiel's crisis of faith, the archangel Uriel comes and helps him interpret his coming visions, and to set him right. The one concerns us next is verses 10:44-45 where the vision of a women (verses 10:26-27) as an established city is explained.<br />
<blockquote class="tr_bq">
This woman whom you saw, whom you now behold as an established city, is Zion. <br />
And as for her telling you that she was barren for thirty years, </blockquote>
Like verses 3:1-2 above, we are thirty years after the destruction of Jerusalem, confirmed in verse 10:48, which is Zion, as her bareness for thirty years represents the time that has past since then. We again arrive at 100 CE.<br />
<br />
Chapters 11and 12 of 2 Esdras concerns a vision of an Eagle. The vision begins (2 Esdras 11:1-9)<br />
<blockquote class="tr_bq">
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; text-align: center;"><tbody>
<tr><td style="text-align: center;"><img alt="http://upload.wikimedia.org/wikipedia/commons/c/c2/Apoteosis_de_Claudio_%28Museo_del_Prado_E-225%29_01.jpg" class="shrinkToFit decoded" src="http://upload.wikimedia.org/wikipedia/commons/c/c2/Apoteosis_de_Claudio_%28Museo_del_Prado_E-225%29_01.jpg" height="320" style="margin-left: auto; margin-right: auto;" width="268" /></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Apotheosis of Claudius (Funerary Aquila)</b></td></tr>
</tbody></table>
On the second night I had a dream, and behold, there came up from the sea an eagle that had twelve feathered wings and three heads. And I looked, and behold, he spread his wings over all the earth, and all the winds of heaven blew upon him, and the clouds were gathered about him. And I looked, and out of his wings there grew opposing wings; but they became little, puny wings. But his heads were at rest; the middle head was larger than the other heads, but it also was at rest with them.<br />
<br />
And I looked, and behold, the eagle flew with his wings, to reign over the earth and over those who dwell in it. And I saw how all things under heaven were subjected to him, and no one spoke against him, not even one creature that was on the earth. And I looked, and behold, the eagle rose upon his talons, and uttered a cry to his wings, saying, "Do not all watch at the same time; let each sleep in his own place, and watch in his turn; but let the heads be reserved for the last." </blockquote>
It's pretty obvious that the Eagle is Rome, her symbol. This is confirmed in verse 12:12-15<br />
<blockquote class="tr_bq">
Behold, the days are coming when a kingdom shall arise on earth, and it shall be more terrifying than all the kingdoms that have been before it. And twelve kings shall reign in it, one after another. But the second that is to reign shall hold sway for a longer time than any other of the twelve. </blockquote>
The feathers are "kings" or rather Emperors/Caesars. Although the dynasty technically began with Octavia, aka Augustus, the ancients generally regarded Julius Caesar as the first. That being the case Augustus did indeed rule the longest, for 4o years and 7 months. We see the same counting in Revelation chapter 6 with the six seals for the six Roman emperors as follows, with what is said of each seal of the first two seals<br />
<blockquote class="tr_bq">
I looked, and behold, a white horse, and he who sat on it had a bow;<br />
and a crown was given to him, and he went out conquering and to conquer<br />
<span style="color: blue;">καὶ εἶδον</span>, <span style="color: blue;">καὶ ἰδοὺ ἵππος λευκός</span>, <span style="color: blue;">καὶ ὁ καθήμενος ἐπ' αὐτὸν ἔχων τόξον</span>,<br />
<span style="color: blue;">καὶ ἐδόθη αὐτῷ στέφανος</span>, <span style="color: blue;">καὶ ἐξῆλθεν νικῶν καὶ ἵνα νικήσῃ</span>. </blockquote>
The first is Julius Caesar, to whom is given the crown (50 BC) and who conquered Gaul and Egypt. The white horse (Jupiter) and bow are astrological symbols, not of concern here.<br />
<blockquote class="tr_bq">
And another, a red horse, went out;<br />
and to him who sat on it, it was granted to take peace from the earth,<br />
and that men would slay one another and a great sword was given to him.<br />
<span style="color: blue;">καὶ ἐξῆλθεν ἄλλος ἵππος πυρρός</span>,<br />
<span style="color: blue;">καὶ τῷ καθημένῳ ἐπ' αὐτὸν ἐδόθη αὐτῷ λαβεῖν τὴν εἰρήνην ἐκ τῆς γῆς</span><br />
<span style="color: blue;">καὶ ἵνα ἀλλήλους σφάξουσιν, καὶ ἐδόθη αὐτῷ μάχαιρα μεγάλη</span>. </blockquote>
This second king is of course Augustus, who "made" peace by civil war to put down rivals such as Brutus, Cassius, Mark Anthony, and established the Claudian dynasty. And so the descriptions continue for the third to sixth emperors of the Claudian reign (Tiberius, Caligula, Claudius, and Nero). As with 2 Esdras the same focus on the one Empire which rules the "world," that is the Mediterranean world, which is all that is known, except the Parthians who are another Empire to the east beyond.<br />
<br />
This brings us back to the twelve feathers, representing the twelve kings or emperors. If one takes a linear count of the emperors, the first twelve - as counted by these apocalypses - are Julius, Augustus, Tiberius, Caligula, Claudius, Nero, Galba, Otho, Vitellius, Vespasian, Titus, and Domitian. But this may not be the case, as in Revelation the interim period of less than a year between Nero and Vespasian is simply not counted for any of those three emperors, rather as a vague "dead" emperor in 13:3<br />
<blockquote class="tr_bq">
I saw one of his heads as if it had been slain,<br />
and his fatal wound was healed<br />
<span style="color: blue;">καὶ μίαν ἐκ τῶν κεφαλῶν αὐτοῦ ὡς ἐσφαγμενην εἰς θάνατον</span>,<br />
<span style="color: blue;">καὶ ἡ πληγὴ τοῦ θανάτου αὐτοῦ ἐθεραπεύθη</span>. </blockquote>
This is not surprising, as the writer of of Revelation had a Judea-Galilee perspective, and the Roman army in the east proclaimed Vespasian emperor, and the army staid in the field, although pausing for direction, rather than returning home like other ancient armies tended to do (verses 13:5-8). The Galba, Otho, Vitellius set of Emperors effectively didn't exist as far as that writer was concerned. We do not know how these three Emperors were or were not counted. If they were counted by the 4 Ezra writer then Emperor twelve would be Domitian, which is two Emperors before 100 CE, since Trajan sat on the throne 30 years after Jerusalem fell, and Nerva, who ended the which hunts for taxation, including the excesses related to the collection <i>fiscus Iudaicus</i>, served two years after Domitian. So if the three are counted as one we are in Trajan's reign, but if they are not counted, the Hadrian would be the twelfth. For the moment we will leave that up in the air until we have clarification.<br />
<br />
Everything to this point supports an writing sometime around 100 CE. But now its time to consider things that don't fit that that time frame.<br />
<br />
Returning to 2 Esdras, in chapter 11:10-35 the vision of the feathers and heads of the eagles reigning appears to fit a much longer span than before, well into the late third century. Initially verses 11:10-17 speaks of Julius Caesar and Augustus, a voice says that 2nd Emperor will rule longer than all who would follow. Here the analogy maps the feathers to Emperors.<br />
<blockquote class="tr_bq">
And I looked, and behold, the voice did not come from his heads, but from the midst of his body. And I counted his opposing wings, and behold, there were eight of them. And I looked, and behold, on the right side one wing arose, and it reigned over all the earth. And while it was reigning it came to its end and disappeared, so that its place was not seen. Then the next wing arose and reigned, and it continued to reign a long time. And while it was reigning its end came also, so that it disappeared like the first. And behold, a voice sounded, saying to it."Hear me, you who have ruled the earth all this time; I announce this to you before you disappear. After you no one shall rule as long as you, or even half as long." </blockquote>
The verses that follow, 11:18-21, speak of the various Emperors, and that after the Claudians they rise to power; that is they are often military commanders, leading legions who declare them Emperors<br />
<blockquote class="tr_bq">
Then the third wing raised itself up, and held the rule like the former ones, and it also disappeared. And so it went with all the wings; they wielded power one after another and then were never seen again. And I looked, and behold, in due course the wings that followed also rose up on the right side, in order to rule. There were some of them that ruled, yet disappeared suddenly; and others of them rose up, but did not hold the rule. </blockquote>
The third here is Tiberius who had a long reign, but after him stability was not guaranteed. Some came and went as Emperors quickly like Galba, Otho, Vitellius. All the emperors are said to rise up from the right side, which I think has geographic meaning; looking south the West would be on the right, and so the reference is to the Italian and in a few cases Spanish Emperors. But now the time frame has stretched in verse 11:22 peaks of other failed risings of commanders of did not attain rule (<span style="color: red;"><i>nam et aliquae ex eis erigebantur</i></span>, <span style="color: red;"><i>sed non tenebant principatum</i></span>). There really are only two after Augustus of any note before the assassination of Commodus in 193 CE; those of Lucius Antonius Saturninus (89 CE) and Avidius Cassius (175 CE), and the revolt of Saturninus does not have any mention of his being named Emperor, although one would assume his legion would have done so for there to be a revolt against Domitian, and it was very quickly put down. Cassius appears to be the first serious challenge in the field. Also since the mention is plural, we must be looking at a late second or even third century perspective. So with that in mind we examine verses 11:22-35. <br />
<blockquote class="tr_bq">
And after this I looked, and behold, the twelve wings and the two little wings disappeared; and nothing remained on the eagle's body except the three heads that were at rest and six little wings. And I looked, and behold, two little wings separated from the six and remained under the head that was on the right side; but four remained in their place. And I looked, and behold, these little wings planned to set themselves up and hold the rule. And I looked, and behold, one was set up, but suddenly disappeared; a second also, and this disappeared more quickly than the first. And I looked, and behold, the two that remained were planning between themselves to reign together; and while they were planning, behold, one of the heads that were at rest (the one which was in the middle) awoke; for it was greater than the other two heads. And I saw how it allied the two heads with itself, and behold, the head turned with those that were with it, and it devoured the two little wings which were planning to reign. Moreover this head gained control of the whole earth, and with much oppression dominated its inhabitants; and it had greater power over the world than all the wings that had gone before. And after this I looked, and behold, the middle head also suddenly disappeared, just as the wings had done. But the two heads remained, which also ruled over the earth and its inhabitants. And I looked, and behold, the head on the right side devoured the one on the left. </blockquote>
We are now past the initial Emperors where the was relative stability from Augustus through Commodus, looking at what appears to be the era of the crisis of the third century, as the reference to one ruling after another and for very brief reigns pushes the era past Septimus Severus and his son Caracella. This era came to an end with the rise of Diocletian, the middle head in verse 11:32, who ruled longer and with a stronger hand (<span style="color: red;"><i>hoc autem caput percontinuit omnem terram et dominavit</i></span>) than those before for at least a century (<i><span style="color: red;">et potentatum tenuit orbem terrarum super omnes alas quae fuerunt)</span></i>. The verse also seems to mentions Diocletian persecutions (<span style="color: red;"><i>qui inhabitant in ea cum labore multo</i></span>) against the Persian supported Manicheans began 31 March 302 CE, and then the Christians beginning 23 February 303 which with the razing of the Nicomedia Church (Eusubius EH 8.1.2). The two heads that appear in the next verse are likely Galerius and Constans/Constantine when Diocletian retired. And the one left standing is Constantine upon Galerius' death of natural causes in 311 CE.<br />
<br />
Now with the era of Diocletian to Constantine established in verses 11:32-35, working backward with verses 11:28-31 the two heads planning to rule jointly before being devoured by the stronger one of Diocetian must refer to Numerian and Carinus, the sons of Carus who reigned for two brief years in 283-285. Numerian lived barely a year, Carinus barely a year more. The earlier verses are harder to exactly place, but 11:25-27 probably refers to Probus who reigned for 6 years and the aforementioned Carus. Verses 11:22-24 is difficult to place, except that a transition has occurred where the initial Emperors are gone and we have moved forward to the era of instability.<br />
<br />
The writer appears to be writing during the beginning of the reign of Constantine. The persecutions of Christians continued until 311 CE when Galarius rescinded them. We see reference again in the explanation of the vision in 12:18-24<br />
<blockquote class="tr_bq">
In the midst of the time of that kingdom great struggles shall arise, and it shall be in danger of falling; nevertheless it shall not fall then, but shall regain its former power. As for your seeing eight little wings clinging to his wings, this is the interpretation: Eight kings shall arise in it, whose times shall be short and their years swift; and two of them shall perish when the middle of its time draws near; and four shall be kept for the time when its end approaches; but two shall be kept until the end. As for your seeing three heads at rest, this is the interpretation: In its last days the Most High will raise up three kings, and they shall renew many things in it, and shall rule the earth and its inhabitants more oppressively than all who were before them; therefore they are called the heads of the eagle. </blockquote>
The three kings could be Diocletian, Maximentius, and Galarius, with Constantine the hero who arises after, represented by the Lion. The eight kings who rule briefly can be just about any you care to pick during the 3rd century crisis (238-285 CE) in which the Empire was in great peril of collapse.<br />
<br />
I am not particularly familiar with this era, as to date I have concentrated on the the Nerva-Antonian era. But it is obvious that a significant layer of Christian writing was placed on top of earlier works. We have here an example of a work that appears to be from the early 2nd century overwritten with visions from the early 4th century. <br />
<br />
The work is thus layered, and there are hints of contact with the Canonical Gospels, such as 7:28-29 which make it clear the author is a Jewish Christan <br />
<blockquote class="tr_bq">
For my son the Messiah shall be revealed with those who are with him, and those who remain shall rejoice four hundred years. And after these years my son the Messiah shall die, and all who draw human breath. </blockquote>
Which brings us back to where we started, chapter 13 of 2 Esdras and the relationship to <i>Tumulto Iudaico</i> in verses 13:31-32<br />
<blockquote class="tr_bq">
And they shall plan to make war against one another,<br />
city against city, place against place, people against people, and kingdom against kingdom.<br />
And when these things come to pass and the signs occur which I showed you before,<br />
then my Son will be revealed, whom you saw as a man coming up from the sea.</blockquote>
The reference to a son is Christian, and the statement of people against people and kingdom against kingdom has been expanded from the Synoptic Gospels, with City against City and place against place. It is derived from the Gospels, not the other way around. The context is not <i>Tumulto Iudaico</i> and the Parthian War of 114-117, but a stylized 4th century vision, built upon passages of the Synoptic Gospels.<br />
<br />
This very late date explains its absence from the LXX and its only appearing in much later texts like the Vulgate. There does appear to be a prior document from the end of the first century embedded, likely written by a Diaspora Jew in Greek (I do not think the evidence for Hebrew is at all compelling), but it has been completely written over by a 4th century Christian, after Galerius had died and the persecutions ended, but before Christianity is the State religion.<br />
<br />
That is my take after examining the content of the text.Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com0tag:blogger.com,1999:blog-6885873082755537537.post-73490689040490423692013-09-22T13:36:00.002-07:002015-02-17T17:01:03.239-08:00Changing the Blog Title Description to Post Kitos WarEvery now and again in my studying the development of Christianity I stumble over some fact or event which over throws a good portion of the work I have done. It is extremely frustrating to face, but I like to think I am less pig headed and more scientific than most. I know certain so-called scholars will spend years attempting to belittle the evidence arrayed against their pet position, or end run it, rather than face the fact that much of their work is lost. For me, this happened in the mid-1990s and what I was doing was so off base I care not to even acknowledge it today. <span style="color: blue;">[1]</span> But in the scientific model its all part of finding the truth. And so it is today that I conclude one of my blogs fundamental assumptions is wrong. Fortunately the impact is mostly to a couple charts and the description at the top of the page. Whatever else is simply a matter of adjusting a footnote here and a comment there, nothing to major.<br />
<a name='more'></a><br />
To spill the beans, it concerns the Bar Kochba revolt. It simply wasn't as big a deal as it has been made up to be. While it was a long nasty brutal guerrilla war which inflicted some horrific casualties, it was also extremely localized and had little impact on the larger Empire. Although many modern zealous Zionists want to paint the picture of a bigger war, the archeology simply doesn't support it. In fact much about the War and the build up, and even the Roman construction of Aelia Capitolina, is misreported or simply wrong. And the more I examine the Marcionite text, the Gospels of Matthew and Mark, Romans Law and the various Historical reports, the less of a big deal this revolt seems to be in the big picture.<br />
<br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; text-align: left;"><tbody>
<tr><td style="text-align: center;"><a href="http://upload.wikimedia.org/wikipedia/commons/thumb/2/29/Lusius_Quietus_on_Column_of_Trajan.jpg/800px-Lusius_Quietus_on_Column_of_Trajan.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="http://upload.wikimedia.org/wikipedia/commons/thumb/2/29/Lusius_Quietus_on_Column_of_Trajan.jpg/800px-Lusius_Quietus_on_Column_of_Trajan.jpg" height="211" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Lusius Quietus' Moorish Cavalry in Dacia Column of Trajan</b></td></tr>
</tbody></table>
On the other hand the Parthian War and the Jewish insurrections in the Ptolemaic regions of the Roman empire appears to have been a very big deal. The Arch of Titus is testimony to that, even if it was Hadrian who completed it. There were so many conflicts in those few years that the Arch of Titus depicts more than just the Parthian conflict, as witness the relief to the left of Lusius Quietus' battles in Dacia. The Jewish ethnic riots in Cyrene were so severe that the Roman baths had to be rebuilt afterwards - a plaque was discovered of Hadrian rededicating the bath house in the aftermath of <i>tumulto Iudaico</i> sometime after 120 CE. (Note, Quietus was send to "quiet" the rebellions in Cyprus and then Egypt, and it was his name that gave us the English word 'to quiet'.)<br />
<br />
This view that Marcion's movement and his Gospel are actually from shortly before the Bar Kokhba Revolt is further enhanced by an examination of Luke's version of the mini-apocalypse. A brief review of the components of that block and the events they most likely apply <span style="color: blue;">[2]</span><br />
<br />
<table border="0" cellpadding="0" cellspacing="0" style="width: 652px;"><colgroup><col style="mso-width-alt: 2998; mso-width-source: userset; width: 62pt;" width="82"></col>
<col style="mso-width-alt: 20845; mso-width-source: userset; width: 428pt;" width="570"></col>
</colgroup><tbody>
<tr height="20" style="height: 15.0pt;">
<td class="xl63" height="20" style="height: 15.0pt; width: 62pt;" width="82">21:5-6</td>
<td style="width: 428pt;" width="570">Destruction of Jerusalem and the Temple by
Titus in 70 CE</td>
</tr>
<tr height="20" style="height: 15.0pt;">
<td class="xl64" height="20" style="height: 15.0pt;">21:8</td>
<td>unknown messianic leader (<a href="http://en.wikipedia.org/wiki/Lukuas" rel="nofollow" target="_blank">Lukuas</a> 115 CE?)</td>
</tr>
<tr height="20" style="height: 15.0pt;">
<td class="xl64" height="20" style="height: 15.0pt;">21:9</td>
<td>rumors of Wars and Insurrections, tied to 21:10, concerns Trajans
preparations for Parthia</td>
</tr>
<tr height="20" style="height: 15.0pt;">
<td class="xl64" height="20" style="height: 15.0pt;">21:10</td>
<td>ethnic against ethnic are Jewish against Greek and Roman riots of 115-117
CE (Kitos War)</td>
</tr>
<tr height="20" style="height: 15.0pt;">
<td class="xl63" height="20" style="height: 15.0pt;"> <span style="mso-spacerun: yes;"> </span></td>
<td>kingdom against kingdom refers to the Parthian War of 114-117 CE</td>
</tr>
<tr height="20" style="height: 15.0pt;">
<td class="xl64" height="20" style="height: 15.0pt;">21:11</td>
<td>Syrian earthquake of 115 CE fits best (Cassius Dio <a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Cassius_Dio/68*.html#24" rel="nofollow" target="_blank"><i>Historiae Romanae</i> 68.24-25</a>)</td>
</tr>
<tr height="20" style="height: 15.0pt;">
<td class="xl63" height="20" style="height: 15.0pt;"><br /></td>
<td>famine/pestilence may relate to Egyptian riots and disruption of Egyptian
grain </td>
</tr>
<tr height="20" style="height: 15.0pt;">
<td class="xl63" height="20" style="height: 15.0pt;">21:12-19</td>
<td>Describes conditions from abuses of Fiscus Iudaicus late in Domitian's
reign c. 91-96 CE</td>
</tr>
<tr height="20" style="height: 15.0pt;">
<td class="xl63" height="20" style="height: 15.0pt;">21:20 <span style="mso-spacerun: yes;"> </span></td>
<td>Titus surrounding Jerusalem in 70 CE</td>
</tr>
<tr height="20" style="height: 15.0pt;">
<td class="xl65" height="20" style="height: 15.0pt;"><span style="color: #990000;"><i>21:21-24<span style="mso-spacerun: yes;"> </span></i></span></td>
<td><span style="color: #990000;"><i>21:21-22 not in Marcion according to Epiphanius<span style="mso-spacerun: yes;">, Zahn also omits 21:23-24</span></i></span></td>
</tr>
<tr height="20" style="height: 15.0pt;">
<td class="xl65" height="20" style="height: 15.0pt;"><span style="color: #38761d;"><i>17:31</i></span></td>
<td><span style="color: #351c75;"><i><span style="color: #38761d;">verse moved from mini-Apocalypse, vague reference "not to look back"</span> </i></span></td>
</tr>
<tr height="20" style="height: 15.0pt;">
<td class="xl63" height="20" style="height: 15.0pt;">21:25-27</td>
<td>Describes an eclipse, either 71 CE (from Athens) or 118 CE (from
Sinope/Pontus)</td>
</tr>
</tbody></table>
<br />
<span style="color: black;">The Messianic leader in verse 21:8 is not likely Simon Bar Kosiba, since nothing else in the chapter requires the Bar Kokhba revolt, and everything seems to be prior to 125 CE. There are two earlier possibles, both from Cyrene. The first was a leaders who walked unarmed believers into the desert where they were slaughtered around 73 CE, but this is simply a minor blip. I lean toward Lukuas (Andreas) being the leader referenced in 21:8, as he emerged as the Cyrenean leader of the Alexandrian Jews in the <i>tumulto Iudaico</i> which engulfed Egypt and required Quietus to bring a fresh legion to retake the important province, since the governor was forced to retreat to Memphis with the legion stationed in Egypt. What is important here is Luke's account does not say that this leader declares himself the messiah, which is probably a later development (see below). The timeline of Lukuas </span><span style="color: blue;"><span style="color: black;">[</span>3]</span> places all references in 21:8-11 at the very end of Trajan's reign, 114-117 CE.<br />
<br />
In verse 21:25-27 the eclipse event fits both the 71 CE and the 118 CE events; the earlier due to the proximity to the surrounding of Jerusalem by Titus (21:20), and the latter because of its close association with the events of 114-117 that dominate the sequence. I lean toward the 118 CE date for its immediate relevancy. It speaks most recently to the author, and if it is Marcionite, then a Pontus viewing of an eclipse fits the sequence best.<br />
<br />
<b>Missing Elements:</b><br />
Marcion's Gospel is missing several clear references to the Bar Kokhba revolt. The Wicked Tenants is not in Marcion (Luke 20:9-16, Mark 12:1-9, Matthew 21:33-41) I analyzed in my post on Paul, Hadrain, Antoninus Pius, etc (see "Bar Kokhba Hints from the New Testament" <a href="http://sgwau2cbeginnings.blogspot.com/2013/07/paul-hadrian-antoninus-pius.html" rel="nofollow" target="_blank">link</a>) showing how the elements of the story closely parallel the events of the Revolt as related in the accounts from Jewish and Roman sources. <br />
<br />
Marcion is missing part of the mini-Apocalypse, Luke 21:21-24, <span style="color: blue;">[4]</span> verses that show strong parallels with the Bar Kokhba revolt. The reference to those in Judea fleeing to the hills (<span style="color: blue;">οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη</span>) does not fit <i>Bellum Iudaicum</i> as the first revolt included Samaria and Galilee, where much of the fighting before the siege of Jerusalem occurred. But in the Bar Kokhba revolt the fighting was almost completely confined to the hill country of Judea. This war was far more devastating to Judea, and as verse 21:23 mentions the land was distressed, something archaeology has shown was true only in the later Bar Kokhba revolt not in the earlier <i>Bellum Iudaicum</i>. And this also effects the women baring children as well in Judea. The writer of the verses however confuses the two conflicts, bringing the very true statement about Jews of Jerusalem being hauled away as captives in 21:24, as happened in the first War. Curiously verse 17:31, which probably occupied this spot in the source, appears to make reference to the looming siege of Titus, saying get out and leave your property behind. The siege of Betar simply doesn't fit here, the reference must be first revolt.<br />
<br />
A quick commentary on Luke 21:20 and the later development of the "Abomination of Desolation" that was part of ür-Gospel "M" and shows up in Matthew 24:15 and Mark 13:14. In Marcion's account the desolation concerns the impending doom for the inhabitants of Jerusalem from Titus. The accounts in M is probably closer to the Mark 13:14 version which simply says,<br />
<br />
<blockquote class="tr_bq">
But when you see the abomination of desolation standing where it should not be<br />
<span style="color: blue;">Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως ἑστηκότα ὅπου οὐ δεῖ</span></blockquote>
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEht-a9adnODq3NXveXn-osiUCTpILxFlnJwO93MgHEd_WXMg8EBqiA7L4i8XAtx4LLlaglTtVbawJCpQWkOh1MsqmGvKyVGDJOieaRndcQ1zKRSuVX1VSXGZn3QLrMA-sEDclGLJwrfin4/s1600/Jerusalem+Southern+Solution.png" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEht-a9adnODq3NXveXn-osiUCTpILxFlnJwO93MgHEd_WXMg8EBqiA7L4i8XAtx4LLlaglTtVbawJCpQWkOh1MsqmGvKyVGDJOieaRndcQ1zKRSuVX1VSXGZn3QLrMA-sEDclGLJwrfin4/s400/Jerusalem+Southern+Solution.png" height="400" width="270" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Jerusalem 70 CE ("southern conjecture")</b></td></tr>
</tbody></table>
The desolation is no longer the looming destruction of Jerusalem from the legions of Titus, but rather something like a pagan statue on a holy site. But this simply doesn't fit the facts on the ground. As you can see from the map of Jerusalem before it's destruction by the Romans, Aelia Capitolina does not occupy any sacred ground, and the Temple Mount most likely held the tower of Antonia which defended the north wall (likely the foundation elements revealed by infrared radiation of the Golden Dome Mosque). Hadrian did not desecrate any holy site. The vague reference in Mark suggests that the author of ür-Gospel "M" saw the construction of Aelia Capitona itself, even though it was beyond the prior Jerusalem's walls, as the abomination.<br />
<br />
Matthew's account adds to Mark with reference to Epiphanius Antioches placing a statue of Zeus (Roman Jupiter) in the Jerusalem Temple as seen by Daniel 11:31, by saying of the Abomination of Desolation "which was spoken of through Daniel the prophet, standing in the holy place" (<span style="color: blue;"><span id="574589">τὸ</span> <span id="574590">ῥηθὲν</span> <span id="574591">διὰ</span> <span id="574592">Δανιὴλ</span> <span id="574593">τοῦ</span> <span id="574594">προφήτου</span> <span id="574595">ἑστὸς</span> <span id="574596">ἐν</span> <span id="574597">τόπῳ</span> <span id="574598">ἁγίῳ</span></span>). But as stated above there was no such desecration. Matthew has picked up on here one of the post Bar Kokhba revolt myths that the cause of the War was a Roman desecration of the site of the Holy of Holies (<span id="574596" style="color: blue;">ἐν</span><span style="color: blue;"> </span><span id="574597" style="color: blue;">τόπῳ</span><span style="color: blue;"> </span><span id="574598" style="color: blue;">ἁγίῳ</span>). The phrase above and the reference to Daniel implies the temple to Jupiter in Aelia Capitolina was the sacrilege, although Eusubius seems to think it was an equestrian statue of Hadrian, supposedly placed in from of the Temple to Jupiter. But this is based on fallacious knowledge that places destroyed the Temple of God in the location of the Temple Mount, which in fact was the tower/fortress of Antonia. (Note, the irony is Jews at the wailing wall are praying to the old fortification; a Jewish cemetery likely occupies the site of the temple.) Since Matthew was probably written no latter than about 150 CE, it is clear that both the myth of Simon Bar Kosiba having called himself the Messiah, and the Roman desecration of the Temple site emerged very soon after the conflict ended, and was thought correct by Jewish Christians.<br />
<br />
<b>Uncertain Elements:</b><br />
There is no attestation for Luke 14:28-31, which are unique to Luke's gospel, as being in Marcion's Gospel. The verses are clearly inserted between 14:27, 33 which belong together about bearing the cross for Christ. This type of obvious insertion and digression simply is rarely found in Marcion's Gospel or Apostolikon, a clear sign of a later hand. Matthew who knew Marcion's Gospel also lacks these verses. However I think they require some consideration. The first three verses speak of building a tower.<br />
<blockquote class="tr_bq">
For which of you, when he wants to build a tower, does not first sit down calculate the cost,<br />
if he has enough for its completion?<br />
Otherwise, when he has laid a foundation finish but is not strong enough to finish [it],<br />
all who see will begin to ridicule him,<br />
Saying that, this man began to build and was not strong enough to finish.<br />
<span style="color: blue;">τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην</span>,<br />
<span style="color: blue;">εἰ ἔχει εἰς ἀπαρτισμόν</span>;<br />
<span style="color: blue;">ἵνα μή ποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι</span><br />
<span style="color: blue;">πάντες οἱ θεωροῦντες ἄρξωνται αὐτῷ ἐμπαίζειν</span><br />
<span style="color: blue;">λέγοντες ὅτι Οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι</span>.</blockquote>
The key to understanding this passage is the terminology. The tower (<span style="color: blue;">πύργον</span>) here represents a fortification, and the choice of words to build upon a foundation (<span style="color: blue;">οἰκοδομῆσαι</span>) is the same root word to represent the Roman Empire, as used in Acts 24:5 (<span style="color: blue; font-family: 'Times New Roman', serif; font-size: 16px;">κατὰ τὴν οἰκουμένην</span>). The event which is being referred to had a foundation stone placed (<span style="color: blue;">θεμέλιον</span>), at least metaphorically upon which this person wants to build. And build here is <span style="color: blue;">θέντος</span>, as in to build upon a foundation, not <span style="color: blue;">οἰκοδομῆσαι</span>, to build upon an edifice such as the Empire. The act of building is separated from the edifice. What is interesting is that strength (<span style="color: blue;">ἰσχύοντος</span>/<span style="color: blue;">ἴσχυσεν</span>) is spoken of rather than ability (<span style="color: blue;">δύναμαι</span>) to complete the job. This implies that the task requires an image of strength rather than ability such as a project Engineer might have. That "this man" (<span style="color: blue;">ὁ ἄνθρωπος</span>) by lacking strength is both watched by many (<span style="color: blue;">οἱ θεωροῦντες</span>) and subject to ridicule (<span style="color: blue;">ἄρξωνται</span>) and this public shame, which implies a high office.<br />
<br />
The person in focus is an Emperor, one who started something, laid a foundation for an extension on the Empire, a new fortification, but was not able to complete it. This failure was in the East, where the author focuses. There is only one such failure in the east, and that was Trajan's Parthian campaign. Up to 114 CE his goals had been modest, to set up a buffer for Armenia after deposed the Parthian appointed King. But then he turned south in an over ambitious campaign. Initially all of Mesopotamia was conquered, and he became the first and only Emperor to sail in the Persian gulf. But this new frontier fortress (<span style="color: blue;">πύργον</span>) had to be abandoned as it almost immediately went into revolt and was quickly draining both manpower and treasury. Hadrian, quickly reversed course, gave the Parthians a King they were willing to except and withdrew to more defensible borders.<br />
<br />
That we are talking about a King or Caesar is reinforced when the following verses, Luke 14:31-32, are brought into view, since the man in quest is now explicitly called a King.<br />
<blockquote class="tr_bq">
Or what king, setting out to engage another king in battle,<br />
does not confer first taking counsel if he is strong enough with ten thousand<br />
to meet on the one coming against him with twenty thousand?<br />
Or else, while the other is still far away he sends a delegation and asks for terms of peace.<br />
<span style="color: blue;">ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συνβαλεῖν εἰς πόλεμον </span><span style="color: blue;">οὐχὶ καθίσας πρῶτον βουλεύσεται </span><span style="color: blue;">εἰ δυνατός ἐστιν </span><span style="color: blue;">ἐν δέκα χιλιάσιν </span><span style="color: blue;">ὑπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ' αὐτόν</span>;<br />
<span style="color: blue;">εἰ δὲ μήγε, ἔτι αὐτοῦ πόρρω ὄντος πρε σβείαν ἀποστείλας ἐρωτᾷ πρὸς εἰρήνην</span>.</blockquote>
Again the vocabulary is the key. When a king (<span style="color: blue;">βασιλεὺς</span>) is used in the Gospel parables, (Matthew 5:35, 18:23-34, 22:2-14) <span style="color: blue;">[5]</span> it is meant as an allusion to a Roman Emperor or his equivalent such as the Parthian King, (e.g., compare Acts 7:10 reference to Pharoah, <span style="color: blue;">Φαραὼ βασιλέως Αἰγύπτου</span>). Jesus of course is given the appellation, which he denies in John 18:37. And it is an important denial, as John 19:12 makes clear, "Everyone who making himself be a king opposes Caesar" (<span style="color: blue;"><span id="526790">πᾶς</span> <span id="526791">ὁ</span> <span id="526792">βασιλέα</span> <span id="526793">ἑαυτὸν</span> <span id="526794">ποιῶν</span> <span id="526795">ἀντιλέγει</span> <span id="526796">τῷ</span> <span id="526797">Καίσαρι</span></span>), and the Jewish high priests state in 19:15 that "we have no king except Caesar" (<span style="color: blue;"><span id="526858">Οὐκ</span> <span id="526859">ἔχομεν</span> <span id="526860">βασιλέα</span> <span id="526861">εἰ</span> <span id="526862">μὴ</span> <span id="526863">Καίσαρα</span></span>). This charge is echoed in Luke 23:2, which we will look at later, as well as Acts17:7. The sentiment that Caesar and King are the same is echoed in 1 Peter 2:13, 17. <span style="color: blue;">[6] </span>So it is clear the King is Caesar, and his opponent also rules an Empire.<br />
<br />
Now the story of the King preparing to face another King but perhaps outnumbered fits the two Parthian Wars of the 2nd century, in 114-117 CE and again in 161-166 CE. In the latter campaign, in 161 CE after the Parthian King Vologases IV entered Armenia and disposed of the Roman appointed King, the Roman governor of Cappadocia, Marcus Sedatius Severianus, made the ill fated decision, without any counsel except that of a religious charlatan named Alexander, to try and retake Armenia himself with a single Legion (roughly 10,000 men if full strength). But he was trapped by the Parthian general Chosrhoes at Elegia with a much larger force and his legion was trapped and utterly slaughtered in a short 3 day campaign. <span style="color: blue;">[7] </span>If these verses were added by Luke into Marcion's Gospel, as the form suggests, then this is likely the incident in view. The problems with that identification are Severianus is a Governor and not a Caesar (King), and further that the prior verses 14:28-30 have no incident in the east around that time which could account for their proximity.<br />
<br />
But there is a better case, of a war averted against Parthia by Hadrian, when he withdrew the badly thinned Roman forces from Mesopotamia and Armenia and reestablished the border at the Euphrates, acknowledging a now weakened Osroes I retaking the throne from the client King Parthamaspates appointed by Trajan in 116 CE. As part of the peace deal he returned daughter whom Trajan had taken prisoner. Hadrian/Trajan era fits better. Trajan was unable to maintain his gains in Mesopotamia and Armenia, and the frontiers were weaker, the legions had suffered losses and the empire's treasury spent. Hadrian by comparison negotiated peace, and built many fortifications along the defensible borders.<br />
<br />
The conclusion I draw is that these verses have their origin in a pro-Hadrian, anti-Trajan source from the 120s, but they were a revised examination in light of the loss of Severianus' legion in 161 to a much larger force. It seems to be a comparable element to Fronto's Caesarem which also looks back on the Parthian War of Trajan and Hadrian's peace, but more negatively to Hadrian. Combined with the digression form, these verses more likely date from the Luke-Acts revision of Marcion's Gospel in the 170s.<br />
<br />
<b>Bar Kokhba references in Marcion:</b><br />
As I was about to write this I had convinced myself that the Gospel of the Lord which Marcion used had not a single reference to the Bar Kokhba revolt. But then when looking up examples of Nazareth and Nazarene, I tripped over Luke 24:21 where the two disciples walking on the Emmaus road said to the stranger walking with them, after relating the events concerning Jesus, they added<br />
<br />
<blockquote class="tr_bq">
<span style="color: blue;">ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ</span><br />
But we had hoped that he himself was about to redeem (pay ransom for release) Israel</blockquote>
<br />
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<a href="https://www.blogger.com/null"></a><a href="http://coins.www.collectors-society.com/usercontent/images/article_images/77000319.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="http://coins.www.collectors-society.com/usercontent/images/article_images/77000319.jpg" height="148" width="320" /></a></div>
This statement is attested in AM 4.43.3 (<span style="color: red;">inquiunt, ipsum esse redemptorem Israelis</span>). This matches exactly the wording Bar Kosiba used on the coins he minted the first two years of the revolt and in the contracts he wrote for leasing lands seized from Caesar's property no less), such as "Year two of the redemption of Israel." (<span style="color: purple;">לנאלח ׳שראל</span>) from Mur 24E. or this coin (in Aramaic). <span style="color: blue;"> [8] </span>What makes the coin so fascinating is that it brings a poignancy to the question of paying the poll tax to the Romans addressed in Luke 20:21-25, Jesus answers the question by asking whose image is on the denari? (<span style="color: blue;">Δείξατέ μοι δηνάριον</span>), and when they answer Caesar's image, he says give to Caesar what is Caesar's and God what is God's. The Rebels by over stamping Caesar attempted to do just that.<br />
<br />
<a href="http://www.gilai.com/images/items/1188_big.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="http://www.gilai.com/images/items/1188_big.jpg" height="200" width="101" /> </a><br />
<br />
Of course there is the concern that this wording could merely be a repeat of the slogans from first Jewish War, <i>Bellum Iudaicum</i>, of 66-70 CE (Masada treated as a minor mop up operation after Jerusalem fell, only one legion involved). But it turns out not to be, as the coins from the four years of the <i>Bellum Iudaicum </i>conflict state most often "Jerusalem the Holy" which is not part of the Gospel narratives. But when the coins do refer to the liberated land in the hands of the Jewish rebels they declare the "Freedom of Zion" as in the Putah from 67 CE to the left, or as the situation worsened, "For the Redemption of Zion." None stated "Freedom of Israel" or "Redemption of Israel." <span style="color: blue;">[9]</span> So it is clear the slogans and rhetoric of the Jewish rebels was very different between the two conflicts. Not only that the first conflict there was no over stamping of Roman Denari, as the Jewish rebels held Jerusalem and had control of a formal mint in which they could smelt the blanks for their coins. The issue of Caesar's image is not so relevant.<br />
<br />
The clear conclusion is Luke 24:21 can only have the Bar Kokhba conflict in mind. And even in Luke 24:21 it is clear that the revolt failed, and Jesus is being presented as an alternative to the Jewish earthly messiah.<br />
<br />
<b>Render Unto Caesar and False Charges:</b><br />
Luke 23:2 was intact in Marcion, <span style="color: blue;">[10]</span> and gives the specific accusations against Jesus by the Jews, not found in the other gospels.<br />
<blockquote class="tr_bq">
"We found this man perverting our nation, and forbidding us to give tribute to Caesar,<br />
and saying that he himself is Christ a king."<br />
<span style="color: blue;">Τοῦ τον εὕραμεν διαστρεφοντα τὸ ἔθνος ἡμῶν </span><span style="color: blue;">καὶ κωλύοντα φόρους Καίσαρι διδόναι καὶ λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι</span>. </blockquote>
<div>
The parallels with the Bar Kokhba revolt are striking. Like the revolt, the events of which I detailed in Paul, Hadrian, Antoninus article. That revolt was about taxes, and this is exactly what the rebels, under the name of Simon Bar Kosiba refused to pay. The declaration of Bar Kosiba as "Prince of Israel" is precisely what the author of this verse has in mind. These charges are false for Jesus, but true for Bar Kosiba. The association and power of a single man to prevent the taxes and tribute to Caesar is a feature of the Bar Kosiba revolt and not of <i>Bellum Iudaicum</i>. This verse was tacked on by a Marcionite shortly after the revolt, and not part of the ür-Gospel "L" that Mark used, nor was Matthew aware of it, when he built on "M" and the Marcionite Gospel.</div>
<div>
<br /></div>
<b>Conclusion:</b><br />
Marcion's Gospel of the Lord does not contain the deep analogies of the Bar Kokhba revolt, such as the wicked tenants an the fleeing to the hills of Judea in the mini-Apocalypse, which cover the devastation in Judea as a result of the War. But the the Emmaus conversation in 24:9 and the charges in 23:2 that match the edicts of Bar Kosiba indicate that there was a revolt and it failed, but lacks an understanding of the destruction and the details of the conflict. I think placing the primary composition of the Gospel after the Kitos and Parthian conflicts fits best. And that was why I planned to change (and did) the description of the blog to be post Kitos.<br />
<br />
However there are Bar Kokhba elements which appear to be part of a final layer that could not have been much after that conflict ended. That layer may well have been inspired by the end of that war, with the Emmaus road elements a key part of that. But this layer is not built upon by Matthew, so it could be part of a 2nd edition of the Gospel of the Lord. The first must have been pre-Bar Kokhba.<br />
<br />
The lesson I learned is to investigate and have my arguments complete before engaging in public comment/debate on FRDB (or forego it altogether).<br />
<br />
<b>Up Next:</b><br />
1) Part Two of the Mystery of Mark is in the works. I will have a few more composition notes, but this paper will focus on the reasons behind the writing of the Gospel and take a stab at the author's identification.<br />
2) More Interpolations, this time I'll be looking at Irenaeus and all references to Simon Magus. I think I have identified a unifying theme to explain them<br />
3) Laodiceans, 2 Thessalonians Marcionite Interlinears are both 50% done. I want to spent a few weeks on each to wrap them up, and get much of 1 Thessalonians done as well.<br />
4) I continue to develop Axioms to both explain and give structure to my sometimes eclectic reconstructions<br />
5) Far down the road will be my reconstruction of "L" and "M"; but I will break it down to about 20 segments (bite size chunks), which are humanly possible to reconstruct.<br />
<br />
<br />
<br />
<b>Notes:</b><br />
<span style="color: blue;">[1]</span> I started from a perspective not dissimilar from Robert Eisenman, that Christianity grew out of a militant Jewish messianic movement. So I looked at the obvious split in Romans where chapters 5-8 looked like some later insert about the Law fitting gentile Christianity of a later date. The Halakhic Midrash of chapters 4 and 9 I thought were the true core. It's funny, working that direction I was about 75% accurate both ways in separating the Catholic and Marcionite texts. The "original" document I came up with looked rather similar to some of the Rabbinic writings and not too dissimilar to stuff found at Qumran. Its a long story, but its a very paranoid and myopic way to look at ancient texts, accepting things that fit your story and rejecting as "late" things that don't fit.<br />
<span style="color: blue;">[2]</span> Herman Detering outlined events in the <a href="http://www.radikalkritik.de/Mk13%20JHC.pdf" rel="nofollow" target="_blank">Mini-Apocalypse of Matthew and Mark</a> in which he placed them after the Bar Kokhba revolt. I cover much of the same material but much briefer here. Dr. Detering had not really looked into the compositional process or order, but was looking at the content. You can fin references to the various players and citations in his article. <br />
<span style="color: blue;">[3]</span> Sources for Lukuas include Babylonian <a href="http://halakhah.com/pdf/moed/Taanith.pdf" rel="nofollow" target="_blank">Ta'anith 18b</a>, Eusubius HE 4.2<br />
Cassius Dio <i>Historia Romana </i><a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Cassius_Dio/68*.html#31" rel="nofollow" target="_blank">68.32</a> gives an account of the diaspora Jewish uprisings.The names of the leaders of the revolts are various, and likely each region had their own: in Cyrene "Andreas"; in Cyprus "Artemion", in Egypt no leader is named by Dio. Lukuas is associated with Egypt. Eusubius (who is always unreliable) says he went to Lydda. <br />
<span style="color: blue;">[4]</span> Luke 21:21-22 is explicitly stated by Epiphanius as missing in Panarion 42: <span style="color: blue;">Πάλιν παρέκοψε ταῦτα τότε "οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη</span>"<span style="color: blue;"> καὶ τὰ ἑξῆς, διὰ τὸ ἐπιφερόμενον</span> "<span style="color: blue;">ἕως πλρωσθῇ πάντα τὰ γεγραμμένα</span>." <br />
Zahn also omits verses 21:23-24. I agree, the phrase in 20:24 "first the time of the gentiles must be fulfilled" (<span style="color: blue;">ἄχρι οὗ πληρωθῶσιν καιροὶ ἐθνῶν</span>). This implies a Jews first theology, something impossible for Marcion, where a time will come with the Jews restored, and it makes the gentiles bad. This reference in 21:24 to fulfillment has in view the comment in verse 21:22 "to fulfill all that was written" (<span style="color: blue;">τοῦ πλησθῆναι πάντα τὰ γεγραμμένα</span>) betraying its dependence. Verse 21:23 makes sense only with 21:22 as well.<br />
Mechanically, it appears that Marcion moved most of underlying text after <span style="color: blue;">οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη </span>to verse 17:31. This begs the question, is Epiphanius reporting that the text after this phrase was not present, or that phrase as well was not present? I think there is more going on here than I presented, and I will revisit this in another post.<br />
<span style="color: blue;">[5] </span>Matthew 25:31-46 is a greatly expanded section which shows Jesus as a heavenly king. The allusions in parables I am concerned with are those with earthly connections.<br />
<span style="color: blue;">[6]</span> Romans 13:1-7 was probably written at a similar time. In 13:1 believers are told to be subject to the authorities, because the (Roman) authorities are appointed by God<br />
<blockquote class="tr_bq">
For there is no authority except from God, and those which exist are appointed by God.<br />
<span style="color: blue;">οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ θεοῦ αἱ δὲ οὖσαι ὑπὸ θεοῦ τεταγμέναι εἰσίν</span></blockquote>
They are also told in 13:7 to pay their taxes<br />
<blockquote class="tr_bq">
"Render to all what is due them: tax to whom tax is due, revenue to whom the revenue is due;"<br />
<span style="color: blue;">ἀπόδοτε πᾶσιν τὰς ὀφειλάς</span>,<span style="color: blue;"> τῷ τὸν φόρον τὸν φόρον</span>, <span style="color: blue;">τῷ τὸ τέλος τὸ τέλος</span></blockquote>
This tells us when that was written that when these verses were written this was not necessarily the case. And also the necessity to tell followers to give proper deference and honor to the rulers<br />
<blockquote class="tr_bq">
fear to whom fear; honor to whom honor.<br />
<span style="color: blue;">τῷ τὸν φόβον</span>, <span style="color: blue;">τὸν φόβον</span>, <span style="color: blue;">τῷ τὴν τιμήν</span>. <span style="color: blue;">τὴν τιμήν</span>.</blockquote>
The question becomes when is this era? To my surprise Irenaeus and Tertullian appear to attest in multiple places to these verses (note exception below) in Romans. I must conclude that they must have been present by 175-180 CE to be known by Irenaeus. This means there was some disagreement within the church and opinion was laid down to accept Caesar and the Romans authorities (see also Titus 3:1). The reference to paying the taxes, and no doubt land taxes, poll taxes, and tolls are in mind here, means there was some sort of agreement with Roman authorities and some status decided upon, at least informally. Toward the end of Tertullian's era of writing this might have been a major issue, as Caracalla increased the number of citizens at least six fold and maybe ten fold, by "elevating" all freed men to Citizens. This magnanimous sounding move was actually intended to expand the tax roles and the pool of people available for military service. It was greatly unpopular, since freed men suddenly had to pay taxes and could get conscripted. It is this issue which I think caused Celsus to see Christians as a threat to civic life. Jews of all classes had always been subject to tax, but Christians had not been, and unlike their pagan neighbors they were not part of the State religious cults, and objected to military service. An obvious point of friction.<br />
<br />
Bottom line, I need to look more closely at the reigns of Marcus Aurelius and Commodus to to figure out when and why Christians made this concession to the Roman authorities.<br />
<br />
Note, Irenaeus in AH 4.36.6 has Romans 13:1-7, but the explanation that follows makes no mention of it's content and it appears to be irrelevant to the argument at hand.A similar block insertion of Matthew 25:1ff of the wedding feast (AH 4.36.5) has elements then mentioned in the argument which follows. Every other quote in the surrounding chapters likewise. It appears Romans 13:1-7 is an interpolation, but I have no clue why, or what compelled anyone to want to back date this element, and when they'd want to do so?<br />
<span style="color: blue;">[7]</span> Cassius Dio <i>Historia Romana </i><a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Cassius_Dio/71*.html#2" rel="nofollow" target="_blank">71.2</a>, <span class="reference-text">Fronto, <i>Prin. Hist.</i>, p209, Lucian, <i>Historia Quomodo Conscribenda</i> <a href="http://www.perseus.tufts.edu/hopper/text?doc=Luc.+Hist.+Conscr.+21&fromdoc=Perseus%3Atext%3A2008.01.0511" rel="nofollow" target="_blank">21</a>, <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0511%3Achapter%3D24" rel="nofollow" target="_blank">24</a>, 25, <i>Historia Augusta</i> <a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Historia_Augusta/Marcus_Aurelius/1*.html#8" rel="nofollow" target="_blank">Marcus Aurelius 8.6</a>. "</span><span style="color: red;">fuit eo tempore etiam Parthicum bellum</span>, <span style="color: red;">quod Vologaesus paratum sub Pio
Marci et Veri tempore indixit</span>, <span style="color: red;">fugato Attidio Corneliano</span>, <span style="color: red;">qui Syriam
tunc administrabat</span>."<br />
<div>
</div>
<span style="color: blue;">[8]</span> Stephen Huller objects, and instead believes the concept here is derived from Exodus 30:12 LXX<br />
<blockquote class="tr_bq">
When you take a census of the sons of Israel for their overseers,<br />
and each one of them shall give (pay) a ransom for his soul to the Lord, <br />
<span style="color: blue;">ἐάν λαμβάνω ὁ συλλογισμός ὁ υἱός Ἰσραήλ ἐν ὁ ἐπισκοπή αὐτός </span><br />
<span style="color: blue;">καί δίδωμι ἕκαστος λύτρον ὁ ψυχή αὐτός ὁ κύριος</span> </blockquote>
I did not give Huller a complete reply (had to think it through), but I am not convinced. There is no relevant immediacy for this exegesis, as here each individual Jews must pay the ransom, not the Christ; its a societal collective ransom each must pay, and it is not for Israel's freedom but their own. It is far more likely that the Marcionite writer had in mind the Marcionite redemption through the purchase of Christs blood (see 1 Corinthians 6:20 <span style="color: blue;">ἠγοράσθητε γὰρ τιμῆς</span> "For you were purchased for a price", Romans 5:19 <span style="color: blue;">δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ</span> "[we are] being justified now by his blood"). The ransom concept is strong even on the Catholic side, and it seems to predate Marcion as it is found in the ür-Gospel M (Mark 10:45/Matthew 20:28 <span style="color: blue;">ὁ υἱὸς τοῦ ἀνθρώπου</span> ... <span style="color: blue;">ἦλθεν </span>... <span style="color: blue;">δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν</span> "the son of man ... came ... to give his life as ransom for many"). Later Titus 2:14 also says Christ gave himself to redeem us ("who gave Himself for us to redeem us from all lawlessness" <span style="color: blue;">ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας</span>). Hebrews 9:12 speaks of Christ giving his own blood as a temple sacrifice ("but through his own blood" <span style="color: blue;">διὰ δὲ τοῦ ἰδίου αἵματος</span>) he obtains eternal redemption (<span style="color: blue;">αἰωνίαν λύτρωσιν εὑράμενος</span>) - of course here it is controlled, available for dispensing for others (a definite indication of Catholic rituals in view).<br />
<br />
It would be very strange for the Marcionite to have had the Exodus passage be in view, as it is related to the concept that all Jews are ransomed and must pay for their personal redemption to God. The passage is part of the authorization (justification) of the temple tax of a half shekel or double drachma as stated in Exodus 30:13 (<span style="color: blue;">ὁ ἥμισυς ὁ δίδραγμον ὅς εἰμί κατά</span> ... <span style="color: blue;">ὁ ἅγιος</span>). The lament of the two disciples, if they were thinking in terms of Jewish opinion and Exodus 30:12-13, would logically have had no desire to remove the temple tax during the first war, which was paid to the holy place for their own ransom to God. Caesar's taxes are nowhere in sight. But the story is different when it comes to removing the hated replacement of the temple tax,<i> fiscus Iudaicus</i>, which went to pay for pagan Roman temples. A call not to pay it would have had strong appeal during the Bar Kokhba revolt. <br />
<br />
So even if Huller's belief in this reference comes from a Jewish view of Exodus 30:12 behind the exegesis that created the response in Luke 24:21, it could only make sense in the wake of the failure of Bar Kokhba. Exactly the same result is achieved then as the more likely play on the redemption for Israel that Marcion would have seen. In short, both interpretations logically place the sentiment after the Bar Kokhba revolt had failed. This is an example of a square peg in a round hole, trying to force a Jewish exegesis into a Marcionite verse, and it makes almost no sense. But this is exactly where I was fifteen years ago when I thought the Jewish Christian material came first rather than later.<br />
<br />
The concept Huller seems to be referring to is picked up in the Hebrews 9:11-14 where Christ also makes a blood sacrifice of himself, to once and for all replace the annual sacrifices for redemption. A one time absolution to replace the annual tribute to the temple. But this is not an early development in Christianity, rather a secondary one. Hebrews was simply unknown until the 3rd Century, and seems to have a relationship with a group Hippolytus (c. 325-335 CE) calls the Melchizedekians. <br />
<br />
Note, my dating of Celsus from perhaps as late as Caracalla has to do with the immediacy of the issue of Christians and the empire, Celsus makes comments about Christians being a danger to the Empire, not being part of the civic religion. What makes his charge standout is that he states Christians do not come from the equestrian class. This statement makes sense only after Caracalla gave Citizenship to the Freeman class. This class was not subject to military service and taxes before this, and reacted very negatively to their "elevated" status. Traditional dating, places Celsus about 30-40 years prior (176 CE), but this is tied up to a great many other earlier dating assumptions. I will give an in depth response to this at a later time, (My fault, I should not have waded into that debate before a more complete analysis was done). <br />
<span style="color: blue;">[9]</span> A nice small reference on the numismatics of Bellum Iudaicum by Dr. Robert Deutsch, <a href="http://www.academia.edu/2048828/The_Coinage_of_the_Great_Jewish_Revolt_Against_Rome_Script_Language_and_Inscriptions" rel="nofollow" target="_blank"><i>The Coinage of the Great Jewish Revolt against Rome: Script, Language and Inscriptions</i></a><br />
<div>
<span style="color: blue;">[10]</span> Epiphanius Panarion 42 reads 23:2 as follows (additions to left)<br />
<blockquote class="tr_bq">
We found this man perverting our nation, <span class="Apple-tab-span" style="white-space: pre;"> </span> <i>and destroying the law and the prophets</i>,<br />
and forbidding us to give tribute to Caesar, <span class="Apple-tab-span" style="white-space: pre;"> </span><i>and turning away wives and children</i>,<br />
and saying that he himself is Christ a king<br />
<span style="color: blue;">Τοῦ τον εὕραμεν διαστρεφοντα τὸ ἔθνος ἡμῶν</span> <span style="color: blue;">καὶ καταλύoντα τὸν νόμoν καὶ πρoφήτας</span><span style="color: blue;">καὶ κωλύοντα φόρους Καίσαρι διδόναι</span><span class="Apple-tab-span" style="white-space: pre;"> </span> <span style="color: blue;">καὶ ἀποστρέφοντα τὰς γυναῖκας καὶ τὰ τέκνα</span><span style="color: blue;">καὶ λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι</span>. </blockquote>
</div>
To the false charges a Marcionite scribe appears to have added "destroying the Law and the prophets," which would be true for a Marcionite Christ. But this is not likely original because the charges leveled against Jesus are both false (Jesus says to render unto Caesar, so it's a false charge), so a true charge is inconsistent. Turning away wives and children would have been left in by Luke, so it must also have been an accretion. The conclusion is both elements attested by Epiphanius were added sometime in the 3rd century.<br />
<br />Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com9tag:blogger.com,1999:blog-6885873082755537537.post-87331040598693759462013-09-18T15:18:00.000-07:002018-11-22T17:05:36.301-08:00Mystery of Mark, Part One Non-Priority<div style="text-align: left;">
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<tr><td style="text-align: center;"><a href="http://upload.wikimedia.org/wikipedia/commons/thumb/0/09/Meister_des_Evangeliars_von_Echternach_001.jpg/471px-Meister_des_Evangeliars_von_Echternach_001.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="http://upload.wikimedia.org/wikipedia/commons/thumb/0/09/Meister_des_Evangeliars_von_Echternach_001.jpg/471px-Meister_des_Evangeliars_von_Echternach_001.jpg" height="200" width="156" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Mark, Echternach c. 690CE</b></td></tr>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The
Gospel of Mark poses a difficult problem for me, as there is very little unique
material in the book that can be ascribed to Mark. Only a baker’s dozen verses
are unique to Mark, and beyond that only a small number of phrases and some
individual words. And some of this unique material is most likely part of a
later Catholic layer that all books of the New Testament seem to have. </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">When I look at the Synoptic Problem, the one
Gospel which presents a problem is Mark. This may sound surprising, as the bulk
of scholarship is focused on the so-called double tradition of Matthew and
Luke, trying to explain their common which is in Mark, and thus have determined
that Mark has priority. But this assumption is wrong, and leads you to some
very bizarre conclusions. <span style="color: blue;">[1]</span> The
truth is something entirely different and quite surprising.</span><br />
<a name='more'></a><br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">I
have come to reject Mark priority on both content and mechanical grounds. The
content may sound surprising, as Mark lacks the expansion with theologically
specific material the other Synoptic Gospels have, but the underlying ur-Gospel
Mark uses betrays a later composition than Marcion and Matthew which I will
explain later.</span></div>
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<br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><b>How One Becomes Many (Digression):</b></span>
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"> </span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">I would like to demonstrate one example of the u</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">r-Gospel concept and how a single verse within it can explain multiple verses in the model I use. </span><br />
<br />
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<td class="xl65" height="40" style="height: 30pt; text-align: center; width: 525pt;" width="600"><span style="color: #351c75;"><i><b><span style="font-size: small;">Axiom 1: The Reading Which Best Explains the Others is to be Preferred</span></b></i></span></td>
</tr>
</tbody></table>
<br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">Following the principle with many versions or variants, which reading most likely lead to the others, which I used in my prior post on <a href="http://sgwau2cbeginnings.blogspot.com/2013/08/the-antithesis-and-relationship-of.html" rel="nofollow" target="_blank">Matthew's dependence upon the Antithesis</a> to Salt Saying of Matthew 5:13, I am going to examine Jesus' entry into Capernaum for Luke 4:31-32 to determine the sequence. So I place the three Canonical accounts </span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><br /></span>
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">Matthew 7:28-29</span><br />
<blockquote class="tr_bq">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">And as was when Jesus had finished these words, </span></span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">the crowds were amazed at His teaching;<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"> </span></span></span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">for He was teaching them as one having authority, and not as their scribes.</span> </span> </span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους</span>, </span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">εχεπλησσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ</span>· </span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">ἦν γὰρ διδάσκων αὐτοὺς ὡς εχουσιαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν</span>.</span></blockquote>
Mark 1:21-22<br />
<blockquote class="tr_bq">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">And they went into Capernaum; </span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">and immediately on the sabbath he entered the synagogue and taught. <br />And they were astonished at his teaching, <br />for he taught them as one who had authority, and not as the scribes.<br /><span style="color: blue;">Καὶ εἰσπορεύονται εἰς Καφαρναούμ </span></span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">Καὶ εὐθὺς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν ἐδίδασκεν</span>.<br /><span style="color: blue;">καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ</span>·<br /><span style="color: blue;">ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς</span>.</span></blockquote>
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">Luke 4:31-32 </span><br />
<blockquote class="tr_bq">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">And he went down to Capernaum, a city of Galilee. <br />And he was teaching them on the sabbath; <br />and they were astonished at his teaching, for his word was with authority.<br /><span style="color: blue;">Καὶ κατῆλθεν εἰς Καφαρναοὺμ πόλιν τῆς Γαλιλαίας</span>.<br /><span style="color: blue;">καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν</span>· <br /><span style="color: blue;">καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ</span>, <span style="color: blue;">ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ</span>. </span></blockquote>
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">Matthew's version is potentially the most primitive, as Capernaum is not present. First phrase, "and as it was when he finished these words" (</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους</span></span>) <span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">appears to have been broken apart from Matthew 8:5 where Jesus enters Capernaum and is met by a Centurion paralleled in Luke 7:1 which in both books is at the conclusion of the Sermon on the Mount. This is typical of Matthew's arrangement, as here he wished to insert the leper story before the healing Centurion's slave for similar context. Here as elsewhere Matthew is very problematic with placement. But what is curious is that the entrance into Capernaum is after the healing of the leper. There is no reason to have done so, leading me to the conclusion that there was only one entrance into Capernaum in ur-Gospel Matthew built upon, not two as depicted in the Gospels Luke and Marcion. </span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"></span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">The remainder of Matthew 7:28-29 match up exactly with Mark 1:22 except two items. The first "the crowds" <span style="color: blue;">οἱ ὄχλοι</span> are explained as an addition to specify who it was, the crowds who listened to the Sermon on the Mount as opposed to the disciples in Marcion's account. The other is appending </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">αὐτῶν</span> to the scribes seems have been an unnecessary clarification.This leads to the conclusion that </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">ur-Gospel Matthew worked from only had the equivalent of Mark 1:22, which is "M" in my model, reading<span style="color: blue;"> </span> </span><br />
<blockquote class="tr_bq">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><i>ur-Gospel M text</i><span style="color: blue;"></span></span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ</span>·<span style="color: blue;"> </span></span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς</span>.</span></blockquote>
<div style="text-align: right;">
</div>
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="http://www.travelaboutbritain.com/blog/images/caerleon_fortress_baths.jpg" imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="http://www.travelaboutbritain.com/blog/images/caerleon_fortress_baths.jpg" height="247" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Caerleon Roman Fortress and Bath (Whales); Life is Good!</b></td></tr>
</tbody></table>
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">But looking at Luke, it seems Marcion's underlying ur-Gospel, which is "L" in my model, started with the first phrase of the second line placed at the start of the verse(s) as </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">καὶ ἦν διδάσκων αὐτοὺς <span style="color: black;">and was missing reference to the scribes. But other elements were picked up before Marcion, such as coming into Capernaum on the Sabbath. It is less clear whether the description of Capernaum as a Roman Polis in Galilee (</span></span></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;"><span style="color: black;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">πόλιν τῆς Γαλιλαίας</span></span>)</span></span></span> was part of the <span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">ur-Gospel "L" or was added by Marcion; this is because Mark has </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;"><span style="color: black;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">τῆς Γαλιλαίας </span></span></span></span></span>in verse 1:28 describing where Jesus' fame spread. But given Mark's tendency elsewhere to add description to places, the placement in Mark at 1:28 is to be preferred over Luke's placement in verse 4:31. Marcion's designation of Capernaum as a Polis is far fetched, as it appears to have been little more that a sleepy fishing village in the first and second centuries. However it did for awhile host a Roman barracks complete with newly built bathes on it's eastern side during Hadrian's reign. <span style="color: blue;">[2]</span> Therefore we must conclude that Mark's placement is the same as the underlying Gospel and so preferred.</span><br />
<br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">To reconstruct the original "L" text which Mark saw and was in Marcion, we probably have a composite. Mark appears to have added details about a synagogue </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">εἰσελθὼν εἰς τὴν συναγωγὴν <span style="color: black;">which are not in Marcion, or more importantly it's underlying document "L." Mark does not have an independent source, but here as everywhere else is conflating two </span></span></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">ur-Gospels, so he perhaps mentions the synagogue from verse 1:23 or Luke 4:33 to explain how he got there. But such a move violates a fundamental postulate I use in my reconstruction, which is Mark almost never changes sequence nor word order. In conflating two sources he was not arraigning order or sequence for any larger theological purpose, it seems he was simply trying to put down a complete story taking the 'best' report (i.e., the more complete) from his sources.</span><br />
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<table border="2" cellpadding="0" cellspacing="0" style="width: 600px;"><colgroup><col width="600"></col></colgroup><tbody>
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<td class="xl65" height="40" style="height: 30pt; text-align: center; width: 525pt;" width="600"><span style="color: red;"><i><b><span style="font-size: small;"><span style="color: #351c75;">Axiom 2: Mark's Order and Placement are Preferred, Until Demonstrated Impossible</span></span></b></i></span></td></tr>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">This question becomes if Mark has entering the synagogue immediately (</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">εὐθὺς</span></span>) on the sabbath in the correct place, where did that that go in Marcion/Luke's account? It turns out the Marcion, whose Gospel has considerable reordering of sequence, has an additional story of Jesus going into Nazareth immediately after this opening story in Capernaum, which is preserved in Luke 4:16 (Luke moved it in his redaction of Marcion), per Tertullian's report in <i>Adversus Marcionem</i> 4.8.1. My best guess as to what it read <span style="color: blue;">[3]</span></span><br />
<blockquote class="tr_bq">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">And He came to Nazareth, He entered the synagogue on the day of the Sabbath, ...<br /><span style="color: blue;">Καὶ ἦλθεν εἰς Ναζαρά</span>, <span style="color: blue;">καὶ εἰσῆλθεν ἐν τῇ ἡμέρᾳ τῶν σαββάτων</span> <span style="color: blue;">εἰς τὴν συναγωγήν</span>, ... </span></blockquote>
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">So we can see Marcion took the element of entering the synagogue and moved it from Capernaum to the Nazareth story. The phrase "on the day" (</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">ἐν τῇ ἡμέρᾳ</span></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">) might have been derived from "immediately" (</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">εὐθὺς</span></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">) in Mark's source. But this is uncertain, as it is exactly the sort of color word Mark adds here and there in his text. As a result the most likely text of "L" was a rearrangement of the "M" text with Capernaum and the sabbath elements incorporated as part of the unclean spirit story likely read</span><i><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><br /></span></i>
<br />
<blockquote class="tr_bq">
<i><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">ur-Gospel L text</span></i><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">Καὶ </span></span></span></span></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">εἰσῆλθεν </span></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;"></span></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">εἰς Καφαρναοὺ</span></span></span></span></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;"> </span></span></span></span></span></span></span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">καὶ </span></span></span></span></span></span></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;"><span style="color: black;">[</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">εὐθὺς<span style="color: black;">]</span></span></span> εἰσῆλθεν </span></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">εἰς τὴν συναγωγήν</span>,<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;"> </span></span></span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν</span>· <br /><span style="color: blue;">καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ</span>, </span></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">ὡς ἐξουσίαν ἔχων </span></span></span> </span></blockquote>
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">From this text we can see how Marcion adds his theological bits adding "his word" </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">ὁ λόγος αὐτοῦ </span></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">with phrase adjustments to make it work, and also elevates Capernaum to a Polis, showing that he has the Centurion's slave story in mind, indicating he is writing after Hadrian's grand tour and upgrade of the town to house a Roman military contingent. Marcion further moved the second phrase about entering the synagogue to the Nazareth story which follows the Capernaum one in his Gospel. Mark can be thus be seen conflating the two stories, resulting in an extra instance of teaching, once when entering the synagogue which necessitated a rewriting of the phrase.<br />
</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">While imprecise, being aware of the historical and theological context of the writing in conjunction with the addition of Marcion as a fourth Synoptic we will be much better able to unravel the interdependent relationship and reconstruct the u</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">r-Gospels following the principle of which reading best explains the others. <br />
<br />
Implicit in this reconstruction, is the assumption that accretion is always to be preferred over deletion in every step of the process. This is a rule in textual criticism, where replacement will often lead to conflation with both readings. This is something we see in Mark where </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">ἐδίδασκεν </span></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">represents an addition teaching mention.</span><br />
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<td class="xl65" height="40" style="height: 30pt; text-align: center; width: 525pt;" width="600"><span style="color: red;"><i><b><span style="font-size: small;"><span style="color: #351c75;">Axiom 3: Accretion is the More Probable Process for Redaction</span></span></b></i></span></td></tr>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">For comparison Mark priority would
immediately violate the Axiom 3 for at least Matthew, as he would have had to
remove considerable material to arrive at his version.</span></div>
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<b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Mark and ur-Gospels:</span></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The reason I came to the opinion
that there were two ur-gospels is that Mark’s stories have elements found in
both Matthew and Marcion/Luke, with hardly a word present not found in one or
the other accounts. But Marcion/Luke and Matthew are missing elements that the
other has which can be found in Mark. In this situation Mark priority is almost
infinitely improbable. It would have required Matthew (since his version is
after Marcion) to have cross referenced Marcion’s version, even when out of
sequence to Mark – something that would have required years of study to know
where to look (ask any bible expert today) – and then taken Mark and
deliberately removing specific words and phrases found in the Marcion version
and built a new block excluding them. In addition Marcion would have redacted
Mark by removing elements, then building his own story, which while more
probable than the Matthew scenario violates the Axiom 3, where redaction is far
more probably by way of accretion than deletion. (The situation is far more
improbable if one assumes Luke is before Marcion – which is why Peter Head is
dead wrong in his analysis.)</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">But Mark is clearly missing both the
Marcionite elements in Marcion’s Gospel and also the neo-Ebionite elements in
Matthew, and has no knowledge of the rearrangement of the underlying original
“prototype) Synoptic Gospel(s). Axiom 2 is true, because Mark neither deleted
material from his sources nor changed the order, excepting possible conflicts
between the sources where he had to pick. It has also been observed that Mark
is extremely close in wording to Matthew where only material is shared with
Matthew (Mark 1:2-20, and 6:45-8:21), and is extremely close in wording to
Luke/Marcion in sections that Matthew is lacking or spotty (Mark 1:21-28,
especially 1:23-27; there is little evidence besides Nazareth mention in 1:24
of any Catholic additions).</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The first twenty verses of Mark can
be found almost word for word in Matthew, and those that aren’t seem to either
be part of a later Catholic adjustment layer that clarified details. <span style="color: blue;">[4] </span>These changes betray that they are post-Mark
authorship and part of the Catholic layer because they speak of "preaching
the Gospel of God," which is a later Catholic theme we see in Luke-Acts,
and the Catholic layer of Paul (related I think to the addition of </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">υἱοῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">θεοῦ</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"> in 1:1 by most witnesses). The addition of "the time
is fulfilled" is a later enhancement, which gives immediacy not clearly
present in Mark. The Nazareth element added to Jesus in this Gospel and Luke to
give a home town to Jesus, making him physical, and is otherwise not a theme
present in Mark, so makes no sense either in verse 1:7 or later in 1:24 without
the context of the Gospel of Luke – something beyond the knowledge of Mark’s
author. The baptism for the forgiveness of sins is also a theme not otherwise
present and has no place in Mark. The result seems to be that every single unique
word in the first twenty verses of Mark is part of a later Catholic layer, and
not the original composition.</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">In addition to sections like 1:1-20 where Mark follows the common source "M" with Matthew almost verbatim, and Mark 1:23-27 where it follows the common source "L" with Marcion/Luke, there are many more sections where Mark conflates the two common sources. We can clearly see this in the story of rendering unto Caesar presented here in the Greek. (<i>Note, the presentation below the words may not align correctly by column, due to browser presentation, but in the original Word document they did</i>)</span></div>
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<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Color Code</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span style="color: #38761d;">Green</span>: common words between Luke (Marcion's Gosel) and Mark </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span style="color: #6fa8dc;">Light Blue</span>: common words between Mark and Matthew </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span style="color: red;">Red</span>: common words between Matthew and Luke (Marcion's Gospel) </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span style="color: blue;">Blue</span>: common words between all three Gospels</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Black: words unique to the Gospel in which they appear</span></div>
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<span style="font-size: 11.0pt;">22:15
</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">Τότε</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">πορευθέντες</span><span lang="EL" style="font-size: 11.0pt;">
</span><span lang="EL" style="color: red; font-size: 11.0pt;">οἱ</span><span lang="EL" style="font-size: 11.0pt;"> </span><u style="text-underline: blue dotted;"><span lang="EL" style="color: blue; font-size: 11.0pt;">Φαρισαῖ</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="color: red; font-size: 11.0pt;">οι</span></u><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">συμβούλιον</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ἔλαβον</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ὅπως</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">αὐτὸν</span><span lang="EL" style="font-size: 11.0pt;"> </span><u style="text-underline: #00B0F0 dotted;"><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">παγιδ<span style="color: #00b0f0;">εύσωσιν</span></span></u><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ἐν</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">λόγῳ</span><span style="font-size: 11.0pt;">.</span></div>
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<span style="font-size: 11.0pt;">22:16
</span><span lang="EL" style="color: blue; font-size: 11.0pt;">καὶ</span><span lang="EL" style="color: #33cccc; font-size: 11.0pt;"> </span><u style="text-underline: blue dotted;"><span lang="EL" style="color: blue; font-size: 11.0pt;">ἀποστ</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">έλλουσιν</span></u><span lang="EL" style="font-size: 11.0pt;"> </span><u style="text-underline: blue dotted;"><span lang="EL" style="color: blue; font-size: 11.0pt;">αὐτ</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ῷ</span></u><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">τοὺς</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">μαθητὰς</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">αὐτῶν</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">μετὰ</span><span lang="EL" style="font-size: 11.0pt;"> </span></div>
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<span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">τῶν</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">Ἡρῳδιανῶν</span><span lang="EL" style="color: #33cccc; font-size: 11.0pt;"> </span><span lang="EL" style="color: red; font-size: 11.0pt;">λέγοντας</span><span style="font-size: 11.0pt;">,</span></div>
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<span lang="EL" style="color: blue; font-size: 11.0pt;">Διδάσκαλε</span><span style="font-size: 11.0pt;">,<span style="color: blue;"> </span></span><span lang="EL" style="color: blue; font-size: 11.0pt;">οἴδαμεν</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">ὅτι</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">ἀληθὴς</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">εἶ </span><span lang="EL" style="color: red; font-size: 11.0pt;">καὶ </span><span lang="EL" style="font-size: 11.0pt;"></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">τὴν</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ὁδὸν</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">τοῦ</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">θεοῦ</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ἐν</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ἀληθείᾳ</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="color: red; font-size: 11.0pt;">διδάσκεις</span><span lang="EL" style="color: red; font-size: 11.0pt;"> </span></div>
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<span lang="EL" style="color: red; font-size: 11.0pt;"></span><span lang="EL" style="color: blue; font-size: 11.0pt;">καὶ</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">ου</span><span lang="EL" style="color: #33cccc; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">μέλει</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">σοι</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">περὶ</span><span style="color: #00b0f0; font-size: 11.0pt;"> </span></div>
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<span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">οὐδενός</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">·</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">οὐ</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">γὰρ</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">βλέπεις</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">εἰς</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">πρόσωπον</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">ἀνθρώπων</span><span style="font-size: 11.0pt;">,</span></div>
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<span style="font-size: 11.0pt;">22:17
</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">εἰπὸν</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">οὖν</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ἡμῖν</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">τί</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">σοι</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">δοκεῖ·</span><span style="font-size: 11.0pt;"></span></div>
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<span lang="EL" style="color: blue; font-size: 11.0pt;">ἔξεστιν</span><span style="color: blue; font-size: 11.0pt;"> </span></div>
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<span lang="EL" style="color: blue; font-size: 11.0pt;">δοῦναι</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">κῆνσον</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">Καίσαρι</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">ἢ</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">οὔ</span><span style="font-size: 11.0pt;">;</span></div>
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<span style="font-size: 11.0pt;">22:18
</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">γνοὺς</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">δὲ</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">ὁ</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">Ἰησοῦς</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">τὴν</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">πονηρίαν</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">αὐτῶν</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">εἶπεν</span><span style="font-size: 11.0pt;">, </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span></div>
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<span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">Τί</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">με</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">πειράζετε</span><span style="font-size: 11.0pt;">,</span><span style="font-size: 11.0pt;"> </span><span style="font-size: 11.0pt;"><u style="text-underline: #00B0F0 dotted;"><span style="color: #00b0f0;"><span style="font-size: 11.0pt;"></span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"></span>
</span></u></span><u style="text-underline: #33CCCC dotted;"><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">ὑ</span></u><u style="text-underline: #00B0F0 dotted;"><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">ποκρι</span></u><u style="text-underline: #00B0F0 dotted;"><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ταί</span></u><span style="font-size: 11.0pt;">;</span></div>
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<span style="font-size: 11.0pt;">22:19
</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ἐπι<span style="color: red;">δείξατέ</span></span><span lang="EL" style="font-size: 11.0pt;">
</span><span lang="EL" style="color: blue; font-size: 11.0pt;">μοι</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">τὸ</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">νόμισμα</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">τοῦ</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">κήνσου</span><span style="font-size: 11.0pt;">. </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">οἱ</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">δὲ</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">προσ<u><span style="color: #00b0f0;">ήνεγκαν</span></u></span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">αὐτῷ</span><u><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span></u><u><span lang="EL" style="color: blue; font-size: 11.0pt;">δηνάριον</span></u><span style="font-size: 11.0pt;">.</span></div>
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<span style="font-size: 11.0pt;">22:20
</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">καὶ</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">λέγει</span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">αὐτοῖς</span><span style="font-size: 11.0pt;">,<span style="color: #00b0f0;"> </span></span><span lang="EL" style="color: blue; font-size: 11.0pt;">Τίνος</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">ἡ</span><span style="color: #3366ff; font-size: 11.0pt;"></span></div>
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<u style="text-underline: blue dotted;"><span lang="EL" style="color: blue; font-size: 11.0pt;">εἰκ</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">ὼν</span></u><span lang="EL" style="color: #3366ff; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">αὕτη</span><span lang="EL" style="color: #3366ff; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">καὶ</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="color: #33cccc; font-size: 11.0pt;">ἡ</span><span lang="EL" style="color: #33cccc; font-size: 11.0pt;"> </span><u style="text-underline: blue dotted;"><span lang="EL" style="color: blue; font-size: 11.0pt;">ἐπιγραφ</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">ή</span></u><span style="font-size: 11.0pt;">;<span style="color: green;"></span></span></div>
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<span style="font-size: 11.0pt;">22:21
</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">λέγουσιν</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">αὐτῷ</span><span style="font-size: 11.0pt;">,<span style="color: #00b0f0;"> </span></span><span lang="EL" style="color: blue; font-size: 11.0pt;">Καίσαρος</span><span style="font-size: 11.0pt;">,
</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">τότε</span><span lang="EL" style="font-size: 11.0pt;"> </span><u style="text-underline: blue dotted;"><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">λέγει</span></u><span lang="EL" style="font-size: 11.0pt;"> </span><u style="text-underline: blue dotted;"><span lang="EL" style="color: blue; font-size: 11.0pt;">αὐτο</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">ῖς</span></u><span style="font-size: 11.0pt;">,
</span><u><span lang="EL" style="color: blue; font-size: 11.0pt;">Ἀπόδοτε</span></u><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">οὖν</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">τὰ</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">Καίσαρος</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">Καίσαρι</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">καὶ</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">τὰ</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">τοῦ</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">θεοῦ</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">τῷ</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">θεῷ</span><span style="color: blue; font-size: 11.0pt;">. </span></div>
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<span style="font-family: "times new roman" , "serif";">22:22 </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; mso-ansi-language: EL;">ἀκούσαντες</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><u style="text-underline: blue dotted;"><span lang="EL" style="color: #00b0f0; font-family: "times new roman" , "serif"; mso-ansi-language: EL;">ἐ</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; mso-ansi-language: EL;">θαύμα</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="color: red; font-family: "times new roman" , "serif"; mso-ansi-language: EL;">σαν</span></u><span style="font-family: "times new roman" , "serif";">,</span></div>
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<span lang="EL" style="font-family: "times new roman" , "serif"; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; mso-ansi-language: EL;">ἀφέντες</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><u style="text-underline: blue dotted;"><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; mso-ansi-language: EL;">αὐτ</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="font-family: "times new roman" , "serif"; mso-ansi-language: EL;">ὸν</span></u><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; mso-ansi-language: EL;">ἀπῆλθαν</span><span style="font-family: "times new roman" , "serif";">.</span></div>
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<span style="font-size: 11.0pt;">11:53
</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">Κἀκεῖθεν</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ἐξ<u><span style="color: green;">ελθόντος</span></u></span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">αὐτοῦ</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ἤρξαντο</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">οἱ</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">γραμματεῖς</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="color: red; font-size: 11.0pt;">οἱ</span><span lang="EL" style="font-size: 11.0pt;"> </span><u style="text-underline: blue dotted;"><span lang="EL" style="color: blue; font-size: 11.0pt;">Φαρισαῖ</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="color: red; font-size: 11.0pt;">οι</span></u><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">δεινῶς</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ἐνέχειν</span><span style="font-size: 11.0pt;"> </span></div>
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<span lang="EL" style="color: blue; font-size: 11.0pt;">καὶ</span><span lang="EL" style="font-size: 11.0pt;"> </span><u style="text-underline: blue dotted;"><span lang="EL" style="color: blue; font-size: 11.0pt;">ἀποστ</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">οματίζειν</span></u><span lang="EL" style="font-size: 11.0pt;"> </span><u style="text-underline: blue dotted;"><span lang="EL" style="color: blue; font-size: 11.0pt;">αὐτ</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="color: green; font-size: 11.0pt;">ὸν</span></u><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">περὶ</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">πλειόνων</span><span style="font-size: 11.0pt;">. </span></div>
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<span style="font-size: 11.0pt;">20:21
</span><span lang="EL" style="color: green; font-size: 11.0pt;">καὶ</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ἐπηρώτησαν</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">αὐτὸν</span></div>
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<span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="color: red; font-size: 11.0pt;">λέγοντες</span><span style="font-size: 11.0pt;">,<span style="color: blue;"> </span><span style="color: red;"><span style="mso-spacerun: yes;"> </span></span></span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span></div>
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<span lang="EL" style="color: blue; font-size: 11.0pt;">Διδάσκαλε</span><span style="font-size: 11.0pt;">,<span style="color: blue;"> </span></span><span lang="EL" style="color: blue; font-size: 11.0pt;">οἴδαμεν</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">ὅτι</span><span lang="EL" style="color: blue; font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ὀρθῶς</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">λέγεις</span><span lang="EL" style="font-size: 11.0pt;"> </span><span lang="EL" style="color: red; font-size: 11.0pt;">καὶ</span><span style="font-size: 11.0pt;"></span></div>
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<span lang="EL" style="color: red; font-size: 11.0pt;">διδάσκεις </span></div>
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<span lang="EL" style="color: red; font-size: 11.0pt;"></span><span lang="EL" style="color: blue; font-size: 11.0pt;">καὶ οὐ </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">λαμβάνεις</span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: blue;">πρόσωπον</span>,</span></div>
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<span lang="EL" style="color: green; font-size: 11.0pt;">ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">·<span style="color: green;"></span></span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">20:22 <span style="color: blue;">ἔξεστιν </span>ἡμᾶς</span></div>
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<span lang="EL" style="color: blue; font-size: 11.0pt;">Καίσαρι </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">φόρον <span style="color: blue;">δοῦναι
ἢ οὔ</span>;</span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">20:23 κατανοήσας <span style="color: blue;">δὲ αὐτῶ</span></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: blue;">ν </span></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: blue;"><span lang="EL" style="color: green; font-size: 11.0pt;">τὴν </span></span> πανουργίαν <span style="color: blue;">εἶπεν </span>πρὸς<span style="color: red;"> </span></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span lang="EL" style="color: green; font-size: 11.0pt;">α</span><span style="color: #38761d;">ὐ</span></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span lang="EL" style="color: green; font-size: 11.0pt;">τ</span></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span lang="EL" style="color: green; font-size: 11.0pt;">ο</span>ύς,</span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">20:24 <span style="color: red;">Δείξατέ </span><span style="color: blue;">μοι <u>δηνάριον</u></span>·</span></div>
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<span lang="EL" style="color: blue; font-size: 11.0pt;">τίνος </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ἔχει </span></div>
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<u style="text-underline: blue dotted;"><span lang="EL" style="color: blue; font-size: 11.0pt;">εἰκ</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">όνα</span></u><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"> <span style="color: blue;">καὶ <u style="text-underline: blue dotted;">ἐπιγραφ</u></span><u style="text-underline: blue dotted;">ήν</u>;</span></div>
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<span lang="EL" style="color: green; font-size: 11.0pt;">οἱ δὲ εἶπαν </span><span lang="EL" style="color: blue; font-size: 11.0pt;">Καίσαρος</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">.</span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">20:25 <span style="color: green;">ὁ δὲ </span></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: green;"><span lang="EL" style="color: green; font-size: 11.0pt;">εἶπ</span></span></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: green;"><span lang="EL" style="color: green; font-size: 11.0pt;">ε</span></span></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: green;"><span lang="EL" style="color: green; font-size: 11.0pt;">ν</span> </span>πρὸς <u style="text-underline: blue dotted;"><span style="color: blue;">αὐτο</span>ύς</u>, Τοίνυν <u><span style="color: blue;">ἀπόδοτε</span></u><span style="color: blue;"> τὰ Καίσαρος
Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ</span>.<span style="color: blue;"></span></span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">20:26 καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος
ἐναντίον τοῦ λαοῦ,</span></div>
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<span lang="EL" style="color: blue; font-size: 11.0pt;">καὶ <u style="text-underline: blue dotted;">θαυμά</u></span><u style="text-underline: blue dotted;"><span lang="EL" style="color: red; font-size: 11.0pt;">σαν</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">τες</span></u><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"> <u style="text-underline: green dotted;"><span style="color: green;">ἐπ</span>ὶ</u> </span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">τῇ ἀποκρίσει <u style="text-underline: blue dotted;"><span style="color: blue;">αὐτ</span>οῦ</u> ἐσίγησαν.</span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">12:13 <span style="color: blue;">Καὶ <u style="text-underline: blue dotted;">ἀποστ</u></span><u style="text-underline: blue dotted;"><span style="color: #00b0f0;">έλλουσιν</span></u> πρὸς <u style="text-underline: blue dotted;"><span style="color: blue;">αὐτ</span><span style="color: green;">όν</span></u> τινας τῶν <u style="text-underline: blue dotted;"><span style="color: blue;">Φαρισαί</span>ων</u> καὶ <span style="color: #00b0f0;">τῶν</span><span style="color: #33cccc;"> </span><span style="color: #00b0f0;">Ἡρῳδιανῶν</span><span style="color: #33cccc;"> </span>ἵνα <u style="text-underline: blue dotted;"><span style="color: blue;">αὐτ</span><span style="color: green;">ὸν</span></u> <u style="text-underline: #00B0F0 dotted;">ἀγρ<span style="color: #00b0f0;">εύσωσιν</span></u>
<span style="color: #00b0f0;">λόγῳ</span>.</span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">12:14 <span style="color: green;">καὶ</span> <u><span style="color: green;">ἐλθόντες</span></u> λέγουσιν αὐτῷ,<span style="color: blue;"> </span><span style="color: red;"><span style="mso-spacerun: yes;"> </span></span><span style="color: blue;"> </span></span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: blue;">Διδάσκαλε</span>,<span style="color: blue;"> οἴδαμεν ὅτι </span><span style="color: #00b0f0;">ἀληθὴς εἶ</span></span></div>
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<span lang="EL" style="color: blue; font-size: 11.0pt;">καὶ οὐ </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">μέλει σοι περὶ </span></div>
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<span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">οὐδενός</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">,<span style="color: #00b0f0;">
οὐ γὰρ βλέπεις εἰς </span><span style="color: blue;">πρόσωπον </span><span style="color: #00b0f0;">ἀνθρώπων</span>,</span></div>
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<span lang="EL" style="color: green; font-size: 11.0pt;">ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ
διδάσκεις</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">·<span style="color: green;"></span></span></div>
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<span lang="EL" style="color: blue; font-size: 11.0pt;">ἔξεστιν </span></div>
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<span lang="EL" style="color: blue; font-size: 11.0pt;">δοῦναι </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">κῆνσον </span><span lang="EL" style="color: blue; font-size: 11.0pt;">Καίσαρι ἢ οὔ</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">;</span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">δῶμεν ἢ μὴ δῶμεν; </span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">12:15 <span style="color: #00b0f0;">ὁ </span><span style="color: blue;">δὲ </span>εἰδὼς <span style="color: blue;">αὐτῶν </span></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: blue;"><span lang="EL" style="color: green; font-size: 11.0pt;">τὴν </span></span> <u style="text-underline: #33CCCC dotted;"><span style="color: #00b0f0;">ὑπόκρι</span>σιν</u>
<span style="color: blue;">εἶπεν </span></span><span style="color: #38761d;"><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span lang="EL" style="font-size: 11pt;">α<span lang="EL" style="font-size: 11pt;">ὐ</span></span></span></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: #38761d;"><span lang="EL" style="font-size: 11pt;">τ</span></span></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span lang="EL" style="color: green; font-size: 11.0pt;">ο</span>ῖς, <span style="color: #00b0f0;"> </span></span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: #00b0f0;">Τί με
πειράζετε</span>;<span style="color: #00b0f0;"> </span></span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">φέρετέ <span style="color: blue;">μοι</span> <u><span style="color: blue;">δηνάριον</span></u> ἵνα ἴδω.</span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">12:16 <span style="color: #00b0f0;">οἱ δὲ <u>ἤνεγκαν</u></span>.</span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: #00b0f0;"></span></span></div>
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<span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">καὶ λέγει αὐτοῖς</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">,<span style="color: #00b0f0;"> </span><span style="color: blue;">Τίνος </span><span style="color: #00b0f0;">ἡ</span><span style="color: #3366ff;"></span></span></div>
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<u style="text-underline: blue dotted;"><span lang="EL" style="color: blue; font-size: 11.0pt;">εἰκ</span></u><u style="text-underline: blue dotted;"><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">ὼν</span></u><span lang="EL" style="color: #3366ff; font-size: 11.0pt;"> </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">αὕτη</span><span lang="EL" style="color: #3366ff; font-size: 11.0pt;"> </span><span lang="EL" style="color: blue; font-size: 11.0pt;">καὶ</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"> <span style="color: #33cccc;">ἡ </span><u style="text-underline: blue dotted;"><span style="color: blue;">ἐπιγραφ</span><span style="color: #00b0f0;">ή</span></u>;<span style="color: green;"></span></span></div>
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<span lang="EL" style="color: green; font-size: 11.0pt;">οἱ δὲ εἶπαν </span><span lang="EL" style="color: #00b0f0; font-size: 11.0pt;">αὐτῷ</span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">,<span style="color: #00b0f0;"> </span><span style="color: blue;">Καίσαρος</span>.</span></div>
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<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">12:17 <span style="color: green;">ὁ δὲ </span>Ἰησοῦς </span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: green;"></span></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: green;"><span lang="EL" style="color: green; font-size: 11.0pt;">εἶπ</span></span></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: green;"><span lang="EL" style="color: green; font-size: 11.0pt;">ε</span></span></span><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: green;"><span lang="EL" style="color: green; font-size: 11.0pt;">ν</span> </span></span><u style="text-underline: blue dotted;"><span style="color: blue;">αὐτο</span><span style="color: #00b0f0;">ῖς</span></u>, <span style="color: blue;">Τὰ Καίσαρος <u>ἀπόδοτε</u>
Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ</span>.<span style="color: blue;"> </span></span></div>
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<span lang="EL" style="color: blue; font-size: 11.0pt;">καὶ </span><u style="text-underline: blue dotted;"><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">ἐξ<span style="color: #00b0f0;">ε</span><span style="color: blue;">θαύμα</span>ζον</span></u><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"> <u style="text-underline: green dotted;"><span style="color: green;">ἐπ</span></u></span><span style="font-size: 11.0pt;">'</span><span style="font-size: 11.0pt; mso-ansi-language: EL;"> <u style="text-underline: blue dotted;"><span lang="EL" style="color: blue;">αὐτ</span><span lang="EL">ῷ</span></u><span lang="EL">.</span></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">
The color codes also correspond to sourcing. Green represents probable readings of "L" the common source of Mark and Luke/Marcion; Light Blue represents probable readings of "M" the common source of Matthew and Mark; Red represent possible changes in "L" by Marcion incorporated by Matthew; Blue represents probable agreements in "L" and "M." </span></div>
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<br /></div>
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What is remarkable is almost every word in Mark comes from either "L" or "M" and agreements between those sources. There is a clear conflation in 2:14 where Mark takes "M" </span></div>
<blockquote class="tr_bq">
</blockquote>
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<span style="color: blue;">Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός</span>, </div>
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<span style="color: blue;">οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων</span>, </div>
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<span style="color: blue;">ἔξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὔ</span>;<br />
Teacher, we know that you are truthful and do not give deference to anyone, </div>
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for you give no preference to any men, </div>
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is it permissible to give a pool tax to Caesar or not?</div>
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And inserts variant wording from "L" about not giving preference (<span style="color: blue;">οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων</span>) So that both are present.</div>
<blockquote class="tr_bq">
<span style="color: blue;">ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις</span>·<br />
"But on the basis of truth you teach the way of God."</blockquote>
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This is a clear case of accretion, meeting the criteria laid out in Axiom 3 for redaction. There are only two possible Mark additions. One is clearly a clarification of who is speaking in verse 2:17 (<span style="color: blue;"><span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;">Ἰησοῦς</span></span>) so is probably something that crept in from the margin notes, likely post redaction. The second is a repeat of the question of paying the taxes but more forcefully, this time "should we give or not give" (<span lang="EL" style="font-size: 11.0pt; mso-ansi-language: EL;"><span style="color: blue;">δῶμεν ἢ μὴ δῶμεν</span></span>), which I must confess looks to me like a possible addition by Mark to heighten the answer. This is unusual for Mark, as more often unique words are simply bridge words or minor adjustments to allow conflating two distinct sources. But in the main Mark appears to make no changes.</div>
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<br /></div>
This observation that Mark did not expand in any of the three above examples beyond the sources in front of him (not withstanding the clearly later Catholic layer) demonstrates the fourth Axiom for Synoptic Redaction.<br />
<br />
<span style="color: red;">
</span><span style="color: red;">
</span><br />
<table border="2" cellpadding="0" cellspacing="0" style="width: 600px;"><colgroup><col width="600"></col></colgroup><tbody>
<tr height="40">
<td class="xl65" height="40" style="height: 30pt; text-align: center; width: 525pt;" width="600"><span style="color: red;"><i><b><span style="font-size: small;"><span style="color: #351c75;">Axiom 4: Mark Did Not Expand on Sources</span></span></b></i></span></td></tr>
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<br />
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This Axiom is great news for anyone wishing to recover the underlying sources "L" and "M", and from them theoretically being able to recover the original proto-Synoptic Gospel and the four thousand loop source with some confidence from those two recovered sources. (<i>Note, it would be exhausting work, and I am not at all convinced that Biblical Scholars are willing to work that hard on anything accept their agendas</i>.) But it is a double edged sword as far as the objective of this paper, as I will address in the conclusion.</span></div>
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<b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Model
of the First Three Synoptic Gospels:</span></b></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">A simplified
picture of the construction of the first three Gospels, as shown here below, is
a static model. </span></div>
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" 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" width="320" /></a><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">In
reality each unit depicted was a living document, the accretion of material, changing
readings, where "M" while adding the four thousand loop (and possibly
Mark 8:22-26/John 9:1-8 base), "L" also changed and added material
found in Mark and Luke but not Matthew. Also the "L" used by Mark
likely had textual variants and differences from the version used by Marcion,
and "M" had evolved and expanded slightly from the version Matthew
used by the time Mark used a copy of it. While no copies of the "L"
or "M" survived, they can largely be recovered by textual evaluation
of Matthew, Mark, Luke, and Marcion’s Gospel of the Lord, using the above
diagram as a guide. </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span>
</div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Luke
is more complex, as the author admits he used many sources, which appears to
include the Ebionite Gospel, an infancy account of unknown origins (Matthew’s Protoevangelium
seems to be shared with the Gospel of James, but Luke’s has no known
parallels), as well as a unique genealogy, plus other elements built from the backbone
of Marcion’s Gospel, and including elements like the Wicked Tenants conflated from
Matthew and Mark accounts (only possible if Luke is after those two Gospels,
which it is). While a fascinating product, and bringing in a late 2nd century theology</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"> of Adoption ,<span style="color: blue;"> [5] </span>it falls well after the writing of Mark and like John, mostly falls out of consideration for discovering the authorship and reasoning behind Mark. I will examine Luke at a later date, but not today.</span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">
<b>Summing Up:</b><br />
The composition process, at least on the mechanical side, has now been presented. Over a decade ago I built up a almost the entire Synoptic Gospel parallel tables like the one I show above for Rendering Unto Caesar what is Caesar's. I choose that one to demonstrate an example of the use of sources. One case where Luke appears to conflate Matthew and Mark is the Wicked Tenants, which we learn from Epiphanius is not in Marcion's Gospel, which would explain it's conflation of the other two sources. (Useful information about the composition process of Luke, which also follows Axiom 3).<br />
<br />
But Axiom 4, which tells us Mark did not extend his sources with theological additions, presents a significant challenge to understanding why Mark was written. There is no trace of a unique theology like in Luke-Act (Adoptionism as explained in footnote 5), or Matthew (Jewish Christian), or John (development from Marcionism with preexistence of Christ), or the Gospel of the Lord (Marcionite). So it is from that silence and the circumstantial evidence that the second part of this analysis must proceed.</span></div>
<br />
<br />
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">
<b>Notes:</b><br />
<span style="color: blue;">[1]</span> In order to preserve Markan priority some have even attempted to absurdly state that Marcion used Mark’s Gospel, pretending they Tertullian, Adamantius, and Epiphanius were quoting a form of Mark and not Luke. Stephen Huller is one such extremist.</span>
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">[2]</span> The designation of Capernaum is very much in doubt. The archeological evidence suggests it was a village of 600-1,500 in the 1st century, certainly not a city. (Jonathan L. Reed, <i>Archaeology and the Galilean Jesus: A Re-examination of the Evidence</i>, <a href="http://books.google.com/books?id=Xrav1ge-A_sC&pg=PA143&lpg=PA143&dq=Roman+Polis+Capernaum&source=bl&ots=d8Lg9ikrzO&sig=ysdwqnv6dyvOIwy4MRQm-3Lzpss&hl=en&sa=X&ei=fzIMUsmVAYORygGXrIDICw&ved=0CGcQ6AEwBw#v=onepage&q=Roman%20Polis%20Capernaum&f=false" rel="nofollow" target="_blank">p 152</a>, and see note 42 for methodology)</span><br />
However <span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">in the early 2nd century a small Roman bath facility (8 x 20 meters) of high quality was built east of the town, and it looks typical of those built for Roman legions during Hadrian (ibid, p155). The Centurion story seems to relate to the Bar Kokhba revolt when Legions probably rotated out of the line to places like Capernaum as bases to rehabilitate, much like modern armies fighting insurgencies today.</span><br />
<span style="color: blue;">[3]</span> Luke elements would definitely include "<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">where He had been brought up" </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;">οὗ ἦν τεθραμμένος</span>, and "</span>and as was His custom" </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: blue;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">κατὰ τὸ εἰωθὸς αὐτῷ</span></span>, both of which are part of Luke's version of Jesus who had a home town and human origins, and who grew in his spirit until adoption by being pious and reading in the Synagogue.</span><br />
<span style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">[4]</span><span style="font-family: "times new roman" , "serif"; font-size: 12pt;"> The details added are the Malachi 3:1 quote in 1:2, and
phrases "the forgiveness of sin" </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">ἄφεσιν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">ἁμαρτιῶν</span><span lang="EL"> </span><span style="font-family: "times new roman" , "serif"; font-size: 12pt;">in 1:4, "and he preached" </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">καὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">ἐκήρυσσεν</span><span lang="EL"> </span><span style="font-family: "times new roman" , "serif"; font-size: 12pt;">in 1:7, "Nazareth" </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">Ναζαρὲτ</span><span style="font-family: "times new roman" , "serif"; font-size: 12pt;"> in 1:9, "the Gospel of God. The time is
fulfilled"</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">κηρύσσων</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">τὸ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">εὐαγγέλιον</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">τοῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">θεοῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">ὅτι</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">Πεπλήρωται</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">ὁ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">καιρὸς</span><span style="font-family: "times new roman" , "serif"; font-size: 12pt;"> in 1:14-15, "and believe in the gospel" in 1:15 </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">καὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">πιστεύετε</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">ἐν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">τῷ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">εὐαγγελίῳ</span><span style="font-family: "times new roman" , "serif"; font-size: 12pt;">, "Jesus" </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">ὁ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">Ἰησοῦς</span><span style="font-family: "times new roman" , "serif"; font-size: 12pt;">
in 1:17, and "with the hired servants …" </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">μετὰ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">τῶν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">μισθωτῶν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">ἀπῆλθον</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12pt;">ὀπίσω</span><span style="font-family: "times new roman" , "serif"; font-size: 12pt;">
in 1:20.</span><br />
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Nazareth is a curious element in
Mark. Two are in verses parallel to those found in the sections of Luke that
were in Marcion (Mark 1:24 = Luke 4:34; Mark 10:47 = Luke 18:37), but in
Marcion the reference to Nazareth is not present (see AM 4.7.9, DA 5.14). Only
in verse 4:16, without explicit mention of it being him town, is Nazareth
mentioned in Marcion (DA 4.8.1-3). So there is no context in the source for Mark
to have known of Nazareth. Mark 1:9 therefore could not possibly be aware of
Nazareth, so it is later, and same also with 1:24 and 10:47. Mark 16:6 also
makes reference to Jesus of Nazareth, but this verse is drawn from Matthew
28:5-6 common source which lacks </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">τὸ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ν</span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ναζαρ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ην</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ὸ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ν</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">. So this addition looks similar to the addition in 1:9
where knowledge of Luke-Acts placement of Jesus in Nazareth betrays a later date,
and so it must be part of a later layer. </span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The one place the term appears to possibly
be original to the source is 14:67 where Peter is said to have been with the
Nazarene Jesus (</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">καὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">σ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ὺ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">
</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">μετὰ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">τ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">οῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ναζαρ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ηνοῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ἦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">σ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">θα</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">τ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">οῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ἰησοῦ</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">)
finds parallel with Matthew 26:71 (</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">οὗτο</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ἦν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">μετὰ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ἰησοῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">τ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">οῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ναζωραί</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ο</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">υ</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">).
And in 14:67 the term is "the Nazarene", which we see explained in AM
4.8.1, </span><span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: 12.0pt;">et
ipso nomine nos Iudaei Nazarenos appellant per eum</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">, "The Jews call us Nazarenes, by the very name from
him," is what Jews have come to call Christians. We see this same claim is
made in Acts 24:5 where Paul is said to be the ring leader of the Christian
heresy by Tertullus (note, Greek form of the Latin </span><i><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Tertius</span></i><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">, which means "a third party" or "go
between" which is clearly an allegorical and not a real name):</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">"For we have found this man a real pest and a fellow
who stirs up insurrection among all the Jews throughout the Empire (</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">οἰκουμένην</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">), a ringleader of the heresy (</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">αἱρέσεως</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">) of the Nazarenes"</span></div>
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<span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">εὑρόντες</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">γὰρ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">τὸν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ἄνδρα</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">τοῦτον</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">λοιμὸν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">καὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">κινοῦντα</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">στάσεις</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">πᾶσιν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">τοῖς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ἰ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ουδαίοις</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">τοῖς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">κατὰ τὴν οἰκουμένην
πρωτοστάτην τε τῆς τῶν </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">αζωραίων
αἱρέσεως</span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">,</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This is exactly the sense that John
18:5-7 has the (Jewish) plotters refer to Jesus the Nazarene during the betrayal,
and also when Pilate in 19:19 writes an inscription on the cross </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ἰ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ησοῦς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ὁ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ναζωραῖος</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ὁ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">βασιλεὺς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">τῶν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ἰ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ουδαίων</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">which the Jews object to naturally
since it says the Christian God is their ruler. In Acts 22:8 Jesus in a vision
refers to himself as "the Nazarene" showing a self consciousness of
the Christian faith separate from Judaism. <a href="http://en.wikipedia.org/wiki/Matthew_2:23">Matthew 2:23</a> takes this
name Nazarenes, which the Jews applied to Christians in the mid-2<sup>nd</sup>
century onward, and placed his dwelling in the town of Nazareth, with a vague
reference to OT source.</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">And he went and
dwelt in a city called Nazareth, </span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">that what was
spoken by the prophets might be fulfilled, "He shall be called a
Nazarene."<span style="mso-tab-count: 1;"> </span></span></div>
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<span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ</span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">, </span></div>
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<span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν ὅτι Ναζωραῖος κληθήσεται</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">.</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Luke
develops this into the concept of Jesus growing up Nazareth (1:26-27, 2:4 which
seems derived from Matthew 2:23, 2:39, 2:51-52, 4:16) to give a physical
placement to Jesus. In Acts the epitaph is turned and used by Christians as
part of the self-naming of Christians through Jesus (Acts 3:6, 4:10, 26:9).
Clearly the placement in the town of Nazareth developed after the sources Mark
used were written. Mark may know of the Nazarene name, but not Nazareth.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span style="color: blue;">[5]</span> </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">see Irenaeus AH 1.25.1, 1.26.1, 1:26.2 for movements of the later half of the 2nd century which map very closely to Luke-Acts author's theology, where Jesus grows in spirit from youth</span></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">1.25.<span style="font-family: "times new roman" , "serif"; font-size: 11.0pt;">1.
Carpocrates</span> "... They also hold that Jesus was the son of Joseph, and was just like other men, with the exception that he differed from them in this respect, that inasmuch as his soul was steadfast and pure, he perfectly remembered those things, which he had witnessed within the sphere of the unbegotten God. On this account, a power descended upon him from the Father"</span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">1.26.1 Cerinthius "... He represented Jesus as having not been born of a virgin, but as being the son of Joseph and Mary according to the ordinary course of human generation, while he nevertheless was more righteous, prudent, and wise than other men. Moreover, after his baptism, Christ descended upon him in the form of a dove from the Supreme Ruler, and that then he proclaimed the unknown Father, and performed miracles. But at last Christ departed from Jesus, and that then Jesus suffered and rose again, while Christ remained impassible, inasmuch as he was a spiritual being."</span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">1.26.2 "Those who are called Ebionites agree the world was made by God; but their opinions with respect to the Lord are similar to those of Cerinthus and Carpocrates"</span></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span> </span></div>
Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com9tag:blogger.com,1999:blog-6885873082755537537.post-61254130581738000802013-08-31T12:44:00.000-07:002013-09-01T00:32:32.255-07:00The Votes Are In! The Next Topic: Who Wrote Mark?<!--[if gte mso 9]><xml>
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<![endif]--><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Now from your voting it seems pretty
clear you want me to write about the Gospel of Mark, where it fits and
who wrote it. This is the most difficult and involved project of the choices, but I accept
the challenge. </span></span><br />
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<br />
<a href="http://kineticslive.com/wp-content/uploads/2012/02/vote.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="http://kineticslive.com/wp-content/uploads/2012/02/vote.jpg" height="182" width="200" /></a><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">The
Gospel of Mark poses a unique problem for me, as there is very little unique
material in the book that can be ascribed to Mark. Only a baker’s dozen verses
are unique to Mark, and beyond that only a small number of phrases and some
individual words. And some of this unique material is most likely part of a
later Catholic layer that all books of the New Testament seem to have. As I write this I do not have the answers, and I think this will be a journey of discovery for all of us. I'll try to get the first of what will probably be a two or three part work up before the Labor Day weekend is up. No promises however.</span><br />
<a name='more'></a></div>
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<br />
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br />
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">The
Voting</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Thanks
to all thirteen of you who voted. I put the poll up to see how many people
actually are reading the blog, and how many of the 800-900 views per month (and
climbing) are real people and not robots. This gives me a decent estimate of my
real audience, which is probably one to two dozen regulars, only a few who
subscribe. I seem to have maybe twice that many who visit once or twice, which
probably accounts for almost half the page count. The other half seems to
robots programs and accidental visits. </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">That
was important to me, because none of you have commented in several months, and
I was feeling like I was talking to myself. I have tried to spiff up the blog
with pictures and I plan to add some videos. This is entertainment for you
guys. I make no pretension about this blog; nothing here is really at
publishing standard, as it is a chance for me to work out what I am thinking by
forcing it in public. Some of you have no doubt noticed that I from time to
time update my articles, making corrections, fixing some atrocious grammar
error, and in a few cases admitting faulty logic (the Gnostics article is a
complete disaster, but I leave it up there to humble myself). Everything here
is a work in progress. I personally view my analysis of Matthew chapter 5 dependency
on Marcion’s Antithesis is the only significant piece (ok, Apostles and Bishops is an important relationship to also bring notice), not counting the Marcionite
reconstructions. I do think both the Eclipse of 118 CE and the role of Hadrian
in the formation of Christianity once reworked will become significant. </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br />
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">On the losing issues </span></b><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">I will probably not even put out a quick note on the so called Kitos
Wars, as all that choice was about is my decision to adjust the blog description from “post
Bar Kokhba era” to “the post Kitos and Bar Kokhba era” because the evidence
suggests Marcion may have started his sect even before the Bar Kokhba revolt
because his Gospel lacks the references to that conflict (desolation sacrilege
and the wicked tenants) which are found in the other Synoptic Gospels. It doesn't require an article.</span><br />
<br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">I am only too happy to put off my reconstructions of the remaining Marcionite Apostolikon. I want
a break from that very tedious work. Still I will make a push after I work on Mark to get out
Laodiceans, 1 & 2 Thessalonians, and my notes on Romans to effectively
complete the collection (except Colossians which will be a major undertaking).
Philemon will go out as a standalone article which I will push out this fall,
where I will give a Marcionite exegesis of the entire Epistle – it actually
makes good sense from a Marcionite viewpoint. (Note, my aim is to push out two book pairs, one of the Marcionite New Testament, Antithesis, Gospel, and Apostle, and then a companion book on the Marcionite authors and the Catholic Redactor)</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">I
am a little disappointed there was only a little interest in the Gospel<span style="mso-spacerun: yes;"> </span>of John, as my mindset was to go over the
entire Abraham paradigm from the Marcionite/Apellean point of view and explain
John chapters 7-8 as well as Lazarus and the Rich Man story in Luke and the
meaning of Galatians 4:22-31 in Marcionite form. Abraham is very much part of
the Marcionite religion and in a surprising way.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">I
am also disappointed that there was no interest in Excommunication. Matthew 5:25
gives an outline of exactly how the proto-orthodoxy handled heresy and what
constituted it. The Gospel of John when talking about being tossed from the synagogues
is specifically related to that – something that has been misread by
traditional scholars as pointing toward the John group being an isolated
community. It’s a fascinating subject about conditions of the church in the
latter half of the second century. The Pastorals would also figure in this.</span><br />
<br />
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Readers Role</span></b><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Guys, I do this blog for you as much as me. I'd like more of you to subscribe or at least comment. I take requests. Also I want to know how this blog is working on mobile devices, tablets, and so on. I am a software engineer and making a good web page is as much fun for me as the content.</span><br />
<br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Also if you guys have any opinions on Mark, the model of Synoptic Gospel Transmission, or anything else please write a comment. No question is stupid, and I will answer all of them. And again thanks for voting. </span></div>
Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com0tag:blogger.com,1999:blog-6885873082755537537.post-1543713329233330142013-08-18T03:36:00.000-07:002013-11-26T17:43:49.933-08:00Marcionite Philippians Interlinear and Notes<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="clear: left; float: left; margin-bottom: 1em; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://wp.patheos.com/community/markdroberts/files/2011/09/p46-Gal-Phil-5-212x300.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://wp.patheos.com/community/markdroberts/files/2011/09/p46-Gal-Phil-5-212x300.jpg" height="320" width="224" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Chester Beatty <i>p</i>46 Philippians & Galatians</b></td></tr>
</tbody></table>
In the Marcionite Apostolikon Paul's Epistle to the Philippians is a rather minor book, less than half the size of the Catholic version in our bibles today. My reconstruction of Marcionite form, or rather Marcionite plus indeterminate verses, results in a mere 46 verses, and could have been much smaller, as 36 of these verses are not attested. I erred on the side of caution leaving in some questionable phrases and verse. The small size of Philippians suggests the the Marcionite Epistles were arraigned from largest to smallest, excepting Galatians which was the heralding letter giving the stamp of authority on the collection, much like the Catholic collection. But to arrive at that order, the Thessalonians have to be considered one letter, probably also the Corinthians.<br />
<br />
Philippians is now the fifth book I have completed a reconstruction in Marcionite form. Although I have a much better handle on the specifics of the targets of the content and a better eye for the Catholic editor's themes and words, there were still several unique challenges faced in the reconstruction this book in Marcionite form. Unlike other books in Marcion's collection I have reviewed, Philippians has no additional attestation beyond Tertullian, and it is the last book that Tertullian looked at and may have skipped over more material than usual. Below I go over a few interesting points.<br />
<a name='more'></a><br />
<b>Hard Time in Mamertine Prison:</b><br />
The best evidence we have of the opening of this letter is probably the <a href="http://www.textexcavation.com/marcioniteprologues.html" rel="nofollow" target="_blank">Latin Marcionite prologue</a> from the 6th century codex Fuldensis. <br />
<blockquote>
<div class="latin">
<span style="color: red;">Philippenses sunt Machedones</span>. <span style="color: red;">hi accepto
verbo veritatis persteterunt in fide</span>, <span style="color: red;">nec receperunt falsos apostolos</span>.
<span style="color: red;">hos apostolus conlaudat scribens eis a Roma de carcere per
Epaphroditum</span>.</div>
<div class="translation">
The Philippians are Macedonians. They
persisted in the faith after the word of truth was accepted, nor did
they receive false apostles. The apostle praises them, writing to them
from Rome, from prison, through Epaphroditus.</div>
</blockquote>
There are several interesting aspects to this prologue. The first is not too surprising, Timothy is missing. In the Catholic version Timothy is an important addition in the introduction, which includes an address to the Bishops and Elders, because the Epistles addressed to him concern ecclesiastical discipline. Tertullian <i>Adversus Marcionem</i> 5.21.1 addresses this very point of controversy, saying of Marcion<br />
<blockquote class="tr_bq">
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<![endif]--><span style="font-family: "Times New Roman","serif"; font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HE; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="font-family: "Times New Roman","serif"; font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HE; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: red;">quod ad Timotheum duas et unam ad Titum de ecclesiastico statu compositas recusaverit</span>. </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HE; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">his party rejected the two epistles to Timothy and the one
to Titus, which all treat of ecclesiastical discipline.</span></blockquote>
Timothy thus represents the obedience the orthodoxy demands. Hence 1:1 states <span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">καὶ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">Τιμόθεος</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">δοῦλοι</span> instead of the typical Marcionite <span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">ἀπόστολος</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;"> </span>to emphasize that obedience. So it is no surprise that Timothy also appears in verses 2:19-24, where he is so elevated that it is said that he is the only equal soul to Paul <span style="background-color: white;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;">(<span style="color: blue;">οὐδένα</span></span><span style="color: blue;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;"> </span><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;">γὰρ</span><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;"> </span><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;">ἔχω</span><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;"> </span></span><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;"><span style="color: blue;">ἰσόψυχον</span>), and even more that all other teachers are out for themselves and not Christ (<span style="color: blue;">οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ Χριστοῦ Ἰησοῦ</span>). Further, in a concept that admits an authority that determines what is and isn't acceptable teaching, that Timothy's teaching is approved (<span style="color: blue;"><span style="background-color: white;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;">τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε</span></span></span>). It is very clear then that the purpose of 2:19-24 and 1:1 is to encourage the reading of the pastoral epistles. </span></span><br />
<span style="background-color: white;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;"><br /></span></span>
<span style="background-color: white;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;">Timothy appears, along with some Catholic language, to have replaced Epaphroditus in verse 1:1, as the myth which is continued in the 2:25-30 (which implies his demise after a afflicting disease, like say the small pox epidemic known as the Antonine plague) and 4:18. In the Marcionite Latin prologue it seems Epaphroditus is simply a "brother" and not the apostle/bishop status he is given in 2:25, and is the conduit of the letter.</span></span><br />
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<tr><td style="text-align: center;"><a href="http://media-cdn.tripadvisor.com/media/photo-s/03/45/1c/97/mamertine-prison-carcere.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://media-cdn.tripadvisor.com/media/photo-s/03/45/1c/97/mamertine-prison-carcere.jpg" height="149" width="200" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Carcare Mamertine (remnant)</b></td></tr>
</tbody></table>
<span style="background-color: white;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;">But </span></span><span style="background-color: white;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;"><span style="background-color: white;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;">Epaphroditus' </span></span>role of courier is where the Latin </span></span><span style="background-color: white;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;">prologue goes wrong. Because Paul, the apostle</span></span><span style="background-color: white;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;"><span style="color: red;"> apostolus</span>, is said to be writing from prison </span></span><span style="color: red;">scribens eis a Roma de carcere per
Epaphroditum</span><span style="background-color: white;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;">. But this is just not any prison, it is the infamous </span></span><span style="background-color: white;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;"><span style="background-color: white;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;">Carcere </span></span>Mamertine, known simply in those days as </span></span><span style="background-color: white;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;"><span style="color: red;"><span style="color: red;">de </span>carcere<span style="color: black;">. Paul however </span></span>is not speaking of his incarceration in jail here, rather he is speaking of his imprisonment metaphorically in the body, wanting to depart life to be with Christ in heaven (</span></span><span style="background-color: white;"><span lang="EL" style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "Times New Roman","serif"; font-size: 12pt;"><!--[if gte mso 9]><xml>
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<br />
<b>Half a Creed is Good Enough:</b><br />
In my blog entry concerning the <a href="http://sgwau2cbeginnings.blogspot.com/2013/03/the-post-marcionite-creeds-aka-pre_25.html" rel="nofollow" target="_blank">post-Marcionite "pre-Pauline" creeds</a> I gave a cursory look at the creed(s) of Philippians 2:6-11 and came to the conclusion that Tertullian reported all he knew, and that the creed was in fact two creeds, one Marcionite in verses 2:6-8, and a second appended Catholic one in verses 2:9-11.<br />
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<![endif]--><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Tertullian
argues by silence, with AM 5.20.5 finishing the first half of the creed on
verse 2:8: </span><span lang="LA" style="color: red; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: LA;"><span style="color: red;">Sic et deus inventus est per virtutem</span>, <span style="color: red;">sicut
homo per carnem</span>, <span style="color: red;">quia nec <i>morti subditum</i> pronuntiasset non in substantia
mortali constitutum</span>. <span style="color: red;">Plus est autem quod adiecit</span>, <span style="color: red;"><i>Et mortem crucis</i></span></span><span lang="LA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: LA;">.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">
But there is no hint of any material between 2:6-8 and 3:4-7, as he summarizes
verse 2:6-8 as the passion implying Marcion docetic view (</span><span lang="LA" style="color: red; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: LA;">imaginariam phantasmate</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">) misses the point of the power
of death, and then without pause jumps into verse 3:4 about counting loss.
Tertullian almost always gives us an indication he is skipping material, saying
something like “then” or “in another verse” or something to indicate a break.
This immediately flags us to examine further.</span><br />
<br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">A curious parallel is found in Augustine's Disputation with Fortunatus, chapter 7 (Acta seu disputatio contra Fortunatum Manichaeum), where Augustine's Manichean opponent uses the same front half of Philippians creed, quoting in full 2:5-8</span><br />
<blockquote class="tr_bq">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Fortunatus dixit: Hoc sentimus, quod nos instruit beatus apostolus Paulus, qui dixit:<i><span style="color: red;"> Hoc sentite in vobis, quod et in Christo Iesu</span></i>; <span style="color: red;"><i>qui cum in forma Dei esset constitutus</i></span>, <i><span style="color: red;">non rapinam arbitratus est esse se aequalem Deo</span></i>; <i><span style="color: red;">sed semet ipsum exinanivit</span></i>, <i><span style="color: red;">formam servi accipiens</span></i>, <span style="color: red;"><i>in similitudine hominum factus</i></span>, <i><span style="color: red;">et habitu inventus ut homo</span></i>: <span style="color: red;"><i>humiliavit semetipsum</i></span>, <span style="color: red;"><i>et factus est subditus usque ad mortem</i></span>. </span></blockquote>
<div class="MsoFootnoteText" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
The Manichean's appear to have used only the Marcionite text in Paul and Luke (and the Gospel of John), but here as in other accounts the text maps to the Catholic, adding <span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: red;"><i>constitutus</i></span></span> in verse 2:6, which implies Jesus was appointed in the form of God, and <span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: red;"><i><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: red;"><i>i</i></span></span>n similitudine hominum factus</i></span></span> which corresponds to <span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">γενόμενος</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span> (<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: red;"><i>factus</i></span></span>) being in the text. Both of these indicate a later Catholic scribal adjustments. My take is the text was Marcionite, but Augustine here as elsewhere in his work, quoted the Vulgate instead.<br />
<br /></div>
<div class="MsoFootnoteText" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Now when we examine the creed in 2:9-11 we again find the Lukan concept of Jesus being
adopted, much like the Roman Emperors, who when they adopted an heir to the throne
would exalt them with new titles. This is exactly what we see with 2:9<span style="color: #0000cc;"> </span></span><span style="color: blue;"><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">διὸ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὁ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">θεὸς</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αὐτὸν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὑπερύψωσεν</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">,<span style="color: #0000cc;"> </span></span><span style="color: blue;"><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καὶ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐχαρίσατο</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">αὐτῷ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τὸ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὄνομα</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τὸ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὑπὲρ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">πᾶν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὄνομα</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">. The point, which is clear in 2:11 that
by confessing the name of the Lord Jesus Christ is to the glory of God the
father (</span><span style="color: blue;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εἰς</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">δόξαν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">θεοῦ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">πατρός</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">), is that God the father is the one who appoints
Jesus. The opponents in mind again would be those who reject the notion that
Christ required the father, whether to rise from the dead or be adopted by him.
This adoption statement is very much related to other passages, such as
Galatians 1:1 (</span><span style="color: blue;"><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">θεοῦ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: #0000cc; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">πατρ</span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὸς</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">) and 1
Corinthians 6:14 (</span><span style="color: blue;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">θεὸς</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">καὶ</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">) where the Catholic editor added God to
clarify that Christ was raised by the father and required him for being raised.
The concern is again long after the Marcionites, directed at not only their
Christology but the emerging Modalist of the late second century.</span><b> </b><br />
<br />
<b>Hebrew of Hebrews:</b><br />
In 3:5 Paul says that he was<br />
<blockquote class="tr_bq">
circumcised the eighth day, by race of Israel, tribe Benjamin, Hebrew of Hebrews,<br />
according to law a Pharisee, <span style="color: blue;"> </span><br />
<span style="color: blue;">περιτομῇ ὀκταήμερος</span>, <span style="color: blue;">ἐκ γένους Ἰσραήλ</span>, <span style="color: blue;">φυλῆς Βενιαμείν</span>, <span style="color: blue;">Ἐβραῖος ἐξ Ἐβραίων</span>, <span style="color: blue;"> </span><br />
<span style="color: blue;">κατὰ</span> <span style="color: blue;">νόμον Φαρισαῖος</span>,</blockquote>
</div>
This flies in the face of everything else you can find about Paul from Marcion's Apostolikon. In 1 Corinthians 9:20 when Paul says "I became to the Jews as a Jew" (<span style="color: blue;">ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος</span>). He does say Cephas is a Jew in Galatians 2:14, "If you, being a Jew, live like the Gentiles and not like the Jews how is it that you compel the Gentiles to live like Jews?" (<span style="color: blue;">εἰ σὺ ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐχὶ ἰουδαϊκῶς ζῇς</span>, <span style="color: blue;">πῶς τὰ ἔθνη ἀναγκάζεις ἰουδαΐζειν</span>). The only other clue comes from Galatians 5:3 where Paul gives his complete repudiation of physical circumcision, and 5:12-13 where he refers to circumcision by saying they should castrate themselves. And in Galatians 6:12-13 he denounces the circumcision in much the same mold as castigates Cephas in verse 2:14. But Tertullian is very clear in AM 5.20.6<br />
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<br />
<blockquote class="tr_bq">
<div class="MsoFootnoteText" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span class="hps"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">But what gain</span></span><span class="longtext"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"> </span></span><span class="hps"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">he had was
taken as loss, and which (things) he counts in above (in the prior verse), the glory of the flesh, the
mark of circumcision, by race Hebrew of Hebrews by census (tax), by title the
tribe of Benjamin, in bright honors a Pharisee, these things are a loss to him,
attributed not to the God of the Jews, but <span style="mso-spacerun: yes;">their stupidity</span>.</span></span></div>
<div class="MsoFootnoteText" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: red;"><span lang="LA" style="color: red; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: LA;">Quae autem retro lucri duxerat</span></span><span lang="LA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: LA;">, <span style="color: red;">quae et supra numerat</span>, <span style="color: red;">gloriam carnis</span>, <span style="color: red;">notam
circumcisionis</span>, <span style="color: red;">generis Hebraei ex Hebraeo
censum</span>, <span style="color: red;">titulum tribus Beniamin</span>, <span style="color: red;">pharisaeae candidae dignitatem</span>, <span style="color: red;">haec modo detrimento sibi deputat</span>, <span style="color: red;">non deum</span>, <span style="color: red;">sed stuporem</span>,
<span style="color: red;">Iudaeorum</span>.</span></div>
</blockquote>
Reluctantly, inexplicably, I have to accept it the verse as present. But there are two variants possible from reading Tertullian which should be considered, although I can find no evidence of any variants for this verse in easily available sources (Swanson unfortunately only completed the Gospels, Acts, the Corinthians, Romans, and Galatians).<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><br />
<br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">So
how can it be that Paul is physically circumcised, as this verse implies? A closer reading of Tertullian reveals that may not be the case. </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Tertullian </span>says that
Paul counts himself as having the he has "the mark of
circumcision" </span><span style="color: red;"><i><span lang="LA" style="color: red; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: LA;">notam circumcisionis</span></i><span lang="LA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">not "circumcised
on the eighth day" (Vulgate reads </span><span style="color: red;"><span lang="LA" style="color: red; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: LA;">circumcisus
octava die</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">)<i><span style="color: red;"> </span></i></span><span style="color: blue;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">περιτομῇ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ὀκταήμερος</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">. This suggests a reading like Romans
4:11 </span><span style="color: blue;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">σημεῖον</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">περιτομῆς</span></span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">(see also 2 Thessalonians 3:17). But
this is not a certainty, even though Tertullian similarly writes in 5.4.10
"mark of slavery" </span><i><span lang="LA" style="color: red; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: LA;"><span style="color: red;">servitutis</span>
<span style="color: red;">notam</span></span></i><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">,
he more often uses </span><span style="color: red;"><i><span lang="LA" style="color: red; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: LA;">notam</span></i></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: red;"> </span>to mean "made
known" (</span><span style="color: blue;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">γνωρισθῇ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">or </span><span style="color: blue;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἐγνωρίσθη</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">). But the usage strongly suggests the former, and
Tertullian has no reason to change to something the removes the smoking gun of
Paul's circumcision, as the "mark" can be taken allegorically. The
wording also conforms to Romans 4:12 which is no doubt a pastiche possibly of
this verse. So I accept the reading </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="color: blue;"><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">σημεῖον</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="color: blue; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">περιτομῆς</span></span>. It's just enough to keep Paul's ethnicity in question.</span><br />
<br />
<b>Mystery Cult?</b><br />
I don't have any information on the initiation rites of particular Roman mystery religions like those of Bacchus, or Mythras, or even the Antonius cult started by Hadrian But verse the section 4:10-13 seems to be concerned with an initiation rite to one of the mystery cults - which I do not know-, centered on verses 4:12 <br />
<blockquote class="tr_bq">
I know both to be humbled, <br />
and I know to be prosperous;<br />
in every and all I have learned the mystery of <br />
both filled and hungry, <br />
both having abundance and wanting;<br />
<span style="color: blue;">οἶδα καὶ ταπεινοῦσθαι</span>, <br />
<span style="color: blue;">οἶδα καὶ περισσεύειν</span>· <br />
<span style="color: blue;">ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι</span>, <br />
<span style="color: blue;">καὶ χορτάζεσθαι καὶ πεινᾷν </span><br />
<span style="color: blue;">καὶ περισσεύειν καὶ ὑστερεῖσθαι</span>·</blockquote>
Like Titus 1:12 commentary from Epimenides about Cretans, we have the entrance of civic cults in the picture as rivals to the writers. This is a call out to my readers. If anyone knows the cult from which this verse came from please comment and point me to it.<br />
<br />
My notes and the interlinear are under "My Papers" or you can read them here:<br />
<a href="https://docs.google.com/file/d/0B75F1hKk4E3XNWF4VV9oUWpMR1U/edit" rel="nofollow" target="_blank">Notes on Catholic Additions to Philippians</a><br />
<a href="https://docs.google.com/file/d/0B75F1hKk4E3Xd3NhXzJsY3ExdDQ/edit" rel="nofollow" target="_blank">Marcionite Philippians Interlinear</a> <br />
<br />
<b>Marcionite Romans Updated</b><br />
I have also updated my Romans Interlinear in Marcionite form (<a href="https://docs.google.com/file/d/0B75F1hKk4E3XSzBDZVVLcXlIa00/edit" rel="nofollow" target="_blank">link</a>). Essentially almost all of chapter 14 vanished, because I now know the material deals with the Valentinian controversy of eating food for idols. The church is also very diversified, such that different sects have different foods they eat, and fasts and other differences. Clearly its much later that the start-up church Marcion's Paul was dealing with. At some point I will write up my notes on this letter, as it has maybe the most decisions of any on the Marcionite writer and Catholic editorial additions. I am not looking forward to that (I estimate 50 hours of work); so I'll probably start chipping away in the background, force myself to do at least one verse per night ... Christmas 2014?<br />
<br />
<b>What's Next? </b><br />
I think the Thessalonians are most likely going to be up next. 2 Thessalonians is pretty far along, and I think I can wrap it and it's brother 1 Thessalonians up in September. Laodiceans will probably be in October; its a larger and more complex letter. The end is in sight for completing the Marcionite Apostolikon reproduction.<br />
<br />
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
But I don't want to commit to completing either. I am becoming very interested in understanding the Gospel of Mark and the Marcionite Gospel. I will probably attack these like I did Matthew 5, chapter by chapter, probably starting with Mark 13 and Luke/Marcion 21 which I have already done, and from that reproduce the <span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Ür-Gospels "L" and "M"; I also have a fair amount of work done on Luke/Marcion 4:31-44 (Mark 1:21-39) done as part of a smaller project to explain why late "Radical" dating of the NT is better. And then there is the Anti-thesis, and number of lesser projects, such as whether Irenaeus AH 1.23 is in fact entirely an interpolation from the mid-3rd or even 4th century to lend support to the pseudo-Clementines.</span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span></div>
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Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com1tag:blogger.com,1999:blog-6885873082755537537.post-11281157123797259872013-08-03T13:14:00.001-07:002018-11-22T17:02:32.534-08:00The Antithesis and the relationship of Matthew 5:3-48 to Marcion<div style="text-align: left;">
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<tr><td style="text-align: center;"><a href="https://encrypted-tbn1.gstatic.com/images?q=tbn:ANd9GcS_l9T2o-soxR8xU4pKA2tY0v8s87mw7xKBGHqYEVMIw8GAGVXpgQ" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="https://encrypted-tbn1.gstatic.com/images?q=tbn:ANd9GcS_l9T2o-soxR8xU4pKA2tY0v8s87mw7xKBGHqYEVMIw8GAGVXpgQ" border="0" src="https://encrypted-tbn1.gstatic.com/images?q=tbn:ANd9GcS_l9T2o-soxR8xU4pKA2tY0v8s87mw7xKBGHqYEVMIw8GAGVXpgQ" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="font-family: "times new roman" , serif;"><span style="font-family: "times new roman" , serif;"><b>The Book of Kells: Matthew (c.800</b>)</span></span></td></tr>
</tbody></table>
<span style="font-family: "times new roman" , serif;">I left off my analysis of Matthew’s
dependence upon the Antithesis, after showing a pair of blocks in Chapter 5
that matched wording from the Marcionite Antithesis. But now I will examine the
entirety of the chapter and show verse by verse the dependence upon Marcion as
source, explaining every phrase.</span><br />
<br />
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<span style="font-family: "times new roman" , "serif"; font-size: small;">Matthew structure differs
dramatically from the other Synoptic Gospels. Several years ago, back in the
early 1990s, I spent a considerable amount of time trying to understand the
Synoptic Gospels without a clue to the theology involved. Being an engineer by
profession, I liked purely mechanical solutions, since at least in theory you
could construct a model that explained the development. Of course this didn't
get me anywhere because without a thorough understanding of the theological
developments there was no way to distinguish between early and late material.</span></div>
<br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">This
situation is compounded in view by an atmosphere of sophomoric theories and
silliness bred from ignorance of those in the field. I decided they were all
nuts, and undisciplined, or rather unwilling to cross pollinate with higher
critics and gain insights, and so were hopelessly locked in a useless battle
pitting one flawed theory against another. Today however knowing Marcion's text
and theological and historical events which shaped the New Testament, I now
have the tools to break down Matthew's unique structure and explain in the
context of known history, not fiction.</span> <br />
<a name='more'></a><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">Matthew's
structure is unique among the Synoptic Gospels. The sequences of stories, while
on the micro level follows pattern of the others, is in the large picture
scrambled. Even the so called Q document stories and sayings do not follow the
sequence of Luke. The rather obvious conclusion is Matthew structured his
gospel differently because his emphasis was other than telling a linear story.
His blocks served another purpose. And the block that I am concerned with today
is the Sermon on the Mount, which itself consists of three sections: the first
in chapter 5 builds around Luke's blessings and sayings in 6:20-36, adding
elements from elsewhere in Luke, commenting all the while on Marcion's
antithesis as we will demonstrate; while chapter 6 is focused on piety,
collecting a variety of sayings from Luke's central section; and chapter 7 is
built upon the sayings of Luke 6:37-49 with a few sayings from the central
section. My focus here is on the first section, chapter 5, and specifically how
it was built on Marcion's antithesis.<br />
</span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;"><b>The Synoptic Gospel Problem:</b></span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">Here is my ten thousand foot view of the Synoptic problem, and how it is best explained. <span style="color: blue;">[1]</span>
First we really have four Synoptic Gospels, since Marcion (Gospel of
the Lord) can be almost entirely reconstructed - none publicly available
are critical scholarship quality, and I have only partially done so on a
per need basis for my other work. <a href="https://docs.google.com/file/d/0B75F1hKk4E3XeUVsRHFYekxmOWs/edit" rel="nofollow" target="_blank">The solution that works best</a> to explain all the evidence is this</span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">1. an <span style="font-family: "times new roman" , "serif"; line-height: 115%;">ur-Gospel, let's call it "L" is written with the basic sequence</span></span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">2. a variant </span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;">ur-Gospel of an </span>early "L" is written with additional material (e.g., 4000 loop), call it "M"</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">3. Marcion's Gospel is written using "L" as a backbone, stories and sayings from Marcion's camp are added</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">4. Matthew is written using "M" and Marcion's Gospel, and for chapter five Marcion's Antithesis as sources</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">5. Mark is written conflating "L" and "M" </span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">6. Luke is written using Marcion's Gospel as a base, plus Matthew and other sources, replaces Marcion</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">7. Catholic additions here and there to to all three Synoptic Gospels into the 3rd century</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><i>note</i>: Matthew and Luke also made extensive use of the LXX as a source </span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><br /></span>
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">These are the dates that best fit:</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">1. ur-Gospel "L" no earlier than 120 CE, no later than 135 CE, has references to events early in 2nd century</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">2. ur-Gospel "M" no earlier than 140 CE, due to reference to Hadrian's statue in Aelia Capitolina</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">3. Gospel of the Lord likely dates 135-145 CE, it is after "L" and also after Law having ended in Judea</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">4. Matthew has to be after "M" and Gospel of the Lord, while Antoninus was Emporer, so 145-160 CE</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">5. Mark can be no earlier than M, so 145-175 CE, seems to have been known only after Matthew</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">6. Luke built on Marcion, Ebionite, and Matthew Gospels, before Irenaeus, so 165-175 CE</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><i>note</i>: Mark is isolated from the rest of the Synoptic development, built on two </span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ur-Gospels, nothing else.</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><br />
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<![endif]--><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">The
dating and order is based on internal dependence and first solid verification
of the books. Irenaeus, probably writing around 185-190 CE, and Justin who
probably wrote a few years before Irenaeus, probably 175-180 CE, are the only
solid 2nd century witnesses. The dating of these men earlier and of others
relies on unreliable and often fraudulent writings and unsupported speculation.
I am sticking to more solid dates here. </span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;"><b>Sources of Matthew Chapter 5:</b></span><br />
<span style="font-size: small;"><br /></span>
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">The
basic take away from the outline I give above is that Matthew and Mark have a
common underlying u</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">r-Gospel source which I call "M."</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> So whenever I talk below about Matthew using
Mark's reading I am actually referring to the lost source which underlies
Matthew and Mark. <br />
<br />
When determining the order of dependence of any given verse or a group of them
– and there are places where each of the Gospels that came down to us is more
primitive than the others – the best approach is to use a concept from Textual
Criticism which states that when you have multiple variants, as is the case in
the Synoptic Gospel verses, the question to is which reading best explains the
others. The most interesting application of this concept in Matthew's Sermon is
the Salt saying. The saying occupies different locations in each of the
synoptic gospels, so it's original placement is in doubt - Mark's placement
seems right however, but that is another story. Going through the analysis will
be instructive into how this concept works looking at the three accounts</span><br />
<br />
<span style="font-size: small;">Matthew 5:13</span><br />
<blockquote class="tr_bq">
<span style="font-family: "times new roman" , "serif"; font-size: small;">You are the salt of the earth; but if the
salt becomes tasteless, how will it become salty again?</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small;">It
is no longer good for anything except to be thrown out for men to trample upon.</span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small;"><sub> </sub> </span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small;"><span style="color: blue;">Ὑμεῖς ἐστὲ τὸ ἅλας τῆς γῆς</span>· <span style="color: #0000cc;">ἐὰν δὲ
τὸ ἅλας</span> </span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small;"><span style="background-color: white;"><span lang="EL" style="font-family: "times new roman" , "serif";"><span style="color: blue;">μωρανθῇ</span></span></span>, <span style="color: #0000cc;">ἐν
τίνι</span> <span style="color: blue;">ἁλισθήσεται</span>;<span style="color: blue;"> </span></span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small;"><span style="color: blue;">εἰς οὐδὲν ἰσχύει
ἔτι εἰ μὴ βληθὲν ἔξω καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων</span>.</span>
</blockquote>
<span style="font-size: small;">Mark 9:50 <span style="color: blue;">[2]</span></span><br />
<blockquote class="tr_bq">
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">Salt is good; but if the salt becomes
unsalted, how will you season it?</span><span style="font-family: "times new roman" , "serif"; font-size: small;"> </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">Have salt in yourself.</span></div>
<span style="color: blue; font-size: small;"><span lang="EL" style="font-family: "times new roman" , "serif";">Καλὸν</span></span><span lang="EL" style="color: green; font-family: "times new roman" , "serif"; font-size: small;"> </span><span style="color: blue; font-size: small;"><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif";">τὸ</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif";">ἅλας</span></span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small;">·</span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small;"> </span><span style="color: blue; font-size: small;"><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif";">ἐὰν</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif";">δὲ</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif";">τὸ</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif";">ἅλας</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">ἄναλον</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">γένηται</span></span><span style="font-family: "times new roman" , "serif"; font-size: small;">, </span><span style="color: blue; font-size: small;"><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif";">ἐν</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif";">τίνι</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">αὐτὸ</span><span lang="EL" style="font-family: "times new roman" , "serif";">
</span><span lang="EL" style="font-family: "times new roman" , "serif";">ἀ</span><span lang="EL" style="font-family: "times new roman" , "serif";">ρτύ</span><span lang="EL" style="font-family: "times new roman" , "serif";">σετ</span><span lang="EL" style="font-family: "times new roman" , "serif";">ε</span></span><span style="font-family: "times new roman" , "serif"; font-size: small;">;</span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small;"> </span><br />
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;"><span style="color: blue;">ἔχετε ἐν ἑαυτοῖς
ἅλα</span>.</span></div>
</blockquote>
<span style="font-size: small;">Luke 14:34-35 <span style="color: blue;">[3]</span></span><br />
<blockquote class="tr_bq">
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">Salt then is good; but if even salt
becomes tasteless, how can it season?</span><span style="font-size: small;"> </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="background-color: white; font-size: small;">Neither for soil nor for manure is it
suitable, they throw it out. </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="background-color: white; font-size: small;"><span lang="EL" style="font-family: "times new roman" , "serif";"><span style="color: blue;">Καλὸν οὖν τὸ ἅλας</span>·
<span style="color: #0000cc;">ἐὰν δὲ</span><span style="color: green;"> </span><span style="color: blue;">καὶ </span><span style="color: #0000cc;">τὸ ἅλας</span> <span style="color: blue;">μωρανθῇ</span>, <span style="color: #0000cc;">ἐν τίνι <span style="color: blue;">ἀ</span></span><span style="color: blue;">ρτυθήσεται</span>;</span> </span></div>
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<span style="color: blue; font-size: small;">οὔτε εἰς γῆν οὔτε
εἰς κοπρίαν εὔθετόν ἐστιν</span><span style="font-size: small;">, <span style="color: blue;">ἔξω βάλλουσιν αὐτό</span>. </span></div>
</blockquote>
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">The
initial impression looking at the three versions is that Mark's version
seems to be the most primitive, as it appears lacks any religious connotations,
a folksy saying that could have been derived from any Mediterranean
culture. The construction is also the simplest </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">Καλὸν</span><span lang="EL" style="color: green; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">τὸ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἅλας</span><span style="color: black; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> that has poetic symmetric
to</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">τὸ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἅλας</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἄναλον</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">,
and fits the punch line in keeping the salt theme, "have salt in
yourself" </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἔχετε</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἐν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἑαυτοῖς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἅλα</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">, which is a way of
saying, 'so be an interesting person.' The only Markan element is the
addition of </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">αὐτὸ</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">, which changes the
question from "how can it (the salt) season" to "how can you
season with it?" This was probably added with the answering suggestion "have
salt in yourself" in mind, personalizing the act of seasoning to that of
the reader. But this is a misreading, as the original had the salt being the
object not the reader. That </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">αὐτὸ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">is
also missing from the derived accounts that Luke and Matthew give suggest that it was not in the original saying.</span><br />
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<![endif]--><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">Luke's
version has several markers which show it was derivative from Mark's version. First the </span><span lang="EL" style="background: none repeat scroll 0% 0% white; color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">οὖν</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> was added in context
to the prior verses 14:27, 33 concerning bearing the cross, indicating the saying has
been moved and adjusted for a commentary on those verses. Luke changes
"becomes unsalted" </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἄναλον</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">γένηται</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">to
"tasteless" </span><span lang="EL" style="background: none repeat scroll 0% 0% white; color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">μωρανθῇ</span><span lang="EL" style="background: none repeat scroll 0% 0% white; color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">so to demonstrate that the salt has become
worthless. This fits his analogy that those who cannot renounce all they have (verse 14:33) are not suitable for spreading and tending to the Christian
movement, and thus, like the saying's conclusion, "neither is it suitable for soil
nor manure," so "they throw it out" </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἔξω</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">βάλλουσιν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">αὐτό</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">. The folksy saying has here been paraphrased </span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">–</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">a characteristic seen often in Marcion's
Antithesis</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">– </span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">and the punch line
dropped to keep the focus on the prior verses of 14:27, 33.</span><br />
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inherits "tasteless" </span><span lang="EL" style="background: none repeat scroll 0% 0% white; color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">μωρανθῇ</span><span lang="EL" style="background: none repeat scroll 0% 0% white; color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">from Luke's version. And he betrays this fact when he
built upon Luke's concept of the salt being suitable for neither earth/soil
nor manure/fertilizer, and no longer good for anything except being thrown
out (</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἔξω</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">καταπατεῖσθαι</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">) where men trample over (</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ὑπὸ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">τῶν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἀνθρώπων</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">). The development upon Luke's version is pretty
obvious, deducing that while being no good for soil or fertilizer (obviously
not, since it is salt), but could have use for roads since even useless salt won’t
let weeds grow on a road.</span><br />
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<![endif]--><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">Matthew
also betrays his knowledge of Mark's version. The punch line in Mark, </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἔχετε</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἐν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἑαυτοῖς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἅλα</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">, has been transformed into that most iconic and
colorful saying, "You are the salt of the earth" </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">Ὑμεῖς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἐστὲ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">τὸ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἅλας</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">τῆς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">γῆς</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">. He has transformed the advice to not be boring, into the
declaration that believers are the ones who season the world and provide it flavor.
Further Matthew's concluding question, "how will it become salty again" </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἐν</span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">τίνι</span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἁλισθήσεται</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">, only makes sense with Mark's set up in view, "but if the
salt becomes unsalty" </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ὰν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">δὲ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">τὸ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἅλας</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἄναλον</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">γένηται</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">, since Luke's version instead speaks of a loss of taste not
of losing saltiness. Thus Matthew's version can best be explained as building upon
Luke and Mark, while Luke is derivative of Mark only and missing the additional
elements of Matthew. The original saying must have read as in Mark, only deleting </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">αὐτὸ</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">.</span><br />
<span style="font-size: small;"><br /></span>
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</xml><![endif]--><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">The
construction in Matthew, which moved the punch line to the very start of the saying, transforming
it into a declaration about a characteristic of being a true Christian, lets us
know the iconic saying in verse 5:15, "You are the light of the
world" </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">Ὑμεῖς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἐστὲ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">τὸ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">φῶς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">τοῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">κόσμου</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">, is also a phrase invented by Matthew from identical form. </span><!--[if gte mso 9]><xml>
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<![endif]--><span style="font-size: small;"> <span style="color: blue;">[4]</span> <span style="font-family: "times new roman" , "serif"; line-height: 115%;">While
I have my doubts about the origin </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; line-height: 115%;">οὐ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; line-height: 115%;">δύναται</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; line-height: 115%;">πόλις</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; line-height: 115%;">κρυβῆναι</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; line-height: 115%;">ἐπάνω</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; line-height: 115%;">ὄρους</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; line-height: 115%;">κειμένη</span><span style="font-family: "times new roman" , "serif"; line-height: 115%;">, </span><span style="font-family: "times new roman" , "serif"; line-height: 115%;">the rest of verse 5:16 is derived from Luke
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<![endif]--><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">A
final note, the version Salt saying in Luke is not attested in Marcion, so the
result of this analysis is instructive in confirming both its presence and location
in Marcion are identical to the version we received in Luke.</span><br />
<span style="font-size: small;"><br /></span>
<br />
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: small;"><b>On Seeing God, Matthew 5:8:</b></span> </div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: small;"><br /></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: small;">Among the expanded blessings of Matthew verse 5:8 as shown here<span style="font-family: "times new roman" , "serif";"><br /></span></span></div>
<blockquote class="tr_bq">
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">Blessed are the pure in heart, for they
shall see God</span><span style="font-size: small;">.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="color: blue; font-size: small;">μακάριοι οἱ καθαροὶ
τῇ καρδίᾳ</span><span style="font-size: small;">, <span style="color: blue;">ὅτι αὐτοὶ τὸν θεὸν ὄψονται</span>.</span></div>
</blockquote>
<div style="margin: 4pt 0in;">
<span style="font-size: small;">On
the surface this seems a tame enough, but it elicited a considerable
and strong reply from the Marcionites. In the pseudo-Clement
Recognitions 3.29, Simon Magus takes objection to this blessing,<span style="font-family: "times new roman" , "serif";"> as contradicting Torah Law, specifically Exodus 33:20 <span style="color: blue;">[5]</span> </span><span style="font-family: "times new roman" , "serif";"> </span></span></div>
<blockquote class="tr_bq">
<div style="margin: 4pt 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">You
(Peter) said now that God is visible to no one ... then (you say) those
who are pure in heart shall see God; which statement is contrary to the
law, for there it is written that God said, '<span style="color: red;">None shall see my face and live</span>.'" </span></div>
</blockquote>
<div style="margin: 4pt 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">This
objection comes directly from the Antithesis, as Tertullian states in
AM 2.27.4-5, which juxtaposes a paraphrase of Luke 10:22 (Matthew 11:27)
against Exodus 33:22</span><br />
<blockquote class="tr_bq">
<span style="font-family: "times new roman" , "serif"; font-size: small;">With
regard, however, to the Father, the very gospel which is common to us
will testify that He was never visible, according to the word of Christ:
"No man knows the Father, save the Son." For even in the Old
Testament He had declared, "No man shall see me, and live."<span style="color: red;"> </span></span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small;"><span style="color: red;">Ceterum patrem nemini visum etiam commune testabitur evangelium dicente Christo<span style="color: black;">, </span>Nemo cognovit patrem nisi filius. <span style="color: blue;">[6]</span> Ipse enim et veteri testamento pronuntiarat, Deum nemo videbit et vivet</span>.</span></blockquote>
</div>
<blockquote>
<div style="margin: 4pt 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;"><a href="https://www.blogger.com/blogger.g?blogID=6885873082755537537#_ftn2" name="_ftnref2" title=""></a></span>
</div>
</blockquote>
<div>
<span style="font-size: small;">What
confirms that this objection was by Marcionites, and not just the much
later Manicheans who Simon Magus is championing, becomes clear when we
realize that the Marcionites also objected to Matthew 5:17, which we
need to examine first before resolving</span></div>
<span style="font-size: small;"><br /></span>
<br />
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: small;"><b>Fulfill or Abolish the Law? Matthew 5:17:</b></span> </div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: small;"><br /></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;">Matthew 5:17 is a direct response to Marcion and his claim that Christ ended the Law (Romans 10:4), stating bluntly,</span></span></span></span></span></span><br />
<blockquote class="tr_bq">
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;">Do not think that I came to abolish the Law or
the prophets;</span><span style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span></span></span></span></span></span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">I did not come to
abolish but to fulfill</span></span></span></span></span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: blue;">Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς
προφήτας</span>· </span></span></span></span></span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: blue;">οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι</span></span></span></span><span style="color: blue;"> </span></span></span></blockquote>
</div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">Like
the declarations of "salt of the earth" and "light of the world" to
introduce sayings in 5:14 and 5:15, this declaration announce Matthew
5:18, which itself was constructed from Luke 21:33 / Mark 13:27 /
Matthew 24:35, (also Luke 16:17 in Marcionite from) by changing <span style="color: blue;">λόγοι μου</span> to <span style="color: blue;">τοῦ νόμου</span></span></span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span></span></span>not
only to show that Christ fulfills the Law but also that the whole Torah
Law will be in force, as informed in verse 5:19. This is a direct
attack on the Marcionite position as Irenaeus relates in <i>Omnium Haeresium Refutio</i>1.27.2 <span style="font-family: "times new roman" , "serif";"> </span></span></span><br />
<blockquote class="tr_bq">
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span style="font-family: "times new roman" , "serif";">But
<b>Jesus </b>being derived from that father who is above the God that made the world,
and coming into Judea in the times of Pontius Pilate the governor, who was the
procurator of Tiberius Caesar, was manifested in the form of a man to those who
were in Judea, <b>abolishing the prophets and the law</b>, and all the works of that
God who made the world, whom also he calls Cosmocrator.</span></span><span style="font-size: small;"><i><b> </b></i></span><br />
<span style="color: red; font-size: small;"><i><b>Iesum </b></i>autem ab eo Patre</span><span style="font-size: small;">, <span style="color: red;">qui est super mundi fabricatorem Deum</span>, <span style="color: red;">venientem in Iudaeam</span> <span style="color: red;">temporibus Pontii Pilati praesidis</span>, <span style="color: red;">qui fuit procurator Tiberii Caesaris</span>,<span style="color: red;"> in hominis forma</span> <span style="color: red;">manifestatum his qui in Iudaea erant</span>, <b><i><span style="color: red;">dissolventem prophetas</span></i>, <i><span style="color: red;">et Legem</span></i></b>, <span style="color: red;">et omnia opera eius Dei qui mundum fecit</span>, <span style="color: red;">quem et Cosmocratorem dicit</span>.<span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span></span></span></blockquote>
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">And there was a considerable reaction to Matthew 5:17. Tertullian comments four times about the Marcionite objection to Matthew
5:17, in AM 4.9.10-15, 4.12.14, AM 4.36.6, and AM 5.14.14 below</span></span><br />
<blockquote class="tr_bq">
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">"<i>I came not come to destroy the law, but to fulfill it</i>." The man, however, averred that He did not utter this saying at all; for
he held that when we find that He did abrogate that same
law, we are bound to give heed, above all other considerations, to the
thing which He actually did. </span></span><span style="font-size: small;">whether Christ did or did not say, "<i>I </i><i><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif";"><i>have </i></span></span></span>not come to destroy the law,
but to fulfill it</i>?" In vain has (our man of) Pontus labored to deny
this statement.</span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: red;"><span lang="LA" style="font-family: "times new roman" , "serif"; line-height: 115%;">Si vero
evangelium Christi hoc praecepto adimpletur<span style="color: black;">,</span> Christi autem non est creatoris<span style="color: black;">,</span>
quo iam contendimus<span style="color: black;">?</span></span><span style="color: black;"><span lang="LA" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span></span><span lang="LA" style="font-family: "times new roman" , "serif"; line-height: 115%;">Dixerit Christus an non<span style="color: black;">, </span><i>Ego non veni legem dissolvere sed implere</i><span style="color: black;">,</span> frustra de ista
sententia neganda Pontus laboravit</span></span><span style="font-family: "times new roman" , "serif"; line-height: 115%;">.</span> </span></span></blockquote>
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">And again by Hegemonius commenting on the Manichean's position in Acta Archelai 40</span></span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">
</span></span><br />
<blockquote class="tr_bq">
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif";">When
I heard such a sentiment propounded, I repeated to the people that sentence of
the Gospel in which our Lord Jesus Christ said of Himself: “<i>I have not come to destroy the law, but to fulfill it</i>.” The man, however, averred that
He did not utter this saying at all; for he held that when we find that He did
abrogate that same law,</span><span lang="LA" style="font-family: "times new roman" , "serif";"> </span></span></span></div>
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">
<span lang="LA" style="font-family: "times new roman" , "serif";"><span style="color: red;">Ego audiens dicebam ei sermonem euangelicum</span>, <span style="color: red;">quomodo dixit dominus noster
Iesus Christus</span>: <span style="color: red;"><i>Non veni solvere legem</i></span>,
<span style="color: red;"><i>sed ad inplere</i></span>. <span style="color: red;">Ille vero ait
nequaquam eum hunc dixisse sermonem</span>; <span style="color: red;">cum enim <i>ipsam
inveniamus eum resolvisse legem</i></span></span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span></span></span></span></blockquote>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">This is
repeated in DA 2.15 when Adamantius says of the Marcionite Marcus</span></span><span style="font-family: "times new roman" , "serif"; font-size: small;"> </span></div>
<blockquote class="tr_bq">
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">But
why must we prolong the discussion? It is least clear that the Savior came to
fulfill the Law; Marcus’ people assert that he came to destroy it.</span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small;"> </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small;"><span style="color: blue;">καὶ τί δεῖ μηκύνειν τὸν λόγον</span>; <span style="color: blue;">φανερῶς γοῦν τοῦ σwτῆρος πληρῶσαι ἐλθόντος τὸν
νόμον</span>, <span style="color: blue;">οὗτοι καταλύειν φάσκοuσι</span>.</span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> </span></div>
<span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"><span style="color: red;">Sed qui necesse est sermonem nimiumdilatare singula replicando</span>, <span style="color: red;">cum
manifestissime saluator non, ut isti dicunt</span>, <span style="color: red;">soluere legem uenit sed adimplere</span></span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span></span></blockquote>
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">These
accounts leave no question that the Marcionites rejected the concept of
Christ fulfilling Torah Law. And it appears that this objection even found
its way into the Antithesis, <span style="color: blue;">[7]</span> as Marcus replies in AD 2.15</span></span></span></span><br />
<blockquote class="tr_bq">
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">The Judaizers wrote this, </span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> <i>I did not come to destroy the Law</i>,<i> but to
fulfill it</i>.</span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">But Christ did not speak this way. He says, </span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> <i> I did not come
to fulfill the Law but to destroy it</i>.</span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span style="color: blue;">τοῦτο οἱ Ἰουδαϊσταὶ ἔργαψαν</span>,</span><br />
<span style="font-size: small;"> <span style="color: blue;">τὸ οὐκ ἦλθον καταλῦσαι τὸν νόμον ἀλλὰ πληρῶσαι</span>·</span><br />
<span style="color: blue; font-size: small;">οὐκ οὕτως δὲ εἶπεν ὁ Χριστός</span><span style="font-size: small;">, <span style="color: red;"><span style="color: blue;">λέγει γά</span></span><span style="color: blue;">ρ</span>·</span><br />
<span style="font-size: small;"> <span style="color: blue;">οὐκ ἦλθον πληρῶσαι τὸν νόμον ἀλλὰ καταλῦσαι</span>.</span><br />
<span style="color: red; font-size: small;">Hoc illi scripsurent qui iudaizabant</span><span style="font-size: small;">, <span style="color: red;">hoc est</span>:</span><br />
<span style="font-size: small;"> <i><span style="color: red;">Non veni solvere legem sed admiplere</span></i>.</span><br />
<span style="color: red; font-size: small;">Christis autem non uta dixit</span><span style="font-size: small;">, <span style="color: red;">sed ita dicit</span>:</span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> <span style="color: red;"><i>Non veni adimplere legem sed solvere</i></span>.</span></span></blockquote>
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<![endif]--><span style="font-family: "times new roman" , "serif"; line-height: 115%;">The interaction between Matthew chapter 5 and
the Marcionites has now been clearly established. The Marcionites were without doubt the
target of the verses in Matthew, and they responded furiously, such that all
the witnesses </span>granted this position
was not one on which the Marcionites would accept debate.</span></span><br />
<span style="font-size: small;"><br /></span>
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<span style="font-size: small;"><b>On Seeing God, returning to Matthew 5:8:</b></span> </div>
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<![endif]--><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">Another verse, Matthew 5:8 created quite a
theological problem where Christians can see God –that is the Old Testament God
of the Law– and yet not violate the Law of Moses, specifically Exodus 33:20,
"<i>no man shall see God and live</i>." Irenaeus dances around the
problem in Against All Heresies 4.20.5-12, </span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: blue;">[8] </span></span></span><!--[if gte mso 9]><xml>
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</xml><![endif]--><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">giving any manner of possibilities for seeing
God such as visions. Irenaeus though makes it clear his response is directly to
the Marcionite Antithesis as he states 4.20.5 citing Matthew 5:8 and Exodus
33:20, by splitting God into a visible part, and an invisible part (!)</span><br />
<blockquote class="tr_bq">
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">The prophets, then, indicated beforehand that God should be seen by men; as the Lord also says, "<i>Blessed are the pure in heart, for they shall see God</i>." But in respect to His greatness, and His wonderful glory, "<i>no man shall see God and live,</i>" for the Father is incomprehensible; </span></span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: red;">Praesignificabant igitur prophetae quoniam videbitur Deus ab hominibus<span style="color: black;">; </span>quemadmodum et Dominus ait</span>: <i><span style="color: red;">Beati mundo corde</span>, <span style="color: red;">quoniam ipsi Deum videbunt</span></i>. <span style="color: red;">Sed seeundum magnitudinem quidem ejus</span>, <span style="color: red;">et mirabilem gloriam</span>, <span style="color: red;"><i>nemo videbit Deum</i></span>, <i><span style="color: red;">et vivit</span></i>; <span style="color: red;">incapabilis enim Pater</span>.</span></span></blockquote>
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<![endif]--><span style="font-family: "times new roman" , "serif"; line-height: 115%;">Origen, <i>in Contra Celsus</i>, introduces the
concept of seeing with your heart and not your eyes as means to get around the
problem.</span></span></span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: blue;">[9]</span></span></span> </span></span></span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;"><!--[if gte mso 9]><xml>
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</xml><![endif]--></span><span style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;">What is very clear is that while Tertullian simply
sees the verse as an example of the Marcionites disagreeing with him about what
the Lord did or did not say, but for Origen and Irenaeus this presented a major
theological problem, requiring extensive argument to explain away the
inconsistency, as they held the Old Testament as accurate on this point about
seeing God, forcing them to defend an embarrassing position. </span></span></span></span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><br /></span></span>
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">However
for the mid-3rd Century the Jewish Christian writer of the
pseudo-Clement Recognitions had another way to answer the problem, in 3.21 by turning to Matthew
22:30, </span></span><br />
<blockquote class="tr_bq">
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">"God
is seen by the mind, not by the body; by the spirit, not by the flesh.
Whence also angels, who are spirits, see God; and therefore men, as
long as they are men, cannot see Him. But after the resurrection of the
dead, <i>when they shall have been made like the angels</i>"</span></span></blockquote>
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<![endif]--><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">This concept in Matthew 22:30 was carried directly
into Ebionite thought (a hint perhaps about the Gospels origin), and can be
seen as a development of the Pauline theology concerning resurrection of the
dead on 1 Corinthians 15. It’s a bit convoluted, but presents a way of thinking
about seeing God in a new eternal body, and the old mortal body has already
perished. Not quite the way Irenaeus or Origen looked at it.</span><br />
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<![endif]--><span style="font-family: "times new roman" , "serif"; line-height: 115%;">This declaration is not a mistake, if I am right that Mark's
placement is correct for the Salt saying, as Matthew in the verse 18:10 which
sits in its place</span></span></span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span></span></span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: blue;">[10]</span></span></span> </span></span></span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">makes the exact same statement about seeing God,
this time it's the "little ones" who do so, also including a warning for heretics
thinking themselves better than followers of Matthew's position</span><br />
<blockquote class="tr_bq">
<span style="font-family: "times new roman" , "serif"; font-size: small;">See (that) you do not look down upon one
of these little ones<span style="font-family: "times new roman" , "serif";"> </span></span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small;"><span style="font-family: "times new roman" , "serif";">For I say to you that their angels in
heavens</span> </span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small;">continually see the face of my father,
who is in the heavens.</span><span style="color: blue; font-size: small;"><span style="color: blue;"> </span></span><br />
<span style="color: blue; font-size: small;"><span style="color: blue;">Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων</span>·<span lang="EL" style="font-family: "times new roman" , "serif";"> </span></span><br />
<span style="color: blue; font-size: small;"><span lang="EL" style="font-family: "times new roman" , "serif";">λέγω γὰρ ὑμῖν
ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς</span></span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small;"><span style="color: blue;"> </span></span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small;"><span style="color: blue;">διὰ παντὸς βλέπουσι
τὸ πρόσωπον τοῦ πατρός μου τοῦ ἐν οὐρανοῖς</span>.</span><span style="font-size: small;"><b> </b> </span></blockquote>
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<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">Matthew's statement in verse 18:10
has an additional implication for verse 5:8, that there are Christians who
are not </span><span style="font-family: "times new roman" , "serif"; font-size: small;">pure
in heart (</span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">οἱ</span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">καθαροὶ</span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">τῇ</span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">καρδίᾳ</span><span style="font-family: "times new roman" , "serif"; font-size: small;">): suggesting heretics, addressed in
Matthew 8:11-2, will find no seat at the table of Abraham, Isaac and
Jacob in the kingdom of heaven (</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">καὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἀνακλιθήσονται</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">μετὰ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">Ἀβραὰμ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">καὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">Ἰσαὰκ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">καὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">Ἰακὼβ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἐν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τῇ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">βασιλείᾳ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τῶν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">οὐρανῶν</span><span style="font-family: "times new roman" , "serif"; font-size: small;">), and will be thrown out of that heaven into the
outer darkness (</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">οἱ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">δὲ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">υἱοὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τῆς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">βασιλείας</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἐκβληθήσονται</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">εἰς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τὸ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">σκότος</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τὸ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἐξώτερον</span><span style="font-family: "times new roman" , "serif"; font-size: small;">). The parallel to fate for heretics described in Jude 13 is
striking, and likely derives from the same heavenly cosmology. </span></div>
<blockquote class="tr_bq">
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">wandering stars for whom the nether gloom of darkness has been
reserved for ever</span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span style="color: blue;">ἀστέρες πλανῆται οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται</span>.</span></blockquote>
<span style="font-size: small;"><b>The Blessings:</b><span style="font-family: "times new roman" , "serif";"> </span></span><br />
<span style="font-size: small;"></span><br />
<span style="font-family: "times new roman" , serif;">Having demonstrated Matthew's
sources (that is the ur-Gospel "M", Marcion's Gospel, and Marcion's
antithesis) it is time to go back again and look at the first ten verses of the
Sermon of the Mount, 5:3-12, and see how they are an expansion from the Beatitudes from the Marcionite Gospel, as in Luke 6:20-24.</span><br />
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: small;"><br /></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">Luke’s blessings can be divided into
two parts, the three short blessings (6:20-21) and the longer one on
persecution (6:22-23). The relationship of the first three blessing of Luke
against Matthew 5:3-9 shows an expansion in each case. The first blessing in
Luke 6:20 is simply "Blessed are you poor, for yours is the kingdom of
God," which also starts Matthew, but with two significant changes. </span></div>
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<span style="font-size: small;"><br /></span></div>
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">The first is the kingdom is changed from God to
heaven, which is more than just the literal depiction of the location of the
kingdom in the skies. But this may not be a change made by Matthew. Although
“the kingdom of God” is common in Luke and attested in several places in
Marcion’s Gospel, <span style="color: blue;">[11]</span> </span><!--[if gte mso 9]><xml>
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</xml><![endif]--><span style="font-family: "times new roman" , "serif"; font-size: small;">Tertullian gives two different
readings, the first in AM 4.14:1 (</span><span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: small;">Beati mendici</span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;">...</span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: small;">quoniam illorum est regnum</span><span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: small;">dei</span><span style="font-family: "times new roman" , "serif"; font-size: small;">) with the kingdom of God, and the second reflecting a
Caesarian text (mss. 1582, 118, 69, 157, 1424) reading the kingdom of heaven in
AM 4.14.13 (</span><span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: small;">Beati
mendici</span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;">,<span style="color: red;"> quoniam illorum est regnum caelorum</span></span><span style="font-family: "times new roman" , "serif"; font-size: small;">). The question is which reading reflects Marcion? Perhaps
his text of Marcion had the variant reading because he spends much of AM 4.14
trying to prove that the Jewish God reigns not only over the earth but also the
heaven, before quoting in AM 4.14.13 the text of Marcion 6:20-21 against Isaiah
41:1, 3 for each blessing. This Marcionite position of Heaven being Christ’s
and the earth the Jewish is explicitly stated in 4.14.8,</span></div>
<blockquote class="tr_bq">
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">For even if you suppose the promises of the Creator
were earthly, but Christ's are heavenly,</span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: small;">Nam et si putas creatoris
quidem terrenas promissiones fuisse</span><span lang="FR" style="font-family: "times new roman" , "serif"; font-size: small;">,</span><span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: small;"> Christi vero caelestes</span><span lang="FR" style="font-family: "times new roman" , "serif"; font-size: small;">,</span><span style="font-family: "times new roman" , "serif"; font-size: small;"> </span><span style="font-family: "times new roman" , "serif"; font-size: small;"> </span></div>
</blockquote>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">And Tertullian gives his response</span><span style="font-family: "times new roman" , "serif"; font-size: small;"> </span><span style="font-family: "times new roman" , "serif"; font-size: small;"> </span></div>
<blockquote class="tr_bq">
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">It is clear that the heavens belongs to no other God, even until
now, as also has the earth</span><span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: small;"> </span><br />
<span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: small;">bene quod caelum nullius
alterius usque adhuc dei apparet nisi cuius et terra</span><span lang="FR" style="font-family: "times new roman" , "serif"; font-size: small;">,</span><span style="font-family: "times new roman" , "serif"; font-size: small;"><!--[if gte mso 9]><xml>
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<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">However we see in another example Tertullian
in discussing the kingdom of God when reflective Luke 7:28 in AM 4.18.8 makes
it clear that his point is the kingdom of God is the kingdom that John belongs
to and is of the creator (</span><span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: small;">qui maior Ioanne futurus sit in regno aeque
creatoris</span><span style="font-family: "times new roman" , "serif"; font-size: small;">), is the same as the kingdom of God
(</span><span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: small;">regno
dei</span><span style="font-family: "times new roman" , "serif"; font-size: small;">). </span></div>
<span style="font-size: small;">
</span><br />
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<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">In Marcion the kingdom of God, as
noted above, is well attested, and the kingdom of heaven never appears
elsewhere. It is highly unlikely that a Caesarian variant appeared so quickly
that Matthew made use of it, and yet the variant also survived a later revision
by the Luke-Acts writer. The conclusion I have to draw is that Tertullian
deliberately introduced the kingdom of heaven (</span><span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: small;">regnum caelorum</span><span style="font-family: "times new roman" , "serif"; font-size: small;">) because he was claiming, in exactly the same manner as
Matthew’s author there is one heaven, and most important it is the only heaven,
not the third heaven of Marcion’s God above the sky nor the second of the
Creator’s heaven – a subtle but important distinction. The change is
deliberate, held throughout Matthew, to signify heave is the creator’s.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">The second change Matthew made was
adding "poor in spirit" </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">τῷ</span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">πνεύματι</span><span style="font-family: "times new roman" , "serif"; font-size: small;">. This is a strange and failed transformation, meant to
democratize access to heaven. In the original Luke/Marcion the statement is a
turnabout in social status, sharing the sentiment of 1 Corinthians 1:27 "God
has chosen the weak things of the world to shame the strong things" (</span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">τὰ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">ἀσθενῆ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">τοῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">κόσμου</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">εχελεχατο</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">ὁ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">θεὸς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">ἵνα</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">καταισχύνῃ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">τὰ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">ἰσχυρά</span><span style="font-family: "times new roman" , "serif"; font-size: small;">) with the transformation to heavenly bodies from
shamefulness to glory in mind, as depicted in 1 Corinthians 15:42-43, 47. In
Matthew this train of thought was completely lost, where the poor elements of a
human body become the rich elements in heaven. Instead Matthew attempted to
speak in terms of the spirit, meaning to convey that heaven is not for those
who seem to be something but for the ordinary parishioner, the one who has not any
great works, and whose spirit is not as great as the apostles. The nonsense of
it is that as written instead those without any strong faith can reach heaven,
and that was probably not what Matthew intended. </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: small;"><br /></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">Two additional small blessings are
appended, those who mourn being comforted, and importantly the meek inheriting
the earth. While the former is similar to Luke 6:21 “weep” to “laugh,” (</span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">μακάριοι</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">ἐν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">οἱ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">ἐκείνῃ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">πεινῶντες</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">τῇ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">νῦν</span><span style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">, </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">ὥρᾳ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">ὅτι</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">ἐθεράπευσεν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">χορτασθήσεσθε</span><span style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">) </span><span style="color: black; font-family: "times new roman" , "serif"; font-size: small;">the latter shows a clear
distinction from Marcionite thought, where unlike the statement in Colossians
3:2 in which believers must set their minds on heaven and not things on earth</span><span style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;"> (</span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">τὰ</span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">ἄνω</span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">φρονεῖτε</span><span style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">, </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">μὴ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">τὰ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">ἐπὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">τῆς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">γῆς</span><span style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small;">) </span><span style="color: black; font-family: "times new roman" , "serif"; font-size: small;">and makes clear the things of earth are not worth having, Matthew instead
sets earth as a place worthy of the saintly in a viewpoint shared in the Jewish
Christian frame of reference as shown in Revelation. </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: small;"><br /></span></div>
<span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">The second of the Luke/Marcion blessings,
"Blessed are you that hunger now," was extended in Matthew 5:6 with,
"and thirst for righteousness" (</span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">καὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">διψῶντες</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">τὴν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: #0000cc; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">δικαιοσύνην</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">) to make a point that zealotry for the Torah
Law which is in focus (see Matthew 5:17ff above). And this thirst for
righteousness finds a counter echo in the Marcionite text of Romans 9:31-32,
10:2-4, where righteousness is a foolish thing to seek after on its own, the
trap of the Jewish Christians, but rather is obtained by faith. So again Matthew
has transformed the Luke/Marcion turnabout of fortune to an itemized reward
system, a delineated class structure for Christians.<br />
<br />
Three additional small blessings were also added to Matthew’s list; the
merciful who will gain mercy, the pure of heart who will see God, and the
pacifists who will be called sons of God. The pure of heart we already discussed
above, so we will give a quick look at the other two which brought no
controversy. Unlike Luke 6:21 where there is a turn abound in fate, so that
weeping from sorrow becomes laughter and happiness, and the hungry get sated, in
Matthew we see payback in kind; the merciful (</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">οἱ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἐλεήμονες</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">) get mercy (</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">αὐτοὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἐλεηθήσονται</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">). This lacks the profundity of the Luke's
examples. What we have here is simply another category checked off, with good
things for good people. We see the pacifists (</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">οἱ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">εἰρηνοποιοί</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">) are not named but
"called," meaning invited, to be sons of God (</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">υἱοὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">θεοῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">κληθήσονται</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">). It is in the same
sense that the Catholic version of Romans 1:1 where Paul is called to be an
apostle (</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">κλητὸς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">ἀπόστολος</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">), signifying some selection,
betraying a subtle theological shift from the Marcionite texts.</span><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><br />
<br />
</span><br />
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">Finally Matthew 5:10-12 deals with persecution and is built directly upon Luke 6:22-23 in Marcionite form ,</span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: blue;"> [12]</span> </span> expanded and modified to fit Matthew's sensibilities. Working backwards, in 5:12 "as also their fathers did to the prophets" </span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span style="color: blue;">κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν</span></span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">, was changed to a more generic "<span style="font-family: "times new roman" , "serif"; line-height: 115%;">for so men persecuted the prophets</span>" <span style="color: blue;">οὕτως γὰρ ἐδίωξαν τοὺς προφήτας</span> to remove the stigma Marcionites attached to Jews and thus Jewish Christians, who admire the Torah, as Matthew's objection was just as strong as the Marcionites was against the concept of Christ upholding the Law. When Luke's addition about being excluded is removed from the text of 6:22, there really is no other significant content differences between Matthew 5:11-12 and Luke 6:22-23, not withstanding the lack of attestation of rejoicing and gaining a reward in heaven in Marcion's account - it's simply indeterminable.</span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><br /></span>
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">Matthew 5:10 has no parallel, it is a new construction. It presents a new category of persecution, those who are persecuted for righteousness, which in Matthew means upholding the Law, something Marcion's Paul in Galatians equates with Circumcision (a subject covered in depth in my blog on <a href="http://sgwau2cbeginnings.blogspot.com/2013/07/paul-hadrian-antonius-pius-circumcision.html" rel="nofollow" target="_blank">Paul and Hadrian</a>) perhaps indicating a clash with the Roman authorities over the issue. But it could also simply be a second version of "blessed are those who hunger and thirst for righteousness" in verse 5:6, who are also being given a place in heaven. What it indicates however, since righteousness is listed twice in the blessings, is the importance that zealotry for the Torah is for Matthew, as seen in verses 5:17-20.</span></div>
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<![endif]--><span style="font-size: small;"><br /></span>
<span style="font-size: small;"><b>The Pairs, Old and New: </b></span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">We finally come to the main course. There are five counter points to Marcion in Matthew Chapter five, each consisting of an Old Testament paraphrase from the Antithesis with a new statement from Jesus that replaces or enhances it, with follow material to clarify the points. These counter points consist of verses 5:21-26, 5:27-32, 5:33-37, 5:38-42, and 5:43-48.</span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">For Marcion the mission of the Antithesis is clearly and accurately stated by Tertullian in AM 4.6.1<span style="font-family: "times new roman" , "serif";"> </span></span><br />
<blockquote class="tr_bq">
<span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;">For it is certain that the whole aim at which he
has strenuously labored even in the drawing up of his <i>Antitheses</i>, centers
in this, that he may establish a diversity between the Old and the New Testaments,
so that his own Christ may be separate from the Creator, as belonging to this other
god, <i>and</i> as alien from the law and the prophets. <span style="color: red;"> </span></span><br />
<span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"><span style="color: red;">Certe enim totum quod
elaboravit etiam Antitheses prae struendo in hoc cogit</span>,<span style="color: red;"> ut veteris et novi
testamenti diversitatem constituat</span>, <span style="color: red;">proinde Christum suum a creatore separatum</span>,
<span style="color: red;">ut dei alterius</span>, <span style="color: red;">ut alienum legis et prophetarum</span>.</span></blockquote>
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<span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;">But as we shall see Matthew has very much the opposite in mind in his pairings, as he declared in 5:17 above, he aims to support the law and prophets.</span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;"><b>'You Shall Not Kill' and the Method for Excommunication: </b></span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">The first counter Antithesis point from verses 5:21-26 declares:<span style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span></span><br />
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</xml><![endif]--><span style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">You have heard it was said by the ancients,
'Do not kill,' and whoever kills, will be subject to judgment.</span><br />
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">But I say to you that everyone who is angry with
his brother will be subject to judgment;<span style="color: blue;"> </span></span><br />
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</xml><![endif]--><span style="color: blue; font-size: small;"><span style="color: blue;">Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις</span>, <span style="color: blue;">Οὐ φονεύσεις</span>·
<span style="color: blue;">ὃς δ' ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει</span>.<span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span></span><br />
<span style="color: blue; font-size: small;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ἐγὼ</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">δὲ</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">λέγω</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ὑμῖν</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ὅτι</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">πᾶς</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ὁ</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ὀργιζόμενος</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">τῷ</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ἀδελφῷ</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">αὐτοῦ</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ἔνοχος</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ἔσται</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">τῇ</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span></span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span style="color: blue;">κρίσει</span>·</span></blockquote>
<span style="font-size: small;">The opening phrase "Do not Kill" <span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: blue;">Οὐ φονεύσεις </span></span>is almost from the Antithesis, with the wording adjusted to fit Matthew's needs. Reference to the Old Testament Scriptures as <span lang="AF" style="font-family: "times new roman" , "serif"; line-height: 115%;"> <span style="color: blue;">Ὁ προφήτης τοῦ θεοῦ τῆς γενέσεως </span></span>of the Antithesis (see below) is adjusted to <span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: blue;">Ἠκούσατε ὅτι ἐρρέθη</span></span>, but in the first instance to show its higher stature as the first mention of the ten commandments <span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: blue;">τοῖς ἀρχαίοις </span></span>was added. And in reply Jesus simply says <span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">γὼ δὲ λέγω ὑμῖν ὅτι </span></span>since Matthew personalized instead of following the third person <span lang="AF" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: blue;">ὁ δὲ κύριος ἡμῶν</span>, <span style="color: blue;">ἀγαθὸς ὢν<span style="color: black;">,</span> λέγει </span></span>of Dialogue Adamantius. A formula is thus established for us to examine the content.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: small;">Marcion did not opposes the Decalogue commands, as is clear from Romans 13:9 and Luke 18:20, rather he presented and juxtaposed the positive command "love your neighbor as yourself" from Leviticus 19:18 as summing up (<span style="color: blue;">ἀνακεφαλαιοῦται</span>) or fulfilling (<span style="color: blue;">πεπλήρωται</span>) in the Law, as shown in Luke 10:25, Romans 13:8, 10, and Galatians 5:14, and corresponding to the idea in Galatians 5:22-23 that there is no Law against doing good. The emphasis is thus shifted from fear of the bad to striving for the happiness of the good.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: small;">Unlike the juxtaposing of a liberating or reforming statement against the negative of the Old Testament, in order to show that Christ is fulfilling the Law, Matthew shows here a more strident interpretation. He states that even being angry - which we will see from the subsequent verses implies disobedience and strife - with church officials, that is your brother (<span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">τῷ</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ἀδελφῷ</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">αὐτοῦ</span></span>), <span style="color: blue;">[13] </span>and also implies that the angry person here is also holding similar rank or recognized as such. So it is an ecclesiastical offense.</span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">That explains the follow on decrees, which includes an unknown insult of Syriac or Aramaic origin "Raca" <span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">(<span style="color: blue;">Ῥακά</span>)</span> verse 5:22, which seems to imply an very serious ecclesiastical challenge like calling an official a hypocrite. Nothing less would be strong enough to merit the calling of a council "Sanhedrin" (<span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">συνεδρίῳ</span></span>) of bishops, ministers, and maybe elders for a hearing; this simply isn't something you are going to do if some random idiot in the congregation calls another member a name. But it is revealing in another way. It is the first proscription and method for the excommunication of heretics, and it is specifically for causing strife. The case of simple name calling, like the term fool (<span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">Μωρέ</span></span>) in the following verse, and notably not to a brother, corresponds to quarrels among the congregation, where Matthew simply says you'll be judged, but doesn't call for a trial.</span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">Verses 5:23-26 are more generalized. They are archeologically interesting in telling us about the early practices of Christians. The mention of gifts before the alter makes it clear this is not different than other Roman cults of the period, except that there probably wasn't a large temple available, so it would have looked like any local neighborhood place of worship, a simple interior room with some alter, probably with some decorations. The comments about settling with your opponent (<span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ἀντιδίκῳ</span></span>) as you travel (<span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ἐν τῇ ὁδῷ</span></span>) -that is metaphorically going through life not going from one physical location to another- to avoid getting tangled in the legal system is also a revealing statement; this indicates Christians had disputes which could land in the Roman courts with potentially unpredictable results. This looks like the first effort by the church to settle disputes in house, which eventually becomes a parallel legal system in the west.</span></div>
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<div style="line-height: normal;">
<span style="font-size: small;"><br /></span>
<span style="font-size: small;"><b>'You Shall Not Commit Adultery': </b></span></div>
<div style="line-height: normal;">
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">Verses 5:27-28 follow the same </span><span style="font-size: small;"><span style="font-size: small;">"you have heard it said" </span>formula for the Decalogue command against adultery as in verse 5:21 for murder, with Jesus presenting a more stringent rendering of the Torah Law, as opposed to the positive reform the Marcionite Antithesis presents. Verses 5:29-30, which are a doublets of 18:8-9 on offending eyes and hands, occasioned by the lust in your heart from looking at a woman, are a digression from the divorce theme which are not worth evaluating further, except it does confirm that Matthew was looking at chapter 18 making in constructing this chapter from where he grabbed the salt saying of verse 5:14 above. </span></div>
<div style="line-height: normal;">
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">The interesting thing about verses 5:31-32 is the introduction "it was said" (<span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">Ἐρρέθη</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">δέ</span></span>) with respect to a husband issuing a certificate of divorce (<span style="color: blue;"><span class="background_highlight_selected" title="647">ἀποστάσιον</span></span>) references Deuteronomy 24:1-4 (<span class="" title="975">LXX <span style="color: blue;">βιβλίον</span></span><span style="color: blue;"> <span class="background_highlight_selected" title="647">ἀποστάσιον</span></span>) which says divorce is allowed for "indecency." Here that indecency is defined as adultery. So Matthew has gone against Luke 16:18 and the Marcionite prohibition against divorce. The Marcionites saw divorce as creating adultery, but Matthew reverses that ruling and gives higher standing to the exception from the Law by placing it in the Sermon on the Mount at the start of Jesus' mission. (Note, this provision certainly made it easier for Roman Citizens and Freemen to accept Christianity, as it conformed better to Roman custom and law)</span><!--[if gte mso 9]><xml>
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<span style="font-size: small;"><br /></span>
<span style="font-size: small;"><b>On Vows: </b></span></div>
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<span style="font-size: small;"><br /></span>
<span style="font-size: small;">Unlike the two prior pairings this pairing on vows in Matthew 5:34-37 seems to actually be fully compatible with the Marcionite Antithesis. The saying "Do not break your vows, but you will repay the lord of your vows" (<span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">Οὐκ</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ἐπιορκήσεις</span></span><span style="font-family: "times new roman" , "serif"; line-height: 115%;">, </span><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ἀποδώσεις</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">δὲ</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">τῷ</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">κυρίῳ</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">τοὺς</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ὅρκους</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">σου</span></span>) is an inexact paraphrase of Deuteronomy 23:21 (see also Number 30:2) which is consistent with the character of the Antithesis. Matthew again uses <span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ἠκούσατε</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ὅτι</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ἐρρέθη</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">τοῖς</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span></span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: blue;">ἀρχαίοις</span> form indicating his source is not the LXX, which in Chapter 4 (4:4, 6, 7, 10) he used <span style="color: blue;">γέγραπται </span>to introduce it. Further an Antithetical pair is in the picture when Jesus responds, "but I say to you do not swear at all" (<span style="color: blue;">ἐγὼ</span></span><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">δὲ</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">λέγω</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ὑμῖν</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ὀμόσαι</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"> </span></span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: blue;">ὅλως</span>) and instead suggests doing something based on 2 Corinthians 1:20 in verse 5:37 "Let your word yes be yes and no be no" (</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><!--[if gte mso 9]><xml>
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<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">Matthew, rather than inverting Marcion's Antithesis, instead inserts four "neither ... for that" (</span><span style="color: blue; font-size: small;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">μήτε</span></span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span style="color: blue;"> </span>.. <span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ὅτι</span></span>) clauses, which outline his cosmological view, drawing from Isaiah 66:1 and Psalms 48.2 with Psalms 47:7 in view, in an attempt to one up Marcion in strictness and showing that the position of Jesus is backed by the Old Testament Prophets. This is similar to the approach that Tertullian takes in refuting the Marcionite claim of difference in Jesus' sayings and those of Tertullian's God whom the Marcionites call "<span style="color: blue; font-family: "times new roman"; line-height: normal;">Ὁ ἐν τῷ νόμῷ κύριος</span>" to show they are derived from the same precepts and so also from the same God. </span></div>
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<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><br /></span></div>
<div style="line-height: normal;">
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">We see how Matthew uses this </span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 18.3999996185303px;">(</span><span style="color: blue; font-size: small;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 18.3999996185303px;">μήτε</span></span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 18.3999996185303px;"><span style="color: blue;"> </span>.. <span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 18.3999996185303px;">ὅτι</span></span>) </span><span style="font-family: "times new roman" , serif; line-height: 115%;">formula to one up Marcion by paraphrasing Scripture</span></div>
<blockquote class="tr_bq" style="line-height: normal;">
<span style="color: blue; font-family: "times new roman" , serif; line-height: 18.3999996185303px;">μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ·</span><span style="color: blue; font-family: "times new roman" , serif;"><span style="line-height: 18.3999996185303px;">μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστὶν τῶν ποδῶν αὐτοῦ· </span></span><span style="color: blue; font-family: "times new roman" , serif;"><span style="line-height: 18.3999996185303px;">μήτε εἰς Ἰεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως·</span></span><span style="font-family: "times new roman" , serif; line-height: 115%;">Neither by heaven, for God's throne is there,</span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">nor by earth, for it is the footstool for his feet,</span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">nor by Jerusalem, for its is the city of the great king.</span></blockquote>
<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">The heaven and earth are sayings drawn from the description in Isaiah 66:1 (</span><span style="font-family: "times new roman" , serif;"><span style="line-height: 18.3999996185303px;"><span style="color: blue;">οὕτως λέγει κύριος</span>, </span></span><span style="color: blue;">Ὁ</span><span style="font-family: "times new roman" , serif;"><span style="line-height: 18.3999996185303px;"> <span style="color: blue;">οὐρανός μοι θρόνος </span></span></span><span lang="EL" style="font-family: "times new roman" , serif; line-height: 18.3999996185303px;"><span style="color: blue;">ἡ δὲ γῆ ὑποπόδιον τῶν ποδῶν μου</span></span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">), which describes God as a being in the heaven above the sky, who rests his feet on earth, the resting point understood as the Temple in Jerusalem. The last point is made clear by taking the Psalms 48:2 (LXX 47:3) of the city of the great king, except changing the Mount Sion </span><span style="font-family: "times new roman" , serif; line-height: 18.3999996185303px;">(</span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;"><span style="color: blue;">ὄρη Σιων</span></span><span style="font-family: "times new roman" , serif; line-height: 18.3999996185303px;">) </span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">to </span><span style="font-family: "times new roman" , serif; line-height: 18.3999996185303px;">Jerusalem</span><span style="font-family: "times new roman" , serif; line-height: 115%;">, The association of the great king with God is found in the preceding phrases of Psalm 47:7-8 (LXX 46:8-8) </span><br />
<blockquote class="tr_bq">
<span style="color: blue; font-family: "times new roman" , serif;"><span style="line-height: 18.3999996185303px;">ὅτι βασιλεὺς πάσης τῆς γῆς ὁ θεός</span></span><span style="color: blue; font-family: "times new roman" , serif;"><span style="line-height: 18.3999996185303px;">ἐβασίλευσεν ὁ θεὸς ἐπὶ τὰ ἔθνη </span></span><span style="font-family: "times new roman" , serif;"><span style="line-height: 18.3999996185303px;"><span style="color: blue;">ὁ θεὸς κάθηται ἐπὶ θρόνου ἁγίου αὐτοῦ</span> </span></span><span style="font-family: "times new roman" , serif;"><span style="line-height: 18.3999996185303px;">For the king of all the earth is God </span></span><span style="font-family: "times new roman" , serif;"><span style="line-height: 18.3999996185303px;">reigns over all nations </span></span><span style="font-family: "times new roman" , serif;"><span style="line-height: 18.3999996185303px;">God sits on his holy throne.</span></span></blockquote>
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<span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">The association is clear, God is the great king spoken of here. And as it comes from the Prophets it is clear it is the Jewish God that Matthew invokes for the saying of Jesus. So one is not swear an oath on anything related to God. </span><span style="color: blue;">[14] </span>That these lines are inserted into the formula is clear, as they come after we are told not to swear at all, rendering these additional restrictions pedantic overkill.</div>
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<![endif]--><b><span style="font-family: "times new roman" , "serif"; line-height: 115%;">'Eye for an eye and tooth for a tooth'</span></b>: </b></span></div>
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<span style="font-size: small;"><br /></span>
<span style="font-size: small;">The "eye for an eye, tooth for a tooth" is the first of two verified Antithesis pairs found in Matthew, something which so astonished me when I discovered it that I wrote <a href="http://sgwau2cbeginnings.blogspot.com/2013/03/matthew-and-antithesis.html" rel="nofollow" target="_blank">a quick blog post in March</a> without much analysis.</span></div>
<div style="line-height: normal;">
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">We see Dialogue Adamantius 1.15 presents a paraphrase of Exodus 21:24 / Leviticus 24:20 / Deuteronomy 19:21 juxtaposed against a paraphrase of Luke 6:29 as shown here</span></div>
<blockquote class="tr_bq" style="line-height: normal;">
<span style="font-size: small;">It says in the Law, '<i>Eye for Eye and tooth for tooth</i>,' </span><br />
<span style="font-size: small;">but the Lord, because He is good, says in the Gospel,</span><br />
<span style="background-color: white; font-size: small;">'<i>If anyone should slap you on the cheek, turn the other one to him</i>.' <br /><span style="color: blue;">Ἐν τῷ νόμῷ λέγει</span>· <span style="color: blue;">ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος</span>, <br /><span style="color: blue;">ὁ δὲ κύριος</span>, <span style="color: blue;">ἀγαθὸς ὤν</span>, <span style="color: blue;">λέγει ἐν τῷ εὐαγγελίῳ</span>· </span><br />
<span style="background-color: white; font-size: small;"><span style="color: blue;">ἐάν τίς σε ῥαπίσῃ εἰς τὴν σιαγόνα</span>, <span style="color: blue;">παράθες αὐτῷ καὶ τὴν ἀλλην</span>.<br /><span style="color: red;">In lege scriptum est</span>: <i><span style="color: red;">Oculum pro oculo</span>, <span style="color: red;">dentem pro dente</span></i>. <br /><span style="color: red;">Dominus autem</span>, <span style="color: red;">qui bonus est</span>, <span style="color: red;">dicit in euangelio</span>: </span><br />
<span style="font-size: small;"><i><span style="color: red;">Si quis te percusserit in dexteram maimillam</span>, <span style="color: red;">praebe ei et alteram</span></i>. </span></blockquote>
<div style="line-height: normal;">
<span style="font-size: small;">And Matthew 5:38-39 has the same</span></div>
<blockquote class="tr_bq" style="line-height: normal;">
<span style="font-size: small;">You have heard that it was said, '<i>Eye for an eye and tooth for a tooth</i>.'</span><br />
<span style="font-size: small;">But I say to you not to oppose the evil one, </span><br />
<span style="font-size: small;"><i>but whoever strikes you on the right cheek, turn to him also the other</i>;</span><br />
<span style="color: blue; font-size: small;">Ἠκούσατε ὅτι ἐρρέθη Ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος</span><span style="font-size: small;">.</span><br />
<span style="color: blue; font-size: small;">ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ</span><span style="font-size: small;">· </span><br />
<span style="color: blue; font-size: small;">ἀλλ' ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα</span><span style="font-size: small;">, <span style="color: blue;">στρέψον αὐτῷ καὶ τὴν ἄλλην</span>·</span></blockquote>
<div style="line-height: normal;">
<span style="font-size: small;">Allowing for voice and variance (e.g., Western support <span style="color: blue;">σιαγόνα</span> <span style="color: blue;">σ</span><span style="color: blue;">ο</span><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">υ</span></span> for <span style="color: blue;">δεξιὰν </span><span style="color: blue;">σιαγόνα</span> which is rated uncertain) we are looking at Matthew having taken nearly verbatim this Antithesis pair, even including reading <span style="background-color: white;"><span style="color: blue;">ὀδόντα ἀντὶ ὀδόντος </span></span>against the LXX <span style="color: blue;">ὀδούς ἀντί ὀδούς</span> (all three verse). The odds are long the source could have been anything else.</span></div>
<div style="line-height: normal;">
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">We have confirmation from Tertullian 2.18.1 that the Law of retaliation "eye for eye, tooth for tooth, stripe for stripe" (<span style="color: red;">oculum pro oculo</span>, <span style="color: red;">dentera pro dente</span>, <span style="color: red;">et livorem pro livore</span>) is part of the Antithesis in respect to the provision of taking vengeance. But he defends it by citing Deuteronomy 32:35 as used in Romans 12:19 to claim that it is restricted to God (<span style="color: red;">Mihi defensam</span>, <span style="color: red;">et ego defendam</span>, <span style="color: red;">dicit dominus</span>). He never addresses the turning of the cheek, which is not to say it wasn't before him, simply that he was defending the Old Testament with other Old Testament quotes.</span></div>
<div style="line-height: normal;">
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">The follow on verses 5:40-42 on also turning over your tunic and lending to those who ask, is Matthew's adaptation of Luke 6:29-30, indicating he is aware of the New Testament source of Antithesis pair. There is no difference with the Marcionite position on this issue.</span></div>
<div style="line-height: normal;">
<span style="font-size: small;"><br /></span>
<span style="font-size: small;"><b><b><b><span style="font-family: "times new roman" , "serif"; line-height: 115%;">'Hate Your Enemy'</span></b>: </b></b></span></div>
<div style="line-height: normal;">
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">Lastly we come to the smoking gun proving beyond any doubts that Matthew has been using Marcion's Antithesis. In Dialogue Adamantius 1.12, Megathius presents the Antithesis pair, paraphrasing Leviticus 19:18 LXX, which adds the phrase "and you shall hate your enemies" (<span style="color: blue;">καὶ μισήσεις τὸν ἐχθρόν σου</span>) which is not to be found in any manuscript or source.</span></div>
<blockquote class="tr_bq" style="line-height: normal;">
<span style="font-size: small;">The one who is Lord of the Law says,</span><br />
<span style="font-size: small;"> '<i>You shall love him who loves you and you shall hate your enemy</i>.' </span><br />
<span style="font-size: small;">But our Lord, because he is good, says</span><br />
<span style="font-size: small;"> '<i>Love your enemies, and pray for those who persecute you</i>.'</span><br />
<span style="font-size: small;"> <span style="color: blue;">Ὁ ἐν τῷ νόμῷ κύριος λέγει</span>·</span><br />
<span style="font-size: small;"> <span style="color: blue;">ἀγαπήσεὶς σεις τὸν ἀγαπῶντά σε</span>, <span style="color: blue;">καὶ μισήσεις τὸν ἐχθρόν σου</span>·</span><br />
<span style="color: blue; font-size: small;">ὁ δὲ κύριος ἡμῶν</span><span style="font-size: small;">, <span style="color: blue;">ἀγαθὸς ὤν, λέγει</span>·</span><br />
<span style="font-size: small;"> <span style="color: blue;">ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ εὔχεσθε ὑπὲρ τῶν διωχόντων ὑμᾶς</span>.</span><br />
<span style="color: red; font-size: small;">In lege deus dicit</span><span style="font-size: small;">:</span><br />
<span style="font-size: small;"> <i><span style="color: red;">Diliges diligentem te</span>, <span style="color: red;">et odio habebis inimicum tuum</span></i>. </span><br />
<span style="color: red; font-size: small;">Noster autem bonus dominis dicit</span><span style="font-size: small;">:</span><br />
<span style="font-size: small;"> <i><span style="color: red;">Diligite inimicos uestros</span>, <span style="color: red;">et orate pro eis qui persecuntur uos</span></i>.</span></blockquote>
<div style="line-height: normal;">
<span style="font-size: small;">And in Matthew 5:43-44 we not only see the same juxtaposing of a paraphrased Leviticus 19:18 with Luke 6:27-28, but allowing for voice and small variance, both the same wording of the Luke paraphrase and the same addition to Leviticus 19:18 about hating your enemy</span></div>
<blockquote class="tr_bq" style="line-height: normal;">
<span style="font-size: small;">You have heard that it was said,</span><br />
<span style="font-size: small;"> 'Love your neighbor and hate your enemy.'</span><br />
<span style="font-size: small;">But I say to you,</span><br />
<span style="font-size: small;"> 'Love your enemies and pray for those persecuting you,'</span><br />
<span style="color: blue; font-size: small;">Ἠκούσατε ὅτι ἐρρέθη</span><br />
<span style="font-size: small;"> <span style="color: blue;">Ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου</span>.</span><br />
<span style="color: blue; font-size: small;">ἐγὼ δὲ λέγω ὑμῖν</span><span style="font-size: small;">, </span><br />
<span style="font-size: small;"> <span style="color: blue;">ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς</span>.</span></blockquote>
<div style="line-height: normal;">
<span style="font-size: small;">This cannot be a coincidence. Either Marcion built his Antithesis upon Matthew, or Matthew built this chapter upon Marcion's Antithesis. The former was demonstrated impossible with the Salt saying, demonstrating that Matthew had knowledge and dependence upon Marcion's Gospel but Marcion has no knowledge of Matthew. (Note, the same cannot be said of Luke's Gospel.) </span></div>
<div style="line-height: normal;">
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">The remainder of the block, verses 5:45-48, again attack the Marcionite position, making clear the God of Jesus is the Jewish God. In 5:45 God is said to make the sun rise on good and evil, and rain on the righteous and unrighteous, a paraphrase of some unknown LXX verse(s), making clear he is the Lord of the world. The same opposed by Marcion's Paul in 2 Corinthians 4:4 (<span style="color: blue;">ὁ θεὸς τοῦ αἰῶνος τούτου</span>) and Laodiceans 2:2 (<span style="color: blue;">τὸν ἄρχοντα τῆς εχουσιας τοῦ ἀέρος</span>). This verse is demonstrated as a point of contention in the pseudo Clement Homilies 18.2 where Peter confirms it is the God of Creation and Simon responds that such a statement shows the Creator is inconsistent with himself, a Antithesis point</span></div>
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<blockquote class="tr_bq" style="line-height: normal;">
<div style="margin: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: small;">I
then affirm that the man who bestows goods is good, just as I see the Framer of
the world doing when he gives the sun to the good, and the rain to the just and
unjust.”</span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small;"> </span></div>
<div style="margin: 0in;">
<span style="color: blue; font-size: small;"><span lang="EL" style="font-family: "times new roman" , "serif";">ἐγώ</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">φημι</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">ἀγαθὸν</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">εἶναι</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">τὸν</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">παρεκτικόν</span></span><span style="font-family: "times new roman" , "serif"; font-size: small;">, </span><span style="color: blue; font-size: small;"><span lang="EL" style="font-family: "times new roman" , "serif";">οἷον</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">ὡς</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">αὐτὸν</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">ὁρῶ</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">ποιοῦντα</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">τὸν</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">δημιουργόν</span></span><span style="font-family: "times new roman" , "serif"; font-size: small;">, </span><span style="color: blue; font-size: small;"><span lang="EL" style="font-family: "times new roman" , "serif";">παρέχοντα</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">τὸν</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">ἥλιον</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">ἀγαθοῖς</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">καὶ</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">κακοῖς</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">καὶ</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">τὸν</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">ὑετὸν</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">δικαίοις</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">καὶ</span><span lang="EL" style="font-family: "times new roman" , "serif";"> </span><span lang="EL" style="font-family: "times new roman" , "serif";">ἀδίκοις</span></span><span style="font-family: "times new roman" , "serif"; font-size: small;">.</span></div>
</blockquote>
<blockquote style="line-height: normal;">
<span style="font-size: small;">And Simon said: “It is most unjust that he should give the same to the just and the unjust.” </span><br />
<span style="color: blue; font-size: small;">καὶ ὁ Σίμων ἔφη</span><span style="font-size: small;">· <span style="color: blue;">Τοῦτο ἀδικώτατον ὅτι τὰ αὐτὰ δικαίοις καὶ ἀδίκοις παρέχει</span>.</span></blockquote>
<div style="line-height: normal;">
<span style="font-size: small;">Finally 5:48 closes the chapter declaring in the same super Torah fashion of verse 5:20, asking Christians to be perfect like their father in heaven. This one ups 1 Corinthians 4:6 and 11:1 where Paul asks followers to imitate him (as he also Christ), and seems to have inspired the Catholic editor to write in Ephesians 1:1 "Therefore be imitators of God, as beloved children" (<span style="color: blue;">γίνεσθε οὖν μιμηταὶ τοῦ θεοῦ</span>, <span style="color: blue;">ὡς τέκνα ἀγαπητά</span>); a proposition that is beyond all in being strict and demanding.</span></div>
<div style="line-height: normal;">
<span style="font-size: small;"><br /></span>
<span style="font-size: small;"><b>The Antithesis:</b></span></div>
</div>
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">Marcion's work known as the Antithesis (per 1 Timothy 6:20 <span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif";">ἀν</span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">τ</span></span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ι</span></span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">θ</span></span><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "times new roman" , "serif";">έ</span></span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">σ</span></span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ε</span></span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ι</span></span><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ς</span></span></span>)
has not survived. However a number of the phrases in it have survived,
in the form of the testimony of Terullian in Adversus Marcionem (c.
207-213 CE), in the statements of Marcus and Megathius in the first two
books of Dialogue Adamantius (c.290 CE), as well as the anti-Manichean
works known as the pseudo Clement Recognitions (only the Latin version
of Rufinus survived, c. 390 CE) and Homilies from roughly the middle of
the 4th century, and chapter 40 of Acta Archelai (4th century,
Epiphanius reproduced sections of Acta Archelai in Panarion c. 375-76
CE). To that list of sources, I also propose that Matthew Chapter 5,
also provides a testimony to the content of the Antithesis.</span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">The exact
form the book took is unknown, even of how the opposing verses were
present. Matthew introduces the Old Testament first with "You have heard
it said that" <span lang="AF" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span style="color: blue;">Ἠκούσατε ὅτι ἐρρέθη</span> (Matthew 5:21, 27, 33, 38, 43); Dialogue Adamantius also introduces the Old Testament first in the Antithetical pairs, but with the phrase "The prophet of the God of creation" <span style="color: blue;">Ὁ προφήτης τοῦ θεοῦ τῆς γενέσεως </span> (DA 1:10, 1:11, 1:13, 1:16, 1:19, 1:20). Matthew then follows with Jesus' declaration "But I say to you that" </span><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ἐγὼ δὲ λέγω ὑμῖν ὅτι </span></span><span lang="AF" style="font-family: "times new roman" , "serif"; line-height: 115%;">(Matthew 5:22, 28, 34, 39, 44); Dialogue Adamantius similarly gives his New Testament response with "but our lord who because he is good" <span style="color: blue;">ὁ δὲ κύριος ἡμῶν</span>, <span style="color: blue;">ἀγαθὸς ὢν</span> </span><span lang="AF" style="font-family: "times new roman" , "serif"; line-height: 115%;">(DA 1:10, 1:11, 1:12, 1:13, 1:16, 1:20). The striking resemblance in form is further support that Matthew is responding specifically to the Antithesis in chapter 5. Matthew 5:34-37 at the very least provides reconstruction of an additional pair, while 5:21-26 and 5:27-32 offer hints there were a set of Decalogue Antithetical pairs although their reconstruction is at best problematic.</span></span><br />
<span style="font-size: small;"><br /></span>
<span lang="AF" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 115%;">While the pairing of statements, juxtaposing the Old against the New, stand out, there are other structure in both chapter five of Matthew and in the </span><span style="font-size: small;">Antithesis. We can see from Simon's dialogue about the creation of Man and the breathing of his spirit, that a considerable portion of the Antithesis was composed of a similar exegesis of the Old Testament.</span><br />
<span style="font-size: small;"><br /></span>
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<div style="margin: 0in;">
<span style="font-size: small;">What is clear is that Matthew chapter
5 is a new source, which if used carefully, can help us reconstruct
the Marcionite Antithesis. As we have shown here at least one new exegetical
pair has been identified, and the form of the pairs now has an additional
source beyond Megethius statements in Dialogue Adamantius. We have also gained
some insight into the source, time frame and purpose for Matthew Sermon on the
Mount. Hopefully others will find this exercise useful.</span></div>
<span style="font-size: small;"><br /></span>
<span style="font-size: small;"><b>Post-Script: Who is Mani?</b></span><br />
<span style="font-size: small;"><br /></span>
<br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; text-align: center;"><tbody>
<tr><td style="text-align: center;"><span style="font-size: small;"><a href="http://upload.wikimedia.org/wikipedia/commons/thumb/6/63/Mani.jpg/200px-Mani.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://upload.wikimedia.org/wikipedia/commons/thumb/6/63/Mani.jpg/200px-Mani.jpg" height="200" width="153" /></a></span></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="font-size: small;"><b>Prophet Mani c.216-274 CE</b></span></td></tr>
</tbody></table>
<span style="font-size: small;">It is both surprising and fortunate that the
anti-Manichean works prove such a useful source for reproduction of the
sayings. Mani was according to legend was born in Parthia (modern Iraq)
in 216 CE when it was still part of the Parthian Empire, which became
part of the Persian Sassanid Empire in 224 CE in which he grew up.
Supposedly his father was Greek and an Eclesaite Christian. Mani
supposedly had visions at age 12 and 24 from his heavenly twin telling
him to leave his fathers sect and teach the true message of Christ. The
founding of the Manichean religion is generally dated from this event in
238 CE, although more likely it was founded after his return from India
in about 242 CE. This is an interesting religious development, and some
of the themes, such as the true preaching, visions, and a final
prophet, seem to have profoundly influenced Islam which erupted in the
same region a few centuries later. We are fortunate that an Egyptian
papyrus manuscript of his life was found, known as the <a href="http://www.uni-koeln.de/phil-fak/ifa/NRWakademie/papyrologie/Manikodex/bildermani.html" rel="nofollow" target="_blank">Cologne Mani Codex</a>. Mani is a reminder, much like the Eclesaites and Nestorians that not all Christian developments happened within the Roman Empire. It's a bit off topic, but we are fortunate Mani's followers found and used the Antithesis.</span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;"><br /></span>
<span style="font-size: small;"><b>Notes: </b></span><br />
<span style="color: blue; font-size: small;">[1]</span><span style="font-size: small;">
I am not going to supply any evidence now, it is a rather complicated
argument with dozens of examples. But I place merely for perspective, so
I ask you to suspend judgement. </span><br />
<span style="color: blue; font-size: small;">[2]</span><span style="font-size: small;"> Mark 9:50(b) "<span style="font-family: "times new roman" , "serif";">and be at peace
with one another</span>" (<span style="font-family: "times new roman" , "serif";"><span style="color: blue;">καὶ εἰρηνεύετε ἐν ἀλλήλοις</span></span>) is not part of the saying. It fills the role of marking the end of a Jesus saying section begun in 9:39, as a segway follows.</span><br />
<span style="color: blue; font-size: small;">[3]</span><span style="font-size: small;"> Luke 14:35(b) "Those having ears to her let them hear!" (<span style="color: blue;">Ὁ
ἔχων ὦτα ἀκούειν ἀκουέτω</span>) is not part of the saying, but rather
added by Luke, post Marcion, to mark that Jesus' speech begun in 14:27
is concluded, and also to accentuate the focus on the saying being an
interpretation of Luke 14:27 and 33.</span><br />
<span style="color: blue; font-size: small;">[4]</span><span style="font-size: small;"> The RSV footnotes show Philippians 2:15 as a possible source for Matthew 5:14, but this verse is a Catholic interpolation into Paul, so it's the other way around <span style="color: blue;">εν οις φαινεσθε ως φωστηρες εν κοσμω</span> was inspired by Matthew - note<span style="color: blue;"> γενεας σκολιας και διεστραμμενης</span> "wicked and perverse generation" is not a Marcionite idea, but it is consistent with later Catholic theology.</span><br />
<span style="color: blue; font-size: small;">[5]</span><span style="font-size: small;">
Rufinus (d. 410 CE) translated the Clement Recognitions into Latin
around 390 CE. The Recognitions and Homilies appear to have been written
in Syria by Ebionite Christians in the 4th century to counter the
Manichean movement. From the Hegemonius Acta Archelai XL we have
confirmation that the Manicheans had contact with the Marcionites and
made use of the Antithesis to attacking Orthodox Christianity its chief
rival in the Roman Empire. Simon Magus' comments in the pseudo Clement
literature agrees in almost every point with Antithesis, providing us
with a rich source along with Tertullian Adversus Marcionem and
Hegemonius Acta Archelai XL. I have not been able to find a copy of the
Recognitions in Latin, and have only the English translations to go by,
so I cannot vouchsafe the content.</span><br />
<span style="color: blue; font-size: small;">[6]</span><span style="font-size: small;"> <span style="color: red;"><span lang="LA" style="font-family: "times new roman" , "serif";">Nemo cognovit patrem
nisi filius</span></span> attests the to Greek <span style="color: blue;"><span class="clickable"><span lang="EL" style="font-family: "times new roman" , "serif";">οὐδεὶς</span></span><span lang="EL" style="font-family: "times new roman" , "serif";"> ἔγνω τὸν πατέρα <span class="backgroundhighlightselected">εἰ</span> μὴ ὁ <span class="clickable">υἱὸς</span></span></span>. This paraphrase of Luke 10:22 is identical to Megethius quoting the Antithesis in DA 1.23 <span lang="EL" style="font-family: "spionic";"><span style="color: blue;"><span class="clickable"><span lang="EL" style="font-family: "times new roman" , "serif";">οὐδεὶς</span></span><span lang="EL" style="font-family: "times new roman" , "serif";"> ἔγνω τὸν πατέρα <span class="backgroundhighlightselected">εἰ</span> μὴ ὁ <span class="clickable">υἱ</span></span></span></span><span lang="EL" style="font-family: "spionic";"><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif";"><span class="clickable">ός</span></span></span></span>, <span style="color: blue;"><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "spionic";"><span class="clickable"><span lang="EL" style="font-family: "times new roman" , "serif";">οὐδ</span></span></span></span>ὲ </span><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "spionic";"><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif";">τὸν </span></span></span></span><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "spionic";"><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif";"><span class="clickable">υἱ</span></span></span></span><span lang="EL" style="font-family: "spionic";"><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif";"><span class="clickable">ό</span></span></span></span></span><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "spionic";"><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif";">ν</span></span></span> </span><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "spionic";"><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif";">τ</span></span></span></span><span style="color: blue;">ι</span><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "spionic";"><span style="color: blue;"><span class="clickable"><span lang="EL" style="font-family: "times new roman" , "serif";">ς</span></span></span></span><span style="color: blue;"> </span></span><span style="color: blue;"><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "times new roman" , "serif";">γ</span></span><span lang="EL" style="font-family: "spionic";">ι</span><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "times new roman" , "serif";">ν</span></span></span></span></span><span style="color: blue;"><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "times new roman" , "serif";"><span style="color: blue;"><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ώ</span></span></span></span></span></span></span>σ<span lang="EL" style="font-family: "spionic";">κ</span></span><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "spionic";"><span style="color: blue;"><span class="clickable"><span lang="EL" style="font-family: "times new roman" , "serif";">ε</span></span></span></span></span><span lang="EL" style="font-family: "spionic";"><span style="color: blue;">ι</span> </span><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "spionic";"><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif";"><span class="backgroundhighlightselected">εἰ</span> μὴ ὁ </span></span></span></span><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "spionic";"><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif";">πατ</span></span></span></span><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "spionic";"><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif";"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ή</span></span></span></span></span><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "spionic";"><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif";">ρ</span></span></span></span> / <span style="color: red;"><i><span lang="LA" style="font-family: "times new roman" , "serif";">Nemo nouit Patrem nisi
solus filius</span></i></span><span lang="LA" style="font-family: "times new roman" , "serif";">, <span style="color: red;"><i>enque filium quis nouit nisi pater</i></span></span>. The same substitution of <span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif";">ἔγνω </span></span>for <span style="color: blue;"><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "times new roman" , "serif";">γ</span></span><span lang="EL" style="font-family: "spionic";">ι</span><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "times new roman" , "serif";">ν</span></span></span></span></span><span style="color: blue;"><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;"><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "times new roman" , "serif";"><span style="color: blue;"><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">ώ</span></span></span></span></span></span></span>σ<span lang="EL" style="font-family: "spionic";">κ</span></span><span lang="EL" style="font-family: "spionic";"><span lang="EL" style="font-family: "spionic";"><span style="color: blue;"><span class="clickable"><span lang="EL" style="font-family: "times new roman" , "serif";">ε</span></span></span></span></span><span lang="EL" style="font-family: "spionic";"><span style="color: blue;">ι</span> </span>is made by Simon Magus in Homilies 18.4 <span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif";">Οὐδεὶς
ἔγνω τὸν πατέρα εἰ μὴ ὁ υἱός</span></span><span lang="EL" style="color: black; font-family: "times new roman" , "serif";">, </span><span style="color: blue;"><span lang="EL" style="font-family: "times new roman" , "serif";">ὡς οὐδὲ τὸν υἱόν τις οἶδεν
εἰ μὴ ὁ πατὴρ καὶ οἷς ἂν βούληται ὁ υἱὸς ἀποκαλύψαι</span></span> confirming the pseudo Clementines are quoting from the Antithesis when Simon is speaking.(Also Regonitions 2.47)</span><br />
<span style="color: blue; font-size: small;">[7] </span><span style="font-size: small;">This
is evidence that at least the Antithesis continued to be modified after
Marcion, suggesting not all changes in the Marcionite text reported by
the Heresiarch to what we have in our versions was done by Catholic
editors, some may have come from Marcionite followers adjusting the
challenges they faced.</span><br />
<span style="color: blue; font-size: small;">[8] </span><span style="font-size: small;">The entire
fourth book of Irenaeus Against All Heresies appears to be dedicated to
refuting Marcion and his followers points and theology.</span><br />
<div class="MsoEndnoteText">
<span style="color: blue; font-size: small;">[9]</span><span style="font-family: "times new roman" , "serif"; font-size: small;"> Origen Contra Celsus 6.4: </span></div>
<blockquote class="tr_bq">
<span style="font-family: "times new roman" , "serif"; font-size: small;">for He was seen not by their bodily eyes, but by the
pure heart.</span><span style="font-family: "times new roman" , "serif"; font-size: small;"> </span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small;">For, according to the declaration of our Jesus, “<i>Blessed
are the pure in heart, for they shall see God</i>.”</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><br />
<span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ὀφθεὶς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">αὐτῶν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">οὐ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τοῖς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τοῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">σώματος</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ὀφθαλμοῖς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἀλλὰ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τῇ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">καθαρᾷ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">καρδίᾳ</span><span style="font-family: "times new roman" , "serif"; font-size: small;">. </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">Καὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">γὰρ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">κατὰ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τὸν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">Ἰησοῦν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἡμῶν</span><span style="font-family: "times new roman" , "serif"; font-size: small;">
"</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">μακάριοι</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">οἱ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">καθαροὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τῇ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">καρδίᾳ</span><span style="font-family: "times new roman" , "serif"; font-size: small;">, </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ὅτι</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">αὐτοὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τὸν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">θεὸν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ὄψονται</span><span style="font-family: "times new roman" , "serif"; font-size: small;">" </span>
</blockquote>
<div class="MsoEndnoteText">
<span style="font-family: "times new roman" , "serif"; font-size: small;">A
protracted explanation of Origen’s view is given in 7.33-35</span></div>
<span style="font-size: small;"><br /></span>
<span style="color: blue; font-size: small;">[10]</span><span style="font-size: small;"> <span style="font-family: "times new roman" , "serif"; line-height: 115%;">The
Salt saying in Mark 9:49-50 follows 9:42-27 parallel with Matthew 18:8-9 on
sins of hand, eye and foot, which also parallels Matthew 5:29-30 here.
Matthew’s movement of the Salt saying to chapter 5 was replaced in 18:10
clearly with the same thoughts of seeing God in heaven. It confirms Mark’s
placement as the original.</span></span><br />
<span style="font-family: "times new roman" , "serif"; font-size: small;"><span style="color: blue;">[11]</span> Six verses are clearly attested with
the kingdom of God</span>
<br />
<div class="MsoEndnoteText">
<span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> 7:28
<span style="color: red;">maior quidem omnibus natis mulierum</span>:</span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="LA" style="color: red; font-family: "times new roman" , "serif"; font-size: small;">sed
non ideo subiecto ei qui minor fuerit in <i>regno dei</i></span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> (AM 4.18.8)</span></div>
<div class="MsoEndnoteText">
<span style="font-family: "times new roman" , "serif"; font-size: small;"> 1</span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;">1:20 <span style="color: red;">Quodsi ego in digito dei expello daemonia</span>, <span style="color: red;">ergone appropinquavit in vos <i>regnum dei</i></span>? (AM
4.26.11)</span></div>
<div class="MsoEndnoteText">
<span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;">12:31 </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">βασιλείαν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τοῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">θεοῦ</span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> (Epiphanius)</span></div>
<div class="MsoEndnoteText">
<span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> 13:18 <span style="color: red;">Simile est
regnum dei, inquit</span>, <span style="color: red;">grano sinapis</span>, <span style="color: red;">quod accepit homo et seminavit in horto suo</span>. (AM
4.30.1)</span></div>
<div class="MsoEndnoteText">
<span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> 13:28 </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ὅτε</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">πάντας</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τοὺς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">δικαίους</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἴδητε</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἐν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τῇ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">βασιλείᾳ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τοῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">θεοῦ</span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;">, </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ὑμᾶς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">δὲ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἐκβαλλομένους</span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> (Epiphanius)</span></div>
<div class="MsoEndnoteText">
<span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> <span style="color: red;">cum videbunt iustos introeuntes in <i>regnum dei</i></span>, <span style="color: red;">se vero detineri foris</span>. (AM 4.30.5)</span></div>
<div class="MsoEndnoteText">
<span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> 16:16 <span style="color: red;">Didicit ergo
usque ad Ioannis tempora</span>, <span style="color: red;">atque ita exinde
processit annuntiare <i>regnum</i></span><i> <span style="color: red;">dei</span></i>,
di<span style="color: red;">c</span>ens, </span></div>
<div class="MsoEndnoteText">
<span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> <span style="color: red;">Lex et prophetae
usque ad Ioannem</span>, <span style="color: red;">ex quo <i>regnum dei</i>
annuntiatur</span>. (AM 4.33.7)</span></div>
<div class="MsoEndnoteText">
<span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">Ὁ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">νόμος</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">καὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">οἱ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">προφῆται</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἕως</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">Ἰωάνου</span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;">, </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">καὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">πᾶς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">εἰς</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">αὐτὴν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">βιάζεται</span><span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> (Epiphanius) </span></div>
<div class="MsoEndnoteText">
<span lang="LA" style="font-family: "times new roman" , "serif"; font-size: small;"> </span><span style="font-family: "times new roman" , "serif"; font-size: small;">Epiphanius
is missing </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἀπὸ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τότε</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἡ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">βασιλεία</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τοῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">θεοῦ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">εὐαγγελίζεται</span><span style="font-family: "times new roman" , "serif"; font-size: small;">,
contra Tertullian, but the verse makes no sense without it</span></div>
<div class="MsoEndnoteText">
<span style="font-family: "times new roman" , "serif"; font-size: small;">Unfortunately there is no quotation
of seven (7) other verses 8:1, 10, 11:2, 13:20, 14:15, 18:16, 17, so we cannot
judge those. Zahn omits verse 22:18 from his reconstruction of Marcion, and
Epiphanius likely correctly quotes 20:50-53 (</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">Καὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">
</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἰδοὺ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἀνὴρ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ὀνόματι</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">Ἰωσὴφ</span><span style="font-family: "times new roman" , "serif"; font-size: small;">,
</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">καθελὼν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">τὸ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">σῶμα</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἐνετύλιξε</span><span style="font-family: "times new roman" , "serif"; font-size: small;">,
</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">καὶ</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἔθηκεν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">ἐν</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">μνήματι</span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;"> </span><span lang="EL" style="color: blue; font-family: "times new roman" , "serif"; font-size: small;">λαξευτῷ</span><span style="font-family: "times new roman" , "serif"; font-size: small;">)
without any mention to the kingdom of God, which looks to be part of the
Luke-Acts expansion.</span></div>
<span style="font-size: small;"><br /></span>
<span style="color: blue; font-size: small;">[12]</span><span style="font-size: small;"> <span lang="EL" style="font-family: "times new roman" , "serif"; line-height: 115%;">note, AM 4.14.14-17 indicates that Marcion lacked "<span style="font-family: "times new roman" , "serif"; line-height: 115%;">and when they exclude you </span>" <span style="color: blue;">καὶ ὅταν ἀφορίσωσιν ὑμᾶς</span>, while AM 4.15.1 only attests the last phrase about persecution in 6:23, making the presence of reward uncertain</span></span> <br />
<span style="color: blue; font-size: small;">[13] </span><span style="font-size: small;">The term brother is not generic to all Christians in the New Testament. It denotes one of some distinction and office. Apostles or bishops (<span style="color: blue;">ἐπισκόποις</span>), deacons (<span style="color: blue;">διακόνοις</span>), and elders (<span style="color: blue;">πρεσβυτέροις</span>) qualified, while general members of the assembly did not. This is not terribly different than today, where cardinals, bishops, monks, and ministers refer to each other as brothers.</span><br />
<span style="color: blue; font-size: small;">[14] </span><span lang="EL" style="font-family: "times new roman" , "serif"; font-size: small; line-height: 18.3999996185303px;">I had incorrectly linked the phrase "Not by Jerusalem, for that is the city of the great King," to <i style="font-family: 'Times New Roman', serif; line-height: 18.3999996185303px;"><b>Aelia Capitolina</b></i>, the city built by Hadrian as replacement for Jerusalem. It was a product of trying too hard to place Matthew in the Antoninus era. So I ignored the obvious LXX reading. It is true that Caesar would have been the one great earthly king, but that does not fit Matthew's context of showing Marcion wrong. Bad misread on my part I apologize for pushing the idea (sgw 11/17/2014)</span>Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com1tag:blogger.com,1999:blog-6885873082755537537.post-90217099669969031912013-07-27T12:00:00.000-07:002014-04-22T17:18:46.896-07:00Marcion's Revelation: The Eclipse of 118 CE<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://www.coincommunity.com/forum/uploaded/Doucet/20120518_hadrianstarnumismaticaarsclassicaDenarius125-128.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://www.coincommunity.com/forum/uploaded/Doucet/20120518_hadrianstarnumismaticaarsclassicaDenarius125-128.jpg" height="171" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Hadrian Denarius 125-128 CE with Eclipse of 118 CE</b></td></tr>
</tbody></table>
On <a href="http://eclipse.gsfc.nasa.gov/SEsearch/SEsearchmap.php?Ecl=01180903" rel="nofollow" target="_blank">September 3rd 118 CE there was a full eclipse</a> whose course went over the entire northern frontier of the Romans Empire giving the garrisons and the Barbarian tribes a spectacular sight. But it was only a partial eclipse that would have only dimmed the skies for awhile, and would not have darkened like night any of the cities of the empire, with one notable exception city on the shores of Pontus Euxinos (Black Sea). That city was Sinope, where it was almost full strength. The weather, if what was typical nineteen hundred years ago is much the same as today, then at mid afternoon it most likely would be about 74 F (23.3 C), almost cloudless and sunny, any fog long burned off, and likely a mild breeze coming off the Sea, as the eclipse occurred.<br />
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhBvgMCxEJTK5ikUkX9KeCJh-bx4hW7N0-jzZNyxY5i5qR_ebg3x-KOX9DQ6HyHMgDYefiQltuSuGw6IFvZvG00EL4l6rBjtSfiS9Yoce5STuRAKMuX_Vn5a8zolca3tyqBbn6gBrvvgzk/s1600/S+by+SSW+view+from+Sinop+118+CE+Sept+3.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhBvgMCxEJTK5ikUkX9KeCJh-bx4hW7N0-jzZNyxY5i5qR_ebg3x-KOX9DQ6HyHMgDYefiQltuSuGw6IFvZvG00EL4l6rBjtSfiS9Yoce5STuRAKMuX_Vn5a8zolca3tyqBbn6gBrvvgzk/s1600/S+by+SSW+view+from+Sinop+118+CE+Sept+3.jpg" height="320" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Horizon View of Eclipse, Sinope, Pontus Sept. 3rd 118 CE 2:55pm</b></td></tr>
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The view would have unobstructed from the already ancient walls in the middle of the peninsula across the bay to the south and southwest. Looking to the southwest the darkened skies unveiled the stars. And the alignment certainly would surely have been interpreted with great importance. As can be seen to the left, Virgo (the virgin) is lying back, resting her head upon the Sun and Moon, and the planets Venus, Jupiter, and Mercury attending. Her feet, directly south, are upon Libra, with Mars (God of War) weighing the scales. Beneath the scales are Lupus (Wolf) representing Rome and Centaurus representing various barbarians, literally walking on the mountains beneath, with Scorpius (Scorpion) to the Southeast, and the Hydra (the water serpent, often associated with Satan) to their West. The Eclipse itself is above Corvus (Crow), and Crater (drinking cup).<br />
<br />
Marcion, quite likely a rather very young man at the time this eclipse occurred, would certainly have been fascinated by the event and sought out the local astrologers (priests of whatever deity, even the Jewish God) to understand what the skies were showing. No doubt on impressionable youth, religious, and studious, its easy to understand how the night skies suddenly revealed in daytime could have a profound effect upon him and his views. If the reports of Marcion having a clerical father are true, and he likely would have been a Jewish convert or God fearing, then he would likely have been conditioned to view the event in similar terms to that of the author of Revelations. When combined with the interpretation of the eclipse of 71 CE, as survived in Revelations chapter 12, already with much Christian messianic symbolism understood, it could easily become for Marcion a new revelation. And given the isolation of the viewing region, it would have been an unknown revelation (unless you were on the Dacia or Armenian Frontiers and it happened to be relatively cloudless).<br />
<br />
Although it is entirely speculative, this eclipse may have birthed Marcion's Christianity by revelation that is referred to by his Paul in Galatians. The one solid piece of evidence we have to support the idea of a cosmic event being behind the revelation comes from Terullian, <i>Adversus Marcionem</i> 1.18.1, when mocking why the Christ being revealed to Marcion was delayed over century from Tiberius stating,<br />
<blockquote class="tr_bq">
Perhaps he (Marcion) was hindered by some obstacle or else soem sorcery, or Saturn in quadrature, or Mars at the trine. For the Marcionites are very much into astrology, not blushing in shame that some make their livlihood from the creator's own stars. We must here examine the quality of this revelation ...<br />
<span style="color: red;"><i>Fortasse enim anabibazon ei obstabat<span style="color: black;">,</span> aut aliquae maleficae<span style="color: black;">,</span> aut Saturnus quadratus<span style="color: black;">,</span> aut Mars trigonus<span style="color: black;">.</span> Nam et mathematici plurimum Marcionitae<span style="color: black;">,</span> nec hoc erubescentes, de ipsis etiam stellis vivere creatoris. Tractandum et hic de revelationis qualitate<span style="color: black;">,</span></i> <span style="color: black;">...</span></span></blockquote>
There is a hint of suggestion here that Astrology (<span style="color: red;">mathematici</span>) for Marcionites goes back to Marcion himself and his revelation may come from that. Tertullian certainly thinks so here.<br />
<br />
<b>Modern Outlook and the Ancient Views of the Heavens:</b><br />
<br />
This is probably a good time for a little digression on the subject of modern thinking and ancient thinking on religion and the stars. We have been conditioned in the modern view to look at religion as literary and based on words and thought concepts, deriving from an equally sterile Judaism, albeit with influences of Greek mystery cults. The Apocalypse experience is something we have difficulty relating to. <br />
<br />
Modern readers (and scholars) have a tendency is to project backwards our critical skepticism toward astrology that simply wasn't there during the Apostolic age. Additionally scholars have a tendency to confine analysis within the accepted time line, treating that as more sanctified than the content of the books themselves. And those books are only seen as developing from logical and allegorical arguments, not from natural phenomena, and often myopically focused on internal Jewish politics.<br />
<br />
But the ancient view is different. When they spoke of heaven, they spoke of the sky. The concept of earth being a ball was mathematically understood, but intellectually the concept of it being a planet was not. They thought the skies above was the realm of the Gods. The stars were not understood to be suns like our own, but rather almost magical lights. Events like an eclipse revealed the "hidden" realm of the heavens and all the heavenly bodies. The books of revelations are the interpretations of events, where the dreams or vision is the allegory, bringing to life the events as symbolic characters of what was seen. <span style="color: blue;">[1]</span><br />
<br />
This paper is my attempt to make sense of Paul's Apocalypse, which he refers to as his source of authority, and find an event in the Roman world in the time period that fits the discovery of the writings. As with my discussion about Roman codified "Law of Nations" (think 'Natural Law' in modern terms) which fit with <a href="http://sgwau2cbeginnings.blogspot.com/2013/07/paul-hadrian-antoninus-pius.html" rel="nofollow" target="_blank">Paul arguing contemporary issues of the day during the reign of Hadrian and Antoninus Pius</a>, the aim here is correlate Paul's vision and Marcionite theology in specific time and place. And of course its speculative.<br />
<br />
The New Testament, the Apocrypha and various Apocryphal stories speak of the heavens in terms of Astronomy. Perhaps the best description of the heavens in Paul, and that means in the sky, and its relationship to the earth occurs in 1 Corinthians 15:40-41, where each has a body and a glory:<br />
<blockquote class="tr_bq">
<span style="color: blue;">καὶ σώματα ἐπουράνια</span>, <span style="color: blue;">καὶ σώματα ἐπίγεια</span>·<br />
<span style="color: blue;">ἀλλὰ ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα</span>, <span style="color: blue;">ἑτέρα δὲ ἡ τῶν ἐπιγείων</span>.<br />
<span style="color: blue;">ἄλλη δόξα ἡλίου</span>, <span style="color: blue;">καὶ ἄλλη δόξα σελήνης</span>, <span style="color: blue;">καὶ ἄλλη δόξα ἀστέρων</span>· <br />
<span style="color: blue;">ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ</span>. <br />
And there are heavenly bodies, and earthly bodies;<br />
but different is the glory of the heavenly, and different of the earthly;<br />
there is one glory of the sun, and another glory of the moon, and another glory of the stars;<br />
for star differs from star in glory. </blockquote>
This passage is not at all abstract to the readers of the Roman era, the stars differed in size, brightness, color, and the constellations they belonged to. Absent in the description are the planets, who are thought to have been wandering stars because they belonged to no constellation but followed the path of the Sun and Moon. <span style="color: blue;">[2]</span> The full context of the passage concerns the baptism of the dead and the nature of resurrection, beginning in verse 15:29, 35-49. A series of relationships make it clear that man is born perishable body, that is a natural body, but with resurrection puts on an imperishable spiritual body as we are told in the subsequent passage of verses 15:42-44:<span style="color: blue;"> </span><br />
<blockquote class="tr_bq">
<span style="color: blue;">Οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν</span>. <span style="color: blue;">σπείρεται ἐν φθορᾷ</span>, <span style="color: blue;">ἐγείρεται ἐν ἀφθαρσίᾳ</span>· <br />
<span style="color: blue;">σπείρεται ἐν ἀτιμίᾳ</span>, <span style="color: blue;">ἐγείρεται ἐν δόξῃ</span>· <span style="color: blue;">σπείρεται ἐν ἀσθενείᾳ</span>, <span style="color: blue;">ἐγείρεται ἐν δυνάμει</span>· <br />
<span style="color: blue;">σπείρεται σῶμα ψυχικόν</span>, <span style="color: blue;">ἐγείρεται σῶμα πνευματικόν</span>.<span style="color: blue;"> </span><br />
<span style="color: blue;">εἰ ἔστιν σῶμα ψυχικόν, ἔστιν καὶ πνευματικόν</span>.<br />
So also with resurrection of the dead. It is sown as perishable, raised as imperishable;<br />
it is sown in dishonor, raised in glory; it is sown in weakness, raised in power;<br />
it is sown a natural body, raised a spiritual body.<br />
If there is a natural body, there is also a spiritual.</blockquote>
The relationship has been generally thought as purely allegorical between the body with the heavens. But this is probably not be the case, as the earthly body may be with dishonor, but risen body is said to be in glory (<span style="color: blue;">δόξῃ</span>), the just as the description as the heavenly bodies (<span style="color: blue;">ἐπουρανίων δόξα</span>), the sun (<span style="color: blue;">δόξα ἡλίου</span>), the moon (<span style="color: blue;">δόξα σελήνης</span>), and the stars (<span style="color: blue;">δόξα ἀστέρων</span>). This corresponds to the Roman view where distinguished humans can become Gods of a sort and live with the Sun, Moon, and Stars that are Gods in the sky. The heavens are the sky, beyond reach. This view that the resurrection is in the sky can be seen in verse 15:46-48 where the man is said to first be dust, dust of the earth, and that a resurrected saint will be made up of the heavenly materials, the things of stars:<br />
<blockquote class="tr_bq">
<span style="color: blue;">ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός</span>, <span style="color: blue;">ὁ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ</span>. <br />
<span style="color: blue;">οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί</span>, <span style="color: blue;">καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι</span>·<br />
<span style="color: blue;">καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ</span>, <span style="color: blue;">φορέσωμεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου</span>. <br />
The first man is made of the dust out of the earth, the second man out of heaven.<br />
As the man of dust, Such also men are dust, and as the heavenly man, such also the heavenly;<br />
As we bore the image of the of the man of dust, we must bear the image of the heavenly man.</blockquote>
The theme then completes the man as star concept with the relationship of the imperishable replacing the perishable body, so that death is defeated 15:50-57 through Christ. This heavenly raising of the dead is to the very skies above, as we can see with verse 15:52 where an instant change happens <br />
<blockquote class="tr_bq">
<span style="color: blue;">ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ</span>, <span style="color: blue;">ἐν τῇ ἐσχάτῃ σάλπιγγι</span>·<br />
<span style="color: blue;">σαλπίσει γάρ</span>, <span style="color: blue;">καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι</span>, <span style="color: blue;">καὶ ἡμεῖς ἀλλαγησόμεθα</span>.<br />
in a moment, in the wink of an eye, in the last trumpet;<br />
for a trumpet will sound, and the dead will be raised imperishable, and we will be changed.</blockquote>
And rising to the skies above is vouchsafed in 1 Thessalonians 4:16-17 confirming this rapture to be a lifting into the sky (air), above the clouds, a real and physical heaven<br />
<blockquote class="tr_bq">
<span style="color: blue;">οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ κυρίου</span> ...<br />
<span style="color: blue;">καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον </span>...<br />
<span style="color: blue;">σὺν αὐτοῖς ἁρπαγησόμεθα ἐν νεφέλαις εἰς ἀπάντησιν τοῦ κυρίου εἰς ἀέρα</span>· <br />
those remaining until the coming of the lord<br />
and the dead in Christ (who) will rise first<br />
together with them will be caught up in the clouds meeting the lord in the sky; <span style="color: blue;">[3]</span></blockquote>
But the view of the heavens is consistent with the Greco-Roman world as the place of the Gods, or in Christian terms angels. <span style="color: blue;">[4] </span>Thus we see the the statement in Philippians 3:20 and 3:21<br />
<blockquote class="tr_bq">
<span style="color: blue;">ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς</span><br />
For our citizenship is in heaven </blockquote>
Which also Tertullian, in <i>Adversus Marcionem</i> 5.20.7, sees as tying directly to the 1 Corinthians 15:41 passage concerning the glory stars differing one from another, so in Philippians 3:21 Christ <br />
<blockquote class="tr_bq">
<span style="color: blue;">μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ</span> <br />
will transform our body’s humble state conforming with the body of his glory </blockquote>
So this is a transformation to be with the stars. A new body just as Zeus gave to heroes to join the Constellations. A position where the author of Jude 13 in the 3rd century shares, and sees becoming a star belonging to a fixed constellation is the fate of saints good; and so in a jab at heretical saints - notice the focus on waves of the sea points toward Pontus and Marcion - saying they are doomed to be planets (wandering stars), rather ironically like the recently discovered unlucky exoplanets who lost the gravitational battle with their local Jupiter sized <a href="http://science.nasa.gov/science-news/science-at-nasa/2011/18may_orphanplanets/" rel="nofollow" target="_blank">planets and thrown from their solar systems into deep space</a><br />
<blockquote class="tr_bq">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">wild waves of the sea, casting up the foam of
their own shame; </span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">wandering stars for whom the nether gloom of darkness has been
reserved for ever</span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: blue;">κύματα ἄγρια θαλάσσης ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας</span>, </span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: blue;">ἀστέρες πλανῆται οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται</span>. </span></blockquote>
There is essentially no difference in the view of Heaven for Christians as that of other Romans. Cicero in 54 BC, <i>De Re Publica </i>6.14-26, <span style="color: blue;">[5]</span> in the description of the elder Scipio Africanus' dream puts forth very clearly the Roman Pagan view of death and heaven, and like Paul in Philippians describes the body as prison,<br />
<blockquote class="tr_bq">
They have taken their flight from the bonds of the body as from a prison. Your so-called life is really death.<br />
...<span style="color: black;"> 'Unless that God whose temple is the whole visible universe releases you from the prison of the body, you cannot gain entrance here. For men were given life for the purpose of cultivating that globe, called Earth, which you see at the centre of this temple. Each has been given a soul, [a spark] from these eternal fires which you call stars and planets, which are globular and rotund and are animated by divine intelligence, and which with marvellous Velocity revolve in their established orbits. Like all god-fearing men, therefore, Publius, you must leave the soul in the custody of the body, and must not quit the life on Earth unless you are summoned by the one Who gave it to you; otherwise you will be seen to shirk the duty assigned by God to man. </span><br />
<span style="color: red;">hi vivunt</span>, <span style="color: red;">qui e corporum vinculis tamquam e carcere evolaverunt</span>, <span style="color: red;">vestra vero</span>, <span style="color: red;">quae dicitur</span>, <span style="color: red;">vita</span> <span style="color: red;">mors est</span>. <br />
... <span style="color: red;">Nisi enim deus is</span>, <span style="color: red;">cuius hoc templum est omne</span>, <span style="color: red;">quod conspicis</span>, <span style="color: red;">istis te corporis custodiis liberaverit</span>, <span style="color: red;">huc</span> <span style="color: red;">tibi aditus patere non potest</span>. <span style="color: red;">Homines enim sunt hac lege generati</span>, <span style="color: red;">qui tuerentur illum globum</span>, <span style="color: red;">quem in hoc templo medium vides</span>, <span style="color: red;">quae terra dicitur</span>, <span style="color: red;">iisque animus datus est ex illis sempiternis ignibus</span>, <span style="color: red;">quae sidera et stellas vocatis</span>, <span style="color: red;">quae globosae et rotundae</span>, <span style="color: red;">divinis animatae mentibus</span>, <span style="color: red;">circulos suos orbesque conficiunt celeritate mirabili</span>. <span style="color: red;">Quare et tibi</span>, <span style="color: red;">Publi</span>, <span style="color: red;">et piis omnibus retinendus animus est in custodia corporis nec iniussu eius</span>, <span style="color: red;">a quo ille est vobis datus</span>, <span style="color: red;">ex hominum vita migrandum est</span>, <span style="color: red;">ne munus humanum assignatum a deo defugisse videamini</span>.</blockquote>
Circero shows in 6.16 the same formula we see from Paul and the Christians describing stars in heaven as the destination of "souls" for the pious, except that Circero hints this is reserved for the privileged in speaking of the service for the Empire. <br />
<blockquote class="tr_bq">
'But Scipio, like your grandfather here, like myself, who was Your father, cultivate justice
and the sense of duty, which are of great importance in relation to parents and kindred but
even more in relation to one's country. Such a life [spent in the service of one's country] is a
highway to the skies, to the fellowship of those who have completed their earthly lives and have
been released from the body and now dwell in that place which you see yonder' (it was the circle of
dazzling brilliance which blazed among the stars), 'which you, using a term borrowed from the
Greeks, call the Milky Way.' Looking about from this high vantage point, everything appeared to me to be marvelous and beautiful. There were stars which we never see from the Earth, and the
dimensions of all of them were greater than we have ever suspected. The smallest among them was
the one which, being farthest from Heaven and nearest the Earth, shone with a borrowed light [i.e., the
Moon]. The size of the stars. however, far exceeded that of the Earth. <br />
<span style="color: red;">Sed sic</span>, <span style="color: red;">Scipio</span>, <span style="color: red;">ut avus hic tuus</span>, <span style="color: red;">ut ego</span>, <span style="color: red;">qui te genui</span>, <span style="color: red;">iustitiam cole et pietatem</span>, <span style="color: red;">quae cum</span> <span style="color: red;">magna in parentibus et propinquis tum in patria maxima est</span>; <span style="color: red;">ea vita via est in caelum et in hunc coetum eorum</span>, <span style="color: red;">qui iam vixerunt et corpore laxati illum incolunt locum</span>, <span style="color: red;">quem vides</span>.' <span style="color: red;">Erat autem is splendidissimo candore inter flammas circus elucens</span>. '<span style="color: red;">Quem vos</span>, <span style="color: red;">ut a Graiis accepistis</span>, <span style="color: red;">orbem lacteum nuncupatis</span>.' <span style="color: red;">Ex quo omnia mihi contemplanti praeclara cetera et mirabilia</span> <span style="color: red;">videbantur</span>. <span style="color: red;">Erant autem eae stellae</span>, <span style="color: red;">quas numquam ex hoc loco vidimus</span>, <span style="color: red;">et eae magnitudines omnium</span>, <span style="color: red;">quas esse numquam suspicati sumus</span>; <span style="color: red;">ex quibus erat ea minima</span>, <span style="color: red;">quae ultima a caelo</span>, <span style="color: red;">citima a terris luce lucebat aliena</span>. <span style="color: red;">Stellarum autem globi terrae magnitudinem facile vincebant</span>. </blockquote>
With similar expectations for piety and nearly identical concept and reward for heaven, the one thing that makes Christianity stand out from the Roman state religion
was that heaven is not just for Emperors alone and by extension some other equestrian
class member of
supreme accomplishment, who could attain divinity and live forever in
the
stars, but that much more democratically ordinary Christians of saintly
faith may obtain this privilege. <br />
<br />
The Jewish view of the Roman era can be seen as nearly identical in the apocryphal 1st century CE 4 Maccabees 17:5 where the sons of Maccabees are compared to the moon and stars<span style="color: blue;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"> </span></span></span><br />
<blockquote class="tr_bq">
<span style="color: blue;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">οὐχ οὕτως σελήνη κατ’ οὐρανὸν σὺν ἄστροις σεμνὴ καθέστηκεν
ὡς σὺ τοὺς ἰσαστέρους ἑπτὰ παῖδας φωταγωγήσασα πρὸς τὴν εὐσέβειαν ἔντιμος καθέστηκας
θεῷ καὶ ἐστήρισαι σὺν αὐτοῖς ἐν οὐρανῷ</span></span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">The
moon in heaven, with the stars, does not stand so mighty as you, who, after
lighting the way of your star-like seven sons to piety, stand in honor before
God and are firmly set in heaven with them. </span></blockquote>
<br />
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">We see in this Jewish view <span style="color: blue;">[6]</span> that Heaven where the saints go is in the stars, just as with the Romans, and consistent with 1 Corinthians 15. The view of Heaven as an abstract place beyond dimensional space was not likely the common view, for the nature of space and the universe was more wonder than science then. We are probably projecting our modern view upon these people when we dismiss the notion of Heaven literally being in the stars.</span></div>
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<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><br /></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span></div>
<b>A Quick Look at the Ancient View of Heavens and Prophecy:</b><br />
<br />
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<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span></div>
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<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">The Jewish view, from which Christianity inherits, is a bit more complicated. Deuteronomy 4:19 and 2 Kings 23:5 warn explicitly against worshiping the sun, moon, and stars, the later equating this practice with Baal worship and idolatrous priests. These heavenly bodies are seen instead as like the angels, members of that realm, and of the same order in Psalms 148:1-4, echoed in the apocryphal <a href="http://quod.lib.umich.edu/cgi/r/rsv/rsv-idx?type=DIV1&byte=4193363" rel="nofollow" target="_blank">Prayer of Azariah 35-41</a>, <span style="color: blue;">[7]</span> part of the procession in God's heaven. So while Christians did not see heavenly bodies as Gods per say, they did see them as part of the order of the Heavens, with signs that could be interpreted.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span></div>
<br />
<br />
<b>Christian and Marcionite Symbolism:</b><br />
<br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://www.karalahana.com/karadeniz/images/sinop-resim.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://www.karalahana.com/karadeniz/images/sinop-resim.jpg" height="144" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Modern Sinop, view from cape on hill looking southeast</b></td></tr>
</tbody></table>
If the reading of the stars was part of the role of the very first Christians, before they became text bound, as I think it was, then all the evidence of the heavenly order are present in the eclipse of 118 CE in Sinop. <span style="color: blue;"></span>To the southwest, the eclipse itself is the union of male (Sun and God) with female (Moon), who has the Virgin (Virgo) lying on her back, as if to give birth. Zeus (planet Jupiter) the king of the Gods in heaven is standing, on the right hand looking south, in attendance with Athena (planet Venus) the Goddess of fertility. Hermes (planet Mercury) the messenger ("Apostle") is also in close attendance, a role that may be important. Below the eclipse is Krêtêr (constellation Crater) the cup, from which Jesus will drink. The Hydra constellation is slithering on the ground below the cup (the head might be out of sight), representing the earth as the domain of the snake or Satan. <br />
<br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody>
<tr><td style="text-align: center;"><a href="http://www.fourmilab.ch/cgi-bin/Yoursky?di=F25CFBAC39336CB3964359F7C2E8B35F33BEC2C8795955F6C025F102672D3B4C280A2B04565FFC3FBD520606F9A989952E65A00B7E3EEFE49B429E569A1318A6BB59269E744C545500E08FA423A73255C558588B2DF55C2210C9C04BFF0B7D5EA35FAC5D133814ADE47F2E006D0C61F89171E8888AD8B146BBF9C00AAF08FDF48E232FD610C831A8753B2DF5811D1F3F40FB565037F1" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="http://www.fourmilab.ch/cgi-bin/Yoursky?di=F25CFBAC39336CB3964359F7C2E8B35F33BEC2C8795955F6C025F102672D3B4C280A2B04565FFC3FBD520606F9A989952E65A00B7E3EEFE49B429E569A1318A6BB59269E744C545500E08FA423A73255C558588B2DF55C2210C9C04BFF0B7D5EA35FAC5D133814ADE47F2E006D0C61F89171E8888AD8B146BBF9C00AAF08FDF48E232FD610C831A8753B2DF5811D1F3F40FB565037F1" height="200" width="200" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Sky above Sinope 118/9/3 11:55 UTC</b></td></tr>
</tbody></table>
Directly to the south another drama is playing out in the stars. Zyggos (constellation Zebra) who holds the scales of Justice is hosting Ares (the planet Mars) the God of war and passion. The Greek mind sees war God as uncontrolled rage, ill tempered, and violent. This is a view of Marcion, who was from the Greek world. But to the Roman mind Mars represented controlled war, in the modern sense "Peace through Strength" as Americans tend to look at the military. In Marcion's view the God of Justice is often violent and full of rage, bringing wrath with justice. Here it would come from the heavens. What is also telling in this alignment is that Lupus constellation in the middle is the wolf, the symbol of Rome, touching the ground on the horizon, directly below the God of War who is holding the scales of justice. To her right is the Centaur representing the other tribes whom she wars with, and to the left the Scorpion representing the beasts of the earth. This is an arraignment that Marcionites would readily identify as the Jewish God of Law ruling over the kings and beasts of the earth. The Messenger or Apostle (Mercury) is caught up in heaven witnessing the Law God to his left, and to the right the revelation of Christ from the virgin, and those who drink the cup below are not under the scales or the God of Justice.<br />
<br />
That is more speculation than I am comfortable with. But it is easy to see how a Marcionite would read that eclipse and the arraignment of the stars revealed by the eclipse. It is confirmation for the theology revealed by God himself in the arraigning of the stars. Further watching it intently could blind at least for awhile anyone without modern protective glasses, perhaps accounting for the story of temporary blinding with the revelation. So all the elements of Marcionism are present. But the question that immediate comes up is what evidence in the Apostolikon and Gospels is there of viewing the skies?<br />
<b>Astrology in Christianity and Marcion:</b><br />
<br />
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<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">In addition to the skies, including
space beyond the atmosphere, being the place of the Heavens, it was also
seen as the place of signs and wonders revealed by God. This in fact is
a significant aspect of the Gospels, specifically in the
mini-Apocalypse concerning when the Lord will come Luke 21:25 says
bluntly:</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span><br />
<blockquote class="tr_bq">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">"And there will be signs in sun and moon and
stars ... </span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">for the powers of the heavens will be shaken,</span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">and you will see the son of man coming </span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">in a cloud with power and great glory!"<span style="color: blue;"> </span></span><br />
<span style="color: blue;"><span style="color: blue;">καὶ ἔσονται σημεῖα ἐν ἡλίῳ καὶ σελήνῃ καὶ ἄστροις</span> </span><br />
<span style="color: blue;">αἱ γὰρ δυνάμεις τῶν οὐρανῶν σαλευθήσονται</span>.<span style="color: blue;"> </span><br />
<span style="color: blue;">καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον </span><br />
<span style="color: blue;">ἐν νεφέλῃ μετὰ δυνάμεως καὶ δόξης πολλῆς</span>.</blockquote>
</div>
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">This essentially points us to an eclipse when you see the sun and moon
together, and the stars spoken of. Christ is revealed in the clouds. That this is a celestial observational is clear by the reference of only the sky. The reaction of people to the event sounds very much like what occurs from an unexpected eclipse. And the reference to the sounds of roaring waves of the sea gives us an indication that the viewing point could well be one like at Sinope, Pontus across the bay of the Euxine.:</span><br />
<blockquote class="tr_bq">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">And on the earth distress of gentiles, perplexed at the roaring of the sea and waves.<span style="color: blue;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> </span></span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: blue;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">καὶ</span> <span id="545736">ἐπὺ</span> <span id="545737">τῆς</span> <span id="545738">γῆς</span> <span id="545739">συνοχὴ</span> <span id="545740">ἐθνῶν</span> <span id="545741">ἐν</span> <span id="545742">ἀπορίᾳ</span> <span id="545743">ἠχοῦς</span> <span id="545744">θαλάσσης</span> <span id="545745">καὶ</span>
</span><span id="545746"><span style="color: blue;">σάλου<span style="color: black;">,</span></span></span> </span></blockquote>
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">This fits the scenario of Marcion viewing the 118 CE eclipse. Like all good prophecies this one is looking back on and recording an actual event. Very much in the same light as the OT prophecies, and also the two </span><br />
allegorically detailed in chapters 6 and 12 of Revelation. We have then Paul/Marcion's revelation.<br />
<br />
The 3rd century document entitled <a href="http://www.ccel.org/l/lake/fathers/ignatius-ephesians.htm" rel="nofollow" target="_blank">Ignatius to the Ephesians</a> (shorter form), chapter 19, <span style="color: blue;">[8]</span> seems to refer to this very event referencing the revealing of the virgin, hidden from the prince of this age (2 Corinthians 4:4) which has both a Marcionite sound, and matches Virgo's position in the eclipse of 118 CE. <br />
<blockquote class="tr_bq">
Now <b>the virginity of Mary was hidden from the prince of this world</b>, <b>as was also her offspring</b>, and the death of the Lord; three mysteries of noise, which were wrought in silence of God. How, then, was He manifested to the ages? A star shone forth in heaven above all the other stars, the light of which was inexpressible, while its novelty struck men with astonishment. And all the rest of the stars, with the sun and moon, formed a chorus to this star, and its light was exceedingly great above them all. And there was agitation felt as to whence this new spectacle came, so unlike to everything else. Hence every kind of magic was destroyed, and every bond of wickedness disappeared; ignorance was removed, and the old kingdom abolished, God Himself being manifested in human form for the renewal of eternal life. And now that took a beginning which had been prepared by God. Henceforth all things were in a state of tumult, because He meditated the abolition of death.<br />
<span style="color: blue;">Καὶ ἔλαθεν τὸν ἄρχοντα τοῦ αἰῶνος τούτου ἡ παρθενία Μαρίας καὶ ὁ
τοκετὸς αὐτῆς</span>, <span style="color: blue;">ὁμοίως καὶ ὁ θάνατος τοῦ κυρίου· τρία μυστήρια κραυγῆς</span>, <span style="color: blue;">
ἅτινα ἐν ἡσυχίᾳ θεοῦ ἐπράχθη</span>.
<span style="color: blue;">πῶς οὖν ἐφανερώθη τοῖς αἰῶσιν; ἀστὴρ ἐν οὐρανῷ ἔλαμψεν ὑπὲρ πάντας
τοὺς ἀστέρας</span>, <span style="color: blue;">καὶ τὸ φῶς αὐτοῦ ἀνεκλάλητον ἦν καὶ ξενισμὸν παρεῖχεν ἡ
καινότης αὐτοῦ</span>, <span style="color: blue;">τὰ
δὲ λοιπὰ πάντα ἄστρα ἅμα ἡλίῳ καὶ σελήνῃ χορὸς ἐγένετο τῷ ἀστέρι</span>,
<span style="color: blue;">αὐτὸς δὲ ἦν ὑπερβάλλων τὸ φῶς αὐτοῦ ὑπὲρ´πάντα</span>· <span style="color: blue;">ταραχή τε
ἦν</span>, <span style="color: blue;">πόθεν ἡ καινότης ἡ
ἀνόμοιος αὐτοῖς. ὅθεν ἐλύετο πᾶσα μαγεία καὶ´πᾶς δεσμὸς ἠφανίζετο κακίας</span>· <span style="color: blue;">ἄγνοια
καθῃρεῖτο, παλαιὰ βασιλεία διεφθείρετο θεοῦ ἀνθρωπίνως φανερουμένου εἰς
καινότητα ἀϊδίου ζωῆς</span>·
<span style="color: blue;">ἀρχὴν δὲ ἐλάμβανεν τὸ παρὰ θεῷ ἀπηρτισμένον</span>. <span style="color: blue;">ἔνθεν τὰ πάντα συνεκινεῖτο
διὰ τὸ μελετᾶσθαι</span> <span style="color: blue;">θανάτου κατάλυσιν</span>. </blockquote>
Ignatius seems to be referring to a Comet (Haley's 141 CE) or a Supernova (185 CE, brighter than Venus) as the brighter star. But he could also be referencing the concept of the logos as light, per Philo, et al. (I lean toward the former, a real event.) The description from Ignatius also bears a striking resemblance to the description from of Revelation 12:1-6, 13-17 where the pregnant woman (Andromeda) is kept hidden from the serpent in that celestial event drawn from reading the sky the night after the eclipse of 71 CE.<br />
<br />
Acts 2:19 quoting Joel 2:30 (3:3 LXX), and shows that the Catholic Luke author also sees the heavens as giving signs and portents to earthly events,<br />
<blockquote class="tr_bq">
"I will show wonders in the sky"<br />
<span style="color: blue;">Καὶ δώσω τέρατα ἐν τῷ οὐρανῷ ἄνω</span>. </blockquote>
However this event, for Luke, seems to be a reference to an eruption of Mount Vesuvius. While there was a 79 CE eruption, written about allegorically in Revelation 8, which might seem to fit, it is more likely a reference to the more immediate eruption in 172 CE since other factors indicate the composition of Luke-Acts and the Catholic editions of the Epistles of Paul as being shortly after 175 CE. <span style="color: blue;">[9]</span><br />
<br />
But Revelation 12:1, concerning the eclipse event of 71 CE, we are told explicitly that the events in the heavens are being interpreted. <span style="color: blue;">[10]</span><br />
<blockquote class="tr_bq">
"And a great sign appeared in the heavens"<br />
<span style="color: blue;"><span id="585369">Καὶ</span> <span id="585370">σημεῖον</span> <span id="585371">μέγα</span> <span id="585372">ὤφθη</span> <span id="585373">ἐν</span> <span id="585374">τῷ</span> <span id="585375">οὐρανῷ</span> </span></blockquote>
The specific interpretation of that event is covered by Michael Xoroaster's video on Revelations which you can find in <a href="http://sgwau2cbeginnings.blogspot.com/2013/06/revlation-of-xoroaster-astrology-in.html" rel="nofollow" target="_blank">my earlier blog post</a>.<br />
<br />
<b>The Context of Luke's Eclipse:</b><br />
<br />
The mini-Apocalypse is much the same in Marcion as in Luke 21:5-38, <span style="color: blue;">[11]</span> and the differences really do not impact this examination of the context of the events depicted, so we have a solid text to work from (I adjust to Marcionite form). When the disciples ask Jesus in 21:7 what sign there will be for them to know the events are happening, he replies in verses 21:9-11<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><br />
<blockquote class="tr_bq">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">"But when you hear about wars and
insurrections, do not be frightened. </span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">For it is necessary these things happen
first, but it is not yet the end."</span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">Then he was saying to them, "nation will rise up against nation and kingdom against kingdom,"</span> </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="mso-spacerun: yes;"></span>"Earthquakes and
in various places there will be famines and plagues, </span> </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">there will be fearful sights and
great signs from the heavens."</span> </span> </span><br />
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span style="color: blue;">ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκαταστασίας</span>, <span style="color: blue;">μὴ πτοηθῆτε</span>· </span></div>
<span style="color: blue;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12pt;">δεῖ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12pt;"> </span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12pt;">γὰρ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12pt;"> </span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12pt;">ταῦτα</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12pt;"> </span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12pt;">γενέσθαι</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">πρῶτον</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">, </span><span style="color: blue;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">ἀλλ</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">' </span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">οὐκ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">εὐθέως</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τὸ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"> </span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;">τέλος</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">.</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"> </span><br />
<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span style="color: blue;">Τότε ἔλεγεν αὐτοῖς</span>,
<span style="color: blue;">Ἐγερθήσεται ἔθνος ἐπ' ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν</span>,</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span style="color: green;"> </span></span><br />
<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span style="color: blue;">σεισμοί καὶ κατὰ τόπους λοιμοὶ καὶ λιμοὶ ἔσονται</span>, </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="mso-tab-count: 1;"> </span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="mso-spacerun: yes;"></span></span><span style="color: blue;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12pt;">φόβηθρά</span></span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span style="color: blue;"> </span><span style="color: green;"><span style="color: blue;">καὶ ἀπ' οὐρανοῦ σημεῖα
με γάλα ἔσται</span></span>.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><span style="mso-tab-count: 1;"> </span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"></span> </blockquote>
The time frame that fits these events most closely are the final days of Trajan and the first days of Hadrain with the Parthian War (<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span style="color: blue;">πολέμους</span></span>) which pitted the two great empires (<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span style="color: blue;">βασιλεία ἐπὶ βασιλείαν</span></span>) , the Jewish insurrections (<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span style="color: blue;">ἀκαταστασίας</span></span>) in Cyrene, Egypt, Mesopotamia, and Cyprus known collectively as the Kitos War, named such after Lusius Quietus, the Moorish Roman general who was involved in the campaign of Parthia for Trajan and the final defeat of the Cyrene rebel leader in Lydda, Judea. In the Kito's War the of 115-118 CE Jews reportedly butchered their Greek and other Pagan neighbors, thus pitting ethnic against ethnic (<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span style="color: blue;">ἔθνος ἐπ' ἔθνος</span></span>). Cassius Dio give a gory and very exaggerated account in Historiae Romanae 68.32 which testifies to the viciousness of the riots between Jews and their Greek and Roman neighbors<br />
<blockquote class="tr_bq">
"'Meanwhile the Jews in the region of Cyrene had put one Andreas at their head and were destroying both the Romans and the Greeks. They would cook their flesh, make belts for themselves of their entrails, anoint themselves with their blood, and wear their skins for clothing. Many they sawed in two, from the head downwards. Others they would give to wild beasts and force still others to fight as gladiators. In all, consequently, two hundred and twenty thousand perished. In Egypt, also, they performed many similar deeds, and in Cyprus under the leadership of Artemio. There, likewise, two hundred and forty thousand perished. For this reason no Jew may set foot in that land, but even if one of them is driven upon the island by force of the wind, he is put to death. Various persons took part in subduing these Jews, one being Lusius, who was sent by Trajan."<br />
<span style="color: blue;">καὶ Τραϊανὸς μὲν ἐκεῖθεν οὕτως ἀπῆλθε</span>, <span style="color: blue;">καὶ οὐ πολλῷ ὕστερον ἀρρωστεῖν ἤρχετο</span>. <span style="color: blue;">καὶ</span> <span style="color: blue;">ἐν τούτῳ οἱ κατὰ Κυρήνην Ἰουδαῖοι</span>, <span style="color: blue;">Ἀνδρέαν τινὰ προστησάμενοί σφων</span>, <span style="color: blue;">τούς τε Ῥωμαίους καὶ τοὺς Ἕλληνας ἔφθειρον</span>, <span style="color: blue;">καὶ τάς τε σάρκας αὐτῶν ἐσιτοῦντο καὶ τὰ ἔντερα ἀνεδοῦντο τῷ τε αἵματι ἠλείφοντο καὶ τὰ ἀπολέμματα ἐνεδύοντο</span>, <span style="color: blue;">πολλοὺς δὲ καὶ μέσους ἀπὸ κορυφῆς. διέπριον</span>· <span style="color: blue;">θηρίοις ἑτέρους ἐδίδοσαν</span>, <span style="color: blue;">καὶ μονομαχεῖν ἄλλους ἠνάγκαζον</span>, <span style="color: blue;">ὥστε τὰς πάσας δύο καὶ εἴκοσι μυριάδας ἀπολέσθαι</span>. <span style="color: blue;">ἔν τε Αἰγύπτῳ πολλὰ ἔδρασαν ὅμοια καὶ ἐν τῇ Κύπρῳ</span>, <span style="color: blue;">ἡγουμένου τινός σφισιν Ἀρτεμίωνος</span>· <span style="color: blue;">καὶ ἀπώλοντο καὶ ἐκεῖ μυριάδες τέσσαρες καὶ εἴκοσι. καὶ διὰ τοῦτ᾽ οὐδενὶ Ἰουδαίῳ ἐπιβῆναι αὐτῆς ἔξεστιν</span>, <span style="color: blue;">ἀλλὰ κἂν ἀνέμῳ τις βιασθεὶς ἐς τὴν νῆσον ἐκπέσῃ θανατοῦται. ἀλλ᾽ Ἰουδαίους μὲν ἄλλοι</span> <span style="color: blue;">τε καὶ Λούσιος ὑπὸ Τραϊανοῦ πεμφθεὶς κατεστρέψατο</span>. </blockquote>
There was also the major earthquake of 115 CE centered in Syria which greatly hindered the Romans in the handling of the revolt and preparations for War with Parthia. The text in Marcion is the same as Mark/Matthew in that it only says earthquake, and the famines and pestilence are what is said to in various places (<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span style="color: blue;">τ</span></span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span style="color: blue;">ε</span></span> is to be not found in Marcion, it changes the context here for Luke), which fits the scenario at this time. Finally the fearful sights could be anything, and without the "<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span style="color: blue;">τ</span></span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EL;"><span style="color: blue;">ε</span></span>" they are separated from the signs in the heaven, so should be considered something in context with the wars and famines and such, and there were probably plenty of horrid things to see. That leaves the great sign in the heavens during that era, which brings us back to the eclipse of 118 CE which Hadrian commemorates in the coin shown above. So we have established the most likely time frame context of events which Luke 21:25-28 were concerned. That Marcion is likely missing verses 21:22-25 (certainly 21:22-23 per Epiphanius) it would seem the context of the mini-Apocalypse in his version is before Bar Kochba, sometime after 120 CE.<i><b> Note:</b></i> This is interesting because it suggests the Gospel of the Lord dates before the Apostolikon, as Marcion's Paul makes some references to judicial rulings of Hadrian and to the legal status of Judea after Bar Kochba, suggesting a date for at least the last few books early in Antoninus' reign.<br />
<br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://www.vroma.org/images/mcmanus_images/standardbearers.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://www.vroma.org/images/mcmanus_images/standardbearers.jpg" height="173" width="200" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Roman Signifiers</b> <b>with an Aquilifer</b></td></tr>
</tbody></table>
The account paralleling Luke 21:25, Mark 13:24-25/Matthew 24:29 looks to have been written without any knowledge of the 118 CE eclipse or of it's locale with foaming seas. Instead it incorporates elements of Joel 2:10 with stars falling instead of darkening, . Note, digressing, Matthew 24:28 seems to understand this as a war event, because he has the Eagles gathering, likely represents the Eagle (Aquila) Standards (signa) which every Roman Legion had. The most likely event referred to is the Bar Kochba revolt, since events are centered in Judea, although it could also be the later Parthian War of 161-165 CE. <span style="color: blue;">[12]</span><b> </b><br />
<br />
<br />
<b>Paul's Trip to Jerusalem:</b><br />
<br />
The Marcionite Apostolikon begins with the famous declaration of Galatians 1:1 of Paul receiving Apostleship by way of a revelation of Jesus Christ<br />
<blockquote class="tr_bq">
Paul an Apostle not from men nor through man <span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">but
through Jesus Christ ...</span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="color: blue;"><span style="mso-spacerun: yes;">Παῦλος ἀπόστολος οὐκ ἀπ᾽ ἀνθρώπων οὐδὲ δι᾽ ἀνθρώπου ἀλλὰ διὰ Ἰησοῦ Χριστοῦ</span></span></span></blockquote>
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;">This position is further expanded in verses 1:11-12, to include his Gospel's origin as from this Apocalypse</span></span><br />
<blockquote class="tr_bq">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;">For I make known to you, brothers, the Gospel I have been preaching, </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;">that it is not according to man.<br />For I received it not from man, nor was I taught (it), </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;">but through a revelation of Jesus Christ<br /><span style="color: blue;">Γνωρίζω γὰρ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπ' ἐμοῦ</span> </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;"><span style="color: blue;">ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον</span>·<br />ο<span style="color: blue;">ὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό οὔτε ἐδιδάχθην</span>, </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;"><span style="color: blue;">ἀλλὰ δι' ἀποκαλύψεως Ἰησοῦ Χριστοῦ</span>. </span></span></blockquote>
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;">In a prior verse (Galatians 1:8) he even admonishes accepting any other Gospel , even if it was preached bu an angel from Heaven (</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;"><span style="color: blue;"><span id="503837">ἄγγελος</span> <span id="503838">ἐξ</span> <span id="503839">οὐρανοῦ</span> <span id="503840">εὐαγγελίσηται</span></span>). A remarkable statement if consider this as allegorical to another Apocalypse event being claimed for the basis of a rival Gospel. </span></span><span style="color: blue;">[13]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;"> This cements the fact that Paul is referring to some sign from the Heavens as his revelation. But what he does with this revelation is more interesting as we see from Galatians 1:16b, 2:1</span></span><br />
<blockquote class="tr_bq">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;">I did not immediately consult (with) flesh and blood, ... </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;">then after fourteen years I went up to Jerusalem <br /><span style="color: blue;">εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι</span>, ... </span></span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;"><span style="color: blue;">διὰ δεκατεσσάρων ἐτῶν ἀνέβην εἰς Ἰεροσόλυμα</span> </span></span></blockquote>
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;">Now I bring the above passage to the argument now because of the strong association of Paul to Marcion. The proposal here is that the eclipse of September 3rd, 118 CE may have served as the foundation for Marcion's branch of Christianity. And when 14 years are added to that date the year 132 CE comes up, the first year of the Bar Kochba revolt.</span></span><br />
<br />
<b>The Strange Tale of Aquila and Hadrian (Caution, an appendix entry follows):</b><br />
<br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody>
<tr><td style="text-align: center;"><a href="http://ancientcoinage.org/uploads/3/0/4/2/3042200/3468474.jpg?340" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="http://ancientcoinage.org/uploads/3/0/4/2/3042200/3468474.jpg?340" height="153" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Hadrian, temple of Jupiter
Capitolinus, Aelia Capitolinus</b></td></tr>
</tbody></table>
One of the most bizarre of tales from any Patristic writer is the Epiphanius of Salamis' (320-403 CE) story of Aquila and Hadrian at Aelia Capitolina. It appears in <a href="http://www.academia.edu/1222825/_Epiphanius_On_Weights_and_Measures_14_Hadrians_Journey_to_the_East_and_the_Rebuilding_of_Jerusalem._" rel="nofollow" target="_blank">chapters 13-16</a> of <i>On Weights and Measures</i> (written in Constantinople in 392 CE) and is probably built upon several myths of Christian history as he knew it, no doubt mixed in with a dash of his own exuberant flair. The story is ridiculously apocryphal built upon the already thin and dubious character from chapter 18 of Acts, and including elements Aquila healing an ailing Hadrian, and translating the OT the Greek. Like the Simon Magis tales, this one, to borrow a television analogy, built up rather extensively by the 4th century spun of its own story derived from the Acts of the Apostles. The truth that remains is much like a television program, an author's theatrical allegory of theology overlaid on some historical event as a backdrop. Weak as it may be I will examine for parallels with Marcion and Paul for whatever value I find.<br />
<br />
The first and most obvious points which stick out in the story <span style="color: blue;">[14]</span> is that Aquila (which is Latin for "Eagle" the signi of the legions - a curious coincidence given the War that is unmentioned) is said to hail from Sinope of Pontus (<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: blue;">Ἀκύλας </span>... <span style="color: blue;">ἀπὸ Σινώπης
δὲ τῆς Πόντου</span></span>). The addition of Sinope, a detail not in Acts 18:2 (<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: blue;">Ἀκύλα</span></span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: blue;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: blue;">ν</span></span> </span></span><span style="color: blue;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">Π</span></span><span style="color: blue;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: blue;">ο</span></span>ν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ι</span>τ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">κ</span>ὸ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">ν</span></span><!--[if gte mso 9]><xml>
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</xml><![endif]-->), ties Aquila here to Marcion. In chapter 15 a most curious statement about Aquila's character is made,<br />
<blockquote class="tr_bq">
So Aquila, after he had been strongly stirred in mind, believed in Christianity, and after a while, when he asked, he received the seal in Christ. But according to his former habit, while yet thinking the things of the heathen, he had been thoroughly trained in vain astronomy, so that also after he became a Christian he never departed from this fault of his, but every day he made calculations on the horoscope of his birth. <span style="color: blue;">[15]</span></blockquote>
The interesting comment here is that Aquila was both a Christian, and trained in astronomy. The disdain from Epiphanius reflects two things, first the opinion that Aquila is a heretic, and more generally that the Church by the 4th century has turned strongly literary focused and charismatic elements like astronomy are not so well accepted by the Church leadership. Be that as it may, there are three coincidental elements that struck me. The first is the association to Marcion, by the following story of another supposed Pontus native and declared Marcionite (by Epiphanius) Symmachus; second that he is a passionate Christian and trained in astronomy, who come s from the right place to have seen and interpreted the eclipse of 118 CE; third the time line for his going up to Jerusalem, is consistent with being 14 years after the eclipse event, given in the story he heals Hadrian in his 12th year, roughly 129 CE, so the arrival in Jerusalem would be a few years after that. It's all strangely coincidental, but it does make one wonder what traditions fed into this account, even if it's simply a parody of Marcion by Epiphanius or one he picked up.<br />
<br />
This section on Aquila only survives here because it is a blog. It would be relegated to an appendix in a book, simply for the readers to aware of the myths circulating in Christian circles. I put no weight on it.<br />
<br />
<b>Conclusion:</b><br />
<br />
Coming back down to the more concrete evidence, we need to consider the claim of Marcion's Paul to an exclusive revelation. We see that the Marcionite Gospel for Luke 11:29 (see also Mark 8:12 for evidence of the early reading), as Epipnahius reports, <i>Panarion book 42</i>, read simply <br />
<blockquote class="tr_bq">
"This generation, no sign will be give it" <br />
<span style="color: blue;">Ἡ γενεὰ αὕτη, σημεῖον οὐ δοθήσεται αὐτῇ</span> </blockquote>
As with all prophecy statements in the bible we are looking backwards in time - the typical technique. The evidence I have presented makes the case for the Marcionite Gospel and Apostolikon being after the Bar Kochba revolt. The Apocalypse event which showed signs from Heaven to Marcion in Sinope on the Pontus Euxine was most probably the eclipse of 118 CE. Transposing the timeline onto this prophecy we see that there were no further heavenly signs in the Roman Empire until the <a href="http://eclipse.gsfc.nasa.gov/SEsearch/SEsearchmap.php?Ecl=01640904" rel="nofollow" target="_blank">annular eclipse 164 CE</a> during the reign of Marcus Aurelius, and Vesuvius did not erupt again until 172 CE. So this statement from the viewpoint of the skies was certainly true during the reign of Antoninus Pius. And the statement in Luke is made to underscore the foundation of the revelation Paul.<br />
<br />
Note, by comparison if we accept the traditional timeline, or the literal
dating of Jesus' speech, this would prove quite false, as the eclipse of
59 CE is only 30 years away. And more immediately the <a href="http://eclipse.gsfc.nasa.gov/SEsearch/SEsearchmap.php?Ecl=00291124" rel="nofollow" target="_blank">total eclipse of November 24, 29 CE</a> which came as certainly in the traditional lifetime given for Jesus. Or looking forward the <a href="http://eclipse.gsfc.nasa.gov/SEsearch/SEsearchmap.php?Ecl=00490520" rel="nofollow" target="_blank">annular eclipse of May 20, 49 CE</a> which passed close by Jerusalem, certainly during that generation.<br />
<br />
In summing up, I have reviewed the Marcionite references to Apocalypse events and the association in the New Testament to actual events. As with Paul and the Law of Nations, there are concrete events which can be closely associated with the content of the Marcionite Apostolikon. There is no need to appeal to strange phantom Jesus communities that scholars have invented and unrecorded events to explain the content and focus of the letters or the Gospels.<br />
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The eclipse over the Euxine Pontus in 118 CE represents the singular best explanation for the Apocalypse that Marcion's Paul claims for his authority. It was an event that would have been largely unknown to Jews or the fledgling Christ movement outside of Sinope. The symbolism in the skies fit nicely with Marcion's ideas for Christianity. The description given in Luke 21:25 fits what would likely have been seen during the eclipse as people looked southward across the bay with the Sun hidden, darkness about and the sounds of the waves and ocean seeming louder to the hushed town. We have here the birth event of Marcionite Christianity.<br />
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<i><b>Notes:</b></i><span style="color: blue;"> </span><br />
<span style="color: blue;">[1]</span> Luke's description of an Apocalypse as a blinding light and voice (always voice) in Acts 9:3-11, 10:9-17, 16:9-10, 18:9, 22:6-20, 26:12-18, Matthew 17:1-9, Mark 9:2-10, Luke 9:28-36, which are said to be visions where the Lord appears color our view as well, making it hard to consider something else.<br />
<span style="color: blue;">[2]</span> Jude 13 does refer to the Planets in a blast of heretics that seems derived from Tertullian's description of Marcion's supposed home of Sinope, Pontus. <span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">This is built on the pastoral verse Ephesians 4:14. Curious that Planets are associated with Gnostic heresy.</span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: blue;">[3]</span> To avoid any conclusion being tainted from later interpolations, I follow the Marcionite text attested by Tertullian in AM 5.15.4, <span style="color: red;">Ait eos qui remaneant in adventum Christi cum eis qui mortui in Christo primi resurgent</span>, <span style="color: red;">quod in nubibus auferentur in aerem obviam domino</span>. </span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: blue;">[4]</span> Yet it appears the Catholic editor writing three or four decades later, shares this same view of the sky being heaven, as he added the Angles coming down and blowing the trumpet referred to in 1 Corinthians 15:52, by specifying that </span>Christ with an archangel with the trumpet of God will descend from heaven, equating it with the sky, <span style="color: blue;">ὅτι αὐτὸς ὁ κύριος ἐν κελεύσματι</span>, <span style="color: blue;">ἐν φωνῇ ἀρχαγγέλου καὶ ἐν σάλπιγγι θεοῦ</span>, <span style="color: blue;">καταβήσεται ἀπ' οὐρανοῦ</span>,<br />
<span style="color: blue;"><span style="color: blue;"><span style="color: blue;"><span style="color: blue;">[5]</span> <span style="color: black;">Here is the</span> <span style="color: black;">English of the passage of <a href="http://www.mircea-eliade.com/from-primitives-to-zen/180.html" rel="nofollow" target="_blank">Cicero's de Re Publica VI</a>, and the <a href="http://www.thelatinlibrary.com/cicero/repub.shtml" rel="nofollow" target="_blank">Latin from the Latin library</a>. It is worth noting that henotheism is clearly present in Cicero's description.</span></span></span></span><br />
<span style="color: blue;"><span style="color: blue;">[6]</span> <span style="color: black;">It is worth noting that at Qumran several recovered texts refer to astronomy and zodiac interpretation, indicating that Jews did indeed use astrology for religious prophecy. Francis Schmidt published an interesting paper <a href="http://orion.mscc.huji.ac.il/symposiums/1st/papers/Schmidt96.html" rel="nofollow" target="_blank">Ancient Jewish Astrology: An Attempt to Interpret 4QCryptic (4Q186)</a> on the subject.</span></span><br />
<span style="color: blue;"><span style="color: blue;">[7]</span> <span style="color: black;">It is interesting that the heavenly bodies include the waters from the heavens, separate from and higher held than the mere rains. I have no real understanding of this feature, beyond that it probably refers to the astrological river Eridanus, which represents the River Po, and it is in the sky during the 71 CE eclipse.</span></span><br />
<span style="color: blue;"><span style="color: blue;">[8]</span> </span><span style="color: blue;"><span style="color: black;">I have rather mixed opinion of the Ignatian Epistles in shorter form. Although not attested until the 4th century, and probably a <a href="http://www.bible.ca/history-ignatius-forgeries-250AD.htm" rel="nofollow" target="_blank">mid-3rd century</a> document, the writer only seems to quote a few Marcionite Pauline passages. But there are references to Hebrews (3rd Century) and Luke's equation in Romans 1:1-6 (c. 170-175 CE) as well as emphasis on the Bishop to disqualify even a mid-2nd century authorship. I do find the Modalist aspect (</span></span><span style="color: blue;"><span style="color: black;"><span style="color: blue;">θεοῦ ἀνθρωπίνως φανερουμένου</span>) of the passage interesting.</span></span><br />
<span style="color: blue;"><span style="color: black;"><span style="color: blue;">[9]</span> See my analysis of <a href="http://sgwau2cbeginnings.blogspot.com/2013/06/valentinian-suprise-marcionite-1.html" rel="nofollow" target="_blank">1 Corinthians 8:7-13 reference to Valentinius</a>, and the <a href="http://sgwau2cbeginnings.blogspot.com/2013/03/notes-on-1-corinthians-and-teh-catholic.html" rel="nofollow" target="_blank">Catholic editor</a>, which show that at least 30 years have passed since the Marcionite collection was published in early reign of Antoninus, and sometime after the Antonine Plague (c. 162-180 CE) had been raging. </span></span><br />
<span style="color: blue;"><span style="color: black;"><span style="color: blue;">[10]</span>
Revelation 12:3 is part of the 71 CE eclipse interpretation, where the beast is Hydra
in the sky thrown down on the night following the eclipse. But 15:1 appears to by a
later author although it may refer to the eclipse of <a href="http://eclipse.gsfc.nasa.gov/SEsearch/SEsearchmap.php?Ecl=01640904" rel="nofollow" target="_blank">September 4th 164 CE</a> which was at full strength in Athens and passed close to Rome and over Syria-Palestine; but since there is no description of the star alignment or signs, there is no way to know</span></span><br />
<span style="color: blue;"><span style="color: black;"><span style="color: blue;"><span style="color: black;"><span style="color: blue;">[11]</span> Epiphanius in</span></span>dicates that verse 21:18, and 21:21-22 were missing (I'm not sure that is reading Epiphanius correctly I think he means only everything after "those in Judea flee to the mountains" is deleted), and Zahn doesn't believe verses 21:23-24 were present, which I agree but wont go into here. Terullian AM 4.39.8 combined with Epiphanius' report it is clear that Luke 21:17-19 was a rewrite by the Catholic editor and that Mark 13:13 (Matthew 10:22) stood in its place. My reading of Tertullian is that 21:12-13 was considerably shorter and merely mentioned neighbor's handing one over, not the family members. Beyond that the Luke text is good. A few small differences are also detectable in 21:11 such as <span style="color: blue;">τε μεγάλοι</span> (A, L – <span style="color: blue;">τε</span>) "both great" and the second <span style="color: blue;">τε </span>(700) "both"; the text lacking these is supported by AM 4.39.3 and the result has Marcion's text conforming more closely to Matthew 24:7 and Mark 13:8<span style="color: blue;"><br /></span></span></span><br />
<span style="color: blue;"><span style="color: black;"><span style="color: blue;">[12]</span> There is no attestation for Luke 17:37 in Marcion, where it's placement is certainly awkward. The Aquila (Eagle) was the symbol carried into battle by Roman Legions. In the Bar Kochba revolt at least six legions participated (Legio X Fretensis, Legio VI Ferrata, Legio III Gallica, Legio III Cyrenaica, Legio XXII Deiotariana, Legio X Gemina) and one, </span></span><span style="color: blue;"><span style="color: black;">XXII Deiotariana, was apparently destroyed as it was no longer recorded on the rolls by the Parthian War in 161 CE,</span></span><span style="color: blue;"><span style="color: black;">Some historians say as many as twelve legions were drawn into crush the revolt. Either way by when all the legions converged on Bethar it would have been quite a site with all the standards in the air, it would have looked like a large flock of birds. </span></span><br />
<span style="color: blue;"><span style="color: black;">The Parthian War of 161 CE was another major conflict, as Cassius Dio states</span></span><span style="color: blue;"><span style="color: black;"><span style="color: blue;"><span style="color: black;"><span itemprop="articleBody"> a legion was destroyed in Armenia</span></span></span>, possibly the famous Legio IX </span></span><span style="color: blue;"><span style="color: black;"><span itemprop="articleBody">Hispana that mysteriously disappeared around this time, although it is just as likely lost in Caledonia (Scotland), inspiring Hadrian to build his famous wall.</span></span></span><br />
<span style="color: blue;"><span style="color: black;"><span itemprop="articleBody"><span style="color: blue;">[13]</span> Apelles and his revelations from Philumena have been suggested as the possible angle of light that Marcion's Paul attacks. But I reject this and instead believe it could just as easily refer to a Jewish Christian interpretation of the eclipse of 71 CE recorded in Revelation 12 which </span></span></span><span style="color: blue;"><span style="color: black;"><span itemprop="articleBody"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;">parallel closely
the birth stories and even the time in the wilderness portrayed in the Gospels</span></span>. But this is just my guess.</span> </span></span><br />
<span style="color: blue;">[14]</span> That is ignoring the fact that Aquila would have been at least 115 years old if we assume he was a young married man of say 20 when the Apollos story takes place in Acts around 45-50 CE. He seems to have aged as well as James Bond, who has been in his forties continuously for fifty some years now. :-)<br />
<span style="color: blue;">[15]</span> Chapter 15 I have not been able to find in the Greek, so I am thus restricted to <a href="http://www.tertullian.org/fathers/epiphanius_weights_03_text.htm#C13" rel="nofollow" target="_blank">English translation courtesy of tertulian.org</a>. If there is an on-line Greek text I'd appreciate anyone letting me know where. <br />
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<br />Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com0tag:blogger.com,1999:blog-6885873082755537537.post-66967867316783866912013-07-15T20:24:00.002-07:002023-04-13T11:22:15.905-07:00Paul, Hadrian, Antoninus Pius, Circumcision, Roman Law, Torah Law, Desolating Sacrilege (Revised 8-22-13)<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="clear: left; float: left; margin-bottom: 1em; text-align: center;"><tbody>
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<tr><td class="tr-caption" style="text-align: center;"><b>Hadrian, Emperor 117-138 CE</b></td></tr>
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When Hadrian became Caesar in 117 CE it was under controversial circumstances, <i><a href="http://www.livius.org/hi-hn/ha/hist_aug.html" rel="nofollow" target="_blank">Historia Augusta</a> 1.4</i>, a rather gossipy work <span style="color: blue;">[1]</span>, paints the issue of his adoption by Trajan as something of a deathbed scandal. But the machinations described surrounding his ascension to the throne are consistent with the more reliable account of Cassius Dio <a href="http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Cassius_Dio/69*.html" rel="nofollow" target="_blank"><i>Historiae Romanae</i></a> 69.1 <span style="color: blue;">[2]</span>, which describes the murky circumstances under which he became Emperor. When taken in conjunction with his immediate decisions on the throne to extricate the Empire from Parthia, to reorganize the legions of the east, secure defensible borders, and put down rebellions in recently conquered territories, it looks for all the world to have been something of a consensus move by the powerful in the Military and the government. They wanted to correct the dangerously unsustainable expansionist policies of Trajan that were overtaxing the Empire and had led to the a quagmire in Mesopotamia, an expensive and failing campaign despite the propaganda. Hadrian was the man to do that job.<br />
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As I have gone about investigating the origins of Christianity, no figure looms larger on the scene in the birth of the new religion than Hadrian, even larger than Marcion. It is during his reign that Rome radically changes course, where the focus turns to securing the borders, shortening the lines of communication, and solidifying the identity of the empire both at the border and within. Cassius Dio gives us a good picture of the psyche of Hadrian. When he took the crown he was in his prime, an accomplished man, forty one years of age. Eutropius,<span style="color: blue;"> [3]</span> says "He spoke with great eloquence in the Latin language, and was very learned in the Greek" <i><span style="color: red;">Facundissimus Latino sermone, Graeco eruditissimus fuit</span></i>, while Dio tells us "By nature he was loved literature in each other (Greek and Latin) languages, and left behind both poetry and composition" <span style="color: blue;">φύσει δὲ φιλολόγος ἐν ἑκατέρᾳ τῇ γλώσσῃ</span><span style="color: blue;">, καί τινα καὶ πεζὰ καὶ ἐν ἔπεσι ποιήματα</span>, such that <i>Historia Augusta</i> says, "some called him a "Greekling" <i><span style="color: red;">ingenio eius sic ad ea declinante ut a nonnullis Graeculus diceretur</span></i>. <br />
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Hadrian was learned and accomplished, and moderate, very high minded, trying to lead by example, praising good work, and taking deep interest in the details of governance and especially military affairs. But he was also petty and at times insecure, always meddling, unable to take unflattering feedback. Such is the detailed portrait Cassius Dio gives us, showing a very modern man who would look very familiar to us as an accomplished politician, and a publicly honorable man. <span style="color: blue;">[4]</span> What concerns me is his intolerance of those better and his unbending strictness and tendency to meddle in things big and small, <span style="color: blue;">τὸ πάνυ ἀκριβὲς τό τε περίεργον καὶ τὸ πολύπραγμον</span> (<i>Historiae Romanae</i> 69.5.1), as this personality trait appears to have loomed large, as really all his traits including generosity, in the events that caused the Bar Kochba revolt, and the subsequent or concurrent birth of Christianity.<br />
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<tr><td style="text-align: center;"><a href="http://www.livius.org/a/libya/cyrene/cyrene_jews.jpg" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="192" src="http://www.livius.org/a/libya/cyrene/cyrene_jews.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Cyrene bathhouses restored after the <span style="color: black;"><i>tumulto Iudaico</i></span></b> </td></tr>
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Hadrian it seems was initially favored by the Jews, as he ended the Parthian conflict (Babylonian Jews were significant in numbers and undoubtedly important business allies for Jews inside the Roman Empire). Just as important was the ending of the campaigns of Lucius Queitus (the Kitos War
to the Jews; which really were more like ethnic riots) who had just put down a minor rebellion at Lydda while the governor of
Judea and before that a somewhat larger revolt in Cyrene, as documented in <i>Historiae Romanae </i>68.32.1, "<i>Meanwhile the Jews in the region of Cyrene had put a certain Andreas at
their head, and were destroying both the Romans and the Greeks</i>" <span style="color: blue;">καὶ ἐν τούτῳ οἱ κατὰ Κυρήνην Ἰουδαῖοι</span>, <span style="color: blue;">Ἀνδρέαν τινὰ προστησάμενοί σφων</span>,<span style="color: blue;"> τούς τε Ῥωμαίους καὶ τοὺς Ἕλληνας ἔφθειρον</span>.<span style="color: blue;"> [5] <span style="color: black;">Hadrian's </span></span>peace campaign and promises to rebuild Jerusalem were seen by the Jews as a major improvement over the final years of Trajan, and more than a decade of quiet followed.<br />
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<b>Circumcision's (non) Role in the Bar Kokhba Revolt: </b><br />
I had intended to directly connect the circumcision controversy in Paul's letters to the supposed imperial edict banning circumcision practiced by Arabs, Egyptians, and the Jews, immediately before the outbreak of hostilities in Judea. However the only evidence for such an edict comes from the notoriously unreliable <i>Historia Augusta</i> 14.14.2, which says the root cause of the war was circumcision's ban, "<i>At this time also the Jews began war, because they were forbidden to practice circumcision</i>" <i><span style="color: red;">moverunt ea tempestate et Iudaei bellum, quod vetabantur mutilare genitalia</span></i>. But there is no other Roman report of such a ban. Cassius Dio doesn't mention it, instead states the founding of a pagan city and temple in place of Jerusalem was the War's cause.<br />
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The actual role circumcision played, and the actual policy of the Romans is in some doubt. Antiochus Epiphanes in 168 BCE as part of a brutal effort to Hellenize the Jewish population banned circumcision (Josephus 12.254), "<i>He also commanded them not to circumcise their sons, and threatened to
punish any that should be found to have transgressed his injunction</i>" <span style="color: blue;">ἐκέλευσε δὲ καὶ μὴ περιτέμνειν αὐτοὺς τὰ τέκνα, κολάσειν ἀπειλήσας εἴ τις παρὰ ταῦτα ποιῶν εὑρεθείη</span>. What follows is a rather gruesome account of the terrifying consequences for those who disobeyed the tyrants edict. Of course the veracity is somewhat in doubt, as Josephus appears to be loosely quoting 1 Maccabees. <span style="color: blue;">[6]</span> Most probably Antiochus Ephanes did in fact erect a pagan alter in the Temple, probably did ban circumcision. Tacitus, <a href="http://www.sacred-texts.com/cla/tac/h05000.htm" rel="nofollow" target="_blank">History 5.8</a>, confirms the Antiochus attempted to Hellenize the Jews, "When the Macedonians became supreme, King Antiochus strove to destroy
the national superstition, and to introduce Greek civilization," <i><span style="color: red;">postquam Macedones prae polluere</span></i><i><span style="color: red;"><span style="color: red;"><span style="color: black;">,</span></span> rex Antiochus demere superstitionem et mores Graecorum dare adnisus</span></i><span style="color: red;"><span style="color: black;">,</span></span><i><span style="color: red;"> quo minus taeterrimam gentem in melius mutaret</span></i><span style="color: red;"><span style="color: black;">.</span></span> The Greeks very much thought the practice was barbaric and artwork that has come down to us shows they thought the results of circumcision were grotesque. The Romans appear also to have felt much the same. <span style="color: blue;">[7]</span> However Origen indicates that no such ban on the Jews, and <a href="http://webu2.upmf-grenoble.fr/DroitRomain/Corpus/d-48.htm#8" rel="nofollow" target="_blank">Roman Law</a> inform us that were granted permission to perform circumcision, at least during the reign Antoninus Pius (138-161 CE) onward. <br />
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The inescapable conclusion is that <i>Historia Augusta</i> is simply wrong. There was no ban, but a myth developed in Christian circles by the middle of the 4th century that Hadrian had imposed such an edict, perhaps from confusion his banning of castrating slaves combined with Antoninus' ruling to allowing Jews to circumcise in the years after Bar Kokhba. <span style="color: blue;">[8] </span>And no doubt this view derived from the Maccabees and the association of Hadrian's policies with those of Antiochus; to the point of even claiming he thought himself the reincarnation of Antiochus. But this myth, or at least the confusion of the era, does appear in Paul's letters.<br />
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<b>Hadrian's Eastern Tour and the Need for Jewish Revenue: <span style="color: red;"></span></b><br />
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" style="margin-left: auto; margin-right: auto;" width="309" /></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Map Courtesy of Dr. Yaron Eliav (color enhanced)</b></td></tr>
</tbody></table>
Hadrian toured the east during his reign, visiting Syria, and Egypt where he founded cities, built or restored temples and civil structures, taking several years. Finally around 130 CE he arrived in Judea, and unveiled his plans to rebuild Jerusalem (shifted north) but otherwise on the essentially unoccupied ruins as a Roman city, to be named after himself as Aelia Capitolina ("Capital of Aelius, his family name), complete with new wide streets of stone in Roman model (mistakenly taken to be from Herod's day by modern Christian pilgrims), bathhouses, a Forum, and Temples to Aphrodite and Jupiter (Capitoline Temple) were all inside the boundary. And most likely Legio X Fretensis was stationed outside the city to the Northwest (not the South as Dr. Eliav suggests, although there is evidence of perhaps a construction camp there,) <span style="color: blue;">[9]</span> The city was thus part of Roman policy to establish one Polis per legion in the frontier<br />
<div style="text-align: right;">
</div>
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://upload.wikimedia.org/wikipedia/commons/c/c7/Madaba_map.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" height="224" src="http://upload.wikimedia.org/wikipedia/commons/c/c7/Madaba_map.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b style="font-size: 12.8px;">Madaba Map, Aelia Capitolina (Temple Mount not in City)</b></td></tr>
</tbody></table>
<span style="color: blue;"><span style="color: black;">provinces. Eusibius reports also that in front of the temple of Jupiter was equestrian statue of Hadrian himself. </span>[10]</span> The Jewish reaction was very negative, but not for religious nationalism, rather for the expense incurred as a province expected to pay for the Emperor's visit, and also the building of Polis that they saw as only benefiting foreigners and really seemed to do nothing for the population in the Judea hill country. But the Kitos Wars made them cautious of revolt while Caesar was present with his large entourage and legions ready for his call. Hadrian for his part seems to have been oblivious to the inevitable response, believing he has bestowed one of his most magnanimous gifts to any people, <br />
a new capitol city, fully integrated into the Roman religion and custom, the gift of civilization and so Judea was no longer merely barbarians with mean superstitions.<br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="http://upload.wikimedia.org/wikipedia/commons/6/66/Nerva_Fiscus_Iudaicus_coin.jpg" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="154" src="http://upload.wikimedia.org/wikipedia/commons/6/66/Nerva_Fiscus_Iudaicus_coin.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Nerva Coin Commemorates the easing of Fiscus Iudaicus </b></td></tr>
</tbody></table>
<br />
Hadrian's possibly had another strong motivation for building a new city, and importantly a State temple to Jupiter where Jerusalem used to be situated, which can be traced back to the easing of Fiscus Iudaicus ending the more pernicious enforcement by Nerva (96-98 CE), such that many people likely stopped paying. <span style="color: blue;">[11] </span> This tax was an important replacement source of revenue put in place by Vespasian after the Jewish Temple was destroyed in 70 CE. It was meant to replace the Temple taxes that were collected before the War to restore and maintain the Temple Jupiter Capitolinus in Rome that ironically, after surviving the great fire of 64 CE was destroyed when Vespasian's army took Rome in 69 CE placing him on the throne. Even more Ironically, after being completed in 75 CE it burned down in the fire 80 CE, and was built again (the 4th Temple) by Domitian. When the tax enforcement was finally eased the lost revenue was not replaced.<br />
<br />
The Jewish population however did not see kindly to Hadrian's burden, no doubt felt in taxation as the building commenced, and so no benefit going to themselves. There is no indication of any building programs in the Judea Hills undertaken by Hadrian, so these people suffered only the expenses. Cassius Dio gives our clearest account of what happened next. Unfortunately his text has undergone some Christian interpolation designed to show a deliberate anti-Jewish policy of Hadrian, but that policy simply didn't exist. Removing the suspected text with a Christian agenda, makes clear the subject is the "intolerable" burden is in fact the paying taxes for Hadrian's project. (my best estimate of the interpolated text in red and struck out) <span style="color: blue;">[12]</span><br />
<blockquote class="tr_bq">
<b>12</b> At Jerusalem he founded a city in place of the one which had been razed to the ground, naming it Aelia Capitolina, <span style="color: red;"><strike>and on the site of the temple of the god he raised a new temple to another diety</strike></span>. <span style="color: red;"><span style="color: black;">This brought on a war of no slight importance nor of brief duration, for the Jews deemed it intolerable </span><strike>that foreign races should be settled in their city and foreign religious rites planted there</strike></span>. So long, indeed, as Hadrian was close by in Egypt and again in Syria, they remained quiet, save in so far as they purposely made of poor quality such weapons as they were called upon to furnish, in order that the Romans might reject them and they themselves might thus have the use of them; but when he went farther away, they openly revolted. To be sure, they did not dare try conclusions with the Romans in the open field, but they occupied the advantageous positions in the country and strengthened them with mines and walls, in order that they might have places of refuge whenever they should be hard pressed, and might meet together unobserved under ground; and they pierced these subterranean passages from above at intervals to let in air and light. <br />
<b>13</b> At first the Romans took no account of them. Soon, however, all Judea had been stirred up, and the Jews everywhere were showing signs of disturbance, were gathering together, and giving evidence of great hostility to the Romans, partly by secret and partly by overt acts; many outside nations, too, were joining them through eagerness for gain, and the whole earth, one might almost say, was being stirred up over the matter. Then, indeed, Hadrian sent against them his best generals. First of these was Julius Severus, who was dispatched from Britain, where he was governor, against the Jews. Severus did not venture to attack his opponents in the open at any one point, in view of their numbers and their desperation, but by intercepting small groups, thanks to the number of his soldiers and his under-officers, and by depriving them of food and shutting them up, he was able, rather slowly, to be sure, but with comparatively little danger, to crush, exhaust and exterminate them. Very few of them in fact survived. <br />
<b>14</b> Fifty of their most important outposts and nine hundred and eighty-five of their most famous villages were razed to the ground. Five hundred and eighty thousand men were slain in the various raids and battles, and the number of those that perished by famine, disease and fire was past finding out. Thus nearly the whole of Judea was made desolate, a result of which the people had had forewarning before the war. For the tomb of Solomon, which the Jews regard as an object of veneration, fell to pieces of itself and collapsed, and many wolves and hyenas rushed howling into their cities. Many Romans, moreover, perished in this war. Therefore Hadrian in writing to the senate did not employ the opening phrase commonly affected by the emperors, "If you and our children are in health, it is well; I and the legions are in health."<i> ...</i><br />
<b>15</b> This, then, was the end of the war with the Jews. <br />
<br />
<b>12 </b>ἐς δὲ τὰ Ἱεροσόλυμα πόλιν αὐτοῦ ἀντὶ τῆς κατασκαφείσης οἰκίσαντος, ἣν καὶ Αἰλίαν Καπιτωλῖναν ὠνόμασε, <span style="color: red;"><strike>καὶ ἐς τὸν τοῦ ναοῦ τοῦ θεοῦ τόπον ναὸν τῷ Διὶ ἕτερον </strike><span style="color: black;">ἀντεγείραντος πόλεμος οὔτε μικρὸς οὔτ᾽ ὀλιγοχρόνιος ἐκινήθη.</span></span> Ἰουδαῖοι γὰρ δεινόν τι ποιούμενοι <strike><span style="color: red;">τὸ ἀλλοφύλους τινὰς ἐς τὴν πόλιν σφῶν οἰκισθῆναι καὶ τὸ ἱερὰ ἀλλότρια ἐν αὐτῇ ἱδρυθῆναι</span></strike>, παρόντος μὲν ἔν τε τῇ Αἰγύπτῳ καὶ αὖθις ἐν τῇ Συρίᾳ τοῦ Ἁδριανοῦ ἡσύχαζον, πλὴν καθ᾽ ὅσον τὰ ὅπλα τὰ ἐπιταχθέντα σφίσιν ἧττον ἐπιτήδεια ἐξεπίτηδες κατεσκεύασαν ὡς ἀποδοκιμασθεῖσιν αὐτοῖς ὑπ᾽ ἐκείνων χρήσασθαι, ἐπεὶ δὲ πόρρω ἐγένετο, φανερῶς ἀπέστησαν. καὶ παρατάξει μὲν φανερᾷ οὐκ ἐτόλμων διακινδυνεῦσαι πρὸς τοὺς Ῥωμαίους, τὰ δὲ τῆς χώρας ἐπίκαιρα κατελάμβανον καὶ ὑπονόμοις καὶ τείχεσιν ἐκρατύνοντο, ὅπως ἀναφυγάς τε ὁπόταν βιασθῶσιν ἔχωσι καὶ παρ᾽ ἀλλήλους ὑπὸ γῆν διαφοιτῶντες λανθάνωσι, διατιτράντες ἄνω τὰς ὑπογείους ὁδοὺς ἵνα καὶ ἄνεμον καὶ φέγγος ἐσδέχοιντο. <br />
<b>13 </b>καὶ τὸ μὲν πρῶτον ἐν οὐδενὶ αὐτοὺς λόγῳ οἱ Ῥωμαῖοι ἐποιοῦντο· ἐπεὶ δ᾽ ἥ τε Ἰουδαία πᾶσα ἐκεκίνητο, καὶ οἱ ἁπανταχοῦ γῆς Ἰουδαῖοι συνεταράττοντο καὶ συνῄεσαν, καὶ πολλὰ κακὰ ἐς τοὺς Ῥωμαίους τὰ μὲν λάθρᾳ τὰ δὲ καὶ φανερῶς ἐνεδείκνυντο, πολλοί τε ἄλλοι καὶ τῶν ἀλλοφύλων ἐπιθυμίᾳ κέρδους σφίσι συνελαμβάνοντο, καὶ πάσης ὡς εἰπεῖν κινουμένης ἐπὶ τούτῳ τῆς οἰκουμένης, τότε δὴ τότε τοὺς κρατίστους τῶν στρατηγῶν ὁ Ἁδριανὸς ἐπ᾽ αὐτοὺς ἔπεμψεν, ὧν πρῶτος Ἰούλιος Σεουῆρος ὑπῆρχεν, ἀπὸ Βρεττανίας ἧς ἦρχεν ἐπὶ τοὺς Ἰουδαίους σταλείς. ὃς ἄντικρυς μὲν οὐδαμόθεν ἐτόλμησε τοῖς ἐναντίοις συμβαλεῖν, τό τε πλῆθος καὶ τὴν ἀπόγνωσιν αὐτῶν ὁρῶν· ἀπολαμβάνων δ᾽ ὡς ἑκάστους πλήθει τῶν στρατιωτῶν καὶ τῶν ὑπάρχων, καὶ τροφῆς ἀπείργων καὶ κατακλείων, ἠδυνήθη βραδύτερον μὲν ἀκινδυνότερον δὲ κατατρῖψαι καὶ ἐκτρυχῶσαι καὶ ἐκκόψαι αὐτούς. <br />
<b>14 </b>ὀλίγοι γοῦν 1 κομιδῇ περιεγένοντο. καὶ φρούρια μὲν αὐτῶν πεντήκοντα τά γε ἀξιολογώτατα, κῶμαι δὲ ἐνακόσιαι καὶ ὀγδοήκοντα καὶ πέντε ὀνομαστόταται κατεσκάφησαν, 2 ἄνδρες δὲ ὀκτὼ καὶ πεντήκοντα μυριάδες ἐσφάγησαν ἔν τε ταῖς καταδρομαῖς καὶ ταῖς μάχαις ῾τῶν τε γὰρ λιμῷ καὶ νόσῳ καὶ πυρὶ φθαρέντων τὸ πλῆθος ἀνεξερεύνητον ἦν᾽, ὥστε πᾶσαν ὀλίγου δεῖν τὴν Ἰουδαίαν ἐρημωθῆναι, καθάπερ που καὶ πρὸ τοῦ πολέμου αὐτοῖς προεδείχθη· τὸ γὰρ μνημεῖον τοῦ Σολομῶντος, ὃ ἐν τοῖς σεβασμίοις οὗτοι ἄγουσιν, ἀπὸ ταὐτομάτου διελύθη τε καὶ συνέπεσε, καὶ λύκοι ὕαιναί τε πολλαὶ ἐς τὰς πόλεις αὐτῶν ἐσέπιπτον ὠρυόμεναι. πολλοὶ μέντοι ἐν τῷ πολέμῳ τούτῳ καὶ τῶν Ῥωμαίων ἀπώλοντο· διὸ καὶ ὁ Ἁδριανὸς γράφων πρὸς τὴν βουλὴν οὐκ ἐχρήσατο τῷ προοιμίῳ τῷ συνήθει τοῖς αὐτοκράτορσιν, ὅτι ‘εἰ αὐτοί τε καὶ οἱ παῖδες ὑμῶν ὑγιαίνετε, εὖ ἂν ἔχοι· ἐγὼ καὶ τὰ στρατεύματα ὑγιαίνομεν. <i>...</i><br />
<b>15 </b>ὁ μὲν οὖν τῶν Ἰουδαίων πόλεμος ἐς τοῦτο ἐτελεύτησεν</blockquote>
<br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://upload.wikimedia.org/wikipedia/commons/d/db/Barkokhba-silver-tetradrachm.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" height="169" src="http://upload.wikimedia.org/wikipedia/commons/d/db/Barkokhba-silver-tetradrachm.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Bar Kosiba Shekel</b></td></tr>
</tbody></table>
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; height: 180px; text-align: left; width: 144px;"><tbody>
<tr><td style="text-align: center;"><a href="http://www.jesusneverexisted.com/IMAGES/1-aelia-coin.gif" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="http://www.jesusneverexisted.com/IMAGES/1-aelia-coin.gif" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Aelia Capitolina Temple</b></td></tr>
</tbody></table>
What is clear is the temple complete with a statue of Jupiter. Coins minted in 130 CE depict Aelia Capitolina, so it is clear the city construction and the key erection of buildings and temple were probably finished by the time the outbreak of War; Roman concrete allowed much faster construction. Compare the Temple in the Roman coin to the left from the reign of Antoninus Pius with the shekel minted by Bar Koziba (right) that shows the temple, complete with Greek Columns: Some Zionists have suggested this shows that the rebels initially took Aelia Capitolina, but this is farfetched. The coin shows the idealized temple, very much borrowing a typical model from the Roman coins they were re-stamping. <span style="color: blue;">[13]</span> When the Romans did come and crush the rebellion, Bar Kosiba certainly did not defend Jerusalem (hard to do if you never occupy it). The archeological evidence is pretty overwhelming that the rebellion never actually reached that far north. Instead Bar Kosiba made his stand in fortified town of Bethar, <span style="color: blue;">[14]</span> where he was headquartered. The archeology supports Dio's account that Bar Kosiba largely carried a guerrilla war against Rome, rather than one of pitched battle. The Romans for their part, while their response was initially ineffective, developed and carried out a variation, with small unit action, of the effective scorched earth policy to subdue hostile populations they had employed since the Gallic Wars, systematically destroying Jewish towns and fortified villages. <br />
<br />
Christian accounts from later centuries add a few details but they are wildly unreliable, <span style="color: blue;">[15] </span>and likely more useful at understanding internal Christian polemics, than they are to shed any light on what happened. Rather questionable statements such as Eusubius, History of the Church 4.6.2 adds the dubious claim that "Hadrian then commanded that by a legal decree and ordinances the whole
nation should be absolutely prevented from entering from thenceforth even
the district round Jerusalem, so that it could not even see from a distance
its ancestral home." But there really isn't any evidence of this. It seems more likely that the impact of multiple wars thinned the population, combined with Rome marching off with slaves, and the settlement in confiscated land holdings by more reliable Greco-Roman peoples and the destruction of local religious sites, -much as they did to the Druids in Brittan- and the reorganization of the province such that Judea was no longer an entity absorbed into Syria-Palestine, effectively exhausted and extinguished the ability to revolt. By 200 CE the formerly Jewish town of Lydda, which had been destroyed at the end of the Kitos War in 118CE, was elevated to a pagan <i>Polis </i>and renamed <i>Colonia Lucia Septimia Severa Diospolis </i>by Severus (the "city of Zeus" possibly designated such as early as Hadrian), an action which attests that the Jewish population of Judea had been greatly reduced, even decimated, in the scorched earth total war Rome brought against them (Dio 14). Likely many of those peasants that remained largely succumbed to Roman influence in the decades to follow, simply melting in with the new immigrants and their customs. <span style="color: blue;">[16] <span style="color: black;"> </span></span><br />
<br />
<b><b>Circumcision's Role</b> in the Rise of Christianity: </b><br />
<br />
In the Marcionite Apostolikon, the circumcision controversy is front and center. Colossians 2:11 advances a new concept, where Christians are explicitly not circumcised physically in the flesh (<span style="color: blue;">περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ σώματος τῆς σαρκός</span>). And in Laodiceans/Ephesians 2:11 it says that Christians are uncircumcised gentiles in flesh (<span style="color: blue;">τὰ ἔθνη ἐν σαρκὶ οἱ λεγόμενοι ἀκροβυστία</span>) and they are called that by "those of the circumcision" (per Romans 2:25-29). In Philippians 3:3 the idea is further clarified, saying Christian have the true "spiritual" circumcision (<span style="color: blue;">ἡμεῖς γάρ ἐσμεν ἡ περιτομή</span>). This must be juxtaposed with Romans 2:25-29 where physical circumcision is associated specifically with upholding Torah Law, something which no longer in force it seems, and instead substitutes the concept of circumcision of the heart in place of it, with Deuteronomy 30:6 in mind (see Luke 10:27 <span style="color: blue;">ἀγαπήσεις κύριον τὸν θεόν σου εχ ὅλης</span> [<span style="color: blue;">τῆς</span>] <span style="color: blue;">καρδίας καὶ ἐν ὅλῃ τῇ ψυχῇ σου</span>). This notion is less developed than we find it in Colossians, Loadiceans, and Philippians, where Christian spiritual circumcision has replaced physical circumcision and separated from the LXX and already. <br />
<br />
The Apostolikon's interest in circumcision <span style="color: red;"><span style="color: black;"><span style="color: red;"><span style="color: blue;">[17]</span> </span></span></span>seems to relate to when Antoninus Pius (<span style="color: red;">divi Pii</span>) added a ruling in Roman Law allowing Jews to circumcise their children.<br />
<blockquote>
<div align="justify">
11. Modestinus, Rules, Book VI.</div>
By a Rescript of the Divine Pius, Jews are permitted
to circumcise only their own children, and anyone who performs this
operation upon persons of a different religion will incur the penalty
for castration.</blockquote>
<blockquote class="tr_bq">
<span style="color: blue;"><span style="color: black;">48.8.11 <i><span style="color: red;">Modestinus libro sexto regularum<br />pr<span style="color: black;">.</span>
Circumcidere iudaeis filios suos tantum rescripto divi Pii permittitur</span>:
i<span style="color: red;">n non eiusdem religionis qui hoc fecerit</span>, <span style="color: red;">castrantis poena irrogatur</span>.</i></span> </span></blockquote>
The
obvious question is why was this Law even required? The answer is self evident in the edict itself. First the ruling implies that circumcision is not allowed to be practiced in general in the Roman Empire without an edict. Romans however allowed provinces to follow their own laws and traditions, so in the <a href="http://upload.wikimedia.org/wikipedia/commons/4/4e/Roman_Empire_125_political_map.png" rel="nofollow" target="_blank">province of Judea</a>, including Samaria would have followed Torah Law of Genesis 17:12<br />
<blockquote class="tr_bq">
And every male among you who is eight days old shall be circumcised throughout your generations, a servant who is born in the house or who is bought with money from any foreigner, who is not of your descendants<br />
<b></b><br />
<span style="color: purple;"><span title="01121">וּבֶן־</span><span title="08083">שְׁמֹנַ֣ת</span> <span title="03117">יָמִ֗ים</span> <span title="04135">יִמֹּ֥ול</span> לָכֶ֛ם <span title="03605">כָּל־</span><span title="02145">זָכָ֖ר</span> <span title="01755">לְדֹרֹתֵיכֶ֑ם</span> <span title="03211">יְלִ֣יד</span> <span title="01004">בָּ֔יִת</span> <span title="04736">וּמִקְנַת־</span><span title="03701">כֶּ֙סֶף֙</span> <span title="03605">מִכֹּ֣ל</span> <span title="01121">בֶּן־</span><span title="05236">נֵכָ֔ר</span> <span title="0834">אֲשֶׁ֛ר</span> <span title="03808">לֹ֥א</span> <span title="02233">מִֽזַּרְעֲךָ֖</span> </span><span title="01931"><span style="color: purple;">הֽוּא</span>׃</span><br />
(LXX) <span style="color: blue;">καί παιδίον ὀκτώ ἡμέρα περιτέμνω σύ πᾶς ἀρσενικός εἰς ὁ γενεά σύ ὁ οἰκογενής ὁ οἰκία σύ καί ὁ ἀργυρώνητος ἀπό πᾶς υἱός ἀλλότριος ὅς οὐ εἰμί ἐκ ὁ σπέρμα σύ </span></blockquote>
But after the Bar Kokhba War concluded in 135 CE, Judea was absorbed into the newly dubbed Syria-Palestine province, ending Torah Law as a force. <span style="color: blue;">[18]</span> After the war Jews of the region (no there was no diaspora), those who survived the war, perhaps switching sides, still would have had children and the wealthy still would have owned slaves (who also would have children) and still would buy slaves. But no longer living in a province with Torah Law, they had to petition the Emperor.<br />
<br />
It seems these Jews wisely waited until Hadrian had passed, fortunately a mere three years after the revolt, to petition Antoninus. Antoninus agreed to allow circumcision, but only in the narrowest sense, only to children of Jews by their parents consent. This clearly does not apply to slave nor anyone else of any other religion explicitly. This is consistent with Roman sensibilities, as slaves can be sold or become freeman, and no mutilation is allowed. It is quite likely that a suit was brought which required this ruling as appealed up to the Emperor, either to be allowed to circumcise a slave or at the bequest of a slave to prevent having to submit to circumcision, under the claim that it fell under Hadrian's earlier ban on castration, per <a href="https://latin.packhum.org/loc/2806/2/17#380" rel="nofollow" target="_blank">48.8.4 Ulpianus libro septimo de officio proconsulis </a><br />
<blockquote class="tr_bq">
The
Divine Hadrian also stated the following in a Rescript: "It is
forbidden by the Imperial Constitutions that eunuchs should be made, and
they provide that persons who are convicted of this crime are liable to
the penalty of the Cornelian Law, and that their property shall with
good reason be confiscated by the Treasury. But with reference to slaves
who have made eunuchs, they should be punished capitally, and those who
are liable to this public crime and do not appear, shall, even when
absent, be sentenced under the Cornelian Law. It is clear that if
persons who have suffered this injury demand justice, the Governor of
the province should hear those who have lost their virility; for no one
has a right to castrate a freeman or a slave, either against his consent
or with it, and no one can voluntarily offer himself to be castrated.
If anyone should violate my Edict, the physician who performed the
operation shall be punished with death, as well as anyone who willingly
offered himself for emasculation." [translation S.P. Scott] </blockquote>
<blockquote class="tr_bq">
<span style="color: red;">Idem divus Hadrianus rescripsit</span>: "<i><span style="color: red;">Constitutum
quidem est</span>, <span style="color: red;">ne spadones fierent</span>, <span style="color: red;">eos autem</span>, <span style="color: red;">qui hoc crimine
arguerentur</span>, <span style="color: red;">Corneliae legis poena teneri eorumque bona merito fisco meo
vindicari debere</span>, <span style="color: red;">sed et in servos</span>, <span style="color: red;">qui spadones fecerint</span>, <span style="color: red;">ultimo
supplicio animadvertendum esse</span>:<span style="color: red;"> et qui hoc crimine tenentur</span>, <span style="color: red;">si non
adfuerint</span>, <span style="color: red;">de absentibus quoque</span>, <span style="color: red;">tamquam lege Cornelia teneantur</span>, <span style="color: red;">
pronuntiandum esse</span>. <span style="color: red;">Plane si ipsi</span>, <span style="color: red;">qui hanc iniuriam passi sunt</span>, <span style="color: red;">
proclamaverint</span>, <span style="color: red;">audire eos praeses provinciae debet</span>, <span style="color: red;">qui virilitatem</span>
<span style="color: red;">amiserunt</span>: <span style="color: red;">nemo enim liberum servumve invitum sinentemve castrare debet</span>,
<span style="color: red;">neve quis se sponte castrandum praebere debet</span>. <span style="color: red;">At si quis adversus
edictum meum fecerit</span>, <span style="color: red;">medico</span> <span style="color: red;">quidem</span>, <span style="color: red;">qui exciderit</span>, <span style="color: red;">capitale erit</span>, <span style="color: red;">item
ipsi qui se sponte excidendum praebuit</span></i>". </blockquote>
And this legal challenge matches exactly the charge by Marcion's Apostolikon where genital mutilation in Philippians 3:2 (<span style="color: blue;">βλέπετε τὴν κατατομήν</span>) and castration in Galatians 5:12 (<span style="color: blue;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">ὄφελον
καὶ ἀποκόψονται οἱ ἀναστατοῦντες ὑμᾶς</span></span>, per LXX Deuteronomy 23:1 <span class="clickable background_highlight background_highlight_selected" title="609"><span style="color: blue;">ἀποκόπτω</span>), are associated with circumcision and Torah Law; as Philippians 3:3 speaks of Christian's having a spiritual circumcision not made with hands; and Galatians 5:2-11 is a discourse on circumcision binds one to the whole law. The next charge is curious, Marcion's Paul is puts forth Christianity as a religion separate from Judaism, and doing so in the immediate context of the post-Bar Kokhba era where the legal status of circumcision is not settled, or at least is still fresh and current, when in Galatians 5:3-4, he states that if you are circumcised not only are you obligated to the whole Torah (<span style="color: blue;">παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι</span>), but you are also cut off from Christ (<span style="color: blue;">κατηργήθητε ἀπὸ Χριστοῦ οἵτινες ἐν νόμῳ δικαιοῦσθε</span>) and hence no longer a Christian! This puts into context the charges Paul brings against Cephas in Galatians 2:14, and puts forward the opinion that opinion that his Jewish Christian opponents in Galatians 6:12-13 are hypocrites, much like Jews who now cling to the ruling of Antoninus Pius above, while "true" Christians are not Jews, and so would be breaking the Roman Law. Simply put Paul is declaring Christianity is a new religion.</span><br />
<br />
It is no wonder that the Christian apologists of later era have clearly confused the timing of the issue, such that the author <i>Historia Augusta </i>came to the incorrect opinion that the Bar Kokhba revolt was started because of circumcision. Instead it was Christianity that was started because of circumcision (among other things).<br />
<br />
<b><b>More on the Law and Paul</b>: </b><br />
<br />
After 135 CE when Hadrian eviscerated the province of Judea and created the province of Syria Palestine in it's place, he ended Torah Law. The Statement in Romans 10:4 (Epiphanius P42, Terullian 5.14.6) the famous declaration "For Christ is the end of the law" (<span style="color: blue;">τέλος γὰρ νόμου Χριστὸς</span>) can be seen now as a declaration that Torah Law is no longer, because Judea, the province where it was in force is no more! Christianity has made it's break with Judaism, as proclaimed in the Gospel (Luke 16:16, AM 4.23.7), "The law and the prophets were until John; since that time the kingdom of God is proclaimed."<br />
<br />
This is not some abstract theological statement juxtaposed against "dead religion" but a real world fact on the ground. When Paul speaks of a new covenant not of letter but spirit in 2 Corinthians 3:6 (<span style="color: blue;">καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος</span>, AM 5.11.4) he can be understood as proclaiming Christians no longer fall under the codes of Torah Law but rather the so called Law of Nations, as the Romans termed what we today might say Natural Law. This point becomes clear when we look at Romans 2:14<br />
<blockquote class="tr_bq">
For when <i><b>gentiles </b></i>(<span style="color: blue;">ἔθνη </span>'those of the Nations') not having the law, by nature practice that of the law, those not having law are to themselves a law<br />
<span style="color: blue;">ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῶσιν οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσιν νόμος</span>· </blockquote>
Then contrast it with Roman Law, from Gaius Commentary, <a href="http://www.thelatinlibrary.com/gaius1.html#83" rel="nofollow" target="_blank">Institution of the Civil Law Book two, #83</a> <span style="color: blue;">[18]</span><br />
<blockquote class="tr_bq">
We should note, however, whether any law or enactment having the force of law, in
any case changes the rule of the <i><b>Law of Nations</b></i>.<span style="color: red;"> </span><br />
<span style="color: red;">Animadvertere tamen debemus<span style="color: black;">,</span> ne<i> </i>iuris gentium regulam vel lex aliqua vel quod legis vicem optinet<span style="color: black;">, </span>aliquo casu commutaverit</span>. </blockquote>
We see that this Law code is precisely what Marcion's Paul refers to when
discussing the two mothers from whom Abraham fathered children in 4:22-31 (Marcionite form, leaving out Ephesians 1:21)<br />
<blockquote class="tr_bq">
<span id="yui_3_7_2_1_1374115742542_15459" style="font-size: 11pt; line-height: 115%;">Abraham
had two sons, one from the maidservant, but the other from the free woman</span><br />
<span style="color: blue;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;"></span></span><span style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">But
the one from the maidservant was born according to the flesh,</span><br />
<span style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">and the one from
the free (woman) through promise</span><span style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">.</span><br />
<span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;"></span><span style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">These
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brothers, we are not children of the maidservant but of the free (woman)</span> <br />
<span style="color: blue;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;"></span></span><span style="color: blue;">Ἀβραὰμ δύο υἱοὺς ἔσχεν</span>, <span style="color: blue;">ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας</span><br />
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<![endif]--><span style="color: blue;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;">ἡ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;"> </span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;">δὲ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"> </span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;">ὑπεράνω</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"> </span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;">πάσης</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"> </span></span><span lang="EL" style="color: green; font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"><span style="color: blue;">ἀρχῆς</span></span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"> </span><span style="color: blue;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;">γεννῶσα ... ἥτις</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;"> </span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;">ἐστὶν</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;"> </span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;">μήτηρ</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;"> </span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;">ἡμῶν</span></span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">·</span><!--[if gte mso 9]><xml>
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<![endif]--><span style="color: blue;"><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%;">διό</span></span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%; mso-ansi-language: EL; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">, <span style="color: blue;">ἀδελφοί</span>, <span style="color: blue;">οὐκ ἐσμὲν παιδίσκης
τέκνα ἀλλὰ τῆς ἐλευθέρας</span>.</span><span lang="EL" style="font-family: "Times New Roman","serif"; font-size: 11pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;"> </span></blockquote>
<span id="yui_3_7_2_1_1374115742542_15459" style="font-size: 11pt; line-height: 115%;">Gaius' commentary on Law of Nations which states concerning
children born of free woman and slave, but only by the decree of Emperor Hadrian, as before this that was not the Law for this condition.</span><br />
<blockquote class="tr_bq">
<span id="yui_3_7_2_1_1374115742542_15459" style="font-size: 11pt; line-height: 115%;"><b><span id="yui_3_7_2_1_1374115742542_15459" style="font-size: 11pt; line-height: 115%;">81 </span></b>In conformity with these provisions, the said Decree of the Senate,
enacted at the instance of the Divine Hadrian, also prescribes that the
issue of a Latin man and a foreign woman, as well as that of a foreign
man and a Latin woman, follows the condition of the mother.</span><br />
<span id="yui_3_7_2_1_1374115742542_15459" style="font-size: 11pt; line-height: 115%;"></span><span id="yui_3_7_2_1_1374115742542_15459" style="font-size: 11pt; line-height: 115%;"><b><span id="yui_3_7_2_1_1374115742542_15459" style="font-size: 11pt; line-height: 115%;">82 </span></b>The
result of this is that the child of a female slave and a freeman is, by
the Law of Nations, born a slave; and, on the other hand, the child of a
free woman and a male slave is free by birth.</span><br />
<span id="yui_3_7_2_1_1374115742542_15459" style="font-size: 11pt; line-height: 115%;"><b>81 </b><span style="color: red;">His convenienter et illud senatus consultum divo Hadriano auctore significavit</span>, <span style="color: red;">ut ex Latino et peregrina</span>, <span style="color: red;">item contra ex peregrino et Latina qui nascitur</span>, <span style="color: red;">is matris condicionem sequatur</span>. </span><br />
<span id="yui_3_7_2_1_1374115742542_15459" style="font-size: 11pt; line-height: 115%;"><b>82</b> <span style="color: red;">Illud quoque his consequens est</span>, <span style="color: red;">quod ex ancilla et libero iure gentium servus nascitur</span>, <span style="color: red;">et</span> <span style="color: red;">contra ex libera et servo liber nascitur</span>. </span><br />
<span id="yui_3_7_2_1_1374115742542_15459" style="font-size: 11pt; line-height: 115%;"></span></blockquote>
<span id="yui_3_7_2_1_1374115742542_15459" style="font-size: 11pt; line-height: 115%;">This is exactly the condition of freedom and slavery described, although by allegory in Galatians 4:22-31, Marcion's Paul makes it clear, (without naming the women) that the slave represents Mount Sinai and and the Jewish laws and especially circumcision (Galatians 5:1-3ff). And by implication the other is free according to the Law of Nations. The
perspective is clear, Marcion's Paul is Roman, not Jewish, he follows
Roman Law as declared by Hadrian overthrowing prior rulings to give priority to the Law of Nations! A Jewish Christian following the Law of the Torah is
actually breaking the Law of the Nations. Marcion's Paul makes it clear in 5:1
that Christianity is free of Judaism, Judea is no more, it is a new religion no longer subject to Torah Law. </span><br />
<br />
<span id="yui_3_7_2_1_1374115742542_15459" style="font-size: 11pt; line-height: 115%;">There is a narrow window where this statement is poignant, the generation immediately Hadrian abolishes Judea and during the time frame Antoninus Pius was lifting the ban on circumcision. Amazingly this corresponds very closely to when Marcion is said to have ruptured from the rest of the Church. </span><span style="color: blue;">[19]</span><br />
<br />
<b>Bar Kokhba Hints from the New Testament (New added 8/22/2013):</b><br />
<br />
The evidence from excavations in Judea in recent years by the Israelis have pointed to the limited geography and non-Messianic reasons for the revolt, confirming a lack of anti-Jewish agenda on the part of Hadrian and the Romans. The growing opinion in Jewish Scholarship, which I share, is that revolt was primarily economic driven. Hadrian's visit to the province was expected to be paid for by the locals, and so also the building of Aelia Capitolina. It is quite likely that the taxes had been quite high for at least two years prior to the revolt. The letters of Simon bar Kosiba testify that the large Roman estates were seized by the rebels and rented out. They also grabbed the stashes of Roman coins and over stamped them to create their own currency.<br />
<br />
There are hints of this in the New Testament. The Wicked Tenants (Mark 12:1-9, Matthew 21:33-41, Luke 12:9-16), which significantly is missing from Marcion's Gospel, talk of a Roman Estate, a vineyard, which is similar to one of the <a href="http://www.tsel.org/torah/midrashraba/eicha.html" rel="nofollow" target="_blank">Midrash Rabbah Eicha</a> 2.2.4 (uncertain date, c. 400-600 CE, English from <a href="http://www.livius.org/ja-jn/jewish_wars/bk01.html" rel="nofollow" target="_blank">Livius.org</a>) on the revolt <br />
<blockquote class="tr_bq">
They slew the inhabitants until the horses waded in blood up to the nostrils,
and the blood rolled along stones (with the size of 284 liters) and flowed
into the sea, staining it for a distance of six kilometers. (In case you
think that Bethar is close to the sea: was it not in fact sixty kilometers
distant from it?)<br />
Now Hadrian possessed a large vineyard 46 kilometers square, as far
as from Tiberias to Sepphoris, and they surrounded it with a fence consisting
of the slain of Bethar. And it was decreed that they should not be buried,
until a certain emperor arose and ordered their interment.<br />
Rabbi Huna said: 'On the day when the slain of Bethar were allowed burial, the benediction <i>Who art kind and dealest kindly</i>
was instituted -
<i>Who art kind</i> because the bodies did not putrefy,
<i>and
dealest kindly</i> because they were allowed burial.'<br />
<span style="color: purple;">כי צורם מכרם היו הורגים בהם עד ששקע הסוס בדם עד חוטמו והיה הדם מגלגל אבנים של ארבעים סאה והולך בים ארבעה מילין ואם תאמר שקרובה לים והלא רחוקה מן הים ארבעה מילין וכרם גדול היה לו לאדריאנוס שמונה עשר מיל על שמונה עשר מיל כמן טבריא לציפורי והקיפו גדר מהרוגי ביתר ולא גזר עליהם שיקברו עד שעמד מלך אחד וגזר עליהם וקברום<br />ר' הונא אמר יום שניתנו הרוגי ביתר לקבורה נקבעה הטוב והמטיב הטוב שלא הסריחו והמטיב שנתנו לקבורה חמשים ושתים שנה עשתה ביתר אחר חורבן הבית ולמה נחרבה על שהדליקו נרות לחורבן </span></blockquote>
Eicha suffers a bit from a gratuitously gory description, but the basic point is association of Hadrian's vineyards to the revolt, and the dead around Bethar are left unburied until Antoninus ("certain emperor"). The wicked tenants, following at each step with the simplest version of the Synoptic Gospels, starts (Luke 20:9) with a man planting a vineyard, which lets assume for the moment is Caesar <br />
<blockquote class="tr_bq">
A man planted a vineyard, and lent it to tenants, and journeyed to another country<br />
<span style="color: blue;">Ἄνθρωπος ἐφύτευσεν ἀμπελῶνα</span>, <span style="color: blue;">καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς</span></blockquote>
The parallel works so far with Hadrian leaving to continue his grand tour beyond Judea and Syria. Mark 12:1 (and Matthew 20:33) add additional descriptive elements that we see in Midrash Rabbah Eicha about putting a fence or wall around the vineyard (<span style="color: blue;">καὶ περιέθηκεν φραγμὸν</span> ). And there are two more elements in the Mark/Matthew account which make the parallel to Bar Kosiba's revolt even stronger: the building of a tower (<span style="color: blue;">καὶ ὤρυξεν ὑπολήνιον</span>), which clearly the meaning of a fortress such as Bethar, and the wine vat pit (<span style="color: blue;">καὶ ὤρυξεν ὑπολήνιον</span>) seems to indicate tunnels and underground sanctuaries as have been found all over Judea from recent archeological excavations. Revistinng Dio AH 68.12 we see the inescapable parallels<br />
<blockquote class="tr_bq">
To be sure, they did not dare try conclusions with the Romans in the
open field, but they occupied the advantageous positions in the country
and strengthened them with mines and walls, in order that they might
have places of refuge whenever they should be hard pressed, and might
meet together unobserved under ground; and they pierced these
subterranean passages from above at intervals to let in air and light. <br />
<span style="color: blue;">καὶ παρατάξει μὲν φανερᾷ οὐκ ἐτόλμων διακινδυνεῦσαι πρὸς τοὺς Ῥωμαίους</span>,
<span style="color: blue;"> τὰ δὲ τῆς χώρας ἐπίκαιρα κατελάμβανον καὶ ὑπονόμοις καὶ τείχεσιν
ἐκρατύνοντο</span>, <span style="color: blue;">ὅπως ἀναφυγάς τε ὁπόταν βιασθῶσιν ἔχωσι καὶ παρ᾽ ἀλλήλους
ὑπὸ γῆν διαφοιτῶντες λανθάνωσι, διατιτράντες ἄνω τὰς ὑπογείους ὁδοὺς ἵνα
καὶ ἄνεμον καὶ φέγγος ἐσδέχοιντο</span>. </blockquote>
The walls (<span style="color: blue;">τείχεσιν</span>), the advantageous position which is fortified and the underground rooms and passages (<span style="color: blue;">ὑπογείους</span>), map closely to the vineyard description. Dio's description of how the revolt starts which is most revealing in 68.13<br />
<blockquote class="tr_bq">
At first the Romans took no account of them. Soon, however, all Judea
had been stirred up, and the Jews everywhere were showing signs of
disturbance, were gathering together, and giving evidence of great
hostility to the Romans, partly by secret and partly by overt acts; <br />
<span style="color: blue;">καὶ τὸ μὲν πρῶτον ἐν οὐδενὶ αὐτοὺς λόγῳ οἱ Ῥωμαῖοι ἐποιοῦντο</span>· <span style="color: blue;">ἐπεὶ δ᾽ ἥ
τε Ἰουδαία πᾶσα ἐκεκίνητο</span>, <span style="color: blue;">καὶ οἱ ἁπανταχοῦ γῆς Ἰουδαῖοι συνεταράττοντο
καὶ συνῄεσαν</span>, <span style="color: blue;">καὶ πολλὰ κακὰ ἐς τοὺς Ῥωμαίους τὰ μὲν λάθρᾳ τὰ δὲ καὶ
φανερῶς ἐνεδείκνυντο</span>,</blockquote>
This seems to describe something of an steadily rising resistance, a groundswell of discontent. This seems consistent with the evidence we found above that suggests economic factors played a part. The suggestion here of hostility and acts both secret and overt, could mean things like stealing, refusing to pay certain taxes, to banditry, all things typical of a growing insurgency and no doubt nationalism as well. This sort of resistance is suggested in Midrash Genesis Rabba, 64: 29<br />
<blockquote class="tr_bq">
In the days of R. Joshua b. Hananiah the [Roman] State ordered the Temple to be rebuilt. Pappus and Lulianus set tables from Acco as far as Antioch and provided those who came up from the Exile [i.e. Parthia] with all their needs. Thereupon Samaritans went and warned [the Emperor]: ‘Be it known now unto the king, that, <b>if this rebellious city</b> <b>be built and the walls finished, they will not pay tribute </b>(mindah), <b>impost </b>(belo) <b>or toll</b> –halak’ (Ezra IV, 13): ‘mindah’ is land tax; ‘belo’ is poll-tax; ‘halak’ is <i>androtiga</i>. ‘Yet what can I do,’ said he, ‘seeing that I have already given the order?’ ‘Send a command to them that they must change its site or add five cubits thereto or lessen it by five cubits, and then they will with draw from it of their own accord.’ Now the Community [of Israel] was assembled in the plain of Beth Rimmon; when the [Jewish nobles] dispatches arrived, they burst out weeping, and wanted to revolt against the [Roman] power. <br />
<span style="color: purple;">בימי ר' יהושע בן חנניה גזרה מלכות שיבנה בית המקדש, הושיבו פפוס ולוליאנוס טרפיזין מעכו ועד אנטיוכיה והיו מספיקים לעולי גולה, אזלין אילין כותאי ואמרין ליה ידיע ליהוי למלכא דיהן קריתא דך תתבנא ושוריא ישתכללון מנדה בלו והלך לא ינתנון </span>[<span style="color: purple;">עזרא ד יג</span>]<span style="color: purple;"> מנדה זו מידת הארץ, בלו זה פרוביגרון, והלך לאדרוטינה, אמר להון מה נעביד וגזרית , אמרין ליה שלח אמר להון ישנוניה מן אתריה אי יוספון עלוי חמש אמין או יבצרון מיניה חמש אמין ומן גרמון אינון חזרין בהון.<br /> הוין קהלייא מצמתין בהדא בקעתא בית רמון ,כיוון דאתון כתביא שורון בייכין בעיין ממ רד על מלכותא, אמרין יעול חד בר נש חכים וישרך ציבורא, </span></blockquote>
The Midrash shows that the Samaritans warned the Romans that the Jews will not pay land taxes, or census tax (poll tax), or toll (road/bridge tax). This is consistent with the revolt starting as an ecomomic tax rebellion against the building of a city of Aelia Capitolina. The reference to the temple is curious, as is the advise of the Samaritan's to Hadrian to lesson its size or move its location, as in fact we know no temple was ever built on the mount, and it seems secondary element to the building of the city and the taxation that resulted. (Note, Beth Rimmon is south of Jerusalem.) The arrival of the Jewish nobility is interesting, as it suggests something of a formal break by the Judaean membership of the Sanhedrin that administered the province. This sounds very much like a spontaneous reaction that drew in the leadership. This suggests Bar Kosiba was not selected by accident, and explains the organization of the revolt. Be that as it may the steady build up and the halting Roman reaction is reflected further in the vineyard story, as like the Romans various efforts to collect taxes and regain control short of a full out assault are paralleled with the vineyard owner sending his emissaries to try and collect the dues from the land, with Matthew 21:34-36 the most basic account,<br />
<blockquote class="tr_bq">
<span style="color: black;">When the season of fruit drew near, </span><br />
he sent his servants to the tenants, to get his fruit;
<br />
<span style="color: black;">and the tenants took his servants and beat one, killed another, and stoned another.
</span><br />
<span style="color: black;">Again he sent other servants, more than the first; and they did the same to them.</span> <br />
<span id="572836"><span style="color: blue;">ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν</span>, </span><br />
<span style="color: blue;"><span id="572836">ἀπέστειλεν</span> <span id="572837">τοὺς</span> <span id="572838">δούλους</span> <span id="572839">αὐτοῦ</span> <span id="572840">πρὸς</span> <span id="572841">τοὺς</span> <span id="572842">γεωργοὺς</span> <span id="572843">λαβεῖν</span> <span id="572844">τοὺς</span> <span id="572845">καρποὺς</span> </span><span id="572846"><span style="color: blue;">αὐτοῦ</span>.</span> <br />
<span id="572847"> <span style="color: blue;">καὶ</span></span><span style="color: blue;"> <span id="572848">λαβόντες</span> <span id="572849">οἱ</span> <span id="572850">γεωργοὶ</span> <span id="572851">τοὺς</span> <span id="572852">δούλους</span> <span id="572853">αὐτοῦ</span> <span id="572854">ὃν</span> <span id="572855">μὲν</span> </span><span id="572856"><span style="color: blue;">ἔδειραν</span>,</span> <span style="color: blue;"><span id="572857">ὃν</span> <span id="572858">δὲ</span> </span><span id="572859"><span style="color: blue;">ἀπέκτειναν</span>,</span> <span style="color: blue;"><span id="572860">ὃν</span> <span id="572861">δὲ</span> </span><span id="572862"><span style="color: blue;">ἐλιθοβόλησαν</span>.</span> <br />
<span id="572863"> <span style="color: blue;">πάλιν</span></span><span style="color: blue;"> <span id="572864">ἀπέστειλεν</span> <span id="572865">ἄλλους</span> <span id="572866">δούλους</span> <span id="572867">πλείονας</span> <span id="572868">τῶν</span> </span><span id="572869"><span style="color: blue;">πρώτων</span>,</span> <span style="color: blue;"><span id="572870">καὶ</span> <span id="572871">ἐποίησαν</span> <span id="572872">αὐτοῖς</span> </span><span id="572873"><span style="color: blue;">ὡσαύτως</span>.</span> </blockquote>
This very much describes the small actions of an insurrection brewing, with banditry and refusal to pay taxes. What happens next is the decision to formalize the rebellion, as with the meeting in Beth Rimmon above, as the vineyard owner decides to send his son, which if we strip the Christian overtone, suggests the parallel of Hadrian decides to send a legion into Judea and reassert control over the land. And the Jewish leadership meets, like the tenants, and determines to resist. Initially they are successful and the legion is forced to retreat back out of Judea, perhaps one legion even effectively destroyed, as we see in Matthew 21:37-39 where the vineyard owner sends his son, the tenants determine to resist and take the land for themselves, toss out the son and kill him<br />
<blockquote class="tr_bq">
Afterward he sent his son to them, saying, 'They will respect my son.' <br />
But when the tenants saw the son, they said to themselves, <br />
'This is the heir; come, let us kill him and have his inheritance.' <br />
And they took him and cast him out of the vineyard, and killed him.<br />
<span style="color: blue;">ὕστερον δὲ ἀπέστειλεν πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων</span>, <span style="color: blue;">Ἐντραπήσονται τὸν υἱόν μου</span>.<br />
<span style="color: blue;">οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς</span>,<br />
<span style="color: blue;">Οὗτός ἐστιν ὁ κληρονόμος</span>· <span style="color: blue;">δεῦτε ἀποκτείνωμεν</span>. <span style="color: blue;">αὐτὸν καὶ σχῶμεν τὴν κληρονομίαν αὐτοῦ</span>. <br />
<span style="color: blue;">καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος καὶ ἀπέκτειναν</span>. </blockquote>
The last words "and killed him" (<span style="color: blue;">καὶ ἀπέκτειναν</span>) could well be a reference to the destruction of a legion and not just an afterthought. In Matthew this happens after the son is expelled, which suggests the unit was disbanded (surviving cohorts reassigned to other legions) as a result of no longer being an effective unit. For an emperor, losing a legion is like losing a son. The seizing of the land for themselves has the clear meaning of claiming their of Kingdom, and also by claiming the land they can then leasing it just as Caesar does. An example from one of the letters of Simon Bar Kosiba, <a href="http://www.yahweh.org/publications/sjc/sj26chap.pdf" rel="nofollow" target="_blank">Mur24E from Wadi Murabba</a>, shows all these characteristics; the claiming a new Kingdom, where Simon is prince regent, and the renting out of land which was seized from Caeser for the benefit of the Simon and his Kingdom.<br />
<blockquote class="tr_bq">
[On the twentieth of She]vat of the year tw[o] of the Redemption of<br />
[I]srael by Shimeon ben K[os]ba, the prince of<br />
[Is]rael. In the camp which is located in Herodium,<br />
[Ye]hudah ben Raba’ said to Hillel ben <i>Grys</i>:<br />
“I of my free will have [re]nted from you today the<br />
land which is my re[n]tal in ’Ir<br />
Nahash which I hold as a tenant from Shimeon, the Prince of Israel,<br />
This land I have rented from you today<br />
until the end of the eve of Shemitah, which are years <br />
full, [fi]scal years, five, of tenancy;<br />
[that I wi]ll deliver to you in [Her]odium: wheat,<br />
[of good and pure quality,] th[ree kor]s and a <i>lethekh</i>,<br />
[of which a tenth part of the tithe] of these<br />
[you will deliver to the silo of the treasury.] And [I am obli]gated<br />
[in regard of this matter thusly ] <br />
[Yehudah ben Raba’, in person]<br />
[Shim’on ben Kosba’, by dictation.]</blockquote>
So in fact the vineyard is seized and the inheritance is claimed, and Caesar's land, the vineyard owner, is rented out by Bar Kosiba as if he were the legal and proper heir. There is of course no messianic claim here that would be an element added after the fact by the detractors of the revolt, both Jewish and Christian. The parable of the Wicked Tenants ends precisely as the revolt itself, Mark 12:9 puts it thus<br />
<blockquote class="tr_bq">
<a href="https://www.blogger.com/null" name="gmk12.9">What will the owner of the vineyard do? </a><br />
He will come and destroy the tenants, and give the vineyard to others.<br />
<span style="color: blue;">τί </span>[<span style="color: blue;">οὖν</span>] π<span style="color: blue;">οιήσει ὁ κύριος τοῦ ἀμπελῶνος</span>; <br />
<span style="color: blue;">ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς</span>, <span style="color: blue;">καὶ δώσει τὸν ἀμπελῶνα ἄλλοις</span>. </blockquote>
Matthew has the colorful addition "He will put those wretches to a miserable death" (<span style="color: blue;">αὐτῷ κακοὺς κακῶς ἀπολέσει</span>) which aptly describes what happened to the Jews of Judea, echoed in the Mishnah Rabba Eicha above. Caesar was able to lease to non-Jewish "Aliens" (<span style="color: blue;">ἄλλοις</span>) after a bitterly brutal campaign to effectively slaughter the people of Judea, and the archeological evidence shows many settlements were no longer occupied, and new ones that sprang up had distinctly gentile characteristics.<br />
<br />
<b>Conclusion:</b><br />
<br />
I wound up delving far more into the Bar Kokhba Revolt and its causes than I expected. The recent work of Jewish Scholars has been a tremendous help in identifying the real causes of the revolt, and the actual scope, as well as the actual layout of Aelia Capitolina. It is quite amazing how myth even to this day colors this story.<br />
<br />
When I began the paper I thought the primary contact of Bar Kokhba would be the Law and Paul, but the Gospels stepped in with the mini-Apocalypse and Wicked Tenants, providing evidence that Marcion may have erupted even before the Bar Kokhba conflict had ended. While the unexpected turn makes this paper a bit wandering and not tightly focused, the discovery of the meaning of the Wicked Tenants and the mini-Apocalypse in addition to Paul was well worth it. Simon Bar Kosiba goes down as a very capable, intelligent and skilled leader. His cause was doomed from the get go, and he was vilified for political gain by Jews and Christians, who heaped false claims on him, as also we have seen with to a lesser extent Hadrian. I come away admiring both of these men more. Too bad they were on a collision course.<br />
<br />
<br />
<br />
<b>Errata:</b><br />
<span style="color: blue;"><span style="color: black;"><span style="color: blue;"><span style="color: black;"></span> </span></span></span><br />
<b>(a)</b> When looking up the various source materials, especially those dealing with Roman intervention into Jewish and Christian affairs, I was again treated to another pious forgery. In this case it was Pliny's tenth book of correspondence with Trajan. In my opinion quite probably the entire book is fraudulent as it was unknown to <!--[if gte mso 9]><xml>
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</xml><![endif]--><span style="font-family: "Times New Roman","serif"; font-size: 10pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">Giovanni Giocondo (1433-1515) who seems to have been a forger. Michael Sympson wrote a good summary of the forgery, which I copied into a <a href="https://docs.google.com/file/d/0B75F1hKk4E3XTWRrenlnVTVzdlk/edit" rel="nofollow" target="_blank">PDF</a>. (I hope I am not violating any copyright rules). Cassius Dio being interpolated was disappointing, but thank you Meneham Mor for recognizing </span>Xiphilinus' hand. <br />
<br />
<span style="font-family: "Times New Roman","serif"; font-size: 10pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><b>(b) </b>The only Christian references before the Bar Kochba left for me to debunk are Cassius Dio 60.6.6 and Gaius Suetonius Tranquillus De Vita Caesarum XXV, which each have an inserted sentence to support the absolutely bogus claim of Acts 18:2 that the Jews were expelled from Rome by Emperor Claudius. </span><br />
<br />
<br />
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<br />
<b>Notes: </b><br />
<br />
<span style="color: blue;">[1]</span> Historia Augusta is a fictional work, very problematic, written by multiple authors, and then later edited, which represents itself as the biographies of emperors. Absolutely no weight should be put upon it as a historical source, as it is full of errors that are impossible for a work of its purported inside knowledge. But it is fun reading, a popular book likely from the middle of the fourth century. I use it here only as a secondary witness to the more reliable Cassius Dio. <br />
<span style="color: blue;">[2]</span> Historiae Romanae in Greek is available online at <a href="http://www.perseus.tufts.edu/hopper/text?doc=69&fromdoc=Perseus%3Atext%3A2008.01.0593">http://www.perseus.tufts.edu/hopper/text?doc=69&fromdoc=Perseus%3Atext%3A2008.01.0593</a><br />
<span style="color: blue;">[3]</span> Eutropius, <a href="http://www.forumromanum.org/literature/eutropius/index.html" rel="nofollow" target="_blank"><i>Breviarium historiae Romanae</i></a> 8.7, dedicated to Emperor Valens (364-378 CE) <br />
<span style="color: blue;">[4]</span> Vladimir Putin comes to my mind as somebody modern who is comparably complex having both good and bad traits, but always strong, publicly virtuous, but ruthless and calculated<br />
<span style="color: blue;">[5]</span> Hadrian appears to have had Lucius Quietus killed to remove a possible rival in 118 CE. Cassius Dio mentions his presence as a significant general. The Lydda seize is recorded in Jewish sources (Pes. 50<i>a</i>; B. B. 10<i>b</i>; Eccl. R. ix. 10)<br />
<span style="color: blue;">[6]</span> Josephus' account here is suspect, he seems to be following 1 Maccabees 1.60-61 (see also 2 Maccabees 6:1-10 for the policies in Athens, and 4 Maccabees 4:15-26). Indeed much of this chapter in Antiquities appears to be a paraphrase of 1 Maccabees. (<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0145%3Abook%3D12%3Asection%3D254" rel="nofollow" target="_blank">link</a>)<br />
<span style="color: blue;">[7]</span> for background on the subject see Frederick M. Hodges' 2001 <a href="http://www.cirp.org/library/history/hodges2/" rel="nofollow" target="_blank">article</a>, The Ideal Prepuce in Ancient Greece and Rome: Male Genital Aesthetics and Their Relation to Lipodermos, Circumcision, Foreskin Restoration, and the Kynodesme (there is a mouthful). This is a fantastic summary and includes links to art with depictions of male genitalia in the period as it relates to the matter. A good read.<br />
<span style="color: blue;"><span style="color: blue;">[8]</span> <span style="color: black;">After writing this article I came across Ra'anam Abusch's paper </span></span><span style="color: blue;"><span style="color: black;"><a href="http://www.sscnet.ucla.edu/history/boustan/my_articles/BarKokhba.pdf" rel="nofollow" target="_blank"><i>Negotiating the Differences: Genital Mutilation in Roman Slave Law and the History of the Bar Kokhba Revolt</i></a>, Peter Schäfer’s 2003 <i>The Bar Kokhba War Reconsidered</i>, which goes into far greater depth to make the same points </span></span><br />
<span style="color: blue;"><span style="color: black;"><span style="color: blue;"><span style="color: blue;">[9]</span> </span>Thanks to Dr. Yaron Z. Eliav's article and the correct map he provided me from <i>Urban Layout of Aelia Capitolina: A New View from the Perspective of the Temple Mount</i>, </span></span><span style="color: blue;"><span style="color: black;"><span style="color: blue;"><span style="color: black;">Peter Schäfer’s 2003 <i>The Bar Kokhba War Reconsidered</i>, </span></span>which demonstrates that the Roman polis did not include the Temple Mount, for whatever reasons it was outside the boundary as not suitable. The new Polis was centered north of the old city. The pre-Jewish War Jerusalem lay south of the Hadrian Gate, and the Temple Mount and remained in a state of ruins for generations. </span></span><br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="http://upload.wikimedia.org/wikipedia/commons/d/d1/Inscription_of_10th_legion_in_Jerusalem.JPG" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="150" src="http://upload.wikimedia.org/wikipedia/commons/d/d1/Inscription_of_10th_legion_in_Jerusalem.JPG" width="200" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>"LEGXF" inscription, Jerusalem</b></td></tr>
</tbody></table>
<span style="color: blue;"><span style="color: black;">Dr. Eliav took a guess at the location of Legio X Fretensis, but <a href="http://www.academia.edu/4173571/The_Jerusalem_International_Convention_Center_-Binyanei_Hauma_by_Arubas_and_Goldfus" rel="nofollow" target="_blank">1967 archeological dig</a> on what is now the site of the Crown Plaza Hotel, about 1.5 km north by northwest of Aelia Capitolina. "</span></span><i><span class="a" style="color: #231f20; left: 2296px; top: 2092px; word-spacing: -3px;">Roman coins unearthed points to a continuous presence at the site from the </span></i><span class="a" style="color: #231f20; left: 2296px; top: 2157px; word-spacing: -1px;"><i>end of the First Jewish Revolt to the reign of Antoninus Pius</i>." That covers 70-138 CE. It is possible the Legio was repositioned with the building of Aelia Capitolina, but this seems unlikely to me, as it would have entailed extra work, and as it was they were only 20 minutes away from the Polis, so would have been easily available for construction duty. Fragments found in and around Aelia Capitolina are consistent with Legio X carrying out construction work on the city and roads in the region. The unit seems to have relocated to an unknown position during the Bar Kochba revolt.</span><br />
<span class="a" style="color: #231f20; left: 2296px; top: 2157px; word-spacing: -1px;"></span><br />
<span style="color: blue;">[10]</span> Hieronymus (347-419 CE ), aka Jerome, indicates that Hadrian's statue still stood in the 5th century; <i>Commentariorum In Evangelium Matthaei Libri Quattuor</i> 24:15 states: <i>So when you see the standing in the holy place the abomination that
causes desolation</i>: or to the statue of the mounted Hadrian, which stands
to this very day on the site of the Holy of <span style="color: red;"><span style="color: black;">Holies</span> <span style="color: black;">/ <i><span style="color: red;">Cum ergo uideritis abominationem desolationis ... stantem in loco sancto</span></i></span><i> ... </i>aut de Hadriani equestri statua<span style="color: black;">,</span> quae in ipso sancto sanctorum loco usque in praesentem diem sietit</span>.<br />
<i><b>note</b></i>, the statue was probably added by Antoninus Pius around 138 CE as part of his effort to deify his predecessor Hadrian. If that is the case then the Desolation Sacrilege must have been Jupiter or happened later<br />
<span style="color: blue;">[11] <span style="color: black;">Josephus</span></span>, De bello Judaico 7.6.6, on the tax:<br />
<blockquote class="tr_bq">
He (Caesar) also laid a tribute upon
the Jews wheresoever they were, and enjoined every one of them to bring
two drachmae every year into the Capitol, as they used to pay the same
to the temple at Jerusalem. And this was the state of the Jewish affairs
at this time (or "to this day"). <br />
<span style="color: blue;">φόρον δὲ τοῖς ὁπουδηποτοῦν οὖσιν Ἰουδαίοις ἐπέβαλεν δύο δραχμὰς ἕκαστον κελεύσας ἀνὰ πᾶν ἔτος εἰς τὸ Καπετώλιον φέρειν</span>, <span style="color: blue;">ὥσπερ πρότερον εἰς τὸν ἐν Ἱεροσολύμοις νεὼν συνετέλουν</span>. <span style="color: blue;">καὶ τὰ μὲν Ἰουδαίων τότε τοιαύτην εἶχε κατάστασιν</span>. </blockquote>
also Cassius Dio, <span class="st">Historiae Romanae</span> 65.7.2, adds the detail of paying for Jupiter Capitolinus<br />
<blockquote class="tr_bq">
Thus was Jerusalem destroyed on the very day of Saturn, the day which
even now the Jews reverence most. From that time forth it was ordered
that the Jews who continued to observe their ancestral customs should
pay an annual tribute of two denarii to Jupiter Capitolinus.<br />
<span style="color: blue;">οὕτω μὲν Ἰεροσόλυμα ἐν αὐτῇ τοῦ Κρόνου ἡμέρᾳ</span>, <span style="color: blue;">ἣν μάλιστα ἔτι καὶ νῦν Ἰουδαῖοι σεβουσιν</span>, <span style="color: blue;">ἐξώλετο</span>. <span style="color: blue;">καὶ ἀπ᾽ ἐκείνου δίδραχμου ἐτάχθη τοὺς τὰ πάτρια αὐτῶν ἔθη περιστέλλοντας τῷ Καπιτωλίῳ Διὶ κατ᾽ ἔτος ἀποφέρειν</span>. <span style="color: blue;">καὶ ἐπ᾽ αὐτοῖς τὸ μὲν τοῦ αὐτοκράτορος ἔσχε</span>· <span style="color: blue;">καίτοι τά τε ἄλλα αὐτοῖς</span>, <span style="color: blue;">ὅσα ἐπὶ τηλικαύτῃ νίκῃ εἰκὸς ἦν</span>, <span style="color: blue;">καὶ ἁψῖδες τροπαιοφόροι</span> <span style="color: blue;">ἐψηφίσθησαν</span>. </blockquote>
Matthew 17:24-27 refers to the Fiscus Iudaicus (<span style="color: blue;">τελει διδραχμα</span>). The purpose seems to be to imply that Jesus was a Jew, subject to the tax, against Marcion. Of course, this could not possibly have been written before the Bar Kochba revolt, as nobody who lived during the generation that tax was in place would not be aware it was not in place before the Temple was destroyed.<br />
<span style="color: blue;">[12] </span>Jewish scholar Dr. Menaham Mor, <a href="http://saa.uaic.ro/articles/SAA.18.2012.161-193.pdf" rel="nofollow" target="_blank">Are there Any New Factors Concerning the Bar Kokhba Revolt?, Studia Antiqua et Archaeologica XVIII, 2012, 161-193</a>, points out that Joannes Xiphilinus, the 11th century epitomator of Cassius Dio, had a clear agenda for adding the phrase "for the Jews deemed it intolerable that foreign races should be settled in their city and foreign religious rites planted there" (<span style="color: blue;">Ἰουδαῖοι γὰρ δεινόν τι ποιούμενοι τὸ ἀλλοφύλους τινὰς ἐς τὴν πόλιν σφῶν οἰκισθῆναι καὶ τὸ ἱερὰ ἀλλότρια ἐν αὐτῇ ἱδρυθῆναι</span>) which Mor says is not Dio's. While I mostly agree, the passage which precede need some examination. It is highly unlikely Dio would have referred to the destroyed Jewish Temple with such reverence to make the statement, "and on the site of the temple of the god he raised a new temple to another deity" (<span style="color: blue;">καὶ ἐς τὸν τοῦ ναοῦ τοῦ θεοῦ τόπον ναὸν τῷ Διὶ ἕτερον</span>). So I think the phrase about the Temple must be removed, as it suggests primacy of the Jewish and Christian God, and Jupiter is referred to as merely as "another deity". Also it has been demonstrated that no Temple was built on the Temple Mount, and Dio would no that. But something had to have been said to after it started a War. I think it is the phrase "for the Jews found it intolerable" (<span style="color: blue;">Ἰουδαῖοι γὰρ δεινόν τι ποιούμενοι</span>) referring obliquely to the burden of taxation to pay for the new Polis. <br />
<span style="color: blue;">[13]</span> Tacitus, History 5.9, shows the astonishment of the Romans when the conquered Judea and discovered their Temple was empty with no statues of the Gods, "<i>Cneius Pompeius was the first of our countrymen to subdue the Jews.
Availing himself of the right of conquest, he entered the temple. Thus
it became commonly known that the place stood empty with no similitude
of gods within, and that the shrine had nothing to reveal</i>" <span style="color: red;">Romanorum primus Cn. Pompeius Iudaeos domuit templumque iure victoriae
ingressus est: inde vulgatum nulla intus deum effigie vacuam sedem et
inania arcana</span><br />
<span style="color: red;"><span style="color: black;">It should be pointed out there is no actual indication in any sources that the Jews ever took
Aelia Capitolina. Bar Kochba avoided direct battle with the Romans
and Legio X Fretensis was stationed there. While the coin suggests the temple was taken, and that the Romans abandoned the city for a short while, it the coin could be merely optimistic propaganda by Bar Kochba. There is no mention anywhere of the city being involved in the revolt. Cassius Dio's report seems to support the notion that there were no pitched battles and the Romans were not forced from any position in <i>Historia Romana</i> 69.12.3 <span style="color: red;"> he says of Bar Kochba,</span></span></span><br />
<blockquote class="tr_bq">
<span style="color: red;"><span style="color: black;">The rebels did not dare try to risk open confrontation against the Romans, but occupied the advantageous positions in the country and strengthened them with mines and walls, so that they would have places of refuge when hard pressed and could communicate with one another unobserved underground; and they pierced these subterranean passages from above at intervals to let in air and light. <br /><span style="color: blue;">καὶ παρατάξει μὲν φανερᾷ οὐκ ἐτόλμων διακινδυνεῦσαι πρὸς τοὺς Ῥωμαίους</span>, <span style="color: blue;">τὰ δὲ τῆς χώρας</span> <span style="color: blue;">ἐπίκαιρα κατελάμβανον καὶ ὑπονόμοις καὶ τείχεσιν ἐκρατύνοντο</span>, <span style="color: blue;">ὅπως ἀναφυγάς τε ὁπόταν βιασθῶσιν ἔχωσι καὶ παρ᾽ ἀλλήλους ὑπὸ γῆν διαφοιτῶντες λανθάνωσι</span>, <span style="color: blue;">διατιτράντες ἄνω τὰς ὑπογείους ὁδοὺς ἵνα καὶ ἄνεμον καὶ φέγγος ἐσδέχοιντο</span>. </span></span></blockquote>
<span style="color: red;"><span style="color: black;"><a href="http://151.12.58.75/archeologia/bao_document/articoli/4_ZISSU_KLONER.pdf" rel="nofollow" target="_blank">Boaz Zizzu and Amos Kloner Archealogical Study</a> supports Dio's report for how the Jews faught. Further only a handful of Jewish coins (6) have been found there, which is more consistent with a few being picked up Roman soldiers as souvenirs during the campaign. although they have been found throughout Judea were the revolt occurred. Leo Mildenberg, <i>Bar Kokhba Coins and Documents</i>, 1980, Harvard Studies in Classical Philology, Volume 84, p 311-331, (<a href="http://books.google.com/books?id=NYEKvuGUN8kC&pg=PA320&lpg=PA320&dq=Bar+Kochba+coin+map&source=bl&ots=v502rRSEtY&sig=zqIgiOimqdbUm-0Xf6cti03LB_0&hl=en&sa=X&ei=KTQIUog9yNDIAcDJgfgP&ved=0CCwQ6AEwADgK#v=onepage&q=Bar%20Kochba%20coin%20map&f=false" rel="nofollow" target="_blank">free partial version</a> and also available for free on jstor) gives an excellent summary, including a pair of maps on p 321 (1), and 323 (3) that make it rather obvious the revolt reached neither the coast nor Jerusalem, and only controlled a portion of Judea. </span> </span><br />
<span style="color: red;"><span style="color: blue;">[14]</span> <span style="color: black;">Both Palestinian Rabbinic Midrash and Babylonian</span></span> Talmud (<i>Gittin</i>) place the conflict in Betar, as does Eusubius, Histoory of the Church 4.6.3, "The war reached its height in the eighteenth year of Hadrian in Betar, which was a strong citadel not very far from Jerusalem. The siege lasted a long time before the rebels were driven to final destruction by famine and thirst and the instigator of their madness paid the penalty he deserved."<br />
There is no Roman mention of any reconstruction for Aelia Capitolina, although it seems probable that new statues of Jupiter was required. Despite Cassius Dio stating the equestrian statue of Hadrian was present, it would seem more consistent with Roman sensibilities if it would have been placed there at the beginning of Antoninus Pius' reign, as part of his effort to deify his predecessor.<br />
<span style="color: red;"><span style="color: blue;">[15]</span> <span style="color: black;">Among the unfounded charges, is that Bar Kosiba killed Christians, Eusebius, Chronicle, <i>Hadrian, year 17</i>: "<i>Cochebas, the duke of the Jewish sect, killed the Christians with all kinds of persecutions, when they refused to help him against the Roman troops</i>." </span></span> A similar claim from Justin, First Apology 31.5-6, <i>"For in the present war it is only the Christians whom Barchochebas, the leader of the rebellion of the Jews, commanded to be punished severely, if they did not deny Jesus as the Messiah and blaspheme him</i>." It is rather doubtful there were any Christians at the time to persecute.<br />
<span style="color: red;"><span style="color: blue;">[16]</span> <span style="color: black;">The conclusion that there was no Roman diaspora very much surprised me. Obviously the </span></span><span style="color: red;"><span style="color: black;"><span style="color: red;"><span style="color: black;">destruction of the temple </span></span>diaspora it is part of the psyche. </span></span><span style="color: red;"><span style="color: black;"><span style="color: red;"><span style="color: black;">As early as the 4th century the practice of visiting the wailing wall was practiced.</span></span> The wars and destruction, and struggle for identity were and are very real. </span></span><span style="color: red;"><span style="color: black;">And it should be remembered that <span style="color: blue;"><span style="color: black;">Samaritan,
Galilean and Babylonian Judaism continued and thrived, and so also the
practices of Circumcision and reading the Torah. </span></span>Further Jewish evangelism must have played a far bigger role in creating the complex story of the "diaspora" populations than has been given credit. </span></span><br />
<span style="color: red;"><span style="color: black;"><span style="color: red;"><span style="color: blue;">[17]</span> <span style="color: black;">The </span></span>mention of circumcision elsewhere in Paul (1 Corinthians 7:18-19, Romans 3:1, 30, 4:9-12, 15:8, Galatians 2:7, Philippians 3:5, Colossians 3:11, 4:11; I am uncertain on Colossians 2:13) is part of the later "Catholic" redaction in the last quarter of the 2nd century </span></span><span style="font-family: "Times New Roman","serif"; font-size: 10pt;">. Tacitus Annals 8.7.1 also comments on this prohibition, but places it during Domition</span><span style="font-family: "Times New Roman","serif"; font-size: 10pt;">:</span>
<br />
<blockquote class="tr_bq">
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "Times New Roman","serif"; font-size: 10pt;">"He
prohibited the castration of males, and kept down the price of the eunuchs that
remained in the hands of the slave dealers" </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span lang="FR" style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: FR;"><span style="color: red;">castrari mares vetu it; spadonum, qui residui apud
mangones erant, pretia moderatus est</span>.</span></div>
</blockquote>
<span style="color: red;"><span style="color: black;"></span></span><br />
<span style="color: red;"><span style="color: black;"><span style="color: blue;">[18]</span></span></span><span style="color: red;"><span style="color: black;"><span style="color: blue;"><span style="color: red;"><span style="color: black;"><span style="color: red;"><span style="color: black;"> Gaius' commentary is available in English on-line from Ken Pennington, Catholic University, <a href="http://faculty.cua.edu/pennington/law508/roman%20law/GaiusInstitutesEnglish.htm" rel="nofollow" target="_blank">here</a></span></span></span></span></span></span></span><br />
<span style="color: red;"><span style="color: black;"><span style="color: blue;"><span style="color: red;"><span style="color: black;"><span style="color: red;"><span style="color: black;">In addition he has a series of <a href="http://faculty.cua.edu/pennington/Law508/Law508.html" rel="nofollow" target="_blank">audio and video lectures from his classes</a> including Roman Jurisprudence </span></span></span></span></span></span></span><br />
<span style="color: red;"><span style="color: black;"><span style="color: blue;"><span style="color: red;"><span style="color: black;"><span style="color: red;"><span style="color: black;"><span style="color: red;"><span style="color: black;"><span style="color: blue;">[19]</span></span></span><span style="color: red;"><span style="color: black;"><span style="color: blue;"><span style="color: red;"><span style="color: black;"><span style="color: red;"><span style="color: black;"> Tertullian Adversus Marcionem</span></span></span></span></span></span></span> 1.19.2-3 make it very clear Marcion's new God appeared first during Antoninus Pius, <span style="color: red;">Cum igitur sub Antonino primus Marcion hunc deum induxerit</span>, about September 142 CE if it was 115 1/2 years after Tiberius, <span style="color: red;">A Tiberio autem usque ad Antoninum anni fere cxv et dimidium anni cum dimidio mensis</span>.</span></span></span></span></span></span></span> <br />
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Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com1tag:blogger.com,1999:blog-6885873082755537537.post-56799508953413376872013-07-10T15:33:00.001-07:002014-08-14T00:36:07.602-07:00Interpolations in the Witnesses, Tacitus Annals 15.44, Suetonius De Vita Caesarum 6.16.2The impulse for pious fraud has been extremely strong in Christian history; and to be sure other religions most notably we also see it today also in Judaism and Islam. The modern virus affects mostly archeology, with every decade some falsified inscription or fabricated artifact surfacing which conveniently "proves" the ideology of today with respect the the origin of Christianity, or King David, or Islam.<br />
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The impulse can be seen in the modern apologetic as strongly as his predecessors from the very foundation of orthodoxy. The techniques are a mixture of special pleading, deliberate self ignorance, omission of inconvenient truths, use of long discredited arguments, and outright wishful thinking. There is an old saying about the most inquiring and intelligent believers that they "read themselves into heresy." But I have digressed too much already. It is better not to speculate how others think, and simply proceed with how I think and let things fall as they may. It's stupid to call your research complete and spend the rest of your life advocating, as most scholars do at some point or other. From that moment on it becomes a political game, the objective then seems to mirror to what Paul criticizes in Romans 3:19 <span style="color: blue;">ἵνα πᾶν στόμα φραγῇ</span>.<br />
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But I am a from industry, not academia, and Demming's mantra rings true: you never stop tinkering, you improve, refine, and it something really doesn't work you redesign. For Bible research, its continuous testing and checking, in the spirit of John 8:32 <span style="color: blue;">καὶ γνώσεσθε τὴν ἀλήθειαν</span>, <span style="color: blue;">καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς</span>. Enough of the pontificating, I just bored the heck out of myself. <br />
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<a href="http://www.sacred-texts.com/cla/tac/a15040.htm" rel="nofollow" target="_blank">Cornelius Tactitus Annals 15.44</a> has perhaps the most blatant of all insertions in the so called neutral independent witnesses. Below I give the text of the chapter (a few words adjusted to modern American English for clarity and accuracy. Everything from "But all human efforts" (<span style="color: red;"><i>Sed non ope humana</i></span>) onward is suspect, and will be examined afterward. <br />
<blockquote class="tr_bq">
44. Such indeed were the precautions of human wisdom. The next thing was to seek means of propitiating the gods, and recourse was had to the Sibylline books, by the direction of which prayers were offered to Vulcanus, Ceres, and Proserpina. Juno, too, was entreated by the matrons, first, in the Capitol, then on the nearest part of the coast, whence water was procured to sprinkle the temple and image of the goddess. And there were sacred banquets and nightly vigils celebrated by married women. <i><span style="color: blue;">But all human efforts, all the lavish gifts of the emperor, and the propitiation of the gods, did not banish the sinister belief that the conflagration was the result of an order. Consequently, to get rid of the report,</span></i> <i><span style="color: blue;">Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Chrestians by the populace. Christ, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilate, and a most destructive superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in the capital, where all things hideous and shameful from every part of the world find their center and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of setting fir to the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired.</span></i> <span style="color: blue;"><i>Nero offered his gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a car.</i></span> <i><span style="color: blue;">Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man's cruelty, that they were being destroyed.</span></i><br />
<br />
44. Et haec quidem humanis consiliis providebantur. mox petita [a] dis piacula aditique Sibyllae libri, ex quibus supplicatum Volcano et Cereri Proserpinaeque, ac propitiata Iuno per matronas, primum in Capitolio, deinde apud proximum mare, unde hausta aqua templum et simulacrum deae perspersum est; et sellisternia ac pervigilia celebravere feminae, quibus mariti erant. <span style="color: blue;">Sed non ope humana, non largitionibus principis aut deum placamentis decedebat infamia, quin iussum incendium crederetur. ergo abolendo rumori <i>Nero subdidit reos et quaesitissimis poenis adfecit, quos per flagitia invisos vulgus Chrestianos appellabat. auctor nominis eius Christus Tibero imperitante per procuratorem Pontium Pilatum supplicio adfectus erat; repressaque in praesens exitiablilis superstitio rursum erumpebat, non modo per Iudaeam, originem eius mali, sed per urbem etiam, quo cuncta undique atrocia aut pudenda confluunt celebranturque. igitur primum correpti qui fatebantur, deinde indicio eorum multitudo ingens haud proinde in crimine incendii quam odio humani generis convicti sunt. et pereuntibus addita ludibria, <u>ut ferarum tergis contecti laniatu canum interirent</u> aut <u>crucibus adfixi</u> [<u>aut flammandi atque</u>], ubi <u>defecisset dies, in usu</u>[<u>m</u>] <u>nocturni luminis urerentur</u>. </i>hortos suos ei spectaculo Nero obtulerat, et circense ludicrum edebat, habitu aurigae permixtus plebi vel curriculo insistens.</span> <i><span style="color: blue;">unde quamquam adversus sontes et novissima exempla meritos miseratio oriebatur, tamquam non utilitate publica, sed in saevitiam unius absumerentur. </span></i></blockquote>
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The context of this passage from Annals 15.38-45 concerns the great fire in Rome in 64 AD, and the subsequent reconstruction policies of Nero and their impact on the Rome, the surrounding Italian country and the reaction of the citizenry. Of note Tacitus gives considerable ink to the widespread notion that Nero himself was commonly suspected of starting or rather ordering the fire.<br />
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<a href="http://upload.wikimedia.org/wikipedia/commons/a/af/Pontius_Pilate_Inscription.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="http://upload.wikimedia.org/wikipedia/commons/a/af/Pontius_Pilate_Inscription.JPG" height="213" width="320" /></a></div>
First, much has been made of the wrong title "procurator Pontius Pilate" <i><span style="color: red;">procuratorem Pontium Pilatum</span></i>, which is the financial officer of a province, when in fact his position was that of "perfect" or military commander of the province (see Pilate Stone to left and note <span style="color: blue;">[1]</span> below). It wasn't until Claudius that governors would be procurators as reported by Tacitus himself a few earlier (Annals 12.60). Its a subtle but strong argument (e.g., L.A. Yelnitsky) that suggests this is a later Christian interpolation, as it is hard to believe Tacitus would be so sloppy as to forget what he wrote a few books earlier about Claudius and procurators. So we have our first warning sign. It is also very out of place to bring up Tiberius who is nowhere in sight when speaking of Nero and his actions.<br />
<br />
Josephus merely referred to Pilate as <span lang="grc"><span style="color: blue;">ἡγεμών </span>or </span>governor, which probably makes sense from a Jewish perspective. This general title was adopted by the writer of Marcion's Gospel and found it's way into Luke, and more tellingly as a pairing with Tiberius as <span style="color: blue;"><span id="531139">τῆς</span> <span id="531140">ἡγεμονίας </span>Τιβερίου Καίσαρος ἡγεμονεύοντος Ποντίου Πειλάτου τῆς Ἰουδαίας</span>, but in the Latin Vulgate governor is translated <i>procurator </i>(!) <span style="color: red;"><a href="https://www.blogger.com/null" name="3:1"></a></span><a href="https://www.blogger.com/null" name="3:1"></a><span style="color: red;">imperii Tiberii Caesaris procurante
Pontio Pilato Iudaeam</span>, which is what we see in Tacitus essentially verbatim <span style="color: red;">Tibero imperitante per procuratorem<u> </u>Pontium Pilatum ... Iudaeam</span>! So what we see in fact is a Christian confession when combined with Christs passion <span style="color: red;">eius Christus</span> <span style="color: red;">... supplicio adfectus erat</span> spliced into the same sentence. The only possible source is Christian literature, and only after translation from Greek to Latin.<br />
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Christianity is identified with a person named Christ and is called a destructive superstition <i><span style="color: red;">exitiablilis superstitio </span></i>which erupts again in Judea where it started <i><span style="color: red;">per Iudaeam, originem eius mali</span></i>. Superstition is equated in Tacitus with foreign religions, especially the Druids, but also with Egyptian and Jewish religions. There is often a description with the term of either the objectionable practice, such as the graphic description human sacrifice in Britain in Annals 14.30. Perhaps the closest similar description is in Annuls 2.85, where during the reign of Augustus where freed men of Egyptian and Jewish nationality are described as being infected with the worship of those lands <i><span style="color: red;">superstitione infecta</span></i>; but here the issue is not that of a religion proselytized to Rome, but rather that certain nationals kept the religion of their homeland, and would not renounce it now that they were free, and accept the cults accepted in Rome preferring their own. The passage in 15:44 however precisely concerns proselytizing, something without connection in Tacitus, but which is prevalent in Christians own self myth of their origins and growth, a concern that led to the writing of Acts of the Apostles and various others. The origin of this part of the passage is Christian as well.<br />
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<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://www.bible-history.com/nero/NERO00000006.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://www.bible-history.com/nero/NERO00000006.jpg" height="161" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Sestertius, minted 64-66 A.D; Nero as Pontifex Maximus</b></td></tr>
</tbody></table>
It is clear that anti-Roman lifestyle of Christian sentiment seeps from the text which immediately follows, which when speaking of the Christian superstition states, "but even in the capital, where all things hideous and shameful from every part of the world find their center and become popular" <i><span style="color: red;">sed per urbem etiam<span style="color: black;">,</span> quo cuncta undique atrocia aut pudenda confluunt celebranturque</span></i>. Again we are dealing with the concept of foreign religions growing in the capitol from proselytizing rather than migrations. The hostility toward cults, as practicing shameful acts, is a Christian perspective. Rome is seen as polluted and without central core of belief. While a Roman might concur with that sentiment, it is a digression that runs completely counter to the points hat Tacitus is making about Nero fulfilling his leadership duties in rebuilding Rome with sound rules of reconstruction and in religious affairs, propitiating with the Gods, consulting the Sibylline books and so on, including sacred banquets as would be expected of Pontifex Maximus. Howevere, the digression is focused instead on a comparison of worth of religions, projecting on Tacitus, in reverse, the attitude Christians had about rival religions. It is completely off subject from Tacitus' portrayal of Nero's actions during and after the fire. The shamefulness of Rome that Tacitus speaks of in 16:1-5 concerns the practices and spectacles of Nero, not of foreign religions.<br />
<br />
A Christian martyrdom theme permeates when Annuls reports "<i>Mockery of every sort was added to
their deaths</i>" <span style="color: red;"><i>et pereuntibus addita ludibria</i></span>. The language is derived from the Gospels account of the death of Christ, the mocking by the soldiers, as well as the inclusion of being crucified (<i><span style="color: red;">crucibus adfixi</span></i>) parallel all too closely to be coincidental (see Matthew 27:31, Luke 23:32ff, et al). The theme of martyrdom shows again in being covered in skins and torn by dogs, and must be from later Christian literature. Their selection as a sect was for their "hatred against humanity" <i><span style="color: red;">odio humani generis convicti sunt</span></i>, has the same phrase as Eutropius, <i>Breviarium ab urbe condita</i> 8.15, speaking on Commodus' death that he was as "as enemy of humanity" <i><span style="color: red;">ut hostis humani generis</span></i>. But the biggest problem has to do with being alighted (<i><span style="color: red;">aut flammandi atque, ubi defecisset dies, in usum nocturni luminis urerentur</span></i>). Such a horror as part of the "nightly vigils celebrated by married women" would constitute such an abomination that there is no way Tacitus or any Roman writer ever could restrain themselves from heaping derision at the pollution of such a sacred right by the Pontifex Maximus. This would have caused an immediate revolt. Contrast this absurd charge to what Suetonius wrote of the games which Nero hosted in <i>De Vita Caesarum </i>6.12.1 "he killed no man, not even the guilty" (<i><span style="color: red;">neminem occidit<span style="color: black;">,</span> ne noxiorum quidem</span></i>). There is simply no way that such killing could have occurred and and escaped Seutonius' attention, and Tacitus would devoted two or three chapters covering such a disgrace and, rather than follow with a slightly glowing report of Nero's role.<br />
<br />
Finally the very last sentence about Nero's cruelty, and about the compassion of the populace toward the criminals has to also be an interpolation. The focus of the chapter and the one which follows concerns the financial impact upon the Italian region for the reconstruction, nothing about any moral outrage. <br />
<br />
So where did this passage come from? The answer can is seen dependence upon the the early 5th century work of Sulpicius Severus 2.29.1-3 concerning the fire in Rome <span style="color: blue;">[2]</span><br />
<blockquote class="tr_bq">
Is the meantime, the number of the Christians being now very large, it happened that Rome was destroyed by fire, while Nero was stationed at Antium. But the opinion of all cast the odium of causing the fire upon the emperor, and he was believed in this way to have sought for the glory of building a new city. And in fact, Nero could not by any means he tried escape from the charge that the fire had been caused by his orders. He therefore turned the accusation against the Christians, and the most cruel tortures were accordingly inflicted upon the innocent. Nay, even new kinds of death were invented, so that, being covered in the skins of wild beasts, they perished by being devoured by dogs, while many were crucified or slain by fire, and not a few were set apart for this purpose, that, when the day came to a close, they should be consumed to serve for light during the night. In this way, cruelty tint began to be manifested against the Christians. Afterwards, too, their religion was prohibited by laws which were enacted; and by edicts openly set forth it was proclaimed unlawful to be a Christian. </blockquote>
<blockquote class="tr_bq">
Interea abundante iam Christianorum multitudine accidit ut Roma incendio conflagraret Nerone apud Antium constituto. sed opinio omnium invidiam incendii in principem retorquebat, credebaturque imperator gloriam innovandae urbis quaesisse. neque ulla re Nero efficiebat, quin ab eo iussum incendium putaretur. igitur vertit invidiam in Christianos, actaeque in innoxios crudelissimae quaestiones; quin et novae mortes excogitatae, ut ferarum tergis contecti laniatu canum interirent, multi crucibus affixi aut flamma usti, plerique in id reservati, ut cum defecisset dies, in usum nocturni luminis urerentur. hoc initio in Christianos saeviri coeptum. post etiam datis legibus religio vetabatur, palamque edictis propositis Christianum esse non licebat.</blockquote>
This 5th century wording found its way into Tacitus, so complete that the ending passage about burning Christians as light fixtures is copied verbatim. We also in see in Sulpicius that same concern of Nero trying to shift blame for the fire. This blame is most likely posterior to Nero, and probably came about by way of typical Roman ironic political commentary about his ambitious rebuilding, and the resultant exorbitant cost of treasury (Annals 15.45) and need to plunder the surrounding countryside.<br />
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Unfortunately we are dealing with another Christian interpolation for everything above in blue. There is a strong 3rd century theme of Martyrdom, and strong association to the Gospel wordings, especially a Latin translation of Luke. While conservatively a date in the early 3rd century is possible, it is far more likely much later, as there is no Patristic reference in the first few centuries of such events, including Origen who compiled a listing of pagan mentions of Christians, knew Tacitus and yet didn't know of this passage. Not even Eusubius in the 4th century knows of it. I conclude that the most likely original reading excludes everything I colored blue. It is possible Nero probably did open his gardens to the married women's sacred vigils and the other ceremonies in an effort to counter rumors he had a hand in the fire, although it seems unlikely even that portion was original in Tacitus, since his estate was built on land claimed after the fire. But most certainly he never committed sacrilege on those women's ceremonial rites by burning humans on (Christian) crosses as the interpolation would have it believed. <span style="color: blue;">[3]</span> <br />
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<b>Postscript: </b>Suetonius De Vita Caesarum 6.16.2<br />
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Just for completeness, the mention of Nero's new building codes for Rome (clearly after the fire) mentioned by Suetonius in 6.16.2, was obviously seen as the ideal spot to inject a vague anti-Christian "law" that just allows punishment, shown here:<br />
<blockquote class="tr_bq">
<a href="https://www.blogger.com/null" name="16.2.2"></a>Punishment was inflicted on the Christians, a class of men given to a new and mischievous superstition. <br />
<i><span style="color: red;">afflicti suppliciis Christiani</span></i>, <span style="color: red;"><i>genus hominum superstitionis novae ac maleficae</i></span>; </blockquote>
What is of note are the words match almost verbatim with the interpolations Tacitus Annals 15:44: Suetonius <span style="color: red;">afflicti suppliciis Christiani</span>, Tacitus <span style="color: blue;"><span style="color: red;"><i>Christus </i><span style="color: black;">... </span><i>upplicio adfectus erat</i></span><span style="color: black;">; </span></span><span style="color: blue;"><span style="color: black;">Suetonius </span></span><span style="color: red;">Christiani</span>, Tacitus <span style="color: red;"><i>Chrestianos</i></span><span style="color: blue;"><span style="color: black;">; </span></span><span style="color: blue;"><span style="color: black;"><span style="color: blue;"><span style="color: black;">Suetonius </span></span><span style="color: red;">genus hominum</span>, Tacitus <i><span style="color: red;">humani generis</span></i></span></span><span style="color: blue;"><span style="color: black;"><i><span style="color: red;"><span style="color: blue;"><span style="color: red;"></span><span style="color: black;">; </span></span><span style="color: blue;"><span style="color: black;"></span></span></span></i>Suetonius </span></span><span style="color: red;">superstitionis</span> <span style="color: red;">novae ac maleficae</span>, Tacitus <i><span style="color: red;">exitiablilis superstitio</span></i>. The dependence is obvious.<br />
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But there is another even more compelling reason to reject the phrase as an interpolation, as is stands isolated without context. There is nowhere in Suetonius in his want to gossip any further mention of Christians, even in respect to the fire, where he is want to quickly heap all manner of insults and accusations upon Nero, but no charge with respect to Christians. Moreover even within the laws reformed by Nero, there is no purpose served, no benefit, just a random listing, after a law to reduce excessive spending on public banquets, and before those against defrauding charioteers (cabbies of the day), ill behaving pantomimes (essentially street hustlers), forgers, illegitimate wills, limiting lawyer fees, finally cases connected with treasury be heard before a forum of arbiters. It's simply bizarre that there would be in this list of very sensible and popular reforms that vague punishments to some obscure religious sect would be of any interest to Suetonius or his readers. But it does make sense for the gossip minded Christian in later ages.<br />
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I conclude that Suetonius' report on legal reforms by Nero including vague punishments to Christians must be rejected as an interpolation on grounds of lack of context for their being reported, and also upon the literary dependence on the interpolations in Tacitus' Annals, which in turn is dependent upon Sulpicius Severus' work as well as the Lukan confession.<br />
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<b>Notes:</b><br />
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<span style="color: blue;">[1]</span> The Pilate Stone from gives Pilate's title as <i><span style="color: red;">perfectus </span></i>which would be correct. However no artifact in the Judea from the first century is safe from pious fraud. This stone was reused as an amphitheater seat and so is the story for why it survived. While it's likely legitimate, I put no weight on it, but show it for the graphic.<br />
<span style="color: blue;">[2]</span> With Hochart, I see the dependence of Tacitus upon Sulpicius Severus (a work I only rcently became aware of) and not the other way around. It should be noted Tacitus Annals had only a single copy of survive in the 8th century, which all manuscripts we have are descendant. A single interpolation sometime between the 5th and 8th century could account for the passage. We should probably be grateful for the interpolation, as otherwise Annals might not have survived at all.<br />
<span style="color: blue;">[3]</span> P. Hochart in 1885 first suggested the passage was an interpolation. The grounds for an interpolation are laid out well in the alternative answer's fourteen points on this <a href="http://wiki.answers.com/Q/Did_the_Roman_Historian_Tacitus_wrote_about_the_man_Jesus" rel="nofollow" target="_blank">wiki answers page</a>.<br />
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<span style="color: blue;"><span style="color: black;"></span> </span>Stuart Waughhttp://www.blogger.com/profile/17447330967206105260noreply@blogger.com3